Metadata
Author: jw2019
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Afrikaans[af]
In ’n beskrywing van hulle leringe sê die New Catholic Encyclopedia (2003), Deel 6, bladsy 687: “Die algemene lering was dat hemelse saligheid aan die onstoflike siel geskenk word onmiddellik nadat die nodige reiniging wat op die dood volg, plaasgevind het.”
Amharic[am]
እነዚህ ሰዎች የሚያስተምሩትን ትምህርት በተመለከተ ዘ ኒው ካቶሊክ ኢንሳይክሎፒዲያ (2003)፣ ጥራዝ 6፣ ገጽ 687 እንዲህ ይላል፦ “ከሞት በኋላ ከሥጋ የተለየው ነፍስ አስፈላጊው የመንጻት ሥርዓት ከተደረገለት በኋላ ወዲያውኑ ወደ ሰማይ ይሄዳል የሚለው ትምህርት በስፋት ተቀባይነት አግኝቷል።”
Arabic[ar]
وعن تعاليمهم، تذكر دائرة المعارف الكاثوليكية الجديدة (٢٠٠٣)، المجلد ٦، الصفحة ٦٨٧ [بالانكليزية]: «كان التعليم السائد هو ان النفس المتحررة من الجسد تحظى بالنعيم السماوي فور خضوعها لأي تطهير لازم عقب الموت».
Aymara[ay]
Mä enciclopedia librorjamaxa, “maynix jiwxi ukspachaw almapax qʼumachatäxasin alaxpachar sarxi sasaw uka jaqinakax yatichapxäna” (New Catholic Encyclopedia, 2003).
Baoulé[bci]
Fluwa kun kannin be like klelɛ’n i ndɛ kɛ: “Like nga i ɲin fite ninnge nga be kle nun kpa’n, yɛle kɛ, kɛ sran ko wu mɔ be ko yo like kwlaa ng’ɔ fata kɛ be yo naan w’a yo sanwun’n, kpɛkun i wawɛ’n ka lɛ kɔ ɲanmiɛn su.”—New Catholic Encyclopedia (2003), Volume 6, bue 687.
Bemba[bem]
Icitabo ca New Catholic Encyclopedia (2003), Volyumu 6, ibula 687 cilanda pa fisambilisho balesambilisha ukuti: “Ico balesambilisha sana ca kuti umweo uufuma mu muntu nga afwa balausangulula e lyo waya ku muulu mu kusangalala.”
Bulgarian[bg]
В „Нова католическа енциклопедия“, 2003 г., 6 том, 687 страница, се казва следното относно техните учения: „Като цяло [те] учели, че душата, напуснала тялото, получава небесно блаженство веднага след необходимото пречистване, което следва смъртта.“
Bislama[bi]
Wan buk (New Catholic Encyclopedia (2003), Buk namba 6, pej 687) i tokbaot tijing blong olgeta i se: “Bigfala tingting we oli givim long ol man, hemia se afta we man i ded mo sol blong hem i pastru long sam samting blong i kam klin, kwiktaem nomo man ya i go antap long heven blong kasem gudfala laef.”
Cebuano[ceb]
Sa pagbatbat sa ilang mga pagtulon-an, ang New Catholic Encyclopedia (2003), Tomo 6, panid 687, nag-ingon: “Ang kasagarang gitudlo mao nga human maputli ang kalag nga nabulag gikan sa lawas sa tawong namatay, kini mosaka dayon sa langit.”
Chuukese[chk]
Eü puken äwewe a apasa: “Lap ngeniir ra asukula pwe mwirin än ewe ngün towu seni ewe inis me elimelim, epwe mwittir feiöchüni manau lon läng.”—New Catholic Encyclopedia (2003), Puk 6, pekin taropwe 687.
Seselwa Creole French[crs]
New Catholic Encyclopedia (2003), Volim 6, paz 687 i dekrir zot lansennyman koumsa: “An zeneral zot ti ansennyen ki lavi dan lesyel i posib ler ou nanm i kit ou lekor deswit apre ki i’n ganny pirifye apre lanmor.”
Czech[cs]
Dílo New Catholic Encyclopedia (2003, svazek 6, strana 687) o jejich naukách říká: „Všeobecně se učilo, že odhmotněná duše se dostává do nebeské blaženosti, jakmile po smrti dojde k očištění, je-li nezbytné.“
Danish[da]
New Catholic Encyclopedia (2003), bind 6, side 687, beskriver deres lære med disse ord: „Generelt gik læren ud på at sjælen der havde forladt legemet, opnåede himmelsk lyksalighed straks efter at den havde gennemgået den renselse der måtte være nødvendig efter døden.“
German[de]
Was lehrten sie? Dazu heißt es in einem katholischen Nachschlagewerk: „Vorherrschende Lehrmeinung war die Auffassung, die entkörperten Seelen würden — nach einer gebotenen Läuterung im Anschluss an den Tod — sofort himmlische Glückseligkeit erhalten“ (New Catholic Encyclopedia, 2003, Band 6, Seite 687).
Ewe[ee]
New Catholic Encyclopedia (2003), Babla 6, axa 687, ƒo nu tso woƒe nufiafia ŋu be: “Nufiafia si xɔ aƒe ɖi lae nye be luʋɔ si do le ametia me la, yina ɖe dziƒo ƒe dzidzɔ la me enumake, le eŋukɔkɔ wɔna ɖe sia ɖe si hiã le ku megbe la wɔwɔ vɔ megbe.”
