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Author: jw2019
Data
Amharic[am]
2:17፤ 9:11, 12) ጳውሎስ የመገናኛው ድንኳን ‘ለሰማያዊ ነገሮች ጥላ’ እንደሆነ ብሎም ኢየሱስ መካከለኛ የሆነለት ቃል ኪዳን ሙሴ መካከለኛ ከሆነለት ቃል ኪዳን ጋር ሲነጻጸር ‘የተሻለ’ እንደሆነ ገልጿል።
Baoulé[bci]
2:17; 9:11, 12) Pɔlu kleli ekun kɛ Ɲanmiɛn i tannin sua’n ɔ ti “nyanmiɛn su lɔ liɛ kpa’n [...] i wawɛ.” Naan Zezi yoli aenguɛ kun i nun jranfuɛ. Yɛ i sɔ aenguɛ liɛ’n i kpa tra kun nga Moizi yoli i nun jranfuɛ’n.
Central Bikol[bcl]
2:17; 9: 11, 12) Ipinaliwanag ni Pablo na an tabernakulo saro sanang “anino kan magña bagay na lagñitnon” asin na si Jesus an nagin Parapangoltanan nin ‘tipan na orog karahay’ kisa kan tipan na si Moises an parapangoltanan.
Bemba[bem]
2:17; 9:11, 12) Paulo alondolwele ukuti icikuulwa ca mushilo cali fye “cinshingwa ca fintu ifya mu muulu” kabili Yesu e waishileba Kawikishanya wa “cipangano icawamako” ukucila cilya ico Mose ali kawikishanya.
Bulgarian[bg]
2:17; 9:11, 12) Освен това Павел казва, че светият шатър е „сянка на небесните неща“ и че Исус е Посредникът на „по–добър договор“ от договора, на който Моисей бил посредник.
Bislama[bi]
2:17; 9:11, 12) Pol i eksplenem tu se haos tapolen blong God i wan “pija nomo blong soemaot ol samting we oli stap long heven.” God i stanemap wan kontrak no wan promes we Jisas i mekem i kamtru. Kontrak ya i moa gud i winim Loa blong Moses.
Cebuano[ceb]
2:17; 9:11, 12) Gipatin-aw usab ni Pablo nga ang tabernakulo maoy usa lang ka “landong sa mga butang nga langitnon” ug si Jesus mao ang Tigpataliwala sa “usa ka mas maayong pakigsaad” kay sa nianang gipataliwad-an ni Moises.
Hakha Chin[cnh]
2:17; 9:11, 12) Cun puan thlam cu “vancung i a ummi biakinn a mui le a thlaam sawhsawh men” a si tiah a fianter. Jesuh cu Moses Nawlbia nakin a ṭha deuhmi biakamnak a Fehtertu a si ti zong in a fianter.
Seselwa Creole French[crs]
2:17; 9:11, 12) Pol ti eksplike ki tabernak ti zis “en lonbraz sangtyer ki dan lesyel” e ki Zezi ti vin Medyater “en meyer lalyans” ki sa enn ki Moiz ti medyater.
Czech[cs]
2:17; 9:11, 12) Také poukázal na to, že svatostánek byl pouhým stínem nebeských věcí a že Ježíš se stal prostředníkem „lepší smlouvy“, než byla ta, jejímž prostředníkem byl Mojžíš.
Danish[da]
2:17; 9:11, 12) Paulus forklarede også at teltboligen blot var „en skygge af det himmelske“, og at Jesus blev mellemmand for „en bedre pagt“ end den der var blevet formidlet gennem Moses.
Ewe[ee]
2:17; 9:11, 12) Paulo ɖe eme be ‘dziƒonuwo ƒe vɔvɔli’ koe avɔgbadɔ la nye, eye be Yesu zu “nubabla si nyo wu” Mose ƒe Sea ƒe nubabla la ƒe Avuléla.
Efik[efi]
2:17; 9:11, 12) Paul ama anam an̄wan̄a ke tent utuakibuot ekedi “mbukpọn̄ n̄kpọ eke heaven” ye nte ke Jesus ama akabade edi Esịne-Ufọt “ediomi eke ọfọnde akan” enye oro Moses ekedide esịne-ufọt.
