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Afrikaans

Ons is dus nie verbaas om koerantopskrifte soos die volgende te sien nie: “Katolieke bring doop deur onderdompeling terug” (The Edmonton Journal, Kanada, 24 September 1983), “Doop deur onderdompeling vind hier onder Katolieke ingang” (St.

Amharic

እንግዲያው በጋዜጦች ርዕሰ አንቀጽ ላይ እንደሚከተሉት ያሉ ርዕሶችን ማግኘት አያስደንቅም:- “ካቶሊኮች ሙሉ በሙሉ ውኃ ውስጥ በማጥለቅ የሚደረገውን የጥምቀት ሥርዓት መልሰው አመጡ” (The Edmonton Journal, ካናዳ፣ መስከረም 24, 1983)፣ “እዚህ ባሉት ካቶሊኮች ዘንድ ሙሉ በሙሉ ውኃ ውስጥ አጥልቆ ማጥመቅ የተለመደ ሆኗል” (St.

Central Bikol

Kaya bakong makangangalas, nakababasa kita nin mga bareta sa diaryo na arog kaini: “An mga Katoliko Ibinabalik an Bautismong Biyong Paglubog” (The Edmonton Journal, Canada, Setyembre 24, 1983), “An Bautismo Paagi sa Biyong Paglubog Nagigin Popular sa mga Katoliko Digdi” (St.

Bemba

Icishili ca kusungusha, lyene, tusanga imitwe ya malyashi mu manyunshipepala pamo nge yi: “BaKatolika Babwesha Ulubatisho lwa Kwibisha” (The Edmonton Journal, Canada, September 24, 1983), “Ulubatisho lwa Kwibisha Lwaishibikwa na BaKatolika Kuno” (St.

Bulgarian

Не е чудно тогава, че срещаме заглавия на статии във вестници от рода на: „Католиците връщат отново покръстването чрез потапяне“ (The Edmonton Journal, Канада, 24 септември 1983 г.) ; „Покръстването чрез потапяне става популярно сред тукашните католици“ (St.

Bislama

Ale, yumi no sapraes se, yumi faenem nyuspepa we i gat ol stampa tok olsem ya: “Ol Katolik Oli Tekem Bakegen Fasin Blong Baptaes We Oli Draon Fulwan Long Wora” (The Edmonton Journal, Kanada, Septemba 24, 1983), “Fasin Blong Baptaes Blong Draon Fulwan Long Wora i Kam Insaed Long Katolik Long Ples Ya” (St.

Cebuano

Nan, dili katingad-an nga atong makaplagan sa mga ulohan sa mantalaan ang sama niini: “Gibalik sa mga Katoliko ang Pagtuslob nga Bawtismo” (The Edmonton Journal, Canada, Septiyembre 24, 1983), “Bawtismo Pinaagi sa Pagtuslob Napopular sa mga Katoliko Dinhi” (St.

Czech

Není tedy divu, že se v novinách setkáváme s titulky jako: „Katolíci se vracejí ke křtu ponořením“ (The Edmonton Journal, Kanada, 24. září 1983), „U zdejších katolíků se ujímá křest ponořením“ (St.

Danish

Det er derfor ikke overraskende at man støder på avisoverskrifter som „Katolikker genoptager dåb ved nedsænkning“ (The Edmonton Journal, Canada, 24. september 1983), „Dåb ved nedsænkning slår an blandt lokale katolikker“ (St.

German

Es überrascht daher nicht, auf Schlagzeilen wie die folgenden zu stoßen: „Katholiken führen Taufe durch Untertauchen wieder ein“ (The Edmonton Journal, Kanada, 24. September 1983), „Taufe durch Untertauchen findet bei hiesigen Katholiken Anklang“ (St.

Efik

Nte eyịghe mîdụhe, ndien, nnyịn imokụt mme ibuotikọ ntem ke n̄wedmbụk n̄kpọntịbe: “Mbon Catholic Ẹfiak Ẹda Baptism Oro Ẹbụkde-bụk Owo ke Mmọn̄ Ẹdi” (The Edmonton Journal, Canada, September 24, 1983), “Baptism Oro Ẹbụkde-bụk Owo ke Mmọn̄ Edi Ido Mbon Catholic Mi” (St.