Efik[efi]
New Catholic Encyclopedia (2003), Eboho 6, page 687, etịn̄ ntem aban̄a se mmọ ẹkekpepde, ete: “Ọsọ ukpepn̄kpọ ini oro ekedi ke ẹma ẹnam ukpọn̄ emi ọwọrọde ke idem owo emi akpade asana, ke enye ayaka heaven ye unana ubiatini okokop inemesịt do.”
Greek[el]
Περιγράφοντας τις διδασκαλίες τους, η Νέα Καθολική Εγκυκλοπαίδεια (New Catholic Encyclopedia, 2003), Τόμος 6, σελίδα 687, αναφέρει: «Σύμφωνα με το γενικό πνεύμα της διδασκαλίας τους, η ψυχή που αποχωρίζεται από το σώμα εισέρχεται σε ουράνια ευδαιμονία αμέσως μετά την οποιαδήποτε απαραίτητη μεταθανάτια κάθαρση».
English[en]
Describing their teachings, the New Catholic Encyclopedia (2003), Volume 6, page 687, says: “The general stream of teaching was that heavenly bliss is granted to the disembodied soul immediately after whatever necessary purification follows death.”
Spanish[es]
Según una enciclopedia, “enseñaban que el alma incorpórea recibe la gloria celestial inmediatamente después de cualquier purificación que sea necesaria tras la muerte” (New Catholic Encyclopedia, 2003).
Estonian[et]
„New Catholic Encyclopedia” (2003) 6. köide lk 687 iseloomustab nende õpetusi järgmiselt: „Üldine suund õpetuses oli see, et kehast lahkunud hingele saab osaks taevane õndsus kohe pärast mistahes vajalikku surmajärgset puhastust.”
Finnish[fi]
Eräässä katolisessa tietosanakirjassa heidän opetuksistaan sanotaan: ”Opetuksen yleisen suuntauksen mukaan taivaan autuus suotiin aineettomalle sielulle heti sen jälkeen, kun kuolemaa seurannut tarpeellinen puhdistautuminen oli ohi.” (New Catholic Encyclopedia, 2003, 6. osa, s. 687.)
Fijian[fj]
E tukuna na New Catholic Encyclopedia (2003), Volume 6, tabana e 687 me baleta na nodra ivakavuvuli: “E vakavulici ni gauna e mate kina e dua, e vakasavasavataki na yalona, lai marautaka sara na bula e lomalagi.”
French[fr]
À leur sujet, un ouvrage déclare : “ Tous sont unanimes à affirmer l’existence d’une vie ultra-terrestre commune à tous les bienheureux, dans un séjour particulier qui est le ciel. ” — Dictionnaire de théologie catholique, Paris, Letouzey et Ané, 1923, tome II, 2e partie, col. 2483.
Gilbertese[gil]
E kabwarabwaraaki ae kangai ibukin aia reirei n te New Catholic Encyclopedia (2003), Volume 6, iteraniba 687: “Te reirei teuana ae rangi n taabangaki reiakinana, are aongkoa iai te bwai teuana ae kitana te rabwata imwini maten te aomata, ao e na anganaki te kimwareirei i karawa, n te tai ae waekoa imwin tian te mwakuri ni kaitiaki nakoina imwini matena.”
Gujarati[gu]
તેઓના શિક્ષણ વિષે ધ ન્યૂ કૅથલિક એન્સાઇક્લોપીડિયા (૨૦૦૩) ગ્રંથ ૬, પાન ૬૮૭ કહે છે: ‘મોટે ભાગે તેઓ શીખવતા હતા કે વ્યક્તિના મર્યા પછી જરૂર પ્રમાણે તેના આત્માનું શુદ્ધિકરણ થાય છે. એ પછી તે સ્વર્ગમાં જાય છે.’
Gun[guw]
Otanwe lọ New Catholic Encyclopedia (2003), Bladopọ 6, weda 687 basi zẹẹmẹ nuplọnmẹ yetọn lẹ tọn dọmọ: “Nuplọnmẹ he gbayipe lọ wẹ yindọ eyin mẹde kú, alindọn etọn nọ yì dugbẹ to olọn mẹ tlolo he nuwiwa lẹ̀wé tọn he yin dandan lẹ ko yin bibasi na oṣiọ lọ godo.”
Hausa[ha]
Don bayyana koyarwansu, littafin nan New Catholic Encyclopedia (2003), Volume 6, shafi na 687, ya ce: “Ainihin koyarwar ita ce cewa ana ba mutanen da suka mutu ingancin yin rayuwa a sama da zarar an yi wa gawar addu’a.”
Hebrew[he]
האנציקלופדיה הקתולית החדשה (2003), כרך 6, עמוד 687 [אנג’] מתארת את השקפתם במילים הבאות: ”התפיסה הרווחת הייתה שמייד אחרי תהליך צריפה, המתרחש לאחר המוות, מקבלת הנפש שיצאה מן הגוף חיי אושר שמימיים”.
Hiligaynon[hil]
Ang New Catholic Encyclopedia (2003), Volume 6, pahina 687, nagkomento sa ila mga panudlo: “Ginatudlo nila nga kon mapatay ang isa, ang iya kalag nagagua sa lawas kag nagakadto sa langit sa tapos nga matinluan sia sa iya mga sala.”
