Besonderhede van voorbeeld: 5569939082564051475

Abua

Luk 2: 51, 52—AJizọs “asooromi ghan loor” angọ odẹ r’onhiin odị kụ aḅeeraạn ghan Enaạn r’awe (nwtsty iyaạr otuughạ)

Abui

Luk 2:51, 52—Yesus de fi kang ”heluk iti” ya ” Allah ya amakang dohomamaha” (Keterangan afena nwtsty)

Acoli

Luka 2:51, 52 —Yecu ‘obedo ka winyo lok’ pa lunyodone dok man oweko Lubanga kacel ki dano mukene gumarre (“obedo kun winyogi” jami akwana i kom Luka 2:51, nwtsty-E)

Adangme

Luk 2:51, 52 —Yesu “ya nɔ nɛ e ba e he si” kɛ ha e fɔli ɔmɛ, nɛ Mawu kɛ nimli tsuo a bua jɔ e he (“e ya nɔ nɛ e ba e he si” ní kasemi munyu Luk 2:51, nwtsty)

Afrikaans

Lu 2:51, 52 — Jesus het aan sy ouers “onderdanig gebly” en by God en die mense guns verkry (“onderdanig gebly”, studienota oor Lu 2:51 in nwtsty)

Aja (Benin)

Lk 2:51, 52 —Yesu kpɔtɔ yí “nana bubu” yi jilawo, yí yi nu jeŋ nɔ Mawu koɖo amɛwo (“nana bubu” enumɛɖeɖe buwo kudo Lk 2:51 nu, nwtsty)

Alur

Lk 2:51, 52 —Yesu umedere ‘niworo’ junyodo pare, man enwang’u bero i wang’ Mungu kud i wang’ dhanu bende (“emedere niworogi” nyathi korolembe iwi Lk 2:51, nwtsty)

Amharic

ሉቃስ 2:51, 52—ኢየሱስ ለወላጆቹ ‘እንደ ወትሮው ይገዛላቸው’ የነበረ ከመሆኑም ሌላ በአምላክና በሰው ፊት ሞገስ አግኝቶ ነበር (nwtsty ለጥናት የሚረዳ መረጃ)

Arabic

لو ٢:٥١، ٥٢: ‹بقي يسوع خاضعا› لوالديه ونال حظوة عند الله والناس (عجدر «الملاحظات»)

Assamese

লূক ২:৫১, ৫২—যীচুৱে নিজৰ পিতৃ-মাতৃৰ “বশ হৈ থাকিল” আৰু ঈশ্বৰ আৰু লোকসকলৰ দৃষ্টিত অনুগ্ৰহ লাভ কৰিছিল (“বশ হৈ থাকিল” লূক ২:৫১, ৫২ পদৰ ওপৰত অধ্যয়নৰ টোকা, nwtsty)

Attié

Lk 2:51, 52: Jesu -o “ho” ˈo yi e ˈo nɛn -man, -e -le -ze -Zö e tsabiɛ ˈba ama -ba -yɛ kɛ ˈla. (note d’étude, “continua de leur obéir”, nwtsty ˈla Lk 2:51, 52 dzhi bɛn)

Basaa

Lukas 2:51, 52 —Yésu ‘a bi ke ni bisu i nôgôl’ bagwal bé ni i kôhna karis ipañ Djob ni bôt ba binam (“a nôglak bo” biniigana inyu yigil i Lukas 2:51, nwtsty)

Batak Toba

Luk 2:51, 52—“Tongtong do dioloi” Jesus natua-tuana, jala las do roha ni Debata nang angka jolma na mangida Jesus (“tongtong do dioloi” hatorangan sian nwtsty-E taringot Luk 2:51, 52)

Central Bikol

Lu 2:51, 52 —Si Jesus ‘padagos na nagpasakop’ sa saiyang mga magurang saka nagkamit nin pag-uyon nin Diyos asin nin mga tawo (study note na “continued subject” sa Lu 2:51, nwtsty-E)

Bemba

Luka 2:51, 52—Yesu ‘alenakila’ abafyashi bakwe kabili Lesa na bantu balimutemenwe (“alebanakila” ifingamwafwa ukusambilila pali Luka 2:51, nwtsty)

Bulgarian

Лу 2:51, 52: Исус „се подчинявал“ на родителите си и придобивал благоволението на Бога и на хората (nwtsty бележки за изследване към Лу 2:51, 52: „подчиняваше се“)

Biak

Luk 2:51, 52 —Yesus ”iso user” faro sinan byesuya, inja Allah ma snonkaku sya siswar i (Keterangan tambahan nwtsty)

Bislama

Lu 2:51, 52—Jisas i “gohed blong obei” long papa mo mama blong hem mo God i glad long hem mo ol man tu oli glad long hem (“gohed blong obei” not blong stadi long Lu 2:51, nwtsty)

Bini

Luk 2:51, 52—Ẹghẹ hia ẹre Jesu ya gha “họn ẹmwẹ” ne evbibiẹ ọre, ẹmwẹ ọnrẹn na vbe gha yẹẹ Osanobua kevbe emwa nagbọn (ayahọmwaehọ nọ rre nwtsty)

Bangla

লূক ২:৫১, ৫২—যিশু তাঁর বাবা-মায়ের ‘বশীভূত থেকেছিলেন’ এবং ঈশ্বর ও মানুষের অনুগ্রহ লাভ করেছিলেন (“বশীভূত থাকলেন” স্টাডি নোট—লূক ২:৫১, nwtsty)

Batak Simalungun

Luk 2:51, 52—Tongtong do Jesus “pambalosi” bani namatorasni janah lambin iharosuhkon Naibata ampa jolma (keterangan tambahan nwtsty-E untuk Luk 2:51, 52: “terus tunduk”)

Batak Karo

Luk 2:51, 52—Jesus ‘terus patuh’ man orang tuana janah ngena ate Dibata bage pe manusia man bana (“terus ia patuh” keterangen tambahen nwtsty-E bas Luk 2:51)

Bulu (Cameroon)

Lc 2:51, 52 —Yésus ‘a nga ke ôsu a bo bebiaé bé mewôk,’ a yené mvaé mise me Zambe a bôt (“a nga ke ôsu a bo be mewôk” study note on Lc 2:51, nwtsty)

Belize Kriol English

Lk 2:51, 52—Jeezas “mi obeedyant” tu fi hihn payrents, ahn Gaad ahn evribadi mi lov ahn (nwtsty stodi noat pahn Lk 2:51, 52: “ih mi obeedyant”)

Chavacano

Lc 2:51, 52 —Si Jesus ya continua ‘queda bajo na autoridad’ del de suyu maga mayores y ya ganá el favor del Dios y del maga gente (“continued subject” study note na Lc 2:51, nwtsty-E)

Cebuano

Luc 2:51, 52 —Si Jesus “nagpadayon sa pagpasakop” sa iyang mga ginikanan ug nakabaton sa pag-uyon sa Diyos ug sa tawo (“continued subject” nga study note sa Luc 2:51, nwtsty-E)

