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Author: jw2019
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Acoli[ach]
Ki dong i mwaka 1935, i Washington, D.C., Omego Rutherford otito angagi ma gubedo “lwak dano mapol ata,” ma kiloko i komgi i Niyabo ni “gucung i nyim komker ki i nyim latin romo.”
Afrikaans[af]
En in 1935, in Washington, DC, het broer Rutherford die “groot menigte” geïdentifiseer wat volgens Openbaring “voor die troon en voor die Lam staan” (Op.
Baoulé[bci]
Dunman sɔ’n ti’n be dili aklunjuɛ dan. Yɛ afuɛ nga be flɛ i 1935 nun’n, klɔ nga be flɛ i Washington i su lɔ aɲia nga be yoli’n i bo’n, be nga Sa Nglo Yilɛ fluwa’n flɛ be kɛ “sran kpanngban kpa” mɔ “be jinjin bia’n nin Bua Gbanflɛn’n be nyrun” lɛ’n, aniaan bian Rutherford yoli maan aniaan’m be wunnin be wlɛ.
Central Bikol[bcl]
Dangan kan 1935, sa Washington, D.C., ipinaliwanag ni Brother Rutherford kun siisay an “dakulang kadaklan,” na ilinadawan sa Kapahayagan na ‘nagtitirindog sa atubang kan trono asin sa atubang kan Kordero.’
Bemba[bem]
E lyo mu 1935, mu Washington D.C., Munyinefwe Rutherford atile kwali “ibumba ilikalamba” ilyalondololwa mwi buuku lya Ukusokolola ukuti ‘naliminina pa ntanshi ya cipuna ca bufumu na pa ntanshi ya Mwana wa mpaanga.’
Bulgarian[bg]
После през 1935 г. в град Вашингтон брат Ръдърфорд обясни кое е „голямото множество“, описано в Откровение като стоящо „пред престола и пред Агнето“.
Bislama[bi]
Mo long 1935, long Washington, Brata Rutherford i givim wan tok blong eksplenem “bigfala hip blong ol man” we Revelesen i tokbaot se “oli stap stanap long fran blong bigfala jea blong king, mo long fes blong smol Sipsip.”
Bangla[bn]
এরপর ১৯৩৫ সালে, ওয়াশিংটন ডি. সি.-তে ভাই রাদারফোর্ড ‘বিস্তর লোককে’ শনাক্ত করেছিলেন, যারা প্রকাশিত বাক্য বইয়ের বর্ণনা অনুযায়ী “সিংহাসনের সম্মুখে ও মেষ শাবকের সম্মুখে দাঁড়াইয়া আছে।”
Catalan[ca]
Després, el 1935, a Washington DC, el germà Rutherford va identificar la «gran multitud» que, com es descriu a Apocalipsi, està dreta «davant el setial i davant l’Anyell» (Ap.
Garifuna[cab]
Lidan irumu 1935, lidan uburugu Washington afuranguagüda lumuti íbiri Rutherford kátaña lan “saragu gürigia” ha áfuachubaña rara “ligibugiñe lálana arúeihani luma ligibugiñe Mudún” tidan líburu Arufudúni (Aruf.
Cebuano[ceb]
Dayon sa 1935, sa Washington, D.C., gipatin-aw ni Brader Rutherford kon kinsa ang “dakong panon” nga “nagbarog atubangan sa trono ug atubangan sa Kordero,” nga gihubit sa Pinadayag.
Chuukese[chk]
Mwirin, lón 1935, lón Washington, D.C. lón Merika, Pwiich we Rutherford a áweweei ika ié kewe ewe “mwich mi fokun chocho,” puken Pwärätä a kapas usun pwe “ra ütä me mwen ewe lenien motun king me ewe Lam.”
Hakha Chin[cnh]
Mah hnu, 1935 i Washington, D.C. ah tuahmi civui ah Unaupa Rutherford nih ‘bawiṭhutdan hmai le Tuufa hmai ah a dirmi’ “mibu nganpi” aho an si kha a fianter.
Seselwa Creole French[crs]
An 1935, Washington, D.C., Frer Rutherford ti idantifye sa “gran lafoul” ki liv Revelasyon i dekrir konmkwa zot pe “debout devan tronn e devan Lanyo.”
Czech[cs]
V roce 1935 na sjezdu ve Washingtonu bratr Rutherford vysvětlil, kdo tvoří „velký zástup“, o kterém je ve Zjevení napsáno, že „stojí před trůnem a před Beránkem“.
Chuvash[cv]
Унтан 1935 ҫулта Вашингтонра Рутерфорд тӑван Ӳлӗмхине кӗнекери «аслӑ пуканпа Путек умӗнче» тӑракан «имсӗр-сумсӑр ҫын» кам иккенне ӑнлантарса панӑ (Ӳлӗм.
Danish[da]
Og i 1935, i Washington, D.C., forklarede broder Rutherford hvem der udgør ’den store skare’ der står „foran tronen og foran Lammet“, som beskrevet i Åbenbaringen.
Ewe[ee]
Emegbe le ƒe 1935 me, le takpekpe si wowɔ le Washington, D.C. me la, Nɔviŋutsu Rutherford de dzesi ame siwo “ameha gã” si ŋuti woƒo nu tsoe le Nyaɖeɖefia ƒe agbalẽa me be wole “tsitre ɖe fiazikpui la ŋkume kple Alẽvi la ŋkume” la nye.