Croatian[hr]
Opisujući njihova učenja, jedna enciklopedija navodi: “Većina [crkvenih otaca] naučavala je da duša odvojena od tijela dobiva nebesko blaženstvo odmah nakon potrebnog očišćenja, koje usljeđuje nakon smrti” (New Catholic Encyclopedia, 2003, svezak 6, stranica 687).
Hungarian[hu]
Tanításaikról egy enciklopédia ezt írja: „Tanításaik elsősorban arra irányultak, hogy a halál után a szükséges megtisztulást követően a testtől különvált lélek azonnal elnyeri a mennyei üdvösséget” (New Catholic Encyclopedia. 2003, 6. kötet, 687. oldal).
Western Armenian[hyw]
Անոնց ուսուցումները նկարագրելով, համայնագիտարան մը կ’ըսէ. «Ուսուցման տիրական հոսանքը այն էր, թէ մահէն ետք, որեւէ անհրաժեշտ մաքրութեան անմիջապէս կը յաջորդէ երկնային երանութիւն շնորհուիլ մարմնէն ձերբազատուած հոգիին» (New Catholic Encyclopedia [2003], հատոր 6, էջ 687)։
Indonesian[id]
Sewaktu menggambarkan ajaran mereka, New Catholic Encyclopedia (2003), Jilid 6, halaman 687, mengatakan, ”Ajaran yang umum adalah bahwa kebahagiaan langgeng di surga dikaruniakan kepada jiwa yang terpisah dari tubuh segera sesudah penyucian apa pun yang dibutuhkan setelah kematian.”
Igbo[ig]
Akwụkwọ bụ́ New Catholic Encyclopedia (2003), Nke 6, peeji nke 687, kwuru banyere ozizi ha, sị: “Ihe ka ọtụtụ n’ime ha kụziri na ozugbo e mechara ka mkpụrụ obi onye nwụrụ anwụ dị ọcha otú o kwesịrị, a na-enye ya ohere ịga kporie ndụ n’eluigwe.”
Iloko[ilo]
Maipapan iti pannursuroda, kastoy ti panangilawlawag ti New Catholic Encyclopedia (2003), Tomo 6, panid 687: “Ti agraraira a pannursuro ket mapan a dagus idiay langit ti kararua ti natay kalpasan ti aniaman a nasken a pannakagugor.”
Icelandic[is]
New Catholic Encyclopedia (2003), 6. bindi, bls. 687, segir um kenningar þeirra: „Kenningarnar voru almennt á þá lund að sálin hlyti sæluvist á himnum um leið og hún losnaði úr viðjum líkamans og hefði gengið í gegnum nauðsynlega hreinsun eftir dauðann.“
Isoko[iso]
Obe na New Catholic Encyclopedia (2003), Uko avọ 6, o jọ ẹwẹ-obe avọ 687 ta kpahe uwuhrẹ rai nọ: “Ofẹ nọ uwuhrẹ rai o mae tẹrovi họ, nọ ohwo o te whu, ẹzi riẹ o re kpohọ oria nọ a re jo ru ei fo, kẹsena o ve kpohọ odhiwu nyae reawere uzuazọ.”
Italian[it]
Descrivendone il pensiero, un’enciclopedia dice: “Secondo l’insegnamento prevalente, la beatitudine celeste è concessa all’anima disincarnata subito dopo qualsiasi necessaria purificazione successiva alla morte”. — New Catholic Encyclopedia (2003), volume 6, pagina 687.
Japanese[ja]
彼らの教えについて,「新カトリック百科事典」(2003年版,英語),第6巻,687ページにはこう記されています。「 主流をなす教えは,死後に肉体を離れた魂は必要な清めを終えると直ちに天上の至福を授けられる,というものだった」。
Georgian[ka]
ერთ ენციკლოპედიაში მათ სწავლებებთან დაკავშირებით ნათქვამია: „მოძღვრების მთავარი არსი იმაში მდგომარეობდა, რომ სიკვდილის შემდეგ განწმენდის პროცედურების დასასრულს სხეულს განშორებული სული ზეციურ ნეტარებას ეზიარება“ (New Catholic Encyclopedia, 2003, ტ. VI, გვ. 687).
Kongo[kg]
Ntangu yo ketadila malongi na bo, mukanda mosi (New Catholic Encyclopedia (2003), Volime 6, lutiti 687) ketuba nde: “Malongi na bo vandaka kutuba mingi nde moyo yina kefwaka ve kebakaka luzingu na paladisu ya zulu mbala mosi na nima ya konso kukedisa yina kevandaka mfunu mpi yina kesalamaka na nima ya lufwa.”
Kalaallisut[kl]
New Catholic Encyclopedia-mi (2003), atuakkami 6-imi, qupp. 687-imi, taakkua ajoqersuutaat ima allaatigineqarpoq: “Ataatsimut isigalugu ajoqersuutigaat tarneq timimik qimatsisimasoq toqup kingorna pisariaqartumik minguiarneqarnermi kingorna ingerlaannaq qilammi pilluangaalertartoq.”