Greek

Δεν μας εκπλήσσει, λοιπόν, το ότι βρίσκουμε επικεφαλίδες εφημερίδων σαν και αυτές: «Οι Καθολικοί Επαναφέρουν το Βάφτισμα με Κατάδυση» (Δι Έντμοντον Τζόρναλ [The Edmonton Journal], Καναδάς, 24 Σεπτεμβρίου 1983), «Σημειώνει Επιτυχία με τους Ντόπιους Καθολικούς το Βάφτισμα με Κατάδυση» (Σεντ Λούις Ποστ-Ντισπάτς [St.

English

Not surprisingly, then, we find newspaper headlines like these: “Catholics Bring Back Immersion Baptism” (The Edmonton Journal, Canada, September 24, 1983), “Baptism by Immersion Catches On With Catholics Here” (St.

Spanish

No es de extrañar que en los periódicos aparezcan titulares como los siguientes: “Los católicos reimplantan el bautismo por inmersión” (The Edmonton Journal, Canadá, 24 de septiembre de 1983), “El bautismo por inmersión es muy popular entre nuestros católicos” (St.

Estonian

Seetõttu pole üllatav, et me leiame ajalehtedes taolisi pealkirju: „Katoliiklased toovad vee alla kastmisega ristimise tagasi” (The Edmonton Journal, Kanada, 24. september 1983), „Ristimine vee alla kastmise teel saavutab kohalike katoliiklaste hulgas populaarsust” (St.

Finnish

Ei ole siis yllättävää, että voimme lukea lehdistä seuraavanlaisia otsikoita: ”Katolilaiset palaavat upotuskasteeseen” (The Edmonton Journal, Kanada, 24.9.1983), ”Kastaminen upottamalla saavuttaa menestystä paikallisten katolilaisten keskuudessa” (St.

Ga

No hewɔ lɛ, ebɛ naakpɛɛ akɛ wɔnaa adafitswaa woji amli saji tamɔ enɛɛmɛi, akɛ: “Katolekbii kɛ Numiimɔ Baptisimɔ Esaa Eba Ekoŋŋ” (The Edmonton Journal, Canada, September 24, 1983), “Baptisimɔ Kɛtsɔ Numiimɔ nɔ Miihe Shi Waa yɛ Katolekbii Ateŋ yɛ Biɛ” (St.

Hiligaynon

Gani, indi makapakibot nga makakita kita sing mga ulong-dinalan sa pamantalaan subong sini: “Ginapasag-uli sang mga Katoliko ang Bawtismo Paagi sa Pagtum-oy” (The Edmonton Journal, Canada, Septiembre 24, 1983), “Ang Bawtismo Paagi sa Pagtum-oy Nagapopular sa mga Katoliko Diri” (St.

Croatian

Stoga ne iznenađuje što u novinama nailazimo na naslove poput ovih: “Katolici vraćaju krštenje uranjanjem” (The Edmonton Journal, Kanada, 24. rujna 1983), “Krštenje uranjanjem nailazi na odobravanje ovdašnjih katolika” (St.

Hungarian

Nem meglepő hát, hogy ezekhez hasonló újságcímekkel találkozunk: „A katolikusok visszaállítják a bemerítéses keresztelést” (The Edmonton Journal, Kanada, 1983. szeptember 24.), „A bemerítéses keresztelés népszerűvé válik az itteni katolikusok körében” (St.

Indonesian

Dengan demikian, tidak mengherankan kita melihat berita utama surat kabar seperti ini, ”Umat Katolik Mengembalikan Pembaptisan dengan Pembenaman” (The Edmonton Journal, Kanada, 24 September 1983), ”Pembaptisan Dengan Pembenaman Menjadi Populer Bagi Umat Katolik di Sini” (St.

Iloko

Di pagsiddaawan, ngarud, makasaraktayo kadagiti kastoy a kangrunaan a paulo iti diario: “Isubli Dagiti Katoliko ti Pannakaitaneb a Pammautisar” (The Edmonton Journal, Canada, Setiembre 24, 1983), “Aglatlataken Kadagiti Katoliko Ditoy ti Pammautisar Babaen ti Pannakaitaneb” (St.