Chuukese

Luk 2:51, 52 —Jesus a “aleasochis” ngeni seman kewe me inan me a kúna chen me ren Kot me aramas (“álleasochis” study note wóón Luk 2:51, 52, nwtsty-E)

Chuwabu

Lk 2:51, 52 —Yezu wanrumela ‘dhotene dhaloga amambali aye,’ iyene wanunuwa na malago, Mulugu na attu anziveliwana (“continuou a estar sujeito” dhowenjedhedha dha nsunzo na Lk 2:51, nwtsty)

Seselwa Creole French

Li 2:51, 52 —Zezi ti “kontinyen soumet” avek son paran e kontinyelman fer plezir Bondye ek zonm (not letid dan nwtsty-E)

Welsh

Lc 2:51, 52—Bu Iesu yn ufudd i’w rieni ac enillodd ffafr gyda Duw a dyn (“continued subject” nodyn astudio nwtsty-E ar Lc 2:51)

Danish

Lu 2:51, 52 – Jesus “fortsatte med at adlyde” sine forældre og blev mere og mere vellidt af Gud og mennesker (“fortsatte med at adlyde” studienote til Lu 2:51, 52, nwtsty)

German

Luk 2:51, 52 — Jesus ordnete sich seinen Eltern weiter unter und fand immer mehr Anerkennung bei Gott und den Menschen („ordnete sich ihnen weiter unter“ nwtsty Studienanmerkung)

Dehu

Lu 2:51, 52—Hnei Iesu palahi hna “denge thenge” la kem me thine i nyidrë, nge kola hnimi nyidrë hnei Akötresie me nöjei atr (nwtsty Ithuemacany)

East Damar

Luk. 2:51, 52—Jesub ge ǁîb ǁgûra gere “ǁnâuǀnam” tsî nēs ǀkha ǃgâiǃgâibasensa Elob tsî khoen tawa ge hō (“ǁnâuǀnam” study note Luk. 2:51, nwtsty)

Dan

Dk 2:51, 52—Yesu “-gun [ö mɛn] -nu ꞊bhlëë -ya sië ꞊dedewo”. -A -wɔn ˈgü -yö -kë mɛn -nu waa -Zlan -an -dhɛ -së. (« continua de leur obéir » -zoto -a ˈˈpiʋ̈ -wɔn ˈö -gban Dk 2:51 -bha, nwtsty)

Duala

Lk 2:51, 52 —Yesu “a sibise̱ mo̱me̱ne̱” owas’a bayedi bao na mo̱ a do̱lisane̱ Loba na bato (“a sibise̱ mo̱me̱ne̱” maki ma jokwa o Lk 2:51, nwtsty)

Ewe

Lk 2:51, 52—Yesu yi “edzi bɔbɔ” eɖokui na edzilawo eye eƒe nu nyo Mawu kple amegbetɔwo ŋu (“edzi bɔbɔ” nwtsty ƒe numeɖeɖe si le Lk 2:51, 52)

Efik

Lu 2: 51, 52 —Jesus ama “aka iso osụk ibuot” ọnọ ete ye eka esie, onyụn̄ okụt mfọn ke iso Abasi ye ke iso owo (“aka iso osụk ibuot” se ẹwetde ẹban̄a Lu 2:51, nwtsty)

Greek

Λου 2:51, 52 —Ο Ιησούς «υποτασσόταν» στους γονείς του και κέρδιζε την εύνοια του Θεού και των ανθρώπων («υποτασσόταν» σημείωση μελέτης για Λου 2:51, 52, nwtsty)

English

Lu 2:51, 52 —Jesus “continued subject” to his parents and gained favor with God and men (“continued subject” study note on Lu 2:51, nwtsty)

Finnish

Lu 2:51, 52: Jeesus pysyi vanhemmilleen alamaisena ja sai ”suosiota Jumalan ja ihmisten edessä” (”pysyi – – alamaisena”, nwtsty: Lu 2:51, 52, taustatietoa)

Fijian

Lu 2:51, 52—O Jisu e “talairawarawa tiko ga” vei rau na nona itubutubu, e taleitaki koya kina na Kalou kei ira na tamata (“talairawarawa tiko ga” ivakamacala ni vosa ena Lu 2:51, nwtsty)

Faroese

Luk 2:51, 52 – Jesus aktaði foreldrini og var væl dámdur av Gudi og monnum (nwtsty lestrarviðmerking til Luk 2:51, 52)

Fon

Lk 2:51, 52 —Jezu “nɔ setónú” nú mɛjitɔ́ tɔn lɛ bɔ nǔ tɔn nyɔ́ Mawu kpo gbɛtɔ́ lɛ kpo nukúnmɛ (“kpó ɖò éɖée hwíhwɛ́ wɛ” tinmɛ ɖevo dó Lk 2:51 jí, nwtsty)

French

Lc 2:51, 52 : Jésus continuait d’obéir à ses parents et gagnait la faveur de Dieu et des hommes (note d’étude « continua de leur obéir » de Lc 2:51, nwtsty).

Ga

Luk 2:51, 52 —Yesu ‘tee nɔ eba ehe shi ewo efɔlɔi ashishi’ ni etee nɔ ená Nyɔŋmɔ kɛ gbɔmɛi ahiɛ dromɔ (nwtsty lɛ mli sane ni kɔɔ Luk 2:51 lɛ he: “etee nɔ eba ehe shi ewo amɛshishi”)

Gilbertese

Rk 2:51, 52—E “teimatoa n aantaeka” Iesu irouia ana karo ao e akoaki iroun te Atua ao aomata (“teimatoa n aantaeka” study note Rk 2:51, nwtsty)

Goan Konkani

Luk. 2:51, 52—Jezu aplea avoi-bapaik “khalto” ravlo ani Devachem ani munxanchem boreponn zhoddit gelo (“tankam khalto ravlo” obheasachi ttipnni Luk. 2:51, 52, nwtsty)

Gujarati

લુક ૨:૫૧, ૫૨—ઈસુ પોતાનાં માતાપિતાને ‘આધીન રહ્યા’ અને તેમના પર ઈશ્વર તથા માણસોની કૃપા વધતી ગઈ (“તેઓને આધીન રહ્યો” લુક ૨:૫૧ અભ્યાસ માહિતી, nwtsty)

Gun

Luk 2:51, 52—Jesu “to mẹmẹglọ yin” na mẹjitọ etọn lẹ bo tindo nukundagbe Jiwheyẹwhe tọn po gbẹtọ tọn po (“to mẹmẹglọ yin” adà nupinplọn tọn do Luk 2:51 ji, nwtsty)

Hausa

Lu 2: 51, 52 —Yesu ya ci gaba da yin “biyayya” ga iyayensa kuma ya yi farin jini a gaban Allah da mutane (nwtsty na nazari)