Greek[el]
2:17· 9:11, 12) Ο Παύλος εξήγησε ότι η σκηνή της μαρτυρίας δεν ήταν παρά «σκιά των ουράνιων πραγμάτων» και ότι ο Ιησούς έγινε ο Μεσίτης «μιας καλύτερης διαθήκης» από αυτήν που είχε μεσίτη τον Μωυσή.
English[en]
2:17; 9:11, 12) Paul explained that the tabernacle was merely “a shadow of the heavenly things” and that Jesus became the Mediator of “a better covenant” than that mediated by Moses.
Fijian[fj]
2:17; 9:11, 12) E vakamacalataka tale ga o Paula ni valeniveitavaki e “vakatayaloyalotaka na veika vakalomalagi.” E tukuna ni o Jisu e Dauveisorovaki ena “dua na veiyalayalati e vinaka cake” mai na kena a dauveisorovaki kina o Mosese.
Ga[gaa]
2:17, Ga Biblia hee; 9:11, 12) Paulo tsɔɔ mli akɛ, kpee buu lɛ ji ‘ŋwɛi nii lɛ susuma kɛkɛ,’ ni ákɛ, Yesu batsɔ Mlidamɔlɔ kɛha ‘kpaŋmɔ ni hi fe’ nɔ ni Mose damɔ mli lɛ.
Gun[guw]
2:17; 9:11, 12) Paulu basi zẹẹmẹ dọ “oyẹ̀ onú olọn tọn lẹ tọn” poun wẹ gòhọtúntún lọ yin, podọ Jesu lẹzun Whẹgbọtọ “alẹnu he yọ́n hugan” dehe Mose yin whẹgbọtọ na tọn.
Hausa[ha]
2:17; 9:11, 12) Bulus ya bayyana cewa mazaunin “abubuwa na sama da inuwarsu” ne kawai kuma Yesu ya zama Matsakaici na “alkawari mafi kyau” fiye da wanda Musa ya yi matsakaicinsa.
Hindi[hi]
2:17; 9:11, 12) पौलुस ने यह भी समझाया कि निवासस्थान बस ‘स्वर्ग की चीज़ों की छाया’ थी; और मूसा जिस करार का बिचवई था, यीशु उससे भी “बेहतर करार” का बिचवई बना।
Hiligaynon[hil]
2:17; 9:11, 12) Ginpaathag man niya nga ang tabernakulo “landong sang langitnon nga mga butang” kag si Jesus amo ang Manugpatunga sa “mas maayo nga katipan” sangsa ginpatung-an ni Moises.
Hiri Motu[ho]
2:17; 9:11, 12) Paulo ma ia gwau palai dubu be “guba gaudia edia toana bona edia laulau sibona.” Bona Iesu be Taravatu ia hereaia kontraka matamata ena Medieita.
Armenian[hy]
Պողոսը բացատրեց, որ խորանը «ընդամենը երկնային բաների.... ստվերն էր» եւ որ Հիսուսը դարձավ ուխտի Միջնորդ, որն «ավելի լավն» էր, քան այն ուխտը, որի միջնորդը Մովսեսն էր (Եբր. 7։ 22; 8։
Indonesian[id]
2:17; 9:11, 12) Paulus juga menjelaskan bahwa tabernakel hanyalah ”bayangan dari perkara-perkara surgawi” dan bahwa Yesus adalah Perantara suatu ”perjanjian yang lebih baik” daripada perjanjian melalui Musa.
Iloko[ilo]
2:17; 9:11, 12) Inlawlawagna pay a ti tabernakulo ket “anniniwan [laeng] ti nailangitan a bambanag” ket ni Jesus ti Mangibabaet iti ‘tulag a nasaysayaat’ ngem iti Linteg ni Moises.
Icelandic[is]
2:17; 9:11, 12) Páll bendir á að tjaldbúðin hafi einungis verið „skuggi“ þess sem var á himnum og að Jesús hafi miðlað „betri sáttmála“ en Móse.
Isoko[iso]
2:17; 9:11, 12) Pọl o ru rie vẹ inọ uwou-udhu egagọ na o jọ “uwoho aruẹri obọ odhiwu,” gbe nọ Jesu o zihe ruọ Obruthe ọrọ “ọvọ” nọ o woma vi onọ Mosis ọ jọ obruthe riẹ.