Efik[efi]
Ekem, ke 1935, ke Washington, D.C., Brọda Rutherford ama anam ẹfiọk “akwa otuowo,” emi ẹdọhọde ke Ediyarade nte “ẹdade ke iso ebekpo ye ke iso Eyenerọn̄.”
Greek[el]
Έπειτα, το 1935, στην Ουάσινγκτον, ο αδελφός Ρόδερφορντ προσδιόρισε το «μεγάλο πλήθος» το οποίο, όπως περιγράφεται στην Αποκάλυψη, στέκεται «ενώπιον του θρόνου και ενώπιον του Αρνιού».
English[en]
Then in 1935, in Washington, D.C., Brother Rutherford identified the “great crowd,” described in Revelation as “standing before the throne and before the Lamb.”
Spanish[es]
En 1935, en la ciudad de Washington, el hermano Rutherford explicó quiénes componen la “gran muchedumbre”, que en Revelación aparece “de pie delante del trono y delante del Cordero” (Rev.
Finnish[fi]
Sitten vuonna 1935 Washingtonissa veli Rutherford selitti, mitä tarkoitetaan ”suurella joukolla”, joka Ilmestyskirjan mukaan ”seisoo valtaistuimen edessä ja Karitsan edessä” (Ilm.
Fijian[fj]
Ena 1935 mai Washington, D.C., a vakatakila kina o Brother Rutherford na “isoqosoqo levu” e volai ena Vakatakila era “tucake tu ena mata ni idabedabe vakaturaga kei na mata ni Lami.”
French[fr]
Puis, en 1935, à Washington, frère Rutherford a identifié la “ grande foule ” qui, dans la Révélation, se tient “ debout devant le trône et devant l’Agneau ”.
Ga[gaa]
No sɛɛ lɛ, yɛ kpee ko ni afee yɛ afi 1935 yɛ Washington, D.C. lɛ, Nyɛminuu Rutherford ha ale mɛi ni ji “asafo babaoo” ni Kpojiemɔ wolo lɛ wie amɛhe akɛ ‘amɛdamɔ maŋtsɛsɛi lɛ hiɛ kɛ toobi lɛ hiɛ’ lɛ.
Gilbertese[gil]
Ngkanne n 1935 i Washington, D.C., ao e a kabwarabwaraa Brother Rutherford bwa antai “te koraki ae uanao” are e taekinaki n Te Kaotioti ake a “tei i matan te kaintokanuea ao i matan te Tiibutetei.”
Guarani[gn]
Áño 1935-pe katu Wáshingtonpe, ermáno Rutherford omyesakã mávapa pe “aty guasu [...] oñemboʼýva hína pe tróno ha pe Ovecha Raʼy renondépe” oñeʼẽha lívro de Revelación (Rev.
Gujarati[gu]
ત્યાર પછી ૧૯૩૫માં વૉશિંગ્ટન ડી. સી. માં ભાઈ રધરફર્ડે “મોટી સભા”ની ઓળખ આપી, જે પ્રકટીકરણમાં જણાવ્યા પ્રમાણે ‘રાજ્યાસનની આગળ તથા હલવાનની આગળ ઊભેલી હતી.’
Gun[guw]
Podọ to 1935, to Washington, D.C., Mẹmẹsunnu Rutherford do mẹhe “gbẹtọ susugege” lọ he owe Osọhia tọn dọ dọ yé “to ote to ofìn lọ nukọn podọ to Lẹngbọvu lọ nukọn” yin lẹ hia.
Ngäbere[gym]
Kä 1935, kä Washington yekänti ja mräkä Rutherford käkwe mikani gare nire abokän nitre “kwati” abokän tärä Apocalipsis yete mikata tuare “nünaninkä kürä gobrankrä Ngöbökwe ken amne ni Kordero kwrere ye ngwärekri” (Apoc.
Hausa[ha]
Sai kuma a shekara ta 1935 a birnin Washington, D.C., Ɗan’uwa Rutherford ya bayyana ma’anar “taro mai-girma” da littafin Ru’ya ta Yohanna ya ce “suna tsaye gaban kursiyin da gaban Ɗan ragon.”
Hindi[hi]
फिर 1935 में वॉशिंगटन डी. सी. में भाई रदरफर्ड ने “बड़ी भीड़” की पहचान बतायी जो प्रकाशितवाक्य के मुताबिक ‘राजगद्दी के सामने और मेम्ने के सामने खड़ी है।’
Hiligaynon[hil]
Dayon sang 1935, sa Washington, D.C., ginpakilala ni Brother Rutherford ang “dakung kadam-an,” nga ginlaragway sa Bugna nga “nagatindog sa atubangan sang trono kag sa atubangan sang Kordero.”
Hiri Motu[ho]
Bena lagani 1935, Washington, D.C. dekenai, Tadikaka Rutherford be Apokalupo bukana ese ia herevalaia “hutuma bada” taudia be “terona vairanai bona Mamoe Natuna vairanai idia gini,” ena anina ia gwauraia hedinarai.