Khmer[km]
ក្រោយ ពួក សាវ័ក របស់ លោក យេស៊ូ បាន ស្លាប់ ទៅ នោះ មាន បុរស មួយ ចំនួន ដែល គេ ចាត់ ទុក ថា ជា អ្នក ជំនាញ ខាង សេចក្ដី បង្រៀន របស់ គ្រិស្ដ សាសនា ចាប់ ផ្ដើម ល្បី ឈ្មោះ។ សៀវភៅ មួយ បាន រៀប រាប់ អំពី ការ បង្រៀន របស់ ពួក គេ ថា ៖ « ពួក គេ ច្រើន តែ បង្រៀន ថា ក្រោយ រូប កាយ ស្លាប់ នោះ ព្រលឹង វិញ្ញាណ នឹង ត្រូវ អនុញ្ញាត ឲ្យ ឡើង ទៅ ស្ថាន សួគ៌ ភ្លាម ៗ បន្ទាប់ ពី បាន ត្រូវ ធ្វើ ឲ្យ បរិសុទ្ធ » ( New Catholic Encyclopedia ( 2003 ), Volume 6, page 687 )។
Korean[ko]
「신 가톨릭 백과사전」(New Catholic Encyclopedia, 2003년판) 제6권 687면에서는 그들의 가르침에 관해 이렇게 설명합니다. “전반적인 흐름은, 몸에서 분리된 영혼이 사망 후에 어떤 식으로든 필요한 정화 단계를 거친 다음 곧바로 하늘에서 더없는 행복을 누리게 된다는 것이었다.”
Kwangali[kwn]
Kombinga zomarongo gawo, buke New Catholic Encyclopedia (2003), Ruha 6, epenuno 687 kwa tanta asi: “Erongo eli lya lihene kwa kere asi matungiko gemeguru kugagava komwenyo ndi mpepo konyima zonomfa dorutu nokumukuhura kwankenye eyi.”
Lingala[ln]
Mpo na mateya na bango, buku moko elobi boye: “Mateya na bango ezalaki mingimingi komonisa ete nsima ya liwa soki kaka molimo epɛtolami ndenge esengeli, ekɔtaka mbala moko na bisengo ya lola.”—New Catholic Encyclopedia (2003), Volimi 6, lokasa 687.
Lithuanian[lt]
Apie jų mokymus vienoje enciklopedijoje rašoma: „Pagrindinė mokymų kryptis buvo ta, kad žmogui mirus nuo kūno atsiskyrusi siela gauna dangiškąjį apdovanojimą iškart po apsivalymo, jeigu jis reikalingas“ (New Catholic Encyclopedia [2003], t. 6, p. 687).
Luba-Katanga[lu]
Dibuku New Catholic Encyclopedia (2003), Volime 6, paje 687, dilombola bufundiji bwabo amba: “Kikatampe kyādi kimanine’po bufundiji bwabo i nsangaji ya mūlu ipebwanga muya ushile umbidi wao pa kupwa’tu kupita mu kikendelo kinondanonda na lufu.”
Lunda[lun]
Hakulumbulula ntañishilu yawu, mukanda waNew Catholic Encyclopedia (2003), Volume 6, ifu 687, wahosha nawu: “Ntañishilu yaswejeli kutanda yadiña yakwila nawu, muntu chafwayi wumi wafumañamu hayoyenoyu mpinji wayaña nakuluña mwiwulu.”
Luo[luo]
Buk miluongo ni New Catholic Encyclopedia (2003), Volume 6, ite mar 687, lero weche ma ne gipuonjo kama: “Paro ma ne gipuonjo ahinya ne en ni, ngima maber me polo imiyo chuny mowuok e del, mapiyo bang’ ka osepwodhe kaka dwarore.”
Lushai[lus]
An thu zirtîr dân chungchângah, the New Catholic Encyclopedia (2003), Volume 6, phêk 687-na chuan: “Thih huna taksa chhuahsantu thlarau chu a ṭûl ang anga then thianghlim a nih hnu chuan vân nun nuam tak pêk nghâl a ni tih hi zirtîr dân tlâng lâwn tak a ni,” tiin a sawi.
Malagasy[mg]
Milaza ny Rakipahalalana Katolika Vaovao fa izao no tena nampianarin’izy ireo: “Mahazo fiainan-tsambatra any an-danitra avy hatrany ny fanahin’ireo maty, rehefa avy nandalo fanadiovana.”—anglisy (2003), Boky Faha-6, pejy 687.
Marshallese[mh]
Ilo juõn encyclopedia* me ej kwalok kin katak ko an Bata rein, ej ba: “Katak eo elap an kar buñbuñ kar eñin bwe an eo an ro remij renaj wõnliñlok im mour ilõñ elikin air kõmõni men ko rar aikwiji bwe ren erreo.”
Macedonian[mk]
Опишувајќи ги нивните учења, New Catholic Encyclopedia од 2003, том 6, страница 687, вели: „Се ширело учењето дека на душата што излегла од телото ѝ се дава блаженство на небото веднаш откако ќе се изврши потребното очистување по смртта“.
Mòoré[mos]
Sebr a yembr goma bũmb nins nin-kãensã sẽn da zãmsd nebã yell n yeel woto: “B sẽn da zãmsd nebã n yɩɩd yaa tɩ ned kũum poore, b segd n deng n yɩlga a sɩɩgã tao-tao n yiis a yel-wẽnã t’a paam n kẽng saasẽ n tɩ paam barka.”—The New Catholic Encyclopedia (2003), volim a 6, seb-neng 687.
Maltese[mt]
In-New Catholic Encyclopedia (2003), Volume 6, f’paġna 687 tgħid dan dwar it-tagħlim tagħhom: “It-tendenza popolari tat-tagħlim kienet li l-hena tas-sema jingħata lir-ruħ mingħajr il-ġisem immedjatament wara kwalunkwe purifikazzjoni li tkun neċessarja wara l-mewt.”