Italian[it]
2:17; 9:11, 12) Paolo spiega che il tabernacolo era solo “un’ombra delle cose celesti” e che Gesù diventò il Mediatore di “un patto migliore” rispetto a quello di cui era stato mediatore Mosè.
Kongo[kg]
2:17; 9:11, 12) Polo kutendulaka nde nzo ya ntenta vandaka kaka kifwani “ya mambu ya kieleka yina kele na zulu” mpi nde Yezu kumaka Muwakanisi ya “kuwakana mosi ya mbote” kuluta kuwakana yina Moize kusalaka.
Kikuyu[ki]
2:17; 9:11, 12) Paulo oigire atĩ hema ya gũtũnganwo yarĩ ‘kĩĩruru kĩa maũndũ ma igũrũ,’ na atĩ Jesu aatuĩkire Mũiguithania wa “kĩrĩkanĩro kĩega” gũkĩra kĩrĩa kĩaiguithanirio nĩ Musa.
Kuanyama[kj]
2:17; 9:11, 12) Okwa li yo a yelifa kutya etwalihangano ola li ashike ‘omudidimbe woikwaulu’ nonokutya Jesus okwa ninga Omupokati “wehangano liwa” li dule olo Moses a li omupokati walo.
Kimbundu[kmb]
2:17; 9: 11, 12) Phaulu ua jimbulula kuila o balaka iexile ngó “ilembeketa ia ima iene mu diulu,” kuma Jezú muéne Mukunji ua kikutu kia “beta ujitu,” o kia Mozé, ndenge.
Kannada[kn]
2:17; 9:11, 12) ಮಾತ್ರವಲ್ಲ ದೇವದರ್ಶನ ಗುಡಾರವು ‘ಸ್ವರ್ಗದಲ್ಲಿರುವ ವಿಷಯಗಳ ಛಾಯೆಯಾಗಿದೆ’ ಎಂದೂ ಮೋಶೆ ಮಧ್ಯಸ್ಥಿಕೆ ವಹಿಸಿದ್ದ ಒಡಂಬಡಿಕೆಗಿಂತ “ಉತ್ತಮವಾದ ಒಡಂಬಡಿಕೆಗೆ” ಯೇಸು ಮಧ್ಯಸ್ಥನಾದನು ಎಂದೂ ತಿಳಿಸಿದ್ದಾನೆ.
Kaonde[kqn]
2:17; 9:11, 12) Paulo walumbulwile kuba’mba tente wa lusambakeno wajinga “kimvule kya bintu biji mwiulu” ne kuba’mba Yesu ye waikele Ñambi wa “lulayañano lwakilamo kuwama” kukila lwa kwa Mosesa.
Kwangali[kwn]
2:17; 9:11, 12) Paurusa kwa fatwilire asi nkongoronzugo kwa kere ‘mundundumba goyininke yemeguru’ ntani asi Jesus kwa kere Mugwanekedesi ‘gegwanekero lyewa’ kupitakana Veta zaMosesa.
San Salvador Kongo[kwy]
2:17; 9:11, 12) Paulu wasonga mpe vo e saba kiakala se “fwaniswa ye kini kia ina yezulu.” Yesu i Nkambakani ‘w’ekangu dilutidi o wete’ ke mun’ekangu dia Mose ko.
Ganda[lg]
2:17; 9:11, 12) Pawulo era yakiraga nti weema entukuvu yali “kisiikirize ky’ebintu eby’omu ggulu” era nti Yesu yafuuka Omutabaganya ‘w’endagaano esingako obulungi’ ku eyo Musa mwe yali omutabaganya.
Lingala[ln]
2:17; 9:11, 12) Paulo alimbolaki mpe ete tabernakle ezalaki kaka “elili ya makambo oyo ezali na likoló,” mpe ete Yesu akómaki Moyokanisi ya “kondimana oyo eleki” kondimana oyo Moize azalaki moyokanisi na yango.
Lozi[loz]
2:17; 9:11, 12) Paulusi hape naa talusize kuli tabernakele ne i li feela “muluti wa lika ze kwa lihalimu” ni kuli Jesu ne li yena Muyemeli wa “tumelelano ye nde ku fita” Mulao wa Mushe.