Haitian[ht]
Apre sa, an 1935, nan Wachinton Disi, frè Rutherford te idantifye “gwo foul moun” yo pale de li nan liv Revelasyon an ki “kanpe devan twòn nan ak devan Timouton an”.
Armenian[hy]
Աստվածաշունչ ուսումնասիրողները ստացան նոր անուն՝ «Եհովայի վկաներ»։ 1935 թ.-ին եղբայր Ռադերֆորդը բացատրեց, թե ինչ է այն «մեծ բազմությունը», որ «կանգնած է գահի առջեւ եւ Գառան առջեւ» (Հայտն. 7։
Western Armenian[hyw]
Ապա, 1935–ին, Ուաշինկթըն մայրաքաղաքին մէջ, Եղբայր Ռատըրֆորտ բացատրեց թէ ո՛վ է «մեծ բազմութիւն»ը, որուն մասին Յայտնութիւնը կ’ըսէ, թէ «աթոռին առջեւ ու Գառնուկին առջեւ կեցեր» է (Յայտ. 7։
Indonesian[id]
Lalu, pada tahun 1935, di Washington, DC, Saudara Rutherford menunjukkan siapa ”kumpulan besar” yang dalam buku Penyingkapan digambarkan sedang ”berdiri di hadapan takhta dan di hadapan Anak Domba”.
Iloko[ilo]
Kalpasanna, idi 1935, idiay Washington, D.C., impalgak ni Kabsat Rutherford no siasino dagiti mangbukel iti “dakkel a bunggoy,” a nailadawan iti Apocalipsis kas ‘sitatakder iti sanguanan ti trono ken iti sanguanan ti Kordero.’
Icelandic[is]
Á móti í Washington, D.C., árið 1935 benti bróðir Rutherford á hver ,múgurinn mikli‘ væri sem sagt er frá í Opinberunarbókinni að standi „frammi fyrir hásætinu og frammi fyrir lambinu“.
Isoko[iso]
Evaọ ukpe 1935, evaọ Washington, D.C., Brọda Rutherford ọ kẹ ovuẹ nọ ọ jọ dhesẹ ahwo nọ “otu obuobu” na a rrọ, enọ a jọ obe Eviavia ta nọ a “dikihẹ aro akaba uvie jegbe aro Omogodẹ na.”
Italian[it]
Poi nel 1935, a Washington, il fratello Rutherford identificò la “grande folla” che secondo la descrizione del libro di Rivelazione sta “in piedi dinanzi al trono e dinanzi all’Agnello”.
Japanese[ja]
そして1935年,ワシントンDCでラザフォード兄弟は,「啓示」の書に出てくる「み座の前と子羊の前に立って」いる「大群衆」の実体を明らかにしました。(
Kongo[kg]
Na nima, na 1935, na Washington, Mpangi Rutherford tendulaka pwelele ‘kibuka ya nene’ yina mukanda ya Kusonga ketuba nde, bo “me telama na ntwala ya kiti ya kimfumu [mpi] na ntwala ya Mwana-dimeme.”
Kikuyu[ki]
Thutha ũcio mwaka wa 1935, Washington, D.C., Mũrũ wa Ithe witũ Rutherford nĩ aataarĩirie nĩ a “kĩrĩndĩ kĩingĩ,” kĩrĩa ibuku rĩa Kũguũrĩrio riugaga atĩ ‘kĩrũgamĩte mbere ya gĩtĩ kĩrĩa gĩa ũthamaki na mbere ya Gatũrũme.’
Kuanyama[kj]
Mo 1935, muWashington, D.C., omumwatate Rutherford okwa li a yelifa kutya “ongudu inene,” oyo ya popiwa membo lEhololo i ‘li ofika ya taalela olukalwapangelo nOdjona,’ otai ulike koolyelye.
Kimbundu[kmb]
Ku muvu ua 1935, mu mbanza ia Washington, D.C., o Phange Rutherford, ua jimbulula o “mundu uavulu,” a u tange mu divulu dia Dijingunuinu kuila: “Emana bhu pholo ia kiandu, ni bhu pholo ia Kambudi.”
Kaonde[kqn]
Kepo mu 1935, mu muzhi mukatampe wa Washington, D.C., mulongo Rutherford wayukanyikishe “jibumba jikatampe” jalumbululwa mu Lumwekesho amba ‘jaimana kulutwe ya jitanda ne ku meso a Mwana mukooko.’
Kwangali[kwn]
Ano mo-1935 moWashington D.C., munazinyetu Rutherford kwa fatwilire “emukurumbunga” va uyunga mEhororo eli lya ‘sikama komeho zosipundi souhompa nokomeho zoNzwigona.’
San Salvador Kongo[kwy]
I bosi, muna lukutakanu lwakala muna mvu a 1935, muna mbanza Washington, D.C., o mpangi Rutherford wasunzula “ndong’ayingi” iyikwanga muna Lusengomono vo “itelamene vana ndose a kunda, yo vana ndose a Mwan’ememe.”
Ganda[lg]
Ate mu 1935, ku lukuŋŋaana olwali mu Washington, D.C., Ow’oluganda Rutherford yayamba abaaliwo okutegeera ‘ab’ekibiina ekinene’ aboogerwako mu kitabo ky’Okubikkulirwa ‘ng’abayimiridde mu maaso g’entebe y’obwakabaka ne mu maaso g’Omwana gw’Endiga.’