Italian

(New Catholic Encyclopedia, volume II, pagina 56) Non fa meraviglia quindi leggere titoli di giornale come questi: “Cattolici tornano al battesimo per immersione” (The Edmonton Journal, Canada, 24 settembre 1983), “Sempre più popolare fra i cattolici locali il battesimo per immersione” (St.

Japanese

ですから,次のような新聞の見出しを見ても驚くことはありません。「

Lingala

Yango wana ezali likambo na kokamwa te na kokuta kati na bazulunalo mito na makambo lokola: “Bakatolike bazali kozongela batisimo ya kozindisa bato na mai” (The Edmonton Journal, Canada, 24 Septembre 1983), “Mposa makasi na Bakatolike mpo na batisimo ya kozindisama na mai” (St.

Lozi

Ka ku s’a komokisa, kacwalo he, lu fumana litoho za litaba ze tuna za mapampili a makande ze cwale ka ze: “Makatolika ba Kutisa Sinca Kolobezo ya Nweliso” (The Edmonton Journal, Canada, September 24, 1983), “Kolobezo ya Nweliso I Fita fa ku Ata kwa Makatolika Kwanu” (St.

Malagasy

Tsy mahagaga àry raha mahita lohateny an-gazety toy ireto isika: “Mamerina Indray ny Batemy Amin’ny Fandrobohana ny Katolika” (The Edmonton Journal, Canada, 24 Septambra 1983), “Manjary Malaza eo Amin’ny Katolika Eto ny Batemy Amin’ny Fandrobohana” (St.

Macedonian

Тогаш не нѐ изненадува кога во весниците ќе наидеме на вакви наслови: „Католиците повторно го враќаат крштевањето со потопување“ (The Edmonton Journal од Канада, 24. септември 1983); „Крштевањето со потопување станува популарно меѓу овдешните католици“ (St.

Norwegian

(New Catholic Encyclopedia) Det er derfor ikke overraskende at vi kan finne avisoverskrifter som disse: «Katolikker gjeninnfører dåp ved fullstendig neddykking» (The Edmonton Journal, Canada, 24. september 1983), «Dåp ved fullstendig neddykking slår an blant katolikkene her» (St.

Niuean

Ti kua nakai fakaofo ai mogoia, he moua e tautolu e tau mataulu tala he tau tohitala ne tuga e tau mena nei: “Kua Liuaki Mai he tau Katolika e Fakatomo Hifo Taha he Papatisoaga” (The Edmonton Journal, Canada, ia Sepetema 24, tau 1983), “Kua Alafia Mai e Fakatomo Hifo Taha he Papatisoaga he tau Katolika i Hinai” (St.

Dutch

Het is dus niet verbazingwekkend dat wij in de krant koppen aantreffen als: „Katholieken herintroduceren doop door onderdompeling” (The Edmonton Journal, Canada, 24 september 1983), „Doop door onderdompeling slaat hier aan bij katholieken” (St.

Northern Sotho

Ka gona, ga go makatše ge re hwetša dihlogo tša ditaba tše swanago le tše mo dikuranteng: “Makatholika a Tsošološa Kolobetšo ya go Inwa ka Meetseng” (The Edmonton Journal, Canada, September 24, 1983), “Go kolobetša ka go inwa ka Meetseng go Thoma go Ratwa ke Makatholika mo” (St.

Nyanja

Pamenepo, sikodabwitsa kuti timapeza mitu yankhani m’manyuzipepala yonga: “Akatolika Akubwezeretsa Ubatizo Wakumiza” (The Edmonton Journal, Canada, September 24, 1983), “Ubatizo mwa Kumiza Uyambiranso kwa Akatolika Kuno” (St.

Polish

Nic więc dziwnego, że w gazetach znajdujemy czasem następujące nagłówki: „Katolicy wracają do chrztu przez zanurzenie” (kanadyjskie czasopismo The Edmonton Journal z 24 września 1983 roku), „Chrzest przez zanurzenie staje się popularny wśród miejscowych katolików” (St.