Luba-Katanga[lu]
2:17; 9:11, 12) Polo ushintulula amba tabenakulo yādi’tu “mujiñininya wa bintu bya mūlu” ne amba Yesu wāikele Nsenga wa “kipwano kitabukemo bulumbuluke” kupita bu nsenga bwa Mosesa.
Luba-Lulua[lua]
2:17; 9:11, 12) Paulo wakumvuija ne: ntempelo uvua anu ‘mundidimbi wa bintu bia mu diulu’ patupu, ne kabidi muvua Yezu mulue Mutuangaji wa ‘tshipungidi tshidi tshitamba buimpe’ kupita mikenji ya Mose.
Luvale[lue]
2:17; 9:11, 12) Paulu alumbunwine nawa ngwenyi tavanaku yapwile “muvwimbimbi wavyuma vyamwilu,” kaha nawa Yesu apwile Muka-kuwanyisa “chivwasano chakuhambakana kuwaha” kuzomboka chivwasano chize awanyishile Mose.
Lunda[lun]
2:17; 9:11, 12) Pawulu walumbulwili nindi tabanaka yadiña “mwevulu wayuma yamwiwulu” nawa nindi Yesu wekalili Ihaku ‘dachitiyañenu chabadika kuwaha’ kubadika wuhaku wachitiyañenu chaMosi.
Luo[luo]
2:17; 9:11, 12) Paulo nolero ni, tabernakel ne en mana “tipo mar tich me polo,” kendo ni Yesu nobedo Jagach mar ‘muma maber moloyo.’ Tiende ni moloyo mano ma Musa nobedoe jagach.
Lushai[lus]
2:17; 9:11, 12) Biak bûk chu ‘vân thilte hlim’ mai a nih thu leh Isua chu Mosia palaina aia “thuthlung ṭha zâwk” atâna Palai a nih thu pawh a hrilhfiah bawk.
Latvian[lv]
2:17; 9:11, 12.) Tāpat viņš rakstīja, ka saiešanas telts bija tikai ”debesu lietu.. ēna” un ka Jēzus ir kļuvis par ”labāka līguma” starpnieku — labāka līguma nekā tas līgums, kas tika noslēgts ar Mozus starpniecību.
Morisyen[mfe]
2:17; 9:11, 12) Paul ti expliké ki tabernacle ti zis “enn l’ombrage bann kitsoz ki dan le ciel” ek ki Jésus ti vinn Mediateur enn “pli bon l’alliance” ki l’alliance kot Moïse ti mediateur.
Malagasy[mg]
2:17; 9:11, 12) Nohazavainy koa fa “aloky ny zavatra any an-danitra” ny tranolay masina, ary i Jesosy no Mpanelanelana amin’ny fifanekena iray, izay tsara kokoa noho ny fifanekena tamin’ny Lalàn’i Mosesy.
Malayalam[ml]
2:17; 9:11, 12) സമാഗമനകൂടാരം ‘സ്വർഗീയമായവയുടെ നിഴൽ’ മാത്രമായിരുന്നെന്നും യേശു, മോശ മധ്യസ്ഥത വഹിച്ച ഉടമ്പടിയെക്കാൾ “ശ്രേഷ്ഠതരമായ ഒരു ഉടമ്പടിയുടെ” മധ്യസ്ഥനായിത്തീർന്നെന്നും പൗലോസ് വ്യക്തമാക്കി.
Mòoré[mos]
2:17; 9:11, 12) A Poll bilgame tɩ sɛk-roogã ra yaa ‘saasẽ bũmb maasem,’ la t’a Zezi lebga kaool sõmblem sẽn yɩɩd a Moiiz tõogã Sɛ-yõkda.
Malay[ms]
2:17; 9:11, 12) Paulus menjelaskan bahawa khemah suci sebenarnya hanya “bayangan daripada apa yang di syurga.” Yesus telah menjadi Pengantara “suatu perjanjian yang lebih baik” berbanding Hukum Musa.
Maltese[mt]
2:17; 9:11, 12) Pawlu spjega wkoll li t- tabernaklu kien biss “dell taʼ l- affarijiet tas- sema.” Ġesù kien il- Medjatur taʼ patt li kien aħjar mil- Liġi Mosajka.