Norwegian[nb]
Et oppslagsverk omtaler deres lære slik: «Det som i alminnelighet ble forkynt, var at en sjel som er skilt fra kroppen, oppnår himmelsk lykksalighet umiddelbart etter en hvilken som helst nødvendig lutring etter døden.» – New Catholic Encyclopedia (2003), bind 6, side 687.
Nepali[ne]
तिनीहरूको शिक्षाबारे न्यु क्याथोलिक इन्साइक्लोपीडिया (२००३, खण्ड ६, पृष्ठ ६८७) भन्छ: “शरीरबाट अलग्गिएको आत्माले मृत्युपछि गरिने जस्तोसुकै आवश्यक शुद्धिकरण गरे लगत्तै स्वर्गीय आनन्द प्राप्त गर्नेछ भन्ने झुकाव यो शिक्षामा व्याप्त थियो।”
Ndonga[ng]
Embo eti-6 lyo-New Catholic Encyclopedia (2003), epandja 687, otali hokolola omalongo gawo tali ti: “Omalongo gawo oga li ga tsu omuthindo enyanyu lyomegulu ndyoka hali monika aniwa komuntu gwopambepo ngoka a yelithwa konima yeso lye.”
Niuean[niu]
He fakamaama e tau fakaakoaga ha lautolu, ko e New Catholic Encyclopedia (2003), Volume 6, lau 687, ne pehē: “Ko e manatu mahani mau he fakaakoaga ko e fiafia ke he lagi kua tuku age agataha ke he agaaga ka oti e fakameā kua lata he mole e mate.”
Dutch[nl]
Een encyclopedie zegt over hun leer: „De algemene tendens van hun leer was dat de van het lichaam ontdane ziel na een eventueel noodzakelijke loutering die op de dood volgt, onmiddellijk hemelse gelukzaligheid ontvangt” (New Catholic Encyclopedia [2003], Deel 6, blz. 687).
Northern Sotho[nso]
Ge e hlalosa dithuto tša bona, New Catholic Encyclopedia (2003), Bolumo 6, letlakala 687, e re: “Thuto e tlwaelegilego ke ya gore lethabo la legodimong le fiwa moya o tšwelego mmeleng gatee-tee ka morago ga tlhwekišo le ge e le efe e nyakegago ka morago ga lehu.”
Nyanja[ny]
Pofotokoza zimene ankaphunzitsa, buku lina limanena kuti: “Mfundo imene ankakonda kuphunzitsa inali yakuti mizimu ya anthu akufa imayeretsedwa ndipo kenako imakalowa kumwamba kukasangalala.” —New Catholic Encyclopedia (2003), Voliyumu 6, tsamba 687.
Nyaneka[nyk]
Omukanda the New Catholic Encyclopedia (2003), Volume 6, pefo 687, upopia omalongeso avo okuti: “Elongeso liavo ankho liavilapo, o liokuti tyina ohande yamatundu molutu pononkhia, isukulwa liwa-liwa, aiyende kehambu lio keulu.”
Oromo[om]
Barumsa namoonni kun barsiisan ilaalchisee za Niwuu Kaatolik Insaayikilooppiidiyaan (2003), Jildii 6, fuula 687rratti akkas jedha: “Barumsi du’a booda lubbuun fooniirraa adda baate, qulqullinni barbaachisu kamiyyuu erga taasifameefii booda, yeruma sana gara samii dhaqxi jedhu bal’inaan fudhatama argachuu jalqabe.”
Papiamento[pap]
Papiando di nan siñansanan, New Catholic Encyclopedia (2003), Volúmen 6, ta bisa na página 687: “E siñansa ku a prevalesé mas tabata ku unabes e alma sali for di e kurpa despues di morto, i pasa dor di kualke purifikashon nesesario, e ta haña su felisidat selestial mesora.”
Pijin[pis]
New Catholic Encyclopedia (2003), Volume 6, page 687, storyim teaching bilong olketa Father bilong Church hia olsem: “Main samting wea olketa teachim, hem hao soul savve lusim body taem man dae and go long heven bihaen hem kamap klin.”
Pohnpeian[pon]
Ehu pwuhk en Kadolik kawehwehda duwen arail padahk kan: “Dahme irail kin keieu padahngki iei me mehkot soh sansal kin pedoisang nan paliwar en aramas mehlao oh mwurinte mehwet pahn lelohng soangen kamwakel kei me anahn, e pahn alehdi mour nsenamwahu nanleng.”—New Catholic Encyclopedia (2003) Volume 6, pali 687.
Portuguese[pt]
Descrevendo seus ensinos, a New Catholic Encyclopedia (Nova Enciclopédia Católica, 2003), volume 6, página 687, diz: “Em geral, ensinava-se que a felicidade no céu seria concedida à alma assim que ela saísse do corpo depois da morte e passasse por qualquer purificação necessária.”
Quechua[qu]
“Nuna wanuriptenqa mana rikakoq alman hutsapita perdonta chaskirirlla ciëloman yëkunqantam [pëkunaqa] yachatsikuyaq” ninmi huk reqishqa libro (New Catholic Encyclopedia, 2003).
Ayacucho Quechua[quy]
Huk libropa nisqanman hinam, paykunaqa “yachachirqaku runa wañuruptin mana rikuy atina almanqa chuyanchakuspan chaylla hanaq pacha gloriaman risqanta” (New Catholic Encyclopedia, 2003).
Cusco Quechua[quz]
Paykunaq nisqanman hinaqa, runa wañuqtinqa “almansi lloqsipun, hinaspa huchankumanta purgasqa kaspaña hanaq pachaman ripunku” (New Catholic Encyclopedia, 2003).