Lingala[ln]
Na nsima, na 1935, na Washington, Ndeko Rutherford alimbolaki “ebele mpenza ya bato” oyo Emoniseli elobi ete “batɛlɛmi liboso ya kiti ya bokonzi mpe liboso ya Mwana-mpate.”
Lozi[loz]
Ku zwa fo, ka 1935 ili kwa Washington, D.C, muzwale Rutherford naa talusize kuli “buñata bo butuna bwa batu” ki bo mañi ili bo bu talusizwe kwa Sinulo kuli bu “yemi fapilaa lubona ni fapilaa Ngunyana.”
Luba-Katanga[lu]
Kupwa mu 1935, mu Washington, D.C., Tutu Rutherford washintulula “kibumbo kikatampe” kine kitelelwe mu kusokwelwa bu kimene “mu kifuko kya lupona, ne kya Kāna-ka-mukōko.”
Luba-Lulua[lua]
Pashishe mu 1935, mu tshimenga tshia Washington, muanetu Rutherford wakumvuija tshidi ‘musumba munene’ udibu bamba mu Buakabuluibua ne: ‘mmuimane kumpala kua nkuasa wa butumbi ne kumpala kua Muana wa mukoko.’
Luvale[lue]
Mu 1935 munganda yaWashington, D.C., ndumbwetu Rutherford alumbunwine vatu vemanyinako “liyongomena lyalinene” lize vavuluka mumukanda waKusoloka ngwavo “vanemana kulutwe lwalitanda, nakumeso aMwanamukoko.”
Lunda[lun]
Kuhiñahu, mu 1935, muWashington, D.C., Mana Kwetu Rutherford wateneni “izaza deneni,” dashimunawu muChimwekeshu nawu “anemani kumesu etanda dawanta, nikumesu aKana kamukoku.”
Luo[luo]
E higa mar 1935, e dala mar Washington, D.C., Owadwa Rutherford nolero ne jowinjo, tiend “oganda mang’ongo,” miwacho e bug Fweny ni ‘ochung’ e nyim kom duong’, kendo e nyim Nyarombo.’
Lushai[lus]
Kum 1935 chuan, Washington, D.C.-a inkhâwmpuiah Unau Rutherford-a chuan Thu Puan buin “lalṭhutphah hmaah leh Berâm No hmaa ding” anga a sawi “mipui tam tak” chu tute nge an nih a rawn sawifiah a ni.
Latvian[lv]
1935. gadā Vašingtonā (ASV) brālis Raterfords paskaidroja, kas ir ”lielais pulks”, kurš Atklāsmes grāmatā attēlots ”stāvam troņa un Jēra priekšā”.
Coatlán Mixe[mco]
Mä jëmëjt 1935, yëˈë nmëguˈukˈäjtëm Rutherford ojts tnimaytyaˈaky jap Washington pënaty yajtijtëp ja “tëgoy [myayjyaˈay]”, diˈib yajmaytyakp mä Diˈibʉ Jatanʉp ko “tyanëdë unyaaybyajn winduuy mä ja Dios yajkutiky, es Borreeguˈunk wyinduuy” (Diˈibʉ Jat.
Malagasy[mg]
Tamin’ilay fivoriambe tany Washington, tamin’ny 1935, ny Rahalahy Rutherford no nampahafantatra hoe iza ny “vahoaka be” resahin’ny Apokalypsy, izay ‘mitsangana eo anoloan’ny seza fiandrianana sy eo anatrehan’ny Zanak’ondry.’
Macedonian[mk]
Потоа, во 1935 год., во Вашингтон (Д.К.), брат Ратерфорд објасни кое е ‚големото мноштво‘, за кое во Откровение се вели дека ‚стои пред престолот и пред Јагнето‘ (Отк.
Malayalam[ml]
“സിംഹാസനത്തിനും കുഞ്ഞാടിനും മുമ്പാകെ നിൽക്കുന്ന”തായി വെളിപാട് പുസ്തകത്തിൽ വർണിച്ചിരിക്കുന്ന “മഹാപുരുഷാരം” ആരാണെന്ന് 1935-ൽ വാഷിങ്ടൺ ഡി. സി.-യിൽവെച്ച് റഥർഫോർഡ് സഹോദരൻ വ്യക്തമാക്കി.
Malay[ms]
Pada tahun 1935, di Washington D.C., Saudara Rutherford telah menjelaskan identiti kumpulan besar manusia yang “berdiri di hadapan takhta dan Anak Domba.”
Maltese[mt]
Imbagħad, fl- 1935, f’Washington, D.C., Ħuna Rutherford identifika lill- “folla kbira,” deskritta fir- Rivelazzjoni bħala li hi ‘wieqfa quddiem it- tron u quddiem il- Ħaruf.’
Northern Puebla Nahuatl[ncj]
Itech altepet Washington, xiuit 1935, tokniuj Rutherford kimelauak akonimej pouij itech “uel miak tagayot” akin moajsij “iixpantsinko ne tayekankatrono uan iixpantsinko Yejuatsin ten tamati keme ichkatsin”, kemej kinextia amaix Apocalipsis (Apoc.