Nepali[ne]
छाया” मात्र थियो र मोशाले मध्यस्थ गरेको करारभन्दा पनि “उत्तम करारको” मध्यस्थकर्ता येशू हुनुभयो भनी पावलले बताए।
Ndonga[ng]
2:17; 9:11, 12) Okwa yelitha wo kutya etsalihangano olya li owala ‘omuzizimba gwaashoka shi li megulu.’ Okwa ti ishewe kutya Jesus okwa ningi Omupokati “gwehangano ewanawa” ndyoka li vule Ompango yaMoses.
Niuean[niu]
2:17; 9:11, 12) Ne fakamaama e Paulo ko e faituga ko e “ata he tau mena he lagi” ti eke a Iesu mo Hulalo he “maveheaga kua mua he mitaki” ke he hulalo ia ne taute e Mose.
South Ndebele[nr]
2:17; 9:11, 12) UPowula wahlathulula bona itabarnakele ‘belisithunzi salokho okusezulwini’ nokobana uJesu waba Mlamuleli ‘wesivumelwano esingcono’ kunaleso uMosisi agade amlamuleli waso.
Northern Sotho[nso]
2:17; 9:11, 12) Paulo o hlalositše gore taberenakele e be e fo ba “moriti wa dilo tša legodimong” le gore Jesu o ile a ba Mmoelanyi wa “kgwerano e kaone” go feta yeo mmoelanyi wa yona e bego e le Moshe.
Nyanja[ny]
2:17; 9:11, 12) Paulo ananena kuti chihema chinali “mthunzi wa zinthu zakumwamba” ndiponso kuti Yesu anali Mkhalapakati wa “pangano labwino koposa” losiyana ndi limene Mose anali Mkhalapakati wake.
Nzima[nzi]
2:17; 9:11, 12) Eza Pɔɔlo hilehilele nu kɛ ndanlɛ sua ne le mɔɔ “wɔ anwuma lɔ la sɔhovolɛ” ala. Gyisɛse le ngyekyeleɛ ne mɔɔ le kpalɛ tɛla Mosisi Mɛla ne la avinligyinlavolɛ.
Oromo[om]
2:17, NW; 9:11, 12) Phaawulos, godoon qulqullaaʼaan “gaadidduu isa waaqa irraa” qofa akka taʼeefi Yesus “walii galtee isa caalu,” jechuunis isa Museen gidduu galeessa taʼeef sana caaluuf Gidduu Galeessa akka taʼe ibseera.
Panjabi[pa]
2:17; 9:11, 12) ਪੌਲੁਸ ਨੇ ਸਮਝਾਇਆ ਕਿ ਤੰਬੂ ‘ਸਵਰਗੀ ਚੀਜ਼ਾਂ ਦਾ ਪਰਛਾਵਾਂ’ ਸੀ ਅਤੇ ਯਿਸੂ ਮੂਸਾ ਰਾਹੀਂ ਕੀਤੇ ਗਏ ਇਕਰਾਰ ਨਾਲੋਂ “ਇਕ ਉੱਤਮ ਇਕਰਾਰ” ਦਾ ਵਿਚੋਲਾ ਬਣਿਆ।
Pangasinan[pag]
2:17; 9:11, 12) Impaliwawa nen Pablo a say tabernakulo et sakey labat a “mangiyaanino ed saray bengatlan mangatatawen” tan si Jesus so nagmaliw a Manamegley na sipanan a “magmaong” nen say samay sipanan a si Moises so manamegley.
Papiamento[pap]
2:17; 9:11, 12) Pablo a splika tambe ku e tabernakel tabata djis “un sombra di kosnan selestial” i ku Hesus a bira e Mediador di ‘un pakto mihó’ ku e pakto di Lei.
Pijin[pis]
2:17; 9:11, 12) Paul storyim tu tabernacle “hem piksarem olketa samting long heven, and hem olsem wanfala shadow bilong datwan.” Jesus nao help for mekem kamap “wanfala niu agreement wea winim” Law bilong Moses.
