Besonderhede van voorbeeld: 5735077403786369485

Afrikaans

Maar op 31 Mei 1935 is daar in ’n toespraak by ’n byeenkoms van Jehovah se Getuies in Washington, DC, VSA, uit die Skrif verduidelik dat die “groot menigte” na die “ander skape” verwys wat gedurende die tyd van die einde lewe (Johannes 10:16).

Amharic

(መዝሙር 45: 14, 15፤ ራእይ 7: 4፤ 21: 2, 9) ሆኖም ግንቦት 31, 1935 በዩ ኤስ ኤ፣ ዋሽንግተን ዲ ሲ በተደረገ የይሖዋ ምሥክሮች የአውራጃ ስብሰባ ላይ በቀረበ ንግግር “እጅግ ብዙ ሰዎች” በመጨረሻው ዘመን የሚኖሩትን “ሌሎች በጎች” እንደሚያመለክቱ ከመጽሐፍ ቅዱስ ማብራሪያ ተሰጠ።

Arabic

(مزمور ٤٥: ١٤، ١٥؛ كشف ٧:٤؛ ٢١: ٢، ٩) ولكن في ٣١ ايار (مايو) ١٩٣٥، أُلقي خطاب في محفل لشهود يهوه في العاصمة الاميركية واشنطن. وقد أُوضح في هذا الخطاب على اساس الاسفار المقدسة ان ‹الجمع الكثير› يشير الى ‹الخراف الاخر› الذين يعيشون في وقت النهاية.

Azerbaijani

Lakin 1935-ci il may ayının 31-də Yehovanın Şahidlərinin Vaşinqtonqda (ABŞ) keçirilən konqresində səslənən mə’ruzədə Müqəddəs Kitab əsasında göstərildi ki, “böyük izdiham” sonun vaxtında yaşayan “başqa qoyunlara” aiddir (Yəhya 10:16).

Baoulé

Be ti kɛ Klist i atɔnvlɛ bla’n i wiengu mun sa, naan bé kɔ́ ɲanmiɛn su wie (Jue Mun 45:14, 15; Sa Nglo Yilɛ 7:4; 21:2, 9). Sanngɛ, afuɛ 1935 (akpi kun afuɛ ya ngwlan afuɛ ablasan nin nnun) nun’n, Marsi i le 31 su’n, Zoova Lalofuɛ’m be yoli aɲia dan kun Amlɛnkɛn’m be mɛn nun Washington lɔ.

Central Bikol

(Salmo 45: 14, 15; Kapahayagan 7:4; 21:2, 9) Alagad kan Mayo 31, 1935, sa sarong diskurso sa sarong kombension kan Mga Saksi ni Jehova sa Washington, D.C., E.U.A., ipinaliwanag basado sa Kasuratan na an “dakulang kadaklan” (“dakulang kaburunyogan,” King James Version) nanonongod sa “ibang karnero” na nabubuhay durante kan panahon kan katapusan.

Bemba

(Amalumbo 45:14, 15; Ukusokolola 7:4; 21:2, 9) Lelo pa May 31, 1935, mu lyashi lyalandilwe pe bungano lya Nte sha kwa Yehova mu Washington, D. C., ku U.S.A., calilondolwelwe ukulingana na Malembo ukuti “ibumba likalamba” lyaba ni “mpaanga shimbi” ishiliko mu nshiku sha kulekelesha.

Bulgarian

(Псалм 45:14, 15; Откровение 7:4; 21:2, 9) Но на 31 май 1935 г. в един доклад, изнесен на конгрес на Свидетелите на Йехова във Вашингтон, беше обяснено въз основа на Писанията, че изразът „голямото множество“ се отнася за „другите овце“, които живеят във времето на края.

Bislama

(Ol Sam 45:14, 15; Revelesen 7:4; 21:2, 9) Be, long Mei 31, 1935, long asembli blong ol Witnes Blong Jeova long Washington, D.C., Amerika, oli givim wan pablik tok wetem plante vas blong Baebol blong soem se “bigfala hip blong ol man” (“bigfala kampani,” New World Translation) hemia “ol narafala sipsip” we oli stap laef long taem blong en.

Bangla

(গীতসংহিতা ৪৫:১৪, ১৫; প্রকাশিত বাক্য ৭:৪; ২১:২, ৯) কিন্তু, ১৯৩৫ সালের ৩১শে মে, যুক্তরাষ্ট্রের ওয়াশিংটন ডি.

Cebuano

(Salmo 45:14, 15; Pinadayag 7:4; 21:2, 9) Apan niadtong Mayo 31, 1935, sa pakigpulong nga gihatag diha sa kombensiyon sa mga Saksi ni Jehova sa Washington, D.C., T.B.A., gipatin-aw gikan sa Kasulatan nga ang “dakong panon” (“dakong pundok,” King James Version) nagtumong sa “ubang mga karnero” nga nagkinabuhi panahon sa kataposan.

Chuukese

(Kol Fel 45:14, 15; Pwarata 7:4; 21: 2, 9) Nge lon May 31, 1935, eu afalafal lon eu mwichelapen Chon Pwarata Jiowa lon Washington, D.C., U.S.A., a awewei seni Paipel pwe ewe “mwich mi lapalap” a wewe ngeni ekkewe “pwal fitemon siip” mi manau lon ewe fansoun sopwoloon.

Seselwa Creole French

(Psonm 45:14, 15; Revelasyon 7:4; 21:2, 9) Me le 31 Me, 1935, ti annan en leksplikasyon baze lo Labib, ki ti montre ki sa “gran lafoul” i refer avek ‘lezot mouton’ ki pe viv dan letan lafen. Sa ti ganny fer dan en diskour dan en lasanble Temwen Zeova an Washington, D.C., Letazini.

Czech

(Žalm 45:14, 15; Zjevení 7:4; 21:2, 9) Ale 31. května 1935 bylo v přednášce na sjezdu svědků Jehovových ve Washingtonu ve Spojených státech biblicky vysvětleno, že označení „velký zástup“ se vztahuje na „jiné ovce“, které žijí v čase konce.

Danish

(Salme 45:14, 15; Åbenbaringen 7:4; 21:2, 9) Men den 31. maj 1935 blev der i et foredrag ved Jehovas Vidners stævne i Washington, D.C., ud fra Bibelen forklaret at ’den store skare’ er identisk med ’de andre får’ der lever i endens tid.

Ewe

(Psalmo 45:15, 16; Nyaɖeɖefia 7:4; 21:2, 9) Gake le May 31, 1935 dzi, le dutoƒonuƒo aɖe si woƒo le Yehowa Ðasefowo ƒe nutome gã takpekpe aɖe me le Washington, D.C., U.S.A. me la, woɖe eme le Ŋɔŋlɔawo nu be “ameha gã” la ku ɖe ‘alẽ bubu’ siwo le agbe le nuwuɣia me la ŋu.