Portuguese

Não surpreende, então, que encontremos manchetes de jornal assim: “Católicos Trazem de Volta a Imersão” (The Edmonton Journal, Canadá, 24 de setembro de 1983), “O Batismo por Imersão Está Pegando Entre os Católicos Daqui” (St.

Romanian

Nu este deci surprinzător faptul că găsim în ziare titluri ca acestea: „Catolicii se întorc la botezul prin scufundare“ (The Edmonton Journal, Canada, 24 septembrie 1983), „Botezul prin scufundare devine popular printre catolicii locali“ (St.

Slovak

Preto neprekvapuje, že v novinách nachádzame takéto titulky: „Katolíci sa vracajú ku krstu ponorením“ (noviny The Edmonton Journal z 24. septembra 1983, Kanada), „U tunajších katolíkov sa stáva populárnym krst ponorením“ (noviny St.

Slovenian

Potem nas ne preseneča, če na naslovnih straneh časopisov preberemo: »Katoličani se vračajo h krstu s potopitvijo« (The Edmonton Journal, Kanada, 24. september 1983), »Krst s potopitvijo je priljubljen med tukajšnjimi katoličani« (St.

Samoan

E lē o se mea la e ofo ai, ona ua tatou mauaina ni nusipepa o loo faaulutalaina faapenei: “Ua Toe Faia e Tagata Katoliko le Papatisoga e Ala i le Faatofuina” (The Edmonton Journal, Kanata, o Setema 24, 1983), “O le Papatisoga e Ala i le Faatofuina ua Toe Amataina e Katoliko o loo Iai i Inei” (St.

Shona

Nenzira isingashamisi, ipapoka, tinowana misoro yenhau yamapepanhau yakafanana neiyi: “VaKaturike Vanodzorera Rubhapatidzo Rwokunyudza” (The Edmonton Journal, Canada, September 24, 1983), “Rubhapatidzo kupfurikidza Nokunyudza Rwunosvikira vaKaturike Muno” (St.

Albanian

Nuk të habisin, pra, tituj të tillë gazetash: «Katolikët i rikthehen pagëzimit me zhytje» (The Edmonton Journal, Kanada, 24 shtator 1983), «Pagëzimi me zhytje bëhet përherë e më i zakonshëm prej katolikëve të këtushëm» (St.

Serbian

Zato ne iznenađuje što nalazimo novinske naslove poput ovih: „Katolici se vraćaju krštavanju uronjavanjem“ (The Edmonton Journal, Kanada, 24. septembar 1983), „Krštenje uronjavanjem postaje popularno među ovdašnjim katolicima“ (St.

Sranan Tongo

A no de foe froewondroe, foe dati ede, taki wi e feni koranti edelin leki den disi: „Lomsoe e tjari a dopoe foe di den doekroen sma go na watra, kon baka” (The Edmonton Journal, Kanada, 24 september 1983), „Dopoe nanga jepi foe a doekroen di den e doekroen sma go na ondro watra, abi krakti na tapoe lomsoe sma dja” (St.

Southern Sotho

Joale, hase ho makatsang ha re fumana lihlooho tsa koranta tse reng: “Mak’hatholike a Khutlisa Kolobetso ea ho Qoelisa” (The Edmonton Journal, Canada, September 24, 1983), “Ho Kolobetsa ka ho Qoelisa ho Atile ho Mak’hatholike a Koano” (St.

Swedish

Det är därför inte förvånansvärt att vi finner sådana tidningsrubriker som följande: ”Katoliker återinför nedsänkningsdopet” (The Edmonton Journal, Canada, 24 september 1983), ”Dop genom nedsänkning blir populärt bland katolikerna här” (St.

Swahili

Haishangazi basi, tunapopata vichwa vikuu vya magazeti ya habari kama hivi: “Wakatoliki Warudisha Ubatizo wa Kuzamisha” (The Edmonton Journal, Kanada, Septemba 24, 1983), “Ubatizo kwa Kuzamisha Waja Kuwa Maarufu Miongoni mwa Wakatoliki Hapa” (St.