Portuguese[pt]
2:17; 9:11, 12) Paulo explicou que o tabernáculo era apenas uma “sombra das coisas celestiais” e que Jesus se tornou Mediador de um “pacto melhor” do que aquele mediado por Moisés.
Rundi[rn]
2:17; 9:11, 12) Paulo yasiguye ko ya taberenakulo yari “igitutu c’ibintu vyo mw’ijuru” be n’uko Yezu yabaye Umuhuza w’“isezerano ryiza kuruta” rimwe musa yabera umuhuza.
Ruund[rnd]
2:17; 9:11, 12, TMK) Paul warumburila anch dizang diading kusu “chilikej chifanakena pakemp nich yom ya kashinsh yidia mwiur” ni anch Yesu wikala cha pakach wa “manswik mapandakena kuwap” kupandakenamu manswik ma Moses.
Sinhala[si]
2:17; 9:11, 12) පාවුල් තවදුරටත් සඳහන් කළේ ශුද්ධ කූඩාරම ‘ස්වර්ගයේ තිබෙන දේවල ඡායාවක්’ පමණයි කියායි. එමෙන්ම යේසුස් වඩා ‘උතුම් ගිවිසුමකට’ මැදිහත්කරුවෙක් කියාද ඔහු පැවසුවා.
Slovak[sk]
2:17; 9:11, 12) Pavol vysvetlil, že svätostánok bol iba „tieň nebeských vecí“ a že Ježiš sa stal Sprostredkovateľom „lepšej zmluvy“, než bola tá, ktorej sprostredkovateľom bol Mojžiš.
Slovenian[sl]
2:17; 9:11, 12) Pojasnil je, da je bil shodni šotor samo »senca nebeških stvari« in da je Jezus postal posrednik »boljše zaveze« od tiste, katere posrednik je bil Mojzes.
Samoan[sm]
2:17; 9:11, 12) Na faamatala e Paulo o le faleʻie ua fai ma “ata o mea o i le lagi,” ma ua avea Iesu ma Puluvaga o “se feagaiga e sili atu ona lelei” nai lo o le feagaiga lea na avea ai Mose ma puluvaga.
Shona[sn]
2:17; 9:11, 12) Pauro akatsanangura kuti tebhenekeri yaingova “mumvuri wezvinhu zvokudenga” uye kuti Jesu akava Murevereri we“sungano iri nani” kupfuura yairevererwa naMosesi.
Albanian[sq]
2:17; 9:11, 12) Pavli shpjegoi se tabernakulli ishte vetëm një «hije e gjërave qiellore» dhe se Jezui u bë Ndërmjetësi i ‘një besëlidhjeje më të mirë’ se ajo me ndërmjetës Moisiun.
Swati[ss]
2:17; 9:11, 12) Pawula wachaza kutsi lithende lekuhlangana belimane ‘lisitfunti saloko lokunguko sibili kwasezulwini,’ futsi Jesu waba nguMmeli ‘wesivumelwane lesincono’ kunesaMosi.
Southern Sotho[st]
2:17; 9:11, 12) Pauluse o ile a hlalosa hore tabernakele e ne empa feela e le ‘seriti sa lintho tsa leholimo’ le hore Jesu e ile ea e-ba Mokena-lipakeng oa “selekane se molemo” ho feta seo Moshe e neng e le mokena-lipakeng oa sona.
Swedish[sv]
2:17; 9:11, 12) Paulus sa också att tältboningen bara var ”en skugga av de himmelska tingen” och att Jesus blev medlare för ”ett bättre förbund” än det Mose var medlare för.
Swahili[sw]
2:17; 9:11, 12) Paulo alieleza kwamba maskani yalikuwa tu “kivuli cha vitu vya mbinguni” na kwamba Yesu alikuwa Mpatanishi wa “agano bora” kuliko lile ambalo Musa alikuwa mpatanishi wake.
Congo Swahili[swc]
2:17; 9:11, 12) Paulo alieleza kwamba maskani ilikuwa tu “kivuli cha vitu vya mbinguni” na kwamba Yesu alikuwa Mupatanishi wa “agano [lililo] bora” kuliko agano lile ambalo Musa alikuwa mupatanishi.