Efik

(Psalm 45:14, 15; Ediyarade 7:4; 21:2, 9) Edi ke May 31, 1935, ke utịn̄ikọ oro ẹkenọde ke akamba mbono mme Ntiense Jehovah ke Washington, D.C., U.S.A., ẹma ẹda N̄wed Abasi ẹnam an̄wan̄a nte ke “akwa otuowo” (“akwa udịmowo,” King James Version) ada aban̄a “mme erọn̄ en̄wen” emi ẹdude uwem ke utịt ini.

Greek

(Ψαλμός 45:14, 15· Αποκάλυψη 7:4· 21:2, 9) Ωστόσο, στις 31 Μαΐου 1935, σε μια ομιλία που εκφωνήθηκε στη συνέλευση των Μαρτύρων του Ιεχωβά στην Ουάσινγκτον, D.C., δόθηκε η Γραφική εξήγηση ότι το «μεγάλο πλήθος» (“πολύς όχλος”, Μετάφραση του Βάμβα) αναφέρεται στα «άλλα πρόβατα» που ζουν στον καιρό του τέλους.

English

(Psalm 45:14, 15; Revelation 7:4; 21:2, 9) But on May 31, 1935, in a discourse given at a convention of Jehovah’s Witnesses in Washington, D.C., U.S.A., it was Scripturally explained that the “great crowd” (“great multitude,” King James Version) refers to the “other sheep” who live during the time of the end.

Estonian

Ent 1935. aasta 31. mail selgitati Jehoova tunnistajate konvendil USAs Washingtonis Pühakirja põhjal, et „suur hulk rahvast” viitab „teistele lammastele”, kes elavad lõpuajal (Johannese 10:16).

Persian

( مزمور ۴۵:۱۴، ۱۵؛ مکاشفه ۷:۴؛ ۲۱:۲، ۹) اما، در ۳۱ مه سال ۱۹۳۵، در کنگرهٔ شاهدان یَهُوَه در شهر واشنگتن ایالات متحده طی یک سخنرانی، از روی آیات کتاب مقدّس توضیح داده شد که «گروه عظیم» در واقع آن دسته از «گوسفندان دیگر» هستند که در طی ایّام آخر زندگی میکنند.

Finnish

Mutta 31. toukokuuta 1935 pidettiin Jehovan todistajien konventissa Washingtonissa puhe, jossa selitettiin Raamatun mukaisesti, että ”suurella joukolla” tarkoitetaan ”muita lampaita”, jotka elävät lopun aikana (Johannes 10:16).

Fijian

(Same 45: 14, 15; Vakatakila 7:4; 21: 2, 9) Ia ena 31 Me, 1935, ena soqo ni tikina mai Washington, D.C., Mereke, sa qai vakamatatataki kina vakaivolatabu ni o ira ga “nai soqosoqo levu” o ira na ‘so tani tale na sipi’ era bula tiko ena iotioti ni veisiga.

French

Mais le 31 mai 1935, dans un discours présenté à une assemblée des Témoins de Jéhovah tenue à Washington, aux États-Unis, il a été expliqué à partir des Écritures que la “ grande foule ” ou “ grande multitude ” désigne les “ autres brebis ” qui vivent au temps de la fin (Jean 10:16).

Ga

(Lala 45:15, 16; Kpojiemɔ 7:4; 21:2, 9) Shi yɛ May 31, afi 1935 lɛ nɔ lɛ, yɛ wiemɔ ko ni adamɔ Ŋmalɛ lɛ nɔ aha yɛ Yehowa Odasefoi akpee ko ni afee yɛ Washington, D.C., U.S.A. shishi lɛ, atsɔɔ mli akɛ “asafo babaoo” lɛ kɔɔ “tooi krokomɛi” lɛ ni hiɔ shi yɛ naagbee be lɛ mli lɛ ahe.

Gilbertese

(Taian Areru 45:14, 15; Te Kaotioti 7:4; 21:2, 9) Ma ni Mei 31 n 1935, e kabwarabwaraki man te Baibara n aia bwabwaro Ana Tia Kakoaua Iehova i Washington, D.C., U.S.A., bwa te “koraki ae uanao” (“ te koraki ae e maitikurikuri,” n te Baibara ni Katorika) e nanonia “tiibu tabemang” ake a na maiu n tain te toki.

Gun

(Psalm 45:14, 15; Osọhia 7:4; 21:2, 9) Ṣigba to 31 mai 1935, to hodidọ de mẹ to plidopọ Kunnudetọ Jehovah tọn lẹ tọn de ji to Washington, D.C., États-Unis, e yin didohia sọn Owe-wiwe mẹ dọ “gbẹtọ susugege” (gbẹtọgun daho lọ,” King James Version) nọtena “lẹngbọ devo” he to gbẹnọ to ojlẹ opodo tọn mẹ lẹ.

Hausa

(Zabura 45:14, 15; Ru’ya ta Yohanna 7:4; 21:2, 9) Amma a ranar 31 ga Mayu, 1935, a wani jawabi da aka yi a taron gunduma na Shaidun Jehovah a Amirka a Washington, D.C., a wurin an yi bayani daga cikin Littafi Mai Tsarki cewa “taro mai-girma” (“babban garke,” a King James Version) na nufin “waɗansu tumaki” ne da suke rayuwa a lokaci na ƙarshe.

Hebrew

אבל ב־31 במאי 1935 ניתנה הרצאה בכינוס של עדי־יהוה בוושינגטון די־סי, ארה”ב, ובה הוסבר מתוך המקרא שהביטוי ”המון רב” מתייחס לבני ’הצאן האחרות’ החיים במהלך עת הקץ (יוחנן י’:16).

Hindi

(भजन 45:14,15; प्रकाशितवाक्य 7:4; 21:2,9) मगर मई 31,1935 को, अमरीका के वाशिंगटन, डी. सी. में हुए एक अधिवेशन के भाषण में बाइबल से यह समझाया गया कि “बड़ी भीड़” वे ‘अन्य भेड़’ हैं जो अंत के समय के दौरान धरती पर जीवित रहती हैं।

Hiligaynon

(Salmo 45: 14, 15; Bugna 7:4; 21: 2, 9) Apang sang Mayo 31, 1935, sa isa ka diskurso nga ginhatag sa isa ka kombension sang mga Saksi ni Jehova sa Washington, D.C., E.U.A., ginpaathag gikan sa Kasulatan nga ang “dakung kadam-an” (“dakung kadamuan,” King James Version) nagapatuhoy sa “iban nga mga karnero” nga nagakabuhi sa tion sang katapusan.