Rundi[rn]
Mu kudondora inyigisho zabo, igitabu kimwe c’inkoranyabumenyi c’abagatolika (New Catholic Encyclopedia) (2003), Imbumbe ya 6, ku rupapuro rwa 687, kivuga giti: “Inyigisho yari imenyerewe na benshi yari iy’uko ngo ubugingo bukimara kuva mu mubiri buca ubwo nyene buronka ubuhirwe bw’ijuru inyuma y’ugutyororwa mu buryo ubwo ari bwo bwose bukenewe umuntu amaze gupfa.”
Ruund[rnd]
“Malejan mapalangeshau nakash madinga ma uyaj wa mwiur ukupanau ku mupim wakad mujimbu kapamp kamwing kamu kupwa kwa kwishitwish kuswiridikina kwinyim kwa rufu.” — Dictionnaire de théologie catholique, Paris, Letouzey ni Ané, 1923, Volim wa 2, Chikunku cha 2, Mulong wa 2483.
Romanian[ro]
Iată ce se spune despre învăţăturile acestora într-o enciclopedie: „Concepţia generală era că, după moarte, sufletul dematerializat trece printr-un proces de purificare şi numai apoi ajunge la starea de fericire cerească“ (New Catholic Encyclopedia, 2003, volumul 6, pagina 687).
Russian[ru]
В «Новой католической энциклопедии» говорится: «Суть учения сводилась к тому, что после смерти человека душа, освободившись от уз плоти, проходит необходимое очищение и сразу же обретает небесное блаженство» (New Catholic Encyclopedia. 2003. Т. 6. С. 687).
Kinyarwanda[rw]
Hari igitabo cyavuze ibirebana n’inyigisho zabo kigira kiti “bigishaga ko iyo umuntu apfuye, roho ye [ubugingo] iva mu mubiri ikamara igihe runaka yezwa, nyuma yaho igahita ijya mu ijuru.”—The New Catholic Encyclopedia (2003), Umubumbe wa 6, ipaji ya 687.
Sango[sg]
Âdu ti aye so ala yeke fa, mbeni kota bakari (New Catholic Encyclopedia (2003), Mbage 6 ni, lembeti 687) atene: “Mingi ti ye so ala yeke fa lani ayeke so ala tene na peko ti so a sara aye nde nde so a hunda ti sara na peko ti kuâ ti mbeni zo ti zi sioni so angbâ na tere ti lo, hio tongaso âme ti zo ni ayeke gue ti duti na nzoni ndo na yayu.”
Sinhala[si]
එය සිදු වීමට පටන්ගත්තේ දෙවෙනි සියවසේ සිටයි. “හොඳ අය මිය ගිය පසු ඔවුන්ගේ ආත්ම ස්වර්ගයට යනවා” කියා සභා පියවරුන් ඉගැන්වූ බව එක් විශ්වකෝෂයක සඳහන් වෙනවා.—නිව් කැතලික් එන්සයික්ලෝපීඩියා (2003), 6වන වෙළුම, 687වන පිටුව.
Slovak[sk]
V diele New Catholic Encyclopedia (2003) v šiestom zväzku na strane 687 sa o ich učení píše: „Prevládajúcim názorom bolo, že nebeská blaženosť je udelená duši oddelenej od tela ihneď po akomkoľvek nevyhnutnom očisťovaní, ktoré nasleduje po smrti.“
Slovenian[sl]
New Catholic Encyclopedia (2003, zvezek 6, stran 687) njihove nauke opisuje takole: »Prevladovalo je učenje, da od telesa ločena duša prejme nebeško blaženost takoj za tem, ko se po smrti opravi kakršno koli potrebno očiščevanje.«
Samoan[sm]
Ua faamatalaina e le New Catholic Encyclopedia (2003), Tusi 6, itulau 687, a latou aʻoaʻoga: “O le aʻoaʻoga autū sa iai e faapea, o le taimi lava e māeʻa ai le sauniga o le faamamāina o le tagata ua oti, ona alu lea o lona agaga i le lagi.”
Shona[sn]
Ichirondedzera dzidziso dzavo, New Catholic Encyclopedia (2003), Volume 6, peji 687, inoti: “Dzidziso yakanga yakakurumbira yaiva yokuti upenyu hwokufara kudenga hwaizopiwa mweya unenge wabva pamuviri nokukurumidza pashure pokuchenesa chero kupi zvakwo kunoitwa pashure porufu.”
Albanian[sq]
Enciklopedia New Catholic Encyclopedia (2003), vëllimi 6, faqja 687, duke përshkruar mësimet e tyre thotë: «Rryma e përgjithshme e mësimeve ishte se, shpirtit të ndarë nga trupi, i jepet lumturia në qiell menjëherë pas çfarëdo pastrimi të nevojshëm që i bëhet pas vdekjes.»
Serbian[sr]
Opisujući njihova učenja, jedna enciklopedija navodi: „Suština tih učenja bila je da posle smrti duša odvojena od tela dobija nebesko blaženstvo odmah nakon neophodnog pročišćenja“ (New Catholic Encyclopedia, 2003, 6. tom, strana 687).
Southern Sotho[st]
Ha New Catholic Encyclopedia (2003), Volume 6, leqepheng la 687 e hlalosa lithuto tsa bona, e re: “Thuto e tloaelehileng e ne e le ea hore bophelo bo thabisang ka ho fetisisa leholimong bo fuoa meea e seng e arohane le ’mele, hang hoba e hloekisoe ka tsela leha e le efe e hlokahalang ha motho a se a shoele.”