Tamil[ta]
2:17; 9:11, 12) அன்றிருந்த ஆசரிப்புக் கூடாரம் ‘பரலோகக் காரியங்களின் நிழலாக’ மட்டுமே இருந்தது என அவர் விவரித்தார்; அதோடு, மோசேயின் மூலம் செய்யப்பட்ட ஒப்பந்தத்தைவிட “மேலான ஓர் ஒப்பந்தத்திற்கு” இயேசு மத்தியஸ்தராக ஆனார் எனவும் விவரித்தார்.
Telugu[te]
2:17; 9:11, 12) గుడారము “పరలోకసంబంధమగు వస్తువుల ఛాయారూపకం” మాత్రమేనని, మోషే ద్వారా చేయబడిన నిబంధన కన్నా “మరి శ్రేష్ఠమైన నిబంధనకు” యేసు మధ్యవర్తి అయ్యాడని పౌలు వివరించాడు.
Thai[th]
(ฮีบรู 2:17; 9:11, 12) เปาโล อธิบาย ว่า พลับพลา เป็น เพียง “เงา ของ สิ่ง ที่ อยู่ ใน สวรรค์” และ พระ เยซู ได้ มา เป็น ผู้ กลาง ของ “สัญญา ที่ ดี กว่า” สัญญา ที่ โมเซ เป็น ผู้ กลาง.
Tigrinya[ti]
2:17፣ 9:11, 12) ጳውሎስ እቲ ማሕደር፡ ‘ጽላሎት እቲ ሰማያዊ ነገራት’ ጥራይ ከም ዝዀነን የሱስ ማእከላይ እቲ ኻብቲ ናይ ሙሴ “ዝሔሸ ኺዳን” ከም ዝዀነን ገለጸ።
Tiv[tiv]
2:17; 9:11, 12) Paulu pase ér tabernakel lu di “mure u akaa a Sha” tsô, shi a pase ér Yesu hingir ishuul i “ikyuryan i hemban doon” a ikyuryan i Mose lu ishuul ị i̱ la.
Tagalog[tl]
2:17; 9:11, 12) Sinabi ni Pablo na ang tabernakulo ay “anino [lamang] ng makalangit na mga bagay” at na si Jesus ang naging Tagapamagitan ng ‘isang tipan na mas mabuti’ kaysa sa Kautusan ni Moises.
Tetela[tll]
2:17; 9:11, 12) Paulo akalembetshiya ɔnɛ tabɛrɛnakɛlɛ aki tsho “didjidji dia diango dia l’ulungu” ndo Yeso ekɔ Ompakemi wa “sheki yuleki ololo” oleki Mɔsɛ.
Tswana[tn]
2:17; 9:11, 12) Paulo o ne a tlhalosa gore motlaagana e ne e le fela “moriti wa dilo tsa selegodimo” le gore Jesu o ne a nna Motsereganyi wa “kgolagano e e botoka” go gaisa e e neng ya tsereganngwa ke Moshe.
Tongan[to]
2:17; 9:11, 12) Na‘e fakamatala ‘a Paula ko e tāpanekalé ko ha “‘ata [pē] ia ‘o e ngaahi me‘a fakahēvaní” pea ko Sīsū na‘e hoko ko e Fakalaloa ‘o “ha fuakava lelei ange” ‘i he fuakava ko ia na‘e fakalaloa‘i ‘e Mōsesé.
Tonga (Zambia)[toi]
2:17; 9:11, 12) Paulo wakapandulula kuti tente lyakali buyo “cimvwule cazyintu zyakujulu” alimwi akuti Jesu wakaba Simwiimaakati “[wa]cizuminano citaliboteli” kwiinda cizuminano cakajisi Musa mbuli simwiimaakati.
Tok Pisin[tpi]
2:17; 9:11, 12) Na tu, Pol i tok olsem haus lotu sel i olsem “sedo tasol bilong ol samting bilong heven.” Na Jisas em Namelman bilong kontrak i winim Lo Bilong Moses.
Tsonga[ts]
2:17; 9:11, 12) Pawulo u tlhele a vula leswaku tabernakela a yi ri “ndzhuti wa swilo swa le tilweni” ntsena nileswaku Yesu a a ri Muhlanganisi wa “ntwanano wo antswa” lowu tlulaka Nawu wa Muxe.