Hiri Motu

(Salamo 45: 14, 15; Apokalupo 7:4; 21: 2, 9) To May 31, 1935 ai, Washington, D.C., U.S.A. dekenai, Iehova ena Witnes taudia edia hebouhebou ta dekenai idia gwauraia herevana ta lalonai, Baibel amo idia hahedinaraia unai “hutuma bada herea” be nega ena dokona ai idia noho “mamoe idaudia” ia gwauraia.

Croatian

No 31. svibnja 1935. na kongresu Jehovinih svjedoka u Washingtonu (SAD) održan je govor u kojem je na temelju Biblije objašnjeno da se “veliko mnoštvo” odnosi na “druge ovce” koje žive u vremenu kraja (Ivan 10:16).

Haitian

Yo te konsidere yo tankou fi d onè nan maryaj Kris la, oswa konpay lamarye a (Sòm 45:14, 15 ; Revelasyon 7:4 ; 21:2, 9).

Hungarian

Ám 1935. május 31-én Jehova Tanúi egy Washingtonban megrendezett kongresszusán az egyik előadás megmagyarázta a Szentírás alapján, hogy a „nagy sokaság” a „más juhokra” utal, akik a vég idején élnek (János 10:16).

Indonesian

(Mazmur 45:14, 15; Penyingkapan 7:4; 21:2, 9) Tetapi, pada tanggal 31 Mei 1935, dalam sebuah ceramah yang diberikan pada kebaktian Saksi-Saksi Yehuwa di Washington, DC, AS, disampaikan penjelasan berdasarkan Alkitab bahwa ”kumpulan besar” (”perhimpunan besar”, King James Version) memaksudkan ”domba-domba lain” yang hidup pada zaman akhir.

Igbo

(Abụ Ọma 45:14, 15; Mkpughe 7:4; 21:2, 9) Ma na May 31, 1935, n’otu okwu e kwuru n’otu mgbakọ Ndịàmà Jehova e mere na Washington, D.C., U.S.A., a kọwara site n’Akwụkwọ Nsọ na “oké ìgwè mmadụ” ahụ na-ezo aka n’ebe “atụrụ ọzọ” ahụ nọ bụ́ ndị na-ebi ndụ n’oge ọgwụgwụ.

Iloko

(Salmo 45:14, 15; Apocalipsis 7:4; 21:2, 9) Ngem idi Mayo 31, 1935, iti maysa a palawag iti kombension dagiti Saksi ni Jehova idiay Washington, D.C., E.U.A., nailawlawag maibatay iti Kasuratan a ti “dakkel a bunggoy” (“umariwekwek,” King James Version) tukoyenna ti “sabsabali a karnero” nga agbibiag iti panawen ti panungpalan.

Icelandic

(Sálmur 45:15, 16; Opinberunarbókin 7:4; 21:2, 9) En 31. maí 1935 var flutt ræða á móti Votta Jehóva í Washington, D.C., í Bandaríkjunum þar sem skýrt var með biblíuvísunum að ‚múgurinn mikli‘ væri það sama og ‚aðrir sauðir‘ sem eru uppi á endalokatímanum.

Isoko

(Olezi 45:14, 15; Eviavia 7:4; 21:2, 9) Rekọ evaọ May 31, 1935, evaọ ovuẹ nọ a kẹ evaọ okokohọ Isẹri Jihova evaọ Washington D.C., U.S.A., a ru rie vẹ no Ikereakere na ze inọ “otu obuobu” na họ “igodẹ efa” nọ e rrọ uzuazọ evaọ etoke urere na.

Italian

(Salmo 45:14, 15; Rivelazione 7:4; 21:2, 9) Ma il 31 maggio 1935, in un discorso pronunciato a un’assemblea di distretto tenuta dai testimoni di Geova a Washington, negli Stati Uniti, fu spiegato con le Scritture che l’espressione “grande folla” (“grande moltitudine” nella “Bibbia del re Giacomo”) si riferisce alle “altre pecore” che sono in vita nel tempo della fine.

Georgian

მაგრამ 1935 წლის 31 მაისს ვაშინგტონში ჩატარებულ იეჰოვას მოწმეთა კონგრესზე საღვთო წერილის საფუძველზე აიხსნა, რომ „უამრავი ხალხი“ უკანასკნელ დღეებში მცხოვრები „სხვა ცხვრები“ არიან (იოანე 10:16).

Kongo

(Nkunga 45:14, 15; Kusonga 7:4; 21:2, 9) Kansi na Mayi 31, na mvu 1935, diskure mosi yina kusalamaka na lukutakanu ya distrike ya Bambangi ya Yehowa na Washington, na États-Unis, mutubi kupesaka ntendula yina kukatukaka na Biblia nde “kibuka ya nene” (“kibuka ya bantu mingi,” King James Version) kele “mameme ya nkaka” yina kezinga na ntangu ya nsuka.

Kazakh

Бірақ 1935 жылы 31 мамырда Ехоба Куәгерлерінің Вашингтонда өткен конгресінде айтылған баяндамада Киелі кітапқа негізделіп, “өте үлкен тобырдың” соңғы күндері өмір сүріп жатқан “басқа қойларды” білдіретіндігі көрсетілді (Жохан 10:16).

Kannada

(ಕೀರ್ತನೆ 45: 14, 15; ಪ್ರಕಟನೆ 7:4; 21: 2, 9) ಆದರೆ 1935ರ ಮೇ 31ರಂದು, ಅಮೆರಿಕದ ವಾಷಿಂಗ್ಟನ್ ಡಿ. ಸಿ. ಯಲ್ಲಿ ನಡೆಸಲಾದ ಯೆಹೋವನ ಸಾಕ್ಷಿಗಳ ಒಂದು ಅಧಿವೇಶನದಲ್ಲಿ ಕೊಡಲ್ಪಟ್ಟ ಭಾಷಣವೊಂದರಲ್ಲಿ, “ಮಹಾ ಸಮೂಹವು” ಅಂತ್ಯದ ಸಮಯದಲ್ಲಿ ಜೀವಿಸುತ್ತಿರುವ ‘ಬೇರೆ ಕುರಿಗಳಿಗೆ’ ಸೂಚಿತವಾಗಿದೆ ಎಂಬದನ್ನು ಶಾಸ್ತ್ರಾಧಾರದಿಂದ ವಿವರಿಸಲಾಯಿತು.