Nepali[ne]
पछि सन् १९३५ मा वासिङ्टन डी. सी.-मा आयोजित अधिवेशनमा भाइ रदरफोर्डले प्रकाशको पुस्तकमा वर्णन गरिएको ‘सिंहासन र थुमाको अगाडि उभिरहेका’ “ठूलो भीड” को हुन् भनेर स्पष्ट पारे।
Ndonga[ng]
Opo ihe mo 1935, moWashington, D.C., omumwatate Rutherford okwa li a yelitha kutya “ongundu onene” ndjoka ya popiwa mEhololo ya “thikama ya taalela oshipangelapundi nOnzigona” otayi thaneke oolye.
Niuean[niu]
He 1935 mogoia i Washington, D.C., ne fakamaama he Matakainaga Rutherford e “moto tagata tokologa,” ne fakakite he Fakakiteaga kua “tutu mai a lautolu ki mua he nofoaiki, ki mua foki he Punua mamoe.”
South Ndebele[nr]
Kwathi ngo-1935, eWashington, D.C., umZalwana uRutherford wahlathulula bona sibobani “isiqubuthu esikhulu,” esihlathululwa kusAmbulo ‘njengesijame phambi kwesihlalo sobukhosi naphambi kweMvana.’
Northern Sotho[nso]
Ke moka ka 1935, kua Washington, D.C., Ngwanabo rena Rutherford o ile a hlalosa gore “lešaba le legolo” le be le emela bomang, e lego leo go bolelwago ka lona go Kutollo le “eme pele ga sedulo sa bogoši le pele ga Kwana.”
Nyanja[ny]
Pa msonkhano wa mu 1935 ku Washington, D.C., M’bale Rutherford anafotokoza za “khamu lalikulu” lomwe buku la Chivumbulutso limanena kuti ‘linali litaimirira pamaso pa mpando wachifumu ndi pamaso pa Mwanawankhosa.’
Nzima[nzi]
Ɛvolɛ 1935 ne noko anu wɔ Washington, D.C., Adiema Rutherford hilehilele mɔɔ “menli pemgbenleamgbe [anzɛɛ, “ekpunli kpole,” NW]” ne mɔɔ bɛha bɛ nwo edwɛkɛ wɔ Yekile buluku ne anu kɛ “bɛgyigyi belemgbunli ebia kpole ne nee Boaneralɛ ne anyunlu ɛkɛ” kile la anu.
Oromo[om]
Achiis Obboleessi keenya Raazarfordi bara 1935tti Waashingitan Dii.Siitti, “tuuta sonaan baayʼee” ‘teessicha dura hoolicha duras akka dhaabatan’ Macaafa Mulʼataa keessatti caqasaman adda baasee ibse.
Panjabi[pa]
ਫਿਰ 1935 ਵਿਚ ਵਾਸ਼ਿੰਗਟਨ ਡੀ. ਸੀ. ਵਿਚ ਭਰਾ ਰਦਰਫ਼ਰਡ ਨੇ ਦੱਸਿਆ ਕਿ ‘ਸਿੰਘਾਸਣ ਦੇ ਸਾਮ੍ਹਣੇ ਅਤੇ ਲੇਲੇ ਦੇ ਸਾਮ੍ਹਣੇ ਖੜ੍ਹੀ ਵੱਡੀ ਭੀੜ’ ਕੌਣ ਹੈ ਜਿਸ ਦਾ ਜ਼ਿਕਰ ਪ੍ਰਕਾਸ਼ ਦੀ ਕਿਤਾਬ ਵਿਚ ਕੀਤਾ ਗਿਆ ਹੈ।
Pangasinan[pag]
Insan nen 1935, diad Washington, D.C., impaliwawa nen Brother Rutherford no siopa ray kabiangan na “baleg ya ulop” ya adeskribe ed Apocalipsis ya ‘akaalagey diad arap na trono tan arap na Kordero.’
Papiamento[pap]
Despues na 1935, na Washington, D.C., Ruman Rutherford a splika ken ta esnan ku ta forma e “multitut grandi” ku segun e buki di Revelashon ta “pará dilanti di e trono i dilanti di e Lamchi.”
Palauan[pau]
E ngar er a Washington, D.C., er a rak er a 1935, e a Brother Rutherford a silodii a belkul a Ocholt el mesaod er a “kloul seked” el “dilechor er medal a kingall ma medal a Ngelekel a Sib.”
Pijin[pis]
Then long convention long 1935, long Washington, D.C., Brata Rutherford talemaot hu nao datfala “big crowd,” wea Revelation sei olketa “standap front long datfala throne and front long datfala Pikinini Sheepsheep.”
Pohnpeian[pon]
Nan pahr 1935, nan Washington, D.C., Brother Rutherford kawehwehda ihs ‘pokon kalaimwun’ me Kaudiahl koasoiahki me “uh mwohn mwoahlo oh mwohn Sihmpwulo.”
Portuguese[pt]
Daí, em 1935, em Washington, DC, o irmão Rutherford identificou a “grande multidão”, mencionada em Revelação como estando “em pé diante do trono e diante do Cordeiro”.