Hebrew

לוק ב’:51, 52 – ישוע ”הוסיף להיכנע למרותם” של הוריו ונשא חן בעיני אלוהים ובעיני בני אדם (”הוסיף להיכנע” הערת לימוד ללוק ב’:51, תעחלמ)

Hiligaynon

Lu 2:51, 52—Si Jesus ‘padayon nga nagpasakop’ sa iya mga ginikanan gani ginkahamut-an sia sang Dios kag sang mga tawo (“continued subject” nga study note sa nwtsty-E para sa Lu 2:51)

Hmong

Lk. 2:51, 52 —Yexus nyob hauv nws niam nws txiv “qab kev tswjhwm” thiab ua haum Vajtswv thiab neeg siab (kawm txog Lk. 2:51, 52, “continued subject,” nwtsty-E)

Hiri Motu

Lu 2:51, 52 —Iesu be ena tama sina edia “henunai ia noho” bona Dirava bona taunimanima ese ia idia ura henia bada (nwtsty stadi nouti)

Croatian

Lk 2:51, 52 — Isus je nastavio biti poslušan svojim roditeljima te je “uživao sve veću naklonost Boga i ljudi” (bilješka iz nwtsty)

Haitian

Lk 2:51, 52 — Jezi te “kontinye soumèt” devan paran l e li te jwenn favè nan men Bondye ak nan men lèzòm (nwtsty nòt etid pou Lk 2:51, 52)

Hungarian

Lk 2:51, 52 – „Továbbra is alárendelte magát” a szüleinek, és „egyre kedvesebb lett Isten és az emberek előtt” (nwtsty jegyzet a Lk 2:51, 52-höz: „továbbra is alárendelte magát”)

Iban

Luk. 2:51, 52—Jesus “ngasika” apai indai iya lalu dikerinduka Petara enggau mensia (“ngasika” nota pelajar Luk. 2:51, nwtsty)

Ibanag

Lu 2:51, 52 —“Nakimoray” si Jesus ta maganana anna nalawana i pangaya na Dios anna na totolay (“continued subject” study note ta Lu 2:51, nwtsty-E)

Indonesian

Luk 2:51, 52—Yesus ”terus tunduk” kepada orang tuanya dan ”disenangi oleh Allah dan manusia” (keterangan tambahan nwtsty untuk Luk 2:51,52: ”terus tunduk”)

Idoma

Ulú 2: 51, 52—Ujisɔsi “lɛyítáajɛ” lɛ adā nu mɛmla ɛ́nɛ́ nu, ó klla teeyi olɔhi ku Ɔwɔico mɛmla aku alɛɛcɛ duu (ɔdā ōhī néē ka ipu nwtsty lɛyikwu ɔgba nyā)

Igede

Lu 2: 51, 52—IJisọsị ‘kịnyaa ẹ-ẹpwu nya ihi’ nya adamwụ bala ịnamwụ ojuju, ọ myịmyị ri ọnụ ọnyị ịlahị nya Ohe Oluhye bala angịnyị ehe (Ang ọjẹ́jẹ ịla nwtsty)

Iloko

Lu 2:51, 52 —“Nagtultuloy a nagpasakup” ni Jesus iti nagannakna ket inanamongan ti Dios ken dagiti tattao (“continued subject” study note iti Lu 2:51, nwtsty)

Icelandic

Lúk 2:51, 52 – Jesús var foreldrum sínum áfram hlýðinn og Guði og mönnum líkaði vel við hann. („continued subject“ skýring á Lúk 2:51, nwtsty-E)

Isoko

Luk 2:51, 52 —Jesu “ọ ruabọhọ jẹ romakpotọ” kẹ ọsẹgboni riẹ, o te je wo aruoriwo evaọ obọ Ọghẹnẹ gbe ahwo (“ruabọhọ jẹ romakpotọ” Ẹme Luk 2:51 nọ a ru vẹ evaọ nwtsty)

Italian

Lu 2:51, 52 — Gesù “rimase [...] sottomesso” ai suoi genitori e ottenne il favore di Dio e degli uomini (nwtsty Lu 2:51, 52 approfondimento: “rimase [...] sottomesso”)

Javanese

Luk 2:51, 52—Yésus ”terus manut” karo wong tuwané lan ”ditresnani Gusti Allah lan manungsa” (”terus manut” katrangan kanggo sinau Luk 2:51, 52, nwtsty)

Georgian

ლუკ. 2:51, 52 — იესო კვლავაც ემორჩილებოდა მშობლებს და უფრო მეტ კეთილგანწყობილებას იხვეჭდა ღვთისა და ადამიანთა თვალში (nwtsty დამატებითი მასალა).

Kachin

Luk 2:51, 52 —Yesu gaw, kanu kawa ni a ‘npu e taw nga’ ai majaw, Karai Kasang hte masha a man hta myi man pa (“shan a npu e mung shi taw nga” nwtsty hkaja matsing)

Kamba

Lk 2:51, 52—Yesũ ‘nĩwaendeeie kwĩnyivĩsya’ asyai make na eethĩwa e mwaĩlu kwa Ngai na kwa andũ (maũndũ ma kwĩmanyĩsya kuma nwtsty)

Kabuverdianu

Lu 2:51, 52 — Jizus ‘kontinua ta obi’ ku se pai i ku se mai, i Deus ku otus algen ta gostaba di el (Bíblia di studu, nóta na Lu 2:51)

Kongo

Luk 2:51, 52—Yezu “landaka kulemfukila” bibuti na yandi mpi Nzambi ti bantu vandaka kundima yandi (“landaka kulemfukila” noti ya kulongukila ya Luk 2:51, nwtsty-E)

Kikuyu

Lu 2:51, 52—Jesu ‘aathire na mbere gwathĩkĩra’ aciari ake na akĩendwo nĩ Ngai na andũ (“agĩthiĩ na mbere kũmaathĩkĩra” ũndũ wa kwĩruta thĩinĩ wa nwtsty, wĩgiĩ Lu 2:51)

Kuanyama

Luk 2:51, 52 — Jesus “okwa li ha dulika” kovadali vaye nokwa kala e na epopilo liwa kuKalunga nokovanhu (o“ha dulika” ouyelele wokukonakona mo-nwtsty-E wa pamba”)

Kalaallisut

Luk 2:51, 52 – Jiisusi angajoqqaaminut naalattuarpoq Guutimullu inunnullu nuannaarutaalluni (“naalallugillu” Luk 2:51, 52-imut nassuiaatit, nwtsty)

Kimbundu

Lu 2:51, 52—Jezú “wa tumaka” o jitata jê, anga a mu wabhela kwala Nzambi ni athu (milongi phala kutokwesa)