Korean

(시 45:14, 15; 계시 7:4; 21:2, 9) 하지만 1935년 5월 31일에 미국 워싱턴에서 열린 여호와의 증인의 대회에서 있었던 한 연설에서, “큰 무리”가 마지막 때에 살고 있는 “다른 양들”을 가리킨다는 사실이 성경적으로 설명되었습니다.

Kaonde

(Masalamo 45:14, 15; Lumwekesho 7:4; 21:2, 9) Bino pa May 31, 1935, mujashi jaambiwe pakupwila kwa nkambi kwa Bakamonyi bakwa Yehoba mu Washington, D.C., U.S.A., kyalumbulwilwe bingi bulongo kufuma mu Binembelo kuba’mba “jibumba jikatampe” (“luntu,” King James Version) yo ‘mikooko ikwabo’ iji mu moba apelako.

Kyrgyz

Бирок 1935-жылдын 31-майында Жахабанын Күбөлөрүнүн Вашингтондо (АКШ) өткөн жыйынында Ыйык Жазманын негизинде «эбегейсиз көп адамдар» акыркы мезгилде жашап жаткан «башка койлор» экени түшүндүрүлгөн (Жакан 10:16).

Ganda

(Zabbuli 45:14, 15; Okubikkulirwa 7:4; 21:2, 9) Naye nga Maayi 31, 1935, mu kwogera okwaweebwa mu lukuŋŋaana olunene olw’Abajulirwa ba Yakuwa mu Washington, D.C., eky’omu Amerika, kyannyonnyolebwa okuva mu Baibuli nti “ekibiina ekinene” be “b’endiga endala” abaliwo mu kiseera ky’enkomerero.

Lingala

(Nzembo 45:14, 15; Emoniseli 7:4; 21:2, 9) Kasi, na mokolo ya 31 Mai 1935, na lisukulu moko oyo esalemaki na liyangani ya Batatoli ya Yehova na Washington, na États-Unis, molobi asalelaki Makomami mpe alimbolaki ete “ebele ya bato” (“ebele monene,” haut-fleuve) ezali nde “bampate mosusu” oyo bazali na bomoi na ntango ya nsuka.

Lozi

(Samu 45:14, 15; Sinulo 7:4; 21:2, 9) Kono la May 31, 1935, mwa ngambolo ye n’e filwe kwa mukopano wa Lipaki za Jehova mwa Washington, D.C., mwa U.S.A., ne ku talusizwe ka ku ya ka Mañolo kuli “buñata bo butuna bwa batu” ba yemela “lingu ze ñwi” ba ba pila mwa nako ya maungulelo.

Lithuanian

(Psalmyno 45:15, 16 [45:14, 15, Brb]; Apreiškimo 7:4; 21:2, 9) Vis dėlto 1935 metų gegužės 31 dieną Jehovos liudytojų kongrese Vašingtone, JAV, vienoje kalboje buvo paaiškinta remiantis Šventuoju Raštu, jog „milžinišką minią“ sudaro pabaigos laiku gyvenančios „kitos avys“.

Luba-Katanga

(Mitōto 45:14, 15; Kusokwelwa 7:4; 21:2, 9) Ino mu difuku dya 31 Kweji 5, 1935, dishikulu dyānenwa ku kitango kya Batumoni ba Yehova mu Washington, D.C., États-Unis, bāshintulula’mo na Bisonekwa amba “kibumbo kikatampe” (“mulwi mukatampe,” King James Version) kifunkila pa “mikōko mikwabo” ikekala na būmi mu kitatyi kya ku mfulo.

Luba-Lulua

(Musambu 45:14, 15; Buakabuluibua 7:4; 21:2, 9) Kadi mu dia matuku 31 a ngondo muitanu, mu 1935, mu muyuki uvuabu benze mu mpungilu wa Bantemu ba Yehowa mu États-Unis (mu Washington, D.C.), bakumvuija ku diambuluisha dia Bible ne: “musumba munene” (anyi “tshisumbu tshinene,” Mukanda wa Nzambi) udi uleja “mikoko mikuabo” badi ne muoyo mu matuku a ku nshikidilu.

Luvale

(Samu 45:14, 15; Kusoloka 7:4; 21:2, 9) Oloze, haMay 31, 1935, muchihande vahanjikile hakukunguluka chalifuchi chaVinjiho jaYehova muWashington, D.C., U.S.A., valumbunwine kufuma muVisoneka ngwavo “liyongomena lyalinene” likiko vene “mikoko veka” vaze vali nakuyoyela mumyaka yakusongo.

Lushai

(Sâm 45: 14, 15; Thu Puan 7:4; 21: 2, 9) Mahse, May 31, 1935 khân, Washington, D.C., U.S.A. rama Jehova Thuhretute inkhâwmpuiah chuan, “mipui tam tak” (“mipui nasa tak,” King James Version) hian tâwpna huna chêng “berâm dang” a kâwk tih chu Bible aṭanga hrilhfiah a ni ta a.

Latvian

(Psalms 45:15, 16; Atklāsmes 7:4; 21:2, 9.) Bet 1935. gada 31. maijā runā, kas izskanēja Jehovas liecinieku kongresā Vašingtonā (ASV), pamatojoties uz Bībeli, tika paskaidrots, ka ”lielais pulks” ir ”citas avis”, kas dzīvo beigu laikā.

Morisyen

(Psom 45:14, 15; Revelasyon 7:4; 21:2, 9) Me le 31 Me, 1935, dan enn diskur ki ti fer dan lasanble bann Temwin Zeova dan Washington, U.S.A., zot ti gayn enn lexplikasyon lor Labib konsernan sa “gran laful” la.

Malagasy

(Salamo 45:14, 15; Apokalypsy 7:4; 21:2, 9) Nohazavaina tamin’ny 31 Mey 1935 anefa fa ny “olona betsaka” dia ny “ondry hafa” miaina mandritra ny andro farany.

Marshallese

(Sam 45:14, 15; Reveles̃õn 7:4; 21: 2, 9) Ak ilo May 31, 1935, ilo juõn katak eo kar walok ilo juõn convention an Ri Kennan ro an Jehovah ilo Washington, D.C., U.S.A., kar kamelele ekkar ñan Bible bwe “jar elap” (“great multitude,” King James Version) ej jitõñlok ñan “sheep ro jet” me rej mour ilo ien jemlokin.

Macedonian

Но, на 31 мај 1935, во едно јавно предавање одржано на еден конгрес на Јеховините сведоци во Вашингтон (Д.К., САД), со помош на Писмото беше објаснето дека ‚големото мноштво‘ се однесува на ‚другите овци‘ што живеат во времето на крајот (Јован 10:16).

