Metadata
Author: jw2019
Data
Afrikaans[af]
Dawid het toe gepraat van “die embrio van my” en oor daardie embrio in sy moeder se baarmoeder gesê: ‘Hulle is almal opgeskrywe.’—Psalm 139:13-16, vgl. NW.
Amharic[am]
ዳዊት ቀጥሎ “ያልተሠራ አካሌን [“ሽል እያለሁ፣” NW]” ስላለው ነገር የተናገረ ሲሆን ከዚህ ሽል ጋር በተያያዘ መንገድ በእናቱ ማሕፀን ውስጥ “አንድ ስንኳ ሳይኖር በመጽሐፍህ ተጻፉ” በማለት ተናግሯል። —መዝሙር 139: 13-16
Central Bikol[bcl]
Dangan nanabihan ni David an “sakuyang embrion” asin nagtaram sia may koneksion sa embrion na iyan sa laog kan matris kan saiyang ina: “Nasusurat . . . an gabos na kabtang kaiyan.”—Salmo 139:13-16.
Bemba[bem]
Lyene Davidi alandile pa “kashimu” no kusosa pa lwa kashimu mwi fumo lya kwa nyina ukuti: ‘Kabili mwi buuku lyenu e mo ifilundwa fyalembelwe.’—Ilumbo 139:13-16.
Bulgarian[bg]
След това Давид говорел за ‘своя зародиш’ и във връзка с този зародиш в майчината утроба отбелязал: „Всичките му части бяха записани.“ — Псалм 139:13–16, NW.
Bislama[bi]
Nao Deved i tokbaot ‘taem ya we hem i no bon yet’ mo i talem se: “Olgeta dei we yu yu makemaot se oli blong mi, nating we oli no kamtru yet, be yu yu raetemdaon olgeta finis long buk blong yu.” —Ol Sam 139:13- 16.
Bangla[bn]
এরপর দায়ূদ “পিণ্ডাকার” অবস্থার কথা বলেছিলেন আর তার মায়ের গর্ভে থাকা সেই পিণ্ডকার অবস্থা সম্বন্ধে তিনি বলেছিলেন: “সমস্তই লিখিত ছিল।”—গীতসংহিতা ১৩৯:১৩-১৬.
Cebuano[ceb]
Dayon naghisgot si David bahin sa “wala pa mahingpit ang akong lawas” ug miingon may kalabotan sa maong wala pa mahingpit nga lawas sulod sa tagoangkan sa iyang inahan: “Ang tanang bahin niini nahisulat sa basahon.” —Salmo 139:13-16.
Chuukese[chk]
Mwirin Tafit a pwal fos ussun “inisin nge esaamo unus” me a makkei ussun ena sosoicha lon an inan we leenien monukol: “Meinisin a fen mak lon noum puk.” —Kol Fel 139:13-16.
Czech[cs]
David se pak zmínil o ‚svém zárodku‘ v lůně své matky a v souvislosti s tímto zárodkem napsal: „Byly zapsány všechny jeho části.“ (Žalm 139:13–16)
Danish[da]
David nævnte derefter at allerede mens han befandt sig i moders liv som foster, var „alle dets dele skrevet op“. — Salme 139:13-16.
German[de]
David gebrauchte dann die Worte „den Embryo von mir“, und in Verbindung mit jenem Embryo im Leib seiner Mutter bemerkte er, daß „alle seine Teile eingeschrieben“ waren (Psalm 139:13-16).
Ewe[ee]
Emegbe Dawid gagblɔ be “menye ʋukɔe” eye egblɔ le ʋukɔea ŋu esime wònɔ dadaa ƒe vidzidɔ me be: “Woŋlɔ eƒe akpawo katã ɖe agbalẽ me.”—Psalmo 139:13-16, NW.
Efik[efi]
David ndien ama etịn̄ aban̄a “ọbọn̄eyen” esie onyụn̄ etịn̄ ke ebuana ye ọbọn̄eyen oro odude ke idịbi eka esie ete: “Ẹkewet mmọ kpukpru ẹsịn ke n̄wed fo.”—Psalm 139:13-16, NW.
Greek[el]
Ο Δαβίδ μίλησε κατόπιν για την περίοδο κατά την οποία ήταν «έμβρυο» και ανέφερε σχετικά με αυτό το έμβρυο το οποίο βρισκόταν μέσα στη μήτρα της μητέρας του: «Ήταν καταγραμμένα όλα τα μέρη [του]».—Ψαλμός 139:13-16.
English[en]
David then spoke of “the embryo of me” and noted in connection with that embryo within his mother