Rundi[rn]
Mu nyuma, mu 1935, kw’ihwaniro ryabereye i Washington, D.C., umuvukanyi Rutherford yarerekanye abagize rya “sinzi rinini” abo ari bo, bano bakaba bavugwa mu Vyahishuwe ko “bahagaze imbere ya ya ntebe y’ubwami n’imbere ya wa Mwagazi w’intama.”
Ruund[rnd]
Kupwa mu muvu wa 1935, mu Washington, Mukadivar Rutherford wajingunina “chisak chipandiken kujimb,” chalejanau mu Kujingunik anch “iminy kurutu kwa nkwas ni kurutu kwa Mwan a mukoku.”
Romanian[ro]
Apoi, în 1935, la congresul de la Washington, D.C., fratele Rutherford a identificat ‘marea mulţime’ din Revelaţia, descrisă ca „stând în picioare înaintea tronului şi înaintea Mielului“ (Rev.
Russian[ru]
Затем в 1935 году в Вашингтоне брат Рутерфорд объяснил, кого представляет «великое множество людей» из Откровения, которые стоят «перед престолом и перед Ягненком» (Отк.
Sango[sg]
Na pekoni na ngu 1935, na gbata ti Washington, Ita Rutherford afa azo wa la ayeke “azo mingi mingi,” so mbeti ti Apocalypse atene ala “yeke luti na dawa ti trône ni nga na dawa ti Molenge ti ngasangbaga”.
Sinhala[si]
ඒ වගේම 1935 ඇමරිකාවේ වොෂින්ටන් ඩී. සී. නගරයේදී පැවැත්වූ සමුළුවේදී ‘සිංහාසනය ඉදිරියෙහිත් බැටළු පැටවා ඉදිරියෙහිත් සිටගෙන සිටි මහත් සමූහය’ කවුද කියා සහෝදර රදෆර්ඩ් පැහැදිලි කළා.
Slovak[sk]
V roku 1935 vo Washingtone, D. C., brat Rutherford vysvetlil, čo je „veľký zástup“, ktorý kniha Zjavenie opisuje ako „stojaci pred trónom a pred Baránkom“.
Slovenian[sl]
Nato je leta 1935 na zborovanju v Washingtonu brat Rutherford razkril identiteto »velike množice«. V Razodetju glede njih piše: »Stali so pred prestolom in pred Jagnjetom.«
Samoan[sm]
I le tauaofiaga i le 1935 i Washington i D.C., na faamatala ai e Rutherford le malamalamaga e faatatau i le ʻmotu o tagata e toʻatele o loo tutū i luma o le nofoālii ma luma o le Tamaʻi Mamoe.’
Shona[sn]
Uye muna 1935, muWashington, D.C., Hama Rutherford vakatsanangura “boka guru,” rinotaurwa muna Zvakazarurwa rakamira “pamberi pechigaro choumambo nepamberi peGwayana.”
Albanian[sq]
Më pas, në vitin 1935, në qytetin e Uashingtonit, vëlla Radhërfordi sqaroi se kush ishte «shumica e madhe» që në librin e Zbulesës paraqitet ‘duke qëndruar para fronit dhe para Qengjit’.
Sranan Tongo[srn]
Na ini 1935 wan kongres ben hori na Washington, D.C., pe Brada Rutherford tyari kon na krin suma na „a bigi ipi sma” di „tanapu na fesi a kownusturu èn na fesi a Pikin Skapu” soleki fa a buku Openbaring e taki (Openb.
Swati[ss]
Nga-1935, eWashington, D.C., uMzalwane Rutherford wachaza kutsi siyini “sicumbi lesikhulu,” lokutsiwa encwadzini yeSembulo ‘sime embikwesihlalo sebukhosi nasembikweliWundlu.’
Southern Sotho[st]
Ka mor’a moo, ka 1935, kopanong e neng e tšoaretsoe Washington, D.C., Mor’abo rōna Rutherford o ile a bolela hore na “bongata bo boholo” boo ho Tšenolo ho boleloang hore “bo eme ka pel’a terone le ka pel’a Konyana” ke bo-mang.
Swedish[sv]
Och 1935 i Washington D.C. förklarade broder Rutherford vilka som utgör den ”stora skaran”, som enligt Uppenbarelseboken står ”inför tronen och inför Lammet”.
Swahili[sw]
Kisha mwaka wa 1935, huko Washington, D.C., Ndugu Rutherford aliutambulisha “umati mkubwa,” ambao kitabu cha Ufunuo kinasema kwamba ‘umesimama mbele ya kiti cha ufalme na mbele ya Mwana-Kondoo.’
Congo Swahili[swc]
Kisha katika mwaka wa 1935, huko Washington, D.C., Ndugu Rutherford alifasiria maana ya ‘mukutano mukubwa unaosimama mbele ya kiti cha ufalme na mbele ya Mwana-Kondoo’ kulingana na kitabu cha Ufunuo.
Tamil[ta]
‘சிம்மாசனத்திற்கும் ஆட்டுக்குட்டியானவருக்கும் முன்பாக நிற்பதாக’ வெளிப்படுத்துதல் புத்தகத்தில் சித்தரிக்கப்பட்டுள்ள “திரள்கூட்டமான மக்கள்” யார் என்று சகோதரர் ரதர்ஃபர்டு 1935-ல் வாஷிங்டன் டி.