Tagalog

Kung gayon, hindi kataka-taka na makakita tayo sa mga pahayagan ng mga paulong balita na katulad nito: “Ibinalik ng mga Katoliko ang Bautismo na Paglulubog” (The Edmonton Journal, Canada, Setyembre 24, 1983), “Ang Bautismo sa Pamamagitan ng Paglulubog ay Popular sa mga Katoliko Rito” (St.

Tswana

Ka gone, ga go gakgamatse go bo re tle re bone ditlhogo tsa dikgang di na le mafoko a a tshwanang le ano: “Makatoliki A Busetsa Kolobetso ya go Nwetsa mo Metsing” (The Edmonton Journal, Canada, September 24, 1983), “Kolobetso ya go Nwetsa mo Metsing E Simolola go Tlwaelega Thata Gareng ga Makatoliki Mono” (St.

Tok Pisin

Olsem na yumi no kirap nogut taim yumi lukim sampela het-tok long ol nius olsem: ‘Ol Katolik i Kirap Baptaisim Ol Man Insait Long Wara,’ (The Edmonton Journal, bilong Kanada, Septemba 24, 1983), ‘Long Hia Ol Katolik i Amamas Long Baptaisim Ol Man Insait Long Wara,’ (St.

Tsonga

Xisweswo, a swi hlamarisi leswi hi kumaka swihloko-nkulu swo tanihi leswi eka maphepha-hungu: “Makhatoliki Ma Pfuxeta Nkhuvulo Wa Ku Nyuperisa” (The Edmonton Journal, Canada, September 24, 1983), “Nkhuvulo Wo Nyuperisa Wu Nghenile Eka Makhatoliki Ya Laha” (St.

Tahitian

E ere ïa i te mea maere e ia ite tatou i te mau upoo parau a te vea mai teie te huru: “Te faaohipa-faahou-raa te mau katolika i te bapetizoraa i raro i te pape” (The Edmonton Journal, Kanada, 24 no setepa 1983), “Manuïaraa o te bapetizoraa i raro i te pape i rotopu i te mau katolika i ǒ nei” (St.

Vietnamese

Vì vậy, không có gì đáng ngạc nhiên khi chúng ta thấy những hàng đầu nhật báo đăng như: “Đạo Công giáo trở lại việc trầm mình để làm phép rửa tội” (The Edmonton Journal, Canada, ngày 24-9-1983), “Rửa tội bằng cách trầm mình trở thành cái mốt với người Công giáo ở đây” (St.

Wallisian

Koia, ʼe mole he puna’maʼuli ʼi te maʼu he ʼu kupu tāfito ʼi te ʼu nusipepa hage la ko ʼaenī: “Ko te kau katolika ʼe nātou toe liliu ki te papitema ʼaē ko te fakauku katoa ʼi te vai” (The Edmonton Journal, Kanata, ʼo te ʼaho 24 ʼo sepetepeli 1983), “Ko te papitema ʼo te fakauku katoa ʼe haʼele lelei ʼi te kau katolika ʼaē ʼo henī” (St.

Xhosa

Ngoko, akumangalisi ukuba sifumana imixholo efana nale kumaphephandaba: “AmaKotolika Abuyisela UBhaptizo Ngohlobo Lokuntywilisela” (IThe Edmonton Journal, yaseKhanada, kaSeptemba 24, 1983), “UBhaptizo Ngohlobo Lokuntywilisela Lubalasele KumaKatolika Apha” (ISt.

Yoruba

Kò yanilẹnu, nigba naa, pe a ń rí awọn akọle iwe-irohin gẹgẹ bi iwọnyi: “Awọn Katoliki Mu Iribọmi Onítẹ̀bọmi Pada” (The Edmonton Journal, Canada, September 24, 1983), “Iribọmi Nipasẹ Ìtẹ̀bọmi Di Olokiki Pẹlu Awọn Katoliki Nihin-in” (St.

Zulu

Khona-ke, akumangalisi ukuba sithole izihloko zamaphephandaba ezinjengalezi: “AmaKatolika Abuyisa Ubhapathizo Lokucwiliswa.” (The Edmonton Journal, Canada, September 24, 1983), “Ubhapathizo Lokucwiliswa Seluqala Ukuthandeka KumaKatolika Lapha.” (St.