Swahili[sw]
Kikieleza kuhusu mafundisho yao, kitabu New Catholic Encyclopedia (2003), Buku la 6, ukurasa wa 687, kinasema hivi: “Fundisho lililoenea ni kwamba baada ya kifo nafsi iliyotengana na mwili inaingia papo hapo katika paradiso ya mbinguni baada ya kutakaswa ipasavyo.”
Congo Swahili[swc]
Kikieleza kuhusu mafundisho yao, kitabu New Catholic Encyclopedia (2003), Buku la 6, ukurasa wa 687, kinasema hivi: “Fundisho lililoenea ni kwamba baada ya kifo nafsi iliyotengana na mwili inaingia papo hapo katika paradiso ya mbinguni baada ya kutakaswa ipasavyo.”
Thai[th]
สารานุกรม คาทอลิก ฉบับ ใหม่ (2003) เล่ม 6 หน้า 687 กล่าว ถึง คํา สอน ของ พวก เขา ว่า “คํา สอน โดย ทั่ว ไป มัก เน้น ว่า หลัง จาก ตาย จิตวิญญาณ ที่ ออก จาก ร่าง จะ ได้ รับ ความ สุข สําราญ ใน สวรรค์ ทันที ที่ ผ่าน การ ชําระ บาป ตาม ที่ จําเป็น แล้ว.”
Tigrinya[ti]
ኒው ካቶሊክ ኢንሳይክሎፔድያ (2003)፡ ኣብ 6ይ ጥራዝ፡ ኣብ ገጽ 687 ንትምህርቶም ኪገልጾ ኸሎ፡ “ካብ ስጋ እተፈልየት ነፍሲ ድሕሪ ሞት ኣድላዪ ዚበሃል መስርሕ ምንጻህ ምስ ሓለፈት፡ ሰማያዊ ፍስሃ ትረክብ ዚብል ሓፈሻዊ ዝንባለ ነይሩ” በለ።
Tiv[tiv]
Takerada u New Catholic encyclopedia (2003), Tihi u sha 6, peeji 687 la ôr kwagh u atesen ve ér: “Hen shighe la, ve lu tesen ér ka a wanger uma u a dugh ken or shighe u nan kpe la er i gbe u a wanger un la cii yô, maa i na uma la ian i za ember sha tartor.”
Tagalog[tl]
Ganito ang sinabi ng New Catholic Encyclopedia (2003), Tomo 6, pahina 687 may kinalaman sa kanilang turo: “Ang lubos na kaligayahan sa langit ay ipinagkakaloob sa kaluluwang humihiwalay karaka-raka pagkatapos gawin ang kinakailangang pagdadalisay pagkamatay ng isa.”
Tswana[tn]
Fa New Catholic Encyclopedia (2003), Bolumo 6, tsebe 687 e tlhalosa dithuto tsa bone ya re: “Thuto e e neng e aname e ne e le gore fa motho a swa moya wa gagwe o tswa mo nameng mme o a itshekisiwa o bo o ya kwa legodimong.”
Tongan[to]
‘I hono fakamatala‘i ‘enau akonakí, ‘oku pehē ‘e he New Catholic Encyclopedia (2003), Voliume 6, peesi 687: “Ko e akonaki tefitó ko e pehē ko ia ‘oku foaki ‘a e fiefia kakato fakahēvani ki he laumālie ‘oku ‘ikai hano sino ‘i he hili pē ha fakama‘a ‘oku fiema‘u ‘i he ‘osi ‘a e maté.”
Tok Pisin[tpi]
Buk New Catholic Encyclopedia (2003), Volium 6, pes 687, i stori long ol tok ol i skulim ol man long en: “Ol i skulim ol man olsem, taim man i dai pinis na spirit bilong em i lusim bodi na i mekim ol samting em i mas mekim bilong kamap klin, orait em bai go long heven na stap amamas.”
Turkish[tr]
Bir Katolik ansiklopedisinde onların öğretileri şöyle anlatılıyor: “Genellikle, ölümden sonra bedenden ayrılan ruhun, işlediği suç oranında arınıp hemen ardından göğe gittiği öğretilirdi” (New Catholic Encyclopedia [2003], 6. Cilt, 687. sayfa).
Tsonga[ts]
New Catholic Encyclopedia (2003), Vholumo 6, tluka 687 loko yi hlamusela tidyondzo ta vona yi ri: “A va tolovele ku dyondzisa vanhu leswaku nkateko wa ku ya hanya etilweni a wu nyikiwa mimoya-xiviri leyi humeke eka miri wa nyama leyi landzeleke tindlela to karhi ta ku basisiwa endzhakunyana ka rifu.”
Tuvalu[tvl]
Mai te fakamatala atu o olotou akoakoga, e fai mai a te New Catholic Encyclopedia (2003), Volume 6, te itulau e 687, penei: “A te manakoga lauiloa o te akoakoga ko te tukuatuga fakavave o te manuia i te lagi ki tino kolā ko liu agaga mai tua o so se faka‵māga māfai ko ‵mate.”
Tahitian[ty]
Teie ta te hoê buka ite rahi e na ô ra no nia i ta ratou mau haapiiraa: “Te haapiiraa matauhia, oia hoi e horoahia te oaoaraa rahi i nia i te ra‘i i te varua tei faarue i te tino i muri noa ’‘e i te tamâraa titauhia i te poheraa.”—New Catholic Encyclopedia (2003), buka 6, api 687.