Tetun Dili[tdt]
Tuirmai, iha tinan 1935, iha Washington, D.C., irmaun Rutherford esplika kona-ba sé loos mak “ema-lubun boot” neʼebé “hamriik iha kadunan no Bibi-Oan sira-nia oin”, neʼebé temi iha livru Apokalipse.
Telugu[te]
1935, వాషింగ్టన్ డీ. సీలో జరిగిన సమావేశంలో ఒక కొత్త విషయం బయలుపర్చబడింది. ‘సింహాసనము ఎదుట, గొర్రెపిల్ల ఎదుట నిలువబడి’ ఉన్నట్లు ప్రకటన గ్రంథం ప్రస్తావిస్తున్న “గొప్ప సమూహము” ఎవరో సహోదరుడు రూథర్ఫర్డ్ ఆ సమావేశంలో బయలుపర్చాడు.
Thai[th]
ต่อ มา ใน ปี 1935 ที่ วอชิงตัน ดี. ซี. บราเดอร์ รัทเทอร์ฟอร์ด อธิบาย ว่า ใคร คือ “ชน ฝูง ใหญ่” ที่ หนังสือ วิวรณ์ พรรณนา ไว้ ว่า “ยืน อยู่ ตรง หน้า ราชบัลลังก์ และ เฉพาะ พระ พักตร์ พระ เมษโปดก.”
Tigrinya[ti]
፡ ሓው ራዘርፎርድ፡ እቶም ኣብ መጽሓፍ ራእይ ዮሃንስ “ኣብ ቅድሚ እቲ ዝፋንን ኣብ ቅድሚ እቲ ገንሸልን ደው” ከም ዝበሉ እተገልጹ “ብዙሓት ሰብ” መን ምዃኖም ሓበረ።
Tiv[tiv]
Ka ker ken inyom i 1935 la yô, shi i za mkohol u vesen ken gar u Washington, D.C. Lu hen mkohol ne kpa Anmgbian Rutherford pase kwagh u “zegeikpelaior,” i í er kwagh u i ken takerada u Mpase ér, i̱ “tile sha ishigh ki ikyônough ki torough kira man sha ishigh ki Waniyôngo” la ye.
Turkmen[tk]
Soňra 1935-nji ýylda Waşington şäherinde (ABŞ) Ruterford dogan Ylham kitabynda ýazylan «tagtyň hem Guzynyň öňünde duran» «uly märekäniň» kimdigini düşündirdi (Ylh.
Tagalog[tl]
Noong 1935 naman, sa Washington, D.C., ipinaliwanag ni Brother Rutherford ang pagkakakilanlan ng “malaking pulutong” na ayon sa Apocalipsis ay “nakatayo sa harap ng trono at sa harap ng Kordero.”
Tetela[tll]
Oma lâsɔ, lo 1935 la Washington, D.C., ɔnangɛso Rutherford akalembetshiya waa na wele ‘olui a woke w’anto wemadi la ntondo ka kiti ka lowandji k’Ɔna Ɔkɔkɔ’ wɔtɛkɛtami lo Ɛnyɛlɔ.
Tswana[tn]
Morago ga foo, ka 1935, kwa Washington, D.C., Mokaulengwe Rutherford o ne a itsise gore “boidiidi jo bogolo” jo bo tlhalositsweng mo go Tshenolo bo “eme fa pele ga setulo sa bogosi le fa pele ga Kwana,” ke bomang.
Tongan[to]
Pea ‘i he 1935, ‘i Washington, D.C., na‘e fakamahino‘i pau ai ‘e Tokoua Rutherford ‘a e “fu‘u kakai lahi,” ‘oku fakamatala‘i ‘i he Fakahaá “‘oku nau tu‘u ‘i he ‘ao ‘o e taloní pea ‘i he ‘ao ‘o e Lamí.”
Tonga (Zambia)[toi]
Mpoonya mu 1935, ku Washington, D.C., Mukwesu Rutherford wakaamba zya “nkamu mpati” iipanduludwe mu Ciyubunuzyo kuti ‘baliimvwi kumbele lyacuuno cabwami akumbele lya Mwanaambelele.’
Tok Pisin[tpi]
Long 1935, long Washington, D.C., Brata Rutherford i stori long “bikpela lain manmeri” i husat, em buk Revelesen i tok “ol i sanap i stap long ai bilong sia king na long ai bilong Pikinini Sipsip.”
Tsonga[ts]
Kutani hi 1935, le Washington, D.C., Makwerhu Rutherford u hlamusele leswaku i vamani “ntshungu lowukulu” lowu ku vulavuriweke ha wona eka Nhlavutelo tanihi lowu “[yimeke] emahlweni ka xiluvelo ni le mahlweni ka Xinyimpfana.”
Tswa[tsc]
Hi 1935, le Washington, D.C., Makabye Rutherford i lo tlhamusela a ku hi vamani “a xidlemo xa tsanza-vahlayi” lexi a bhuku ga Kuvululelwa gi wulako lezaku “xi yimile mahlweni ka xitshamu xa wuhosi ni mahlweni ka Yivana.”
Tatar[tt]
Соңрак, 1935 елны Вашингтонда үткән конгресста Рутерфорд кардәш Ачылыш китабында сурәтләнгән «тәхет һәм Бәрән алдында басып» торган «бихисап күп кеше» кем икәнен аңлатып биргән (Ачыл.