Kannada

ಲೂಕ 2:51, 52—ಯೇಸು ತನ್ನ ಹೆತ್ತವರಿಗೆ “ಅಧೀನನಾಗಿ ಮುಂದುವರಿದನು” ಮತ್ತು ದೇವರ ಹಾಗೂ ಮನುಷ್ಯರ ಅನುಗ್ರಹವನ್ನು ಪಡೆದನು (“ಅಧೀನನಾಗಿ ಮುಂದುವರಿದನು” ಲೂಕ 2:51ರ ಬಗ್ಗೆ ಅಧ್ಯಯನ ಬೈಬಲಿನಲ್ಲಿರುವ ಮಾಹಿತಿ)

Korean

눅 2:51, 52—예수는 부모에게 “계속 복종”했으며 하느님과 사람들에게 호의를 얻었다 (“계속 복종했다” 눅 2:51 「신세연」 연구 노트)

Konzo

Lk 2:51, 52—Yesu “mwabya akowa” ababuthi biwe kandi mwasimwa na Nyamuhanga n’abandu (“mwabya akowa” eby’eriyeghesya omu Lk 2:51, nwtsty)

Kaonde

Luk 2:51, 52—Yesu “watwajijile kwibanekenena” bansemi banji kabiji watalwanga bulongo kwi Lesa ne ku bantu (“watwajijile kwibanekenena” kulumbulula byambo biji pa Luk 2:51, nwtsty)

Krio

Lyu 2:51, 52 —Jizɔs kɔntinyu fɔ “yɛri” in mama ɛn papa dɛn wɔd ɛn dat bin mek Gɔd ɛn mɔtalman bin lɛk am (“continued subject” stɔdi not fɔ Lyu 2:51, nwtsty-E)

Southern Kisi

Luk 2: 51, 52—Mi Chiisu hiau lachi a wanaa velu ndu wa ‘diikɔŋndo’ mi yeemɛi nduɛi bɛɛ hiau lachi a chɔɔlɔŋndo Mɛlɛka o hɔl a waŋchieeya o lakɔl (“continued subject” sɔɔŋ kulloŋ le pɛɛkoo o Luk 2:51, nwtsty-E)

S'gaw Karen

လူၤ. ၂:၅၁, ၅၂—ယ့ၣ်ၡူး ပာ်အသးလၢအမိၢ်အပၢ် “အဖီလာ်” ဒီးဒိၣ်ထီၣ်လၢ တၢ်ဘၣ်ယွၤအသးဒီး ပှၤကညီအသး (“ပာ်အသးလၢအဖီလာ်” တၢ်မၤနီၣ်လၢ လူၤ. ၂:၅၁, ၅၂, nwtsty)

Kurdish Kurmanji

Lq 2:51, 52: Îsa her tim guhdariya dê û bavê xwe dikir û “li ber Xwedê û li ber mirovan keremdar bû” (nwtsty nota lêkolînê)

Kwangali

Ruk 2:51, 52 —Jesus “nga zuvhu” vakurona vendi nokuwapera Karunga novantu (”nga va zuvhu” mauzera gamwe, nwtsty)

San Salvador Kongo

Luka 2:51, 52—Yesu ‘wakwamanana tumamena’ mase mandi yo tambula dienga dia Nzambi ye dia wantu (nwtsty, babu kia longokela)

Ganda

Luk 2:51, 52 —Yesu ‘yeeyongera okugondera’ bazadde be, era yasiimibwa Katonda n’abantu (“yeeyongera okubagondera” awannyonnyolerwa ebiri mu Luk 2:51, nwtsty)

Lingala

Lk 2:51, 52 —Yesu “azalaki kaka komikitisa” liboso ya baboti na ye; mpe bato ná Nzambe bazalaki kondima ye (“azalaki kaka komikitisa” nɔti mpo na koyekola na Lk 2:51, nwtsty-E)

Lozi

Luka 2:51, 52—Jesu ‘naazwezipili kuipeya kwatasaa’ bashemi bahae mi naalatiwa ki Mulimu ni batu (“azwelapili kuipeya kwatasaa bona” litaba za kuituta Luka 2:51, nwtsty)

Luba-Katanga

Luk 2:51, 52 —Yesu wādi ‘mukōkele nyeke’ bambutwile bandi ne kutōkelwa mutyima na Leza ne na bantu bene (“kukōkela nyeke” bilembwa bya kwifunda bya Luk 2:51, nwtsty-E)

Luvale

Luk 2:51, 52—Yesu “atwalileho lika nakuliluula” kuli visemi jenyi, kaha vamwivwililile kuwaha kuli Kalunga navatu (“atwalileho lika nakuliluula” vishina vyakulinangula vyamumukanda waLuk 2:51, nwtsty)

Lunda

Luk 2:51, 52—Yesu “watwalekelihu kuyovwahila” anvwali jindi nawa amutiyileña kuwaha kudi Nzambi nikudi antu (“watwalekelihu kuyovwahila” nwtsty nsañu yakudiza yidi haLuk 2:51, 52)

Luo

Luk 2:51, 52—Yesu “nodhi nyime luwo” kaka jonyuolne ne chike kendo Nyasaye kaachiel gi ji ne mor kode (weche mag timo nonro e Luk 2:51, 52, nwtsty; “nodhi nyime luwo”)

Lushai

Lk. 2:51, 52—Isua chuan a nu leh pa ‘thu a zawm zêl’ avângin Pathian leh mihringte duhsakin a awm (“thu zâwmin a awm a” Lk. 2:51, 52 ṭanchhan nwtsty study note)

Mende (Sierra Leone)

Luk 2: 51, 52—Yesu lɛilɔ gulɔma a golo la ngi lebla wɛ tao ngi hinda nɛɛngɔ yɛla Ngewɔ wɛ kɛ nunga (“continued subject” kɔwukpua yɛpei Luk 2: 51 va, nwtsty-E)

Motu

Lu 2:51, 52 —Iesu na hanaihanai tamana bona sinana “e kamonai henidia” dainai Dirava bona taunimanima ese e lalonamo henia (“e kamonai henidia” stadi herevana Lu 2:51, nwtsty-E)

Morisyen

Lk 2:51, 52 —Zezi “ti kontign soumet” ar so bann paran ek li ti gagn faver Bondie ek bann zom (nwtsty not pou letid)

Malagasy

Lk 2:51, 52: ‘Nankatò foana’ an’ireo ray aman-dreniny i Jesosy, ary nahazo sitraka tamin’Andriamanitra sy ny olona (“nankatò ... foana” fanazavana Lk 2:51, nwtsty)

Mambwe-Lungu

Luka 2:51, 52—Yesu “lyonsi wali uwakutontela akwasi yakwe” nupya Leza na antu yamutemilwe (“lyonsi wali uwakutontela” ivyeo vyakusambilila pali Luka 2:51, nwtsty)

Marshallese

Luk 2:51, 52, UBS —Jesus ear “kõttãiki wõt” e ñan jemãn im jinen, im men in ear kõm̦m̦an an Anij im armej ro jet buñbũrueer ippãn (“Pokake wõt” kõmel̦el̦e eo kõn eoon eo ilo Luk 2:51, nwtsty-E)