Tswa[tsc]
2:17; 9:11, 12) Paule i tlhamusele lezaku a tabernakeli gi wa hi ‘nzhuti wa zilo za le tilweni,’ ni lezaku Jesu i lova Mutlhanganyisi wa “xivumelwano xi nene” xo hunza lexi xa Mosi.
Tumbuka[tum]
2:17; 9:11, 12) Paulosi wakalongosora kuti cihema cakukumanamo cikaŵa waka “muzgezge wa vinthu vyakucanya” ndiposo kuti Yesu wakazgoka Muphemaniski wa “phangano liwemiko” kuluska la Mozesi.
Twi[tw]
2:17; 9:11, 12) Paulo kyerɛkyerɛɛ mu nso sɛ na ntamadan no yɛ ‘ɔsoro nneɛma ho sunsuma’ kɛkɛ, na ɔkae sɛ Yesu yɛ Ntamgyinafo ma “apam a ɛkyɛn” Mose Mmara no.
Tahitian[ty]
2:17; 9:11, 12) Ua faataa Paulo e ua riro noa te sekene ei “huru o te mau mea o te ra‘i.” O Iesu te Arai o te hoê faufaa maitai a‘e i ta Mose Ture.
Venda[ve]
2:17; 9:11, 12) Paulo o ṱalutshedza uri nnḓu ya mulanga yo vha i “murunzi wa ya ngei ṱaḓulu” na uri Yesu o mbo ḓi vha Mupfumedzanyi wa “mulanga u fhiraho kule-kule uḽa wa kale” we wa pfumedzanywa nga Mushe.
Wolaytta[wal]
2:17, NW; 9:11, 12) PHauloosi gayttiyo dunkkaanee ‘saluwan deˈiyaabau eesho’ gidiyoogaanne Muusee giddo gidido caaquwaappe ‘aadhdhiya caaquwau’ Yesuusi Giddo gididoogaa qonccissiis.
Waray (Philippines)[war]
2:17; 9:11, 12) Iginsaysay ni Pablo nga an tabernakulo usa la nga “landong han mga langitnon nga butang” ngan hi Jesus an Manlalaban han usa nga kauyonan nga mas maopay kay han Mosaiko nga Balaud.
Wallisian[wls]
2:17; 9:11, 12) Neʼe fakamahino e Paulo ko te tapenakulo neʼe ko “te ata [pe ia] o te u mea i te lagi” pea ko Sesu neʼe liliu ia ko te Tagata Fakafelōgoi ʼo “he hai [e] lelei tukupau” age ʼi ʼaē neʼe fai e te Tagata Fakafelōgoi ko Moisese.
Xhosa[xh]
2:17; 9:11, 12) UPawulos wachaza nokuba umnquba ‘wawusisithunzi nje sezinto zasezulwini’ nokuba uYesu waba nguMlamleli ‘womnqophiso olunge ngakumbi’ kunalowo uMoses wayengumlamleli wawo.
Yapese[yap]
2:17; 9:11, 12) Miki weliy Paul ni fare tabernacle e kemus ni “yaan” e n’en ni bay u tharmiy ma Jesus e ir e Ta Maaf ko “m’ag u thilin Got nge girdi’ ni kab fel’” ko fare Motochiyel ni kan pi’ ngak Moses.
Yoruba[yo]
2:17; 9:11, 12) Pọ́ọ̀lù ṣàlàyé pé ńṣe ni àgọ́ ìjọsìn wulẹ̀ jẹ́ “òjìji àwọn ohun ti ọ̀run” àti pé Jésù di Alárinà “májẹ̀mú tí ó dára” ju èyí tí Mósè ṣe alárinà rẹ̀ lọ.
Zande[zne]
2:17; 9:11, 12) Ko agumba gupai nga, banye angia “kpia agu ahe nga ga ngbangbaturũ” na Yesu nangia Azarõ “ngbaanga tipa wene ndika” ti Moize.
Zulu[zu]
2:17; 9:11, 12) UPawulu wachaza ukuthi itabernakele lalimane nje ‘liyisithunzi sezinto zasezulwini’ nokuthi uJesu waba uMlamuleli ‘wesivumelwano esingcono’ kunaleso uMose ayengumlamuleli waso.