Tumbuka[tum]
Kufuma apo, mu 1935, ku Washington, D.C., Mubali Rutherford wakalongosora “mzinda ukuru,” uwo ukuyowoyeka mu buku la Uvumbuzi kuti “ukimilira panthazi pa cizumbe na panthazi pa Mwanamberere.”
Tahitian[ty]
I 1935, i Washington, ua faaite te taeae Rutherford o vai te “feia rahi roa” faataahia e te Apokalupo mai tei ‘tia noa ra i mua i te terono e i mua i te Arenio.’
Tzotzil[tzo]
Li ta 1935, li ta jteklum yuʼun Washington, li ermano Rutherford sbie laj yal buchʼutik jaʼik li «epal cristianoetic», ti te chal ta Apocalipsis ti «te vaʼajtic yoʼ bu chotol li Diose xchiʼuc ta stojol li Chʼium Chije» (Apoc.
Umbundu[umb]
Kuenje, kunyamo wo 1935, kohongele ya lingiwila volupale luo Washington D.C., manji Rutherford wa situlula ovina viatiamẽla ‘kowiñi wa kahandangala’ wa tukuiwa kelivulu Liesituluilo okuti, u kasi “kovaso ya Kameme.”
Urdu[ur]
سن ۱۹۳۵ء میں امریکہ کے شہر واشنگٹن میں منعقد ہونے والے اجتماع پر بھائی رتھرفورڈ نے واضح کِیا کہ وہ ”بڑی بِھیڑ“ کون ہے جو ”تخت اور برّہ کے آگے کھڑی ہے۔“
Venda[ve]
Nga zwenezwo, nga 1935 ngei Washington, D.C., Wahashu Rutherford o ṱalula “gogo ḽihulu,” ḽe ḽa ṱaluswa kha Ndzumbululo uri “ḽó ima ḽó livhana na khuluṋoni na Ngwana.”
Makhuwa[vmw]
Nto, 1935 esidade ya Washington D.C., munna Rutherford aahitthokiherya saana ale akhanle “muttitthi mulupale”, onilavuliwa ni eliivuru ya Wisupulula anihimmwa wira “arimwemela oholo w’ehije n’uholo wa mwapwittipwitthi”.
Wolaytta[wal]
Hegaappe simmin, 1935n Waashingten, Diisi kataman Ishaa Razerforddi Ajjuutaa maxaafan odettida “kawotaa araataa sinttaaninne Dorssaa sinttan [eqqida],” “ooninne qoodanau danddayenna zawai bainna daro” asay oonakko qonccissiis.
Waray (Philippines)[war]
Katapos, han 1935 ha Washington, D.C., iginsaysay ni Brother Rutherford kon hin-o an daku nga panon nga iginhulagway ha Pahayag nga “nagkakatukdaw ha atubangan han hadianon nga lingkuranan, ngan han Kordero.”
Wallisian[wls]
Pea ʼi te taʼu 1935 ʼi Washington, neʼe fakamahino ai e te tehina ko Rutherford peʼe ko ai te “hahai kaugamalie osi” peʼe ko te toe hahaʼi tokolahi, ʼaē ʼe talanoa kiai ia Apokalipisi ʼaē ʼe “natou tutuu ia mua o te hekaaga fakahau pea mo te Akeno.”
Xhosa[xh]
Kwathi ke, ngowe-1935, eWashington, D.C., uMzalwan’ uRutherford wachaza “isihlwele esikhulu,” ekuthethwa ngaso kwiSityhilelo ‘njengesimi phambi kwetrone naphambi kweMvana.’
Yapese[yap]
Ma nap’an e muulung ni kan tay u Washington, D.C., ko duw ni 1935, me weliy Brother Rutherford fan fare ulung ni “pire’ ni pire’” ni bay ko Revelation ni “kar sak’iygad u p’eowchen tagil’ Got nge fare Fak e Saf.”
Yoruba[yo]
Lẹ́yìn náà, ní ọdún 1935 ní ìlú Washington, D.C., Arákùnrin Rutherford ṣàlàyé lórí “ogunlọ́gọ̀ ńlá” tí ìwé Ìṣípayá sọ pé wọ́n “dúró níwájú ìtẹ́ àti níwájú Ọ̀dọ́ Àgùntàn náà.”
Isthmus Zapotec[zai]
Lu iza 1935, ndaaniʼ guidxi Washington, bisiene Rutherfort tuu nga zeeda gaca grupu de «jma binni», ni na Apocalipsis zuhuaa «nezalú trono ne nezalú Dendxu huiini» (Apoc.
Zande[zne]
Rogo 1935, rogo gu gbata nga Washington, D.C., Wirinarani nga Rutherford ayugu “bakere rimbasa,” na ki sakipai rogo Yugoti yo nga, gi bakere rimbasa re, ‘i rundu barangba mbatabakindo, na barangba Wiri Kandoro.’
Zulu[zu]
Kwabe sekuthi ngo-1935, eWashington, D.C., uMfoweth’ uRutherford wachaza ukuthi singobani “isixuku esikhulu,” esichazwa kusAmbulo ‘njengesimi phambi kwesihlalo sobukhosi naphambi kweWundlu.’