Macedonian

Лк 2:51, 52 — Исус им бил послушен на своите родители и стекнал наклоност кај Бог и кај луѓето (nwtsty белешка)

Mongolian

Лу 2:51, 52—Есүс эцэг эхдээ «дуулгавартай байсаар» Бурхан болон олон түмэнд сайшаагдсан (Лу 2:51-ийн «дуулгавартай байсаар» nwtsty тайлбар)

Mòoré

Luk 2:51, 52—A Zeezi kell n ‘saka’ a roagdbã, n paam Wẽnnaam barka, la ninsaalb bark me. (“a kell n sak-b lame,” Luk 2:51 nwtsty)

Marathi

लूक २:५१, ५२—येशू आपल्या पालकांच्या “आज्ञेत राहिला” आणि देवाची व माणसांची कृपा त्याच्यावर होती (“त्यांच्या आज्ञेत राहिला” अभ्यासासाठी माहिती-लूक २:५१, ५२, nwtsty)

Malay

Lu 2:51, 52 —Yesus “terus taat” kepada ibu bapanya; dia disenangi oleh Tuhan dan manusia (nwtsty nota pembelajaran)

Maltese

Lq 2:51, 52—Ġesù “baqaʼ sottomess” lejn il- ġenituri tiegħu u kiseb l- approvazzjoni t’Alla u tan- nies (“baqaʼ sottomess” nota taʼ studju dwar Lq 2:51, nwtsty)

Nyamwanga

Luka 2:51, 52—E Yesu watwalilizile “ukutontela” awakwasi wakwe swinya e Leza na wantu wamukunzile (nwtsty ivya kutwavwa pa kuyisambilizya)

Norwegian

Lu 2:51, 52 – Jesus «fortsatte å være lydig» mot foreldrene sine, og både Gud og mennesker satte mer og mer pris på ham («fortsatte å være lydig mot dem»: studienote til Lu 2:51, nwtsty)

Nyemba

Luka 2:51, 52—Yesu ua “tamunukile” ni uononokele visemi veni ngeci ua tambuile kavumbi kuli Njambi na ku vantu (nwtsty vimpande via ku lilongesa)

North Ndebele

Luk 2:51, 52 —UJesu “wahlala ebalalela” abazali bakhe futhi wathandwa nguNkulunkulu labantu (“wahlala ebalalela” umcijo wokutaditsha okuLuk 2:51, nwtsty)

Ndau

Lc 2:51, 52—Jesu “wakaramba acizvidira pasi” po vabari vake no kuwana unyasha pa mberi pa Mwari no po vandhu (“waivazwira” Lc 2:51, nwtsty masoko okujija)

Ndonga

Luk 2:51, 52 — Jesus okwa “kala ha vulika” kaavali ye nokwa li a hokiwa kuKalunga nokaantu (“nokwa kala ha vulika” uuyelele wokukonakonwa wa kankamena kuLuk 2:51, nwtsty)

Lomwe

Luka 2:51, 52—Yesu “ànawiwelela” asitiithi awe nave aanakhalano mahala vamiithoni va Muluku ni wa achu. (“ànawiwelela” masu oohuserya va Luka 2:51, nwtsty)

Nias

Luk 2:51, 52—”Iʼoʼö” Yesu hadia niwaʼö ndra satuania ba laʼomasiʼö ia niha hegöi Lowalangi (keterangan tambahan nwtsty untuk Luk 2:51, 52: ”terus tunduk”)

Ngaju

Luk 2:51, 52—Yesus ”tarus manumun” uluh bakas’ah tuntang ”inyanang awi Hatalla tuntang kalunen” (”tarus manumun” Keterangan je beken nwtsty akan Luk 2:51)

Niuean

Luk 2:51, 52 —Kua “omaoma” a Iesu ke he tau matua haana ti moua e taliaaga he Atua mo e tau tagata (“kua omaoma” vala fakaako ia Luk 2:51, nwtsty)

Dutch

Lu 2:51, 52 — Jezus bleef aan zijn ouders onderworpen en kwam steeds meer in de gunst bij God en bij de mensen (aantekening ‘bleef aan hen onderworpen’ bij Lu 2:51, nwtsty)

South Ndebele

Luk 2:51, 52—UJesu “waragela phambili azithoba” ebabelethini bakhe begodu athandwa nguZimu nabantu (nwtsty okuzokufundwa ngakho)

Northern Sotho

Lu 2:51, 52—Jesu o ile a “tšwela pele a ikokobeleditše” batswadi ba gagwe e bile a kgahla Modimo le batho (“a tšwela pele a ikokobeleditše” ntlha ya go ithuta ya Lu 2:51 ka go nwtsty-E)

Navajo

Lu 2:51, 52 —Jesus éí bizhéʼé dóó bimá ‘yikʼeh hółʼı̨́įgo’ áádóó God índa diné bił jílı̨́į dooleeł (“continued subject” study note—Lu 2:51, nwtsty)

Nyanja

Luka 2:51, 52—Yesu “anapitiliza kuwamvela” makolo ake, ndipo Mulungu komanso anthu anamukonda kwambili (“anapitiliza kuwamvela” nwtsty mfundo younikila)

Nyaneka

Luc. 2:51, 52 — Jesus “watuaileko okutavela” kovo tate yae iya apandwa na Huku, novanthu. (“atualako nokuvetavela” Ombimbiliya yokulilongesa okatoi mu Luc. 2:51, 52)

Nyankole

Luk 2:51, 52 —Yesu ‘akaguma naayorobera’ abazaire be kandi arikusiimwa Ruhanga n’abantu (“yaaguma naaboorobera” ebigambo by’okwegaho omu Luk 2:51, nwtsty-E)

Nyakyusa-Ngonde

Lu 2:51, 52—Yesu ‘ilambikagha’ ku bapapi bake kangi akabile ilipyana kwa Kyala na kubandu (“alinkwilamba” ilisyu ili likulingania ivesi ukufuma pa Lu 2:51, nwtsty)

Nzima

Lu 2:51, 52 —Gyisɛse ‘hɔle zo bɛlɛle ɔ nwo aze’ maanle ye awovolɛ na ɔnyianle Nyamenle nee menli nyunlu ɛlolɛ (“ɔhɔle zo ɔbɛlɛle ɔ nwo aze” nwtsty ngilenu maa Lu 2:51, 52)

Khana

Luk 2: 51, 52—Jizɔs bee “tɔɔ̄ kɛɛ̄” ye tɛ le ye ka sa bee ɛrɛ ewonu kɛ̄sī Bari le pya nɛɛ (nwtsty nu esu nɔā nu)

Okpe (Southwestern Edo)

Lu 2:51, 52—Ọke ephian yi Jesu ọ “homariotọre” rẹn eri vwiẹriẹ, oma nọ jeghwai merhen Osolobrugwẹ ọrhẹ ituakpọ kpahiẹn (nwtsty ọbe uyono)