Malayalam

(സങ്കീർത്തനം 45:14, 15; വെളിപ്പാടു 7:4; 21:2, 9) എന്നാൽ, 1935 മേയ് 31-ന് യു. എസ്. എ.-യിലെ വാഷിങ്ടൺ ഡി. സി.-യിൽ നടന്ന യഹോവയുടെ സാക്ഷികളുടെ കൺവെൻഷനിലെ ഒരു പ്രസംഗത്തിൽ, “മഹാപുരുഷാരം” അന്ത്യകാലത്ത് ജീവിച്ചിരിക്കുന്ന ‘വേറെ ആടുകളെ’യാണ് പരാമർശിക്കുന്നതെന്നു തിരുവെഴുത്തുപരമായി വിശദീകരിക്കപ്പെട്ടു.

Mongolian

Гэвч, 1935 оны тавдугаар сарын 31-нд АНУ-ын Вашингтон хотод болсон Еховагийн Гэрчүүдийн чуулган дээр тавьсан илтгэлд «үй олон хүн» бол төгсгөлийн цаг үед амьдарч байгаа «өөр хонинуудад» хамаатай болохыг Библийн үндэстэй тайлбарласан (Иохан 10:16, МБОХ, 1996).

Mòoré

(Yɩɩl Sõamyã 45:15, 16; Wilgri 7:4; 21:2, 9) La yʋʋmd 1935, sig-noy kiuug rasem 31, b kõo sõsg a Zeova Kaset rãmbã tigis-kãsengẽ Wasĩnton sẽn be Etazĩni wã, n tik Biiblã zug n wilg tɩ ‘kʋʋn-kãsengã,’ yaa ‘piis a taabã’ sẽn vɩ saabã wakatã.

Marathi

(स्तोत्र ४५:१४, १५; प्रकटीकरण ७:४; २१:२, ९) पण ३१ मे, १९३५ रोजी अमेरिकेतील वॉशिंग्टन डी. सी. येथे यहोवाच्या साक्षीदारांच्या एका अधिवेशनात देण्यात आलेल्या एका भाषणात शास्त्रवचनांच्या आधारावर हे समजावून सांगण्यात आले की ‘मोठा लोकसमुदाय’ हा अंतकाळात जगणाऱ्या ‘दुसऱ्या मेंढरांना’ सूचित करतो.

Maltese

(Salm 45: 15, 16 [45: 14, 15, NW]; Apokalissi 7:4; 21: 2, 9) Imma fil- 31 taʼ Mejju, 1935, f’taħdita li saret waqt konvenzjoni tax- Xhieda taʼ Jehovah f’Washington, D.C., l- Istati Uniti, ngħatat spjegazzjoni Skritturali li l- “kotra kbira” tirreferi għan- “nagħaġ oħra” li jgħixu matul iż- żmien tat- tmiem.

Burmese

စီ. တွင်ကျင်းပခဲ့သော ယေဟောဝါသက်သေများ၏ စည်းဝေးကြီး၌ ဟောပြောချက်တစ်ခုတွင် “လူအုပ်ကြီး” (“အုပ်စုကြီး၊” ဂျိမ်းဘုရင်ဘာသာပြန်ကျမ်း) သည် နောက်ဆုံးကာလအတွင်း အသက်ရှင်သူ “အခြားသိုး” ကိုရည်ညွှန်းကြောင်း သမ္မာကျမ်းစာအရ ရှင်းပြခဲ့၏။

Norwegian

(Salme 45: 14, 15; Åpenbaringen 7: 4; 21: 2, 9) Men den 31. mai 1935 ble det holdt et foredrag på Jehovas vitners stevne i Washington, D.C., der det ble forklart ut fra Bibelen at den ’store skare’ sikter til de «andre sauer» som lever i endens tid.

Nepali

(भजन ४५:१४, १५; प्रकाश ७:४; २१:२, ९) तर मे ३१, १९३५ मा, संयुक्त राज्य अमेरिकाको वाशिंगटन डि. सि.-मा भएको यहोवाका साक्षीहरूको एउटा अधिवेशनमा “ठूलो भीड[ले]” अन्तको समयमा बाँचिरहेका “अरू भेडा[लाई]” संकेत गर्छ भनी धर्मशास्त्रबाट स्पष्ट पारियो।

Niuean

(Salamo 45:14, 15; Fakakiteaga 7:4; 21:2, 9) Ka e ia Me 31, 1935, he lauga he fonoaga he Tau Fakamoli a Iehova i Washington, D.C., U.S.A., ne fakamaama mai he Tohi Tapu ko e “moto tagata tokologa” kua hagaao ke he ‘tau mamoe kehe’ ne momoui he magahala he tau aho fakamui.

Northern Sotho

(Psalme 45: 14, 15; Kutollo 7:4; 21: 2, 9) Eupša ka May 31, 1935, polelong yeo e ilego ya newa kopanong ya Dihlatse tša Jehofa kua Washington, D.C., U.S.A., go ile gwa hlaloswa go tšwa ka Mangwalong gore “lešaba le lexolo” le šupa go “dinku tše dingwê” tšeo di phelago mehleng ya bofelo.

Nyanja

(Salmo 45:14, 15; Chivumbulutso 7:4; 21:2, 9) Koma pa May 31, 1935, m’nkhani imene inakambidwa pa msonkhano wa Mboni za Yehova ku Washington, D.C., U.S.A., anafotokoza kuchokera m’Malemba kuti “khamu lalikulu” linali kutanthauza “nkhosa zina” zimene zikukhala m’nthaŵi ya mapeto.

Pangasinan

(Salmo 45:14, 15; Apocalipsis 7:4; 21:2, 9) Balet nen Mayo 31, 1935, diad paliwawa ed kombension na Saray Tasi nen Jehova ed Washington, D.C., E.U.A., nisalaysay manlapud Kasulatan a say “baleg ya ulop” (“baleg a karaklan,” King James Version) so manutukoy ed ‘arum a karnero’ a manbibilay legan na panaon na anggaan.

Papiamento

(Salmo 45:14, 15; Revelashon 7:4; 21:2, 9) Pero dia 31 di mei 1935, den un diskurso duná na un kongreso di Testigunan di Yehova na Washington, D.C., Merka, e oradó a splika for di Beibel ku e “multitut grandi” ta referí na e “otro karnénan” ku ta biba durante e tempu di fin.

Pijin

(Psalm 45:14, 15; Revelation 7:4; 21:2, 9) Bat long May 31, 1935, wanfala tok wea kamap long convention bilong Olketa Jehovah’s Witness long Washington, D.C., U.S.A., explainim from Bible hao datfala “big crowd” (“great multitude,” King James Version) hem minim datfala “nara sheep” wea stap long taem bilong end.