Tzotzil[tzo]
Jech kʼuchaʼal chal jun ensiklopediae, «chakʼik toʼox ta chanel ti jun chʼulelal ti laj xaʼox yikta komel sbekʼtale tsta lekilal ta vinajel ta ora noʼox mi laj xaʼox yichʼ sakubtasel kʼalal mi chamem xaʼoxe» (New Catholic Encyclopedia, 2003).
Urdu[ur]
اُن کی تعلیمات کے بارے میں نیو کیتھولک انسائیکلوپیڈیا (۲۰۰۳) کی جِلد ۶ کے صفحہ ۶۸۷ پر بیان کِیا گیا ہے: ”اُنہوں نے اِس عقیدے کو فروغ دیا کہ موت کے بعد انسان کی رُوح کو پاکصاف کِیا جاتا ہے اور پھر اُسے آسمان پر زندگی عطا کی جاتی ہے۔“
Vietnamese[vi]
Mô tả về sự dạy dỗ của họ, cuốn Tân bách khoa từ điển Công giáo (New Catholic Encyclopedia, 2003), tập 6, trang 687 cho biết: “Xu hướng chung của sự dạy dỗ là ngay sau khi chết, linh hồn được tẩy uế, lìa khỏi xác và lên thiên đàng”.
Wolaytta[wal]
Niwu Katolik Inssaykilopidee (2003), Vooliyum 6n, sinttaa 687n: “Hayquwaappe simmin bollaappe shaahettida shemppoy koshshiyaagaadan geeyosaara saluwaa biidi ufayttees giyo timirttee ubbasan aakkiis” yaagidi, eta timirttiyaa qonccissees.
Wallisian[wls]
ʼO ʼuhiga mo tanatou ʼu faiakonaki, ʼe ʼui fēnei ʼi te tohi New Catholic Encyclopedia (2003), Tohi 6, pāsina 687: “Ko te manatu māhani ʼo te akonaki, neʼe ko te fīmālie taulekaleka ʼe foaki ki te nefesi ʼaē kua mavae ʼi te sino ʼi te hili pē ʼo he faʼahiga fakamaʼa neʼe ʼaoga ke fai ki he tahi kua mate.”
Xhosa[xh]
INew Catholic Encyclopedia (2003), Umqulu 6, kwiphepha 687 ithi xa ichaza iimfundiso zabo: “Eyona nto yayifundiswa yayikukuba uyolo lwasezulwini lufunyanwa ngumphefumlo ophume emzimbeni ngoko nangoko emva kokuba uye wahlanjululwa.”
Yapese[yap]
Ke tamilangnag reb e babyor e machib rorad ni gaar: “N’en ni yad ma machibnag e tomuren nra yim’ be’ ma bay bang ni ma yan e yaal rok ngay ni ngan beechnag mfini yan nga tharmiy nga tagil’ e felfelan’.” —New Catholic Encyclopedia (2003), Volume 6, page 687.
Yoruba[yo]
Ìwé New Catholic Encyclopedia (2003), Ìdìpọ̀ 6, ojú ìwé 687 ṣàpèjúwe àwọn ẹ̀kọ́ wọn, ó ní: “Ẹ̀kọ́ tó gbòde nígbà náà ni pé ìgbádùn kẹlẹlẹ ló máa wà lọ́run fún àwọn ọkàn tó bá ti fi ara sílẹ̀, lẹ́yìn tí wọ́n bá ti ṣe ìwẹ̀nùmọ́ tó pọn dandan fún wọn lẹ́yìn ikú.”
Yucateco[yua]
Le ka tʼaanaj upʼéel enciclopedia tu yoʼolaloʼobeʼ, tu yaʼalaj: «Ku kaʼanskoʼobeʼ ken kíimik máakeʼ ku bin kaʼan ken tsʼoʼokok u beetaʼal le baʼaxoʼob suukaʼan u beetaʼal ken kíimik wa máaxoʼ» (New Catholic Encyclopedia, 2003).
Isthmus Zapotec[zai]
Ti enciclopedia na: «Bisiidicabe rié alma ni nuu lu cuerpu stiʼ binni guibáʼ, cásipeʼ gúnicabe xiixa para gusiácabe alma ca despué de gati» (New Catholic Encyclopedia, 2003).
Chinese[zh]
新天主教百科全书》(2003年,英语)第6册687页指出,这些早期教父“大多主张,人死去之后,脱离了躯体的灵魂会受到所需的净化,接着就会立刻获赐天堂的福乐”。
Zande[zne]
Gu buku nasakapai tipa gayó yugopai nayaa: “Gu yugopai nakpatafura ti gu regbo re angia wee mbisimo boro naguari tiní kini ndu kurogo gu ba i andu ka girisoho rogoho ti ingapai tipa si ruho ka ndu ku ngbangbaturũ yo tipa kaa raka yo na ngbarago.”—New Catholic Encyclopedia (2003), Volume 6, kpewaraga 687.
Zulu[zu]
Lapho ichaza izimfundiso zabo, i-New Catholic Encyclopedia (2003), uMqulu 6, ikhasi 687, ithi: “Imfundiso evamile yayiwukuthi isibusiso sezulu sinikwa umphefumulo ohlukene nenyama ngemva kokuba usudlule esihlanzweni.”