Oromo

Luq 2:51, 52—Yesuus warra isaatiif ‘bitamuu isaa itti fufeera,’ akkasumas Waaqayyoo fi namoota duratti surraa argateera (nwtsty-AM qabxii qoʼannaa)

Oriya

ଲୂକ ୨:୫୧, ୫୨—ଯୀଶୁ ଲଗାତାର ନିଜ ପିତାମାତାଙ୍କର “ବଶୀଭୂତ ହୋଇ ରହିଲେ” ଏବଂ ତାହାଙ୍କ ଉପରେ ଉଭୟ ଈଶ୍ୱର ଓ ଲୋକମାନଙ୍କର ଅନୁଗ୍ରହ ଥିଲା (ଅଧ୍ୟୟନ ବାଇବଲ—ଅଧ୍ୟୟନ ତଥ୍ୟ)

Panjabi

ਲੂਕਾ 2:51, 52 —ਯਿਸੂ ਆਪਣੇ ਮਾਪਿਆਂ ਦੇ “ਅਧੀਨ ਰਿਹਾ” ਅਤੇ ਪਰਮੇਸ਼ੁਰ ਦੀ ਉਸ ’ਤੇ ਮਿਹਰ ਸੀ ਅਤੇ ਲੋਕ ਵੀ ਉਸ ਤੋਂ ਖ਼ੁਸ਼ ਸਨ (“ਅਧੀਨ ਰਿਹਾ” nwtsty ਵਿੱਚੋਂ ਲੂਕਾ 2:51 ਲਈ ਖ਼ਾਸ ਜਾਣਕਾਰੀ)

Pangasinan

Luc 2:51, 52 —Si Jesus et “nantultuloy a nampasakop” ed saray ateng to tan sikatoy nanliketan na Dios tan saray totoo (“continued subject” study note na Luc 2:51, nwtsty)

Papiamento

Luk 2:51, 52—Hesus a “keda sumiso” na su mayornan i a haña e aprobashon di Dios i di hende (“keda sumiso” nota di estudio pa Luk 2:51, nwtsty)

Palauan

Lk 2:51, NW, 52 —A Jesus a “millemolem el chederedall” er a demal me a delal e ngiluu a kengei er a Dios me a rechad (“millemolem el chederedall” notes er a omesubel a Biblia el kirel a Lk 2:51, nwtsty-E)

Nigerian Pidgin

Lu 2:51, 52 —Jesus continue de obey e papa and mama, and e get favor from God and people (nwtsty study note for Lu 2:51, 52—mwbr18.06)

Plautdietsch

Luk 2:51-52 – Jesus wia siene Elren “unjadon” un Gott un de Menschen kjrieejen eenen Jefaulen aun am (“wia an unjadon”, Erkjläarunk toom studieren en nwtsty von Luk 2:51)

Phende

Luka 2:51, 52—Yesu “walandudile gutumagela” mvuaji jienji, nu watshiginyiwe gudi Nzambi nu gudi athu (“walandudile guatumagela” noti jia gulonguga jia Luka 2:51, 52, nwtsty)

Pijin

Lu 2:51, 52—Jesus “gohed for obeyim” parents bilong hem, and God and olketa man hapi long hem (nwtsty study note)

Polish

Łk 2:51, 52 — Jezus „dalej był (...) podporządkowany” rodzicom i coraz bardziej podobał się Bogu i ludziom (nwtsty, materiały do studium: „dalej był im podporządkowany”)

Pohnpeian

Lu 2:51, 52 —Sises “pousehlahte uhpahiong” seme oh ine oh masamasala rehn Koht oh aramas akan (“pousehlahte uhpahiong” mehn onop ong Lu 2:51, nwtsty-E)

Upper Guinea Crioulo

Luk 2:51, 52 — Jesus “kontinua na obdisi” si papes, i ngaña fabur di Deus ku di omis. (nwtsty nota di studu)

Portuguese

Lu 2:51, 52 — Jesus “continuou a estar sujeito” a seus pais e tinha a aprovação de Deus e das pessoas. (Bíblia de Estudo nota)

Rarotongan

Luka 2:51, 52—Kua “akarongo atura” a Iesu i tona nga metua e kua mareka te Atua e te au tangata iaia (“akarongo atura ia raua” au mea ke mai roto i te nwtsty no runga ia Luka 2:51)

Balkan Romani

Lu 2:51, 52 — O Isus „kandlja“ pe dade hem pe daja hem sa pobuter mangljelje o manuša hem o Devel (nwtsty-E i beleška ando Lu 2:51, 52: „Bio im je poslušan“)

Kinyarwanda

Lk 2:51, 52 —Yesu ‘yakomeje kugandukira’ ababyeyi be kandi yashimwaga n’Imana n’abantu (“akomeza kujya abagandukira,” ibisobanuro, Lk 2:51, nwtsty)

Sena

Luk. 2:51, 52—Yezu ‘akhapitiriza kubvera’ anyakubalace na thangwi ineyi, iye akhali wakutawirika kwa Mulungu, pontho akhafuniwa na anthu (“mbapitiriza kuabvera” Luk. 2:51, 52, nwtsty cidzindikiro ca pfundziro)

Sidamo

Lu 2:51, 52—Yesuusi annisiranna amasira ‘hajajamanni heeˈrino’ hattono Maganunna mannu albaanni ayirrinye afiˈrino (xiinxallote kaaˈlitanno borro nwtsty)

Slovak

Luk 2:51, 52 — Ježiš sa „naďalej podriaďoval“ svojim rodičom a získaval priazeň Boha i ľudí (študijná poznámka „naďalej sa im podriaďoval“ k Luk 2:51, 52, nwtsty)

Sakalava Malagasy

Lk 2:51, 52: ‘Nanoriky ty safàni-baba noho reniny avao’ Jesosy sady nahazo hatò tamy Ndranahary noho ty olo (“nankatò ... foana” raha ianara amy Lk 2:51, nwtsty)

Slovenian

Lk 2:51, 52 – Jezus je »bil pokoren« svojim staršem in si je pridobil naklonjenost pri Bogu in pri ljudeh (Lk 2:51, 52, nwtsty, preučevalna opomba »bil pokoren«)

Samoan

Lu 2:51, 52 —Sa “gauaʻi pea” Iesu i ona mātua ma mauaina le finagalo malie o le Atua ma alofagia e tagata (“gauaʻi pea” faamatalaga mo suʻesuʻega o le Lu 2:51, nwtsty)

Shona

Ru 2:51, 52—Jesu “akaramba achizviisa pasi” pevabereki vake uye akaramba achidiwa naMwari nevanhu (“akaramba achizviisa pasi” tsanangudzo dzemamwe mashoko Ru 2:51, nwtsty)

Songe

Luk 2:51, 52 —Yesu badi ‘akookyela’ bamutande, aye nkutungunuka na kulongamina Efile Mukulu mpa na bantu (ma note aakwasha bwa kwilongyela« continua de leur obéir »mu Luk 2:51, nwtsty )

Albanian

Lu 2:51, 52 —Jezui «vazhdoi t’u nënshtrohej» prindërve dhe fitonte miratimin e Perëndisë dhe të njerëzve («vazhdoi t’u nënshtrohej» shënimi për studim te Lu 2:51, nwtsty)

Serbian

Lu 2:51, 52 — Isus je bio poslušan svojim roditeljima i voleli su ga i ljudi i Bog (nwtsty-E beleška za Lu 2:51, 52: „Bio im je poslušan“)

Saramaccan

Lu 2:51, 52 —Jesosi bi ta „sakëën seei” a dee gaan sëmbë fëën basu, nöö Gadu ku libisëmbë tuu bi lobi ën („sakëën seei” möön soni di i sa ko sabi u Lu 2:51, nwtsty)

Sranan Tongo

Lu 2:51, 52 —Yesus „tan saka ensrefi” na ondro en papa nanga mama èn Gado nanga libisma ben kon lobi en moro nanga moro (ete wan tu sani na Lu 2:51, 52, nwtsty ’tan saka ensrefi’)

Swati

Luk 2:51, 52 —Jesu “wachubeka abalalela” batali bakhe futsi watsandvwa nguNkulunkulu kanye nebantfu (“wachubeka abalalela” liphuzu lelicwaningiwe laLuk 2:51, leliku-nwtsty)

Southern Sotho

Lu 2:51, 52—Jesu o ile “a tsoela pele ho ipeha tlas’a” batsoali ba hae kahoo a amoheleha ho Molimo le ho batho (“a tsoela pele ho ipeha tlas’a bona” litlhaloso tsa Lu 2:51, tse ho nwtsty-E)

Sundanese

Luk 2:51, 52—Yésus ”tetep-tumetep ngesto” ka kolotna sarta dipikaresep ku Allah jeung ku jalma-jalma (catetan nwtsty-E)

Swedish

Lu 2:51, 52: Jesus ”fortsatte att underordna sig” sina föräldrar och blev ”omtyckt av både Gud och människor” (studienoten ”fortsatte att underordna sig” till Lu 2:51, 52 i nwtsty)

Swahili

Lu 2:51, 52 —Yesu ‘aliendelea kuwatii’ wazazi wake na akapata kibali cha Mungu na wanadamu (“akaendelea kuwatii” habari za utafiti Lu 2:51, nwtsty)

Congo Swahili

Lu 2:51, 52 —Yesu ‘aliendelea kujitiisha’ kwa wazazi wake na kukubaliwa na Mungu na wanadamu (“akaendelea kujitiisha” nwtsty kwa ajili ya funzo, nwtsty-E)

Sangir

Luk 2:51, 52—Yesus turusẹ̌ ’dụdaringihẹ̌’ su matimade kụ ikẹ̌kapuluangu Mawu dingangu taumata (Keterangan tambahan nwtsty gunang Luk 2:51: ”terus tunduk”)

Tetun Dili

Lc 2:51, 52 —Jesus “kontinua halo tuir” ninia inan-aman no iha naran diʼak ho Maromak no mós iha ema nia oin (nwtsty nota estudu ba Lc 2:51, 52 —mwbr18.06)

Tandroy-Mahafaly Malagasy

Lk 2:51, 52: Nankatò i rae aman-drene’e rey lognandro ty Jesosy sady nahazo sitrake tamy i Jehovah naho tamo o ndatio (“nankatò ... foana” Fagnazavagne Lk 2:51, 52, nwtsty)

Telugu

లూకా 2:51, 52—యేసు అమ్మానాన్నకు లోబడి ఉన్నాడు, దేవుని అనుగ్రహాన్ని, మనుషుల అనుగ్రహాన్ని పొందుతూ ఉన్నాడు (nwtsty స్టడీ నోట్)

Tajik

Лқ 2:51, 52 — Исо ба волидонаш итоат мекард ва писанди Худову одамон буд (nwtsty маълумоти омӯзишӣ)

Thai

ลก 2:51, 52—พระ เยซู “เชื่อ ฟัง” พ่อ แม่ ของ ท่าน และ เป็น ที่ ชื่น ชอบ ของ พระเจ้า และ ของ คน ทั่ว ไป (“อยู่ ใน โอวาท” ข้อมูล สําหรับ ศึกษา ลก 2:51 nwtsty-E)

Tiv

Lu 2:51, 52—Yesu za hemen u “ungwan imo” i mbamaren nav, nahan ior kua Aôndo cii lumun un (nwtsty ngeren u henen kwagh a mi)

Tagalog

Luc 2:51, 52—‘Patuloy na nagpasakop’ si Jesus sa kaniyang mga magulang at nagtamo ng lingap ng Diyos at ng mga tao (“continued subject” study note sa Luc 2:51, nwtsty-E)

Tetela

Luka 2:51, 52 —Yeso “akakitanyiyaka” ambutshi ande ndo akatahomɔka lokolo l’ɔlɔlɔ lo washo wa Nzambi ndo w’anto (“nde akakitanyiyaka awui awɔ” nɔtɛ ya wekelo ya lo Luka 2:51, nwtsty-E)

Tswana

Luk 2:51, 52—Jesu o ne a “tswelela a le mo taolong” ya batsadi ba gagwe e bile o ne a ratwa ke Modimo le batho (“a tswelela a le mo taolong ya bone”—ntlha e e mo go Luk 2:51, 52 mo nwtsty)

Tongan

Luke 2:51, 52—Ko Sīsuú na‘e “hokohoko atu ‘ene anganofo” ki he‘ene ongo mātu‘á ‘o ne ma‘u ‘a e lelei‘ia ‘a e ‘Otuá mo e tangatá (“hokohoko atu ‘ene anganofo” nouti ako ‘i he nwtsty ‘o e Luke 2:51, 52)

Tonga (Nyasa)

Luka 2:51, 52 —Yesu “wangulutirizga kujithereska” kwa apapi ŵaki ndipu Chiuta ndi ŵanthu amuyanjanga ukongwa (“wangulutirizga kujithereska” fundu yakusambiriya pa Luka 2:51, 52, nwtsty)

Tonga (Zambia)

Lk. 2:51, 52—Jesu “wakazumanana kubamvwida” bazyali bakwe aboobo wakali kuyandwa kapati a Leza alimwi abantu (“wakazumanana kubamvwida” kaambo kagwasya mukwiiya kuzwa kulugwalo lwa Lk. 2:51, nwtsty)

Tok Pisin

Lu 2:51, 52—Jisas “i stap daun yet” long papamama bilong em, na God na ol man i laikim em (nwtsty stadi nout)

Turkish

Lu 2:51, 52—İsa anne babasının “sözünden çıkmadı”; Tanrı’nın ve insanların takdirini kazandı (Lu 2:51’deki “sözünden çıkmadı” başlıklı inceleme notu, nwtsty)

Tsonga

Lk 2: 51, 52 —Yesu u ‘hambete a ti veka ehansi’ ka vatswari vakwe naswona a rhandziwa hi Xikwembu ni vanhu (“a hambeta a tiveka ehansi” vona tinhla leti engetelekeke eka Lk 2:51, nwtsty)

Tswa

Lu 2:51, 52 — Jesu i simamile ku “ingisa” vapswali vakwe niku a ku maha lezvo zvi mu mahile a tsakelwa hi Nungungulu ni vanhu (“i wa . . . ingisa” tlhamuselo wa nwtsty ka Lu 2:51)

Tooro

Luk 2:51, 52 —Yesu yayoroberaga abazaire be kandi akasiimibwa omu maiso ga Ruhanga hamu n’abantu (“yaboroberaga” ebigambo ebirukusoborra Luk 2:51, nwtsty)

Tuvalu

Luk 2:51, 52—Ne “tumau a [Iesu] i te fakalogo” ki ana mātua kae ne alofa malosi a te Atua e pelā foki mo tino ki a ia (“tumau . . . i te fakalogo” manatu mō sukesukega mai te Luk 2:51, i te nwtsty)

Twi

Lu 2:51, 52—Yesu ‘kɔɔ so brɛɛ ne ho ase hyɛɛ’ n’awofo ase na onyaa Onyankopɔn ne nnipa anim dom (nwtsty adesua asɛm)

Tahitian

Lu 2:51, 52—Ua “auraro noa ’tura” Iesu i to ’na na metua e ua fana‘o oia i te farii maitai o Iehova e o te mau taata (“auraro noa ’tura” nota haapiiraa no nia i te Lu 2:51, nwtsty)

Uighur

Лқ 2:51, 52: Әйса «ата-анисиниң беқинишида болди» һәм Худаниң вә инсанларниң көз алдида мол илтипатқа еришти («Беқинишида болди», nwtsty, Лқ 2:51, 52 үчүн тәтқиқ қилиш мәлумати)

Umbundu

Luka 2:51, 52—Yesu wa “amamako oku pokola” kolonjali viaye loku soliwa la Suku kuenda omanu (nwtsty etosi lielilongiso)

Urhobo

Luk 2:51, 52 —Jesu “vwẹ oma kpotọ” kẹ ọsẹ vẹ oni rọyen, o de vwo ẹroesiri vwẹ obọ rẹ Ọghẹnẹ vẹ ihworakpọ (“vwẹ oma kpotọ” odjefiotọ rẹ Luk 2:51, nwtsty)

Venda

Luk 2:51, 52—Yesu o “bvela phanḓa a tshi ḓiṱukufhadza” kha vhabebi vhawe zwa ita uri a takalelwe nga Mudzimu na vhathu (study note ya Luk 2:51 “a bvela phanḓa a tshi ḓiṱukufhadza” kha nwtsty-E)

Vietnamese

Lu 2:51, 52—Chúa Giê-su “tiếp tục phục tùng” cha mẹ và được đẹp lòng Đức Chúa Trời cũng như người ta (thông tin học hỏi “tiếp tục phục tùng” nơi Lu 2:51, nwtsty)

Makhuwa

Luk 2:51, 52 —Yesu “aniwiwelela” anamuyari awe, nto Muluku ni atthu yaanisiveliwa ni yena (“aniwiwelela yawo” enoota yoosoma ya Luk 2:51, nwtsty)

Wolaytta

Luq 2:51, 52—Yesuusi ba aawaasinne aayeessi ‘azazettiis,’ qassi Xoossaaninne asan sabettiis (nwtsty xannaˈanawu maaddiyaabaa)

Waray (Philippines)

Lu 2:51, 52 —Hi Jesus “padayon nga nagpasakop” ha iya mga kag-anak ngan “nalipayan gud” han Dios ngan han mga tawo (“continued subject” study note han Lu 2:51, nwtsty)

Cameroon Pidgin

Lu 2:51, 52 —Jesus be ‘continue for di obey’ yi papa and mami and God be like yi and people them too (“continue for di obey” study note for Lu 2:51, nwtsty)

Xhosa

Luk 2:51, 52—UYesu “waqhubeka ezithobile” kubazali bakhe waza wathandwa nguThixo nangabantu (ingcaciso yebinzana elithi “waqhubeka ezithobile” elikuLuka 2:51)

Mingrelian

ლუკ. 2:51, 52 — იესო ირიათო „ომორჩილუდ“ მუშ მშობლეფს დო მოწონას ღებულენდ, მუჭოთ ღორონთშე თეშ ადამიანეფშე (nwtsty ოგურაფალ მასალა [mwbr18.06-MGL]).

Antankarana Malagasy

Lk 2:51, 52 —Jesosy nan̈araka volan̈a ry olobeny fo ke nahazo sitraka tamy Zan̈ahary ndreky olo (“nankatò ... foana” fanazavana Lk 2:51, 52, nwtsty)

Yao

Luk. 2:51, 52—Yesu “jwajendelecele kwapikanila” acinangolo ŵakwe soni Mlungu ni ŵandu ŵamnonyelaga (“jwajendelecele kwapikanila” yakamucisya pakulijiganya kutyocela pa Luk. 2:51, 52, nwtsty)

Yapese

Lu 2:51, 52 —I par Jesus “ni be fol” ko gallabthir rok ma bochan e re n’ey me fel’ u wan’ Got nge girdi’ (“mi i par ni be fol” study note ko Lu 2:51, nwtsty-E)

Yoruba

Lk 2:51, 52 —Jésù “ń bá a lọ ní fífi ara rẹ̀ sábẹ́” àwọn òbí rẹ̀, ó sì rí ojú rere Ọlọ́run àti èèyàn (“bá a lọ ní fífi ara rẹ̀ sábẹ́ wọn” àlàyé ọ̀rọ̀ lórí Lk 2:51, 52, nwtsty)

Yombe

Luka 2:51, 52 —Yesu ‘wutatamana kutumamana’ matata mandi ayi wuyangidika Nzambi ayi batu (nwtsty tsudukusu yi lutangu)

Chinese

路2:51,52——耶稣顺服自己的父母,赢得了上帝和人的喜爱(英《新世》精读本注释, 路2:51“仍旧顺服他们”)

Zande

Rk 2:51, 52 —Yesu ‘agi sangba’ avunguko ko ki ngba bangiri Mbori na bangiri aboro a (nwtsty kekeapai tipa wisigopai)

Zulu

Luka 2:51, 52—UJesu “waqhubeka ezithoba” kubazali bakhe futhi uNkulunkulu nabantu babekujabulela lokho ayekwenza (iphuzu lokucwaninga elithi “waqhubeka ezithoba,” elikuLuka 2:51, kuyi-nwtsty-E)