Polish

Ale 31 maja 1935 roku w przemówieniu wygłoszonym na zjeździe Świadków Jehowy w Waszyngtonie w USA wyjaśniono na postawie Biblii, iż „wielka rzesza” („lud wielki”, Biblia gdańska) to „drugie owce” żyjące w czasie końca (Jana 10:16).

Pohnpeian

(Melkahka 45:14, 15; Kaudiahl 7:4; 21:2, 9) Ahpw nan May 31, 1935, nan ehu kapahrek me wiawi nan kapokon en Sounkadehdehn Siohwa kan nan Washington, D.C., U.S.A., kawehwe sang nan Pwuhk Sarawi kasalehda me “pokon kalaimwun wet” kin wehwehkiong “sihpw teikan” me mour ni imwin rahn akan.

Portuguese

(Salmo 45:14, 15; Revelação 7:4; 21:2, 9) Mas em 31 de maio de 1935, num discurso proferido num congresso das Testemunhas de Jeová em Washington, DC, EUA, foi explicado biblicamente que a “grande multidão” se refere às “outras ovelhas”, que vivem durante o tempo do fim.

Rundi

(Zaburi 45:14, 15; Ivyahishuriwe 7:4; 21:2, 9) Mugabo ku wa 31 Rusama 1935, mu nsiguro yashikirijwe kw’ihwaniro ry’Ivyabona vya Yehova ryabereye i Washington, D.C. muri Leta Zunze Ubumwe za Amerika, vyarasiguwe hishimikijwe Ivyanditswe yuko “ishengero ryinshi” ari abagize “izindi ntama” babaho mu gihe c’iherezo.

Romanian

Însă la 31 mai 1935, într-o cuvântare prezentată la un congres al Martorilor lui Iehova ţinut la Washington, D.C., s-a explicat pe baza Bibliei că „marea mulţime“ (sau „marea gloată“) sunt acele „alte oi“ care trăiesc pe parcursul timpului sfârşitului (Ioan 10:16).

Russian

Однако 31 мая 1935 года в речи, прозвучавшей на конгрессе Свидетелей Иеговы в Вашингтоне, на основании Библии было показано, что «великое множество» соответствует «другим овцам», живущим во время конца (Иоанна 10:16).

Kinyarwanda

Ariko kandi, mu ikoraniro ry’Abahamya ba Yehova ryabereye i Washington D.C. ku itariki ya 31 Gicurasi 1935, hatanzwe disikuru yari ishingiye ku Byanditswe yagaragazaga ko imvugo ngo “abantu benshi” yerekeza ku bagize “izindi ntama” bariho muri iki gihe cy’imperuka (Yohana 10:16).

Slovak

(Žalm 45:14, 15; Zjavenie 7:4; 21:2, 9) Ale 31. mája 1935 bolo v prednáške na zjazde Jehovových svedkov vo Washingtone, D. C., podané biblické vysvetlenie, že „veľký zástup“ predstavuje „iné ovce“, ktoré žijú v čase konca.

Slovenian

(Psalm 45:14, 15; Razodetje 7:4; 21:2, 9) Toda 31. maja 1935 je bilo v govoru na zborovanju Jehovovih prič v Washingtonu (DC) v ZDA pojasnjeno iz Svetega pisma, da se z izrazom »velika množica« misli na ‚druge ovce‘, ki živijo v času konca.

Samoan

(Salamo 45:14, 15; Faaaliga 7:4; 21:2, 9) Ae iā Me 31, i le 1935, i se lauga na faia i le tauaofiaga a Molimau a Ieova i Washington, D.C., i le Iunaite Setete o Amerika., na faamatalaina mai ai i le Tusi Paia e faapea o le “motu o tagata e toʻatele” e faatatau atu i “isi mamoe” o loo soifua i le taimi o le iʻuga.

Shona

(Pisarema 45:14, 15; Zvakazarurwa 7:4; 21:2, 9) Asi musi waMay 31, 1935, muhurukuro yakapiwa pakokorodzano yeZvapupu zvaJehovha muWashington, D.C., U.S.A., zvakatsanangurwa maererano neMagwaro kuti “boka guru revanhu” (“vazhinji-zhinji,” King James Version) rinoreva “mamwe makwai” anorarama munguva yomugumo.

Albanian

(Psalmi 45:14, 15; Zbulesa 7:4; 21:2, 9) Por, më 31 maj të vitit 1935, në një fjalim të mbajtur në një kongres të Dëshmitarëve të Jehovait në Uashington, D.C., SHBA, me anë të Shkrimeve, u shpjegua se ‘shumica e madhe’ bën fjalë për ‘delet e tjera’ të cilët jetojnë gjatë kohës së fundit.

Serbian

Ali, 31. maja 1935, u jednom govoru na kongresu Jehovinih svedoka u Vašingtonu (SAD), na osnovu Pisma bilo je objašnjeno da „veliko mnoštvo“ („narod mnogi“, Daničić-Karadžić) predstavlja „druge ovce“ koje žive u vremenu kraja (Jovan 10:16).

Southern Sotho

(Pesaleme ea 45:14, 15; Tšenolo 7:4; 21:2, 9) Empa ka la 31 May, 1935, puong e ileng ea fanoa kopanong ea Lipaki Tsa Jehova Washington, D.C., U.S.A., ho ile ha hlalosoa ho latela Mangolo hore “bongata bo boholo” (“letšoele le leholo,” King James Version) bo emela “linku tse ling” tse phelang mehleng ea bofelo.

Swedish

(Psalm 45:14, 15; Uppenbarelseboken 7:4; 21:2, 9) Men i ett föredrag, som hölls vid en sammankomst för Jehovas vittnen i Washington D.C. i USA den 31 maj 1935, förklarades det med Bibeln som grund att den ”stora skaran” syftar på de ”andra fåren” som lever under ändens tid.

Swahili

(Zaburi 45:14, 15; Ufunuo 7:4; 21:2, 9) Lakini hotuba iliyotolewa kwenye kusanyiko la Mashahidi wa Yehova huko Washington, D.C., Marekani mnamo Mei 31, 1935, ilieleza kupitia Maandiko kwamba “umati mkubwa” (“mkutano mkubwa,” Union Version) ni “kondoo wengine” wanaoishi katika nyakati za mwisho.

Congo Swahili

(Zaburi 45:14, 15; Ufunuo 7:4; 21:2, 9) Lakini hotuba iliyotolewa kwenye kusanyiko la Mashahidi wa Yehova huko Washington, D.C., Marekani mnamo Mei 31, 1935, ilieleza kupitia Maandiko kwamba “umati mkubwa” (“mkutano mkubwa,” Union Version) ni “kondoo wengine” wanaoishi katika nyakati za mwisho.

Tamil

(சங்கீதம் 45:14, 15; வெளிப்படுத்துதல் 7:4; 21:2, 9) ஆனால் 1935, மே 31-ம் தேதி, அ.

Telugu

(కీర్తన 45: 14, 15; ప్రకటన 7:4; 21: 2, 9) కానీ 1935, మే 31న అమెరికాలోని వాషింగ్టన్, డి. సి.

Thai

(บทเพลง สรรเสริญ 45:14, 15; วิวรณ์ 7:4; 21:2, 9) แต่ ใน วัน ที่ 31 พฤษภาคม 1935 ใน คํา บรรยาย หนึ่ง ณ การ ประชุม ใหญ่ ของ พยาน พระ ยะโฮวา ที่ กรุง วอชิงตัน ดี. ซี. สหรัฐ อเมริกา ได้ มี การ อธิบาย โดย อาศัย พระ คัมภีร์ ว่า “ชน ฝูง ใหญ่” หมาย ถึง “แกะ อื่น” ที่ มี ชีวิต อยู่ ใน ช่วง สมัย สุด ท้าย.

Tiv

(Pasalmi 45:14, 15; Mpase 7:4; 21:2, 9) Kpa ken Mei 31 ken inyom i 1935 la i na kwaghôron sha mkohol u vesen u Mbashiada mba Yehova ken gar u Washington, D.C., ken tar u U.S.A, nahan i pase ken Ruamabera vindi vindi ér “zegeikpelaior” (“ikyumior i vesen,” King James Version) la ka “iyôngo igen” i i lu uma ken shighe u mkur ne.

Tagalog

(Awit 45:14, 15; Apocalipsis 7:4; 21:2, 9) Subalit noong Mayo 31, 1935, sa isang pahayag sa kombensiyon ng mga Saksi ni Jehova sa Washington, D.C., E.U.A., ipinaliwanag mula sa Kasulatan na ang “malaking pulutong” (“lubhang karamihan,” sa King James Version) ay tumutukoy sa “ibang mga tupa” na nabubuhay sa panahon ng kawakasan.

Tetela

(Osambu 45:14, 15; Enyelo 7:4; 21:2, 9) Koko lo Ngɔndɔ ka Tanu 31, 1935, sawo dimɔtshi diakashama lo losanganya l’Ɛmɛnyi wa Jehowa lakasalema la Washington, l’États-Unis, diakalembetshiya l’ekimanyielo k’Afundelo dia “olui a wuki” (“lemba la woke,” King James Version) mɛnyaka “ekoko ekina” wasɛna lo nshi y’ekomelo nyɛ.

Tswana

(Pesalema 45:14, 15; Tshenolo 7:4; 21:2, 9) Mme ka May 31, 1935, mo puong e e neng e beilwe kwa kopanong ya Basupi ba ga Jehofa kwa Washington, D.C., U.S.A., go ne ga tlhalosiwa go dirisiwa Dikwalo gore “boidiidi jo bogolo” (“matshwititshwiti,” King James Version) bo kaya ba “dinku tse dingwe” ba ba tshelang mo metlheng ya bofelo.

Tongan

(Sāme 45: 14, 15; Fakahā 7:4; 21: 2, 9) Ka ‘i Mē 31, 1935, ‘i ha malanga na‘e fai ‘i ha fakataha-lahi ‘a e Kau Fakamo‘oni ‘a Sihová ‘i Uāsingatoni, D.C., U.S.A., na‘e fakamatala‘i Fakatohitapu ai ko e “fu‘u kakai lahi” (“fu‘u kakai,” King James Version) ko e ‘uhinga ia ki he “fanga sipi kehe” ‘oku nau mo‘ui lolotonga ‘a e taimi ‘o e ngata‘angá.

Tonga (Zambia)

(Intembauzyo 45:14, 15; Ciyubunuzyo 7:4; 21:2, 9) Pele mu May 31, 1935, mumakani aabuleya akakananwa lyamuswaangano wa Bakamboni ba Jehova mudolopo lya Washington, D.C., U.S.A., akapandulula kuzwa mu Magwalo kuti “inkamu impati” yakali kujatikizya aba “mbelele zimwi” ibapona mumazuba aakumamanino.

Tok Pisin

(Song 45: 14, 15; KTH 7:4; 21: 2, 9) Tasol long Me 31, 1935, long wanpela tok i kamap long wanpela kibung bilong ol Witnes Bilong Jehova long Washington, D.C., Amerika, ol i kamapim ol tok bilong Baibel bilong soim olsem “planti manmeri tru” i makim “ol arapela sipsip” em ol i stap long taim bilong las de.

Turkish

(Mezmur 45:14, 15; Vahiy 7:4; 21:2, 9) Fakat, 31 Mayıs 1935’te Yehova’nın Şahitlerinin Washington, D.C’de (ABD) düzenledikleri büyük ibadette yapılan bir konuşmada, ‘büyük kalabalığın’ sonun vaktinde yaşayan ‘başka koyunlar’ olduğu Kutsal Yazılardan açıklandı.

Tsonga

(Pisalema 45:14, 15; Nhlavutelo 7:4; 21:2, 9) Kambe hi May 31, 1935, eka nkulumo leyi nyikeriweke entsombanweni wa Timbhoni ta Yehovha eWashington, D.C., le U.S.A., swi hlamuseriwe hi ku ya hi Bibele leswaku “ntshungu lowukulu” (‘vunyingi lebyikulu,’ Bibele Ya Xitsonga) i “tinyimpfu tin’wana” leti hanyaka enkarhini wa makumu.

Tatar

Ләкин 1935 елның 31 маенда Вашингтон шәһәрендә үткән конгресстагы нотыкта, Изге Язмага нигезләнеп, «бихисап күп кеше» — бу ахыр вакытында яшәгән «башка сарыклар» дип аңлатыла (Яхъя 10:16).

Tumbuka

(Salmo 45: 14, 15; Civumbuzi 7:4; 21: 2, 9) Kweni pa May 31, 1935, pa ungano wa cigaŵa wa Ŵakaboni ŵa Yehova ku Washington, D.C., U.S.A., nkani yikarongosora mwakupulikikwa makora kuti “mzinda ukuru” mbantu awo ni “mberere zinyake,” awo ŵakukhala mu nyengo yaumaliro iyi.

Tuvalu

(Salamo 45: 14, 15; Fakaasiga 7:4; 21: 2, 9) Kae i a Me 31, 1935, i se lauga e tasi telā ne fai i te fono lasi a Molimau a Ieova i Washington, D.C., i Amelika, ne fakamatala faka‵lei mai ei me e fakauiga te “vaitino tokouke” i te Tusi Tapu, ki “nisi mamoe” kolā e ola i te taimi o te gataga.

Twi

(Dwom 45:14, 15; Adiyisɛm 7:4; 21:2, 9) Nanso wɔ ɔkasa bi a wɔmae wɔ Yehowa Adansefo ɔmantam nhyiam ase wɔ Washington, D.C., U.S.A., wɔ May 31, 1935 mu no, wogyinaa Kyerɛwnsɛm no so kyerɛkyerɛɛ mu sɛ “nnipakuw kɛse” no ne “nguan foforo” a wɔbɛtra ase wɔ awiei bere mu no.

Tahitian

(Salamo 45:14, 15; Apokalupo 7:4; 21:2, 9) I te 31 râ no Me 1935, i roto i te hoê oreroraa parau i hohorahia i te hoê tairururaa a te mau Ite no Iehova i te oire o Washington, i te Hau Amui no Marite, ua faataahia na roto i te Bibilia e te “feia rahi roa” (“nahoa rahi,” King James Version), o te mau “mamoe ê atu” ïa e ora ra i te anotau hopea.

Ukrainian

Проте 31 травня 1935 року в промові на конгресі Свідків Єгови у Вашингтоні на основі Святого Письма було пояснено, що вираз «натовп великий» («велика громада») стосується «інших овець», котрі живуть у час кінця (Івана 10:16).

Umbundu

(Osamo 45: 14, 15; Esituluilo 7:4; 21: 2, 9) Pole, keteke 31 kosãi ya Kupemba kunyamo wo 1935, ohundo yimue ya lingiwa kohongele Yolombangi via Yehova kolupale luo D.C., kofeka yo Estados Unidos, kua lomboluiwa hati, “owiñi wakahandangala” wa tukuiwa Vembimbiliya, u lomboloka “olomeme vikuavo” vi kasi kotembo yesulilo.

Venda

(Psalme ya 45:14, 15; Ndzumbululo 7:4; 21:2, 9) Fhedzi nga ḽa 31 May, 1935, kha nyambo ye ya ṋekedzwa buthanoni ḽa Ṱhanzi dza Yehova ngei Washington, D.C., U.S.A., zwo ṱalutshedzwa zwi tshi bva Maṅwaloni uri “gogo ḽihulu” (“mavhuthu,” King James Version) ndi vha “dziṅwe nngu” vhane vha khou tshila tshifhingani tsha vhufhelo.

Vietnamese

(Thi-thiên 45:14, 15; Khải-huyền 7:4; 21:2, 9) Nhưng vào ngày 31 tháng 5 năm 1935, trong bài giảng tại một đại hội của Nhân Chứng Giê-hô-va ở Washington, D.C., Hoa Kỳ, có sự giải thích căn cứ theo Kinh Thánh cho biết đám đông “vô-số người” ám chỉ đến “chiên khác” tức là những người đang sống trong thời kỳ cuối cùng.

Waray (Philippines)

(Salmo 45: 14, 15; Pahayag 7:4; 21: 2, 9) Kondi han Mayo 31, 1935, ha usa nga diskurso ha kombensyon han mga Saksi ni Jehova ha Washington, D.C., E.U.A., iginsaysay tikang ha Kasuratan nga an “daku nga panon” (“daku nga kadam-an,” King James Version) amo an ‘iba nga mga karnero’ nga buhi durante han panahon han kataposan.

Wallisian

(Pesalemo 45:14, 15; Apokalipesi 7:4; 21:2, 9) Kae ʼi te ʼaho 31 ʼo Maio 1935, neʼe fakamahino ʼaki te ʼu vaega faka Tohi-Tapu ʼi te akonaki neʼe fai ʼi te fakatahi ʼa te kau Fakamoʼoni ʼa Sehova ʼi Washington ʼi Amelika, ko te “hahaʼi tokolahi” (“te kaugamālie,” King James Version) ʼe faka ʼuhiga ki te “tahi ʼu ōvi” ʼaē ʼe maʼuʼuli ʼi te lolotoga ʼo te temi fakaʼosi.

Xhosa

(INdumiso 45:14, 15; ISityhilelo 7:4; 21:2, 9) Kodwa ngoMeyi 31, 1935, kwintetho eyanikelwa kwindibano yamaNgqina kaYehova eWashington, D.C., eUnited States, kwachazwa ngokweZibhalo ukuba “isihlwele esikhulu” (“indimbane enkulu,” King James Version) sibhekisela ‘kwezinye izimvu’ eziphila kwixesha lesiphelo.

Yapese

(Psalm 45:14, 15; Revelation 7:4; 21:2, 9) Machane rorran ni May 31, ko duw ni 1935, nap’an ni yibe pi’ e welthin ko reb e convention ko Pi Mich Rok Jehovah u Washington, D.C., U.S.A., min weliy e thin nu Bible ni be dag ni fare “ulung ni baga’” (“great multitude,” King James Version) nge fare “yugu boch e saf” e taareb rogorow ni yow be par ko ngiyal’ ni ka nog tin tomren e rran ngay.

Yoruba

(Sáàmù 45:14, 15; Ìṣípayá 7:4; 21:2, 9) Àmọ́ ní May 31, 1935, nínú àsọyé kan tá a sọ ní àpéjọ àwa Ẹlẹ́rìí Jèhófà ní Washington, D.C., Orílẹ̀-Èdè Amẹ́ríkà, a fi Ìwé Mímọ́ ṣàlàyé níbẹ̀ pé “ogunlọ́gọ̀ ńlá” (ògìdìgbó ńláǹlà,” King James Version) ń tọ́ka sí “àgùntàn mìíràn” tó wà láàyè ní àkókò òpin.

Zande

(Atambuahe 45:14, 15; Yugoti 7:4; 21:2, 9) Ono tie, rogo Merekoko ti rameru 31, rogo 1935, rogo gu gumbapai i amangihe ti regbo bakere dunguratise nga ga aDezire Yekova rogo gu gbata nga Washington, D.C., du Amerika yo, i asakirogoyo kuti Ziazia Kekeapai ya gu “bakere rimbasa aboro” watadu (“ndurumo aboro,” King James Version) re nayugopa “kura avusende” nga aguyo naraka rogo yangara arame.

Zulu

(IHubo 45:14, 15; IsAmbulo 7:4; 21:2, 9) Kodwa ngo-May 31, 1935, enkulumweni eyanikezwa emhlanganweni woFakazi BakaJehova eWashington, D.C., e-U.S.A., kwachazwa ngemiBhalo ukuthi “isixuku esikhulu” sibhekisela ‘kwezinye izimvu’ eziphila esikhathini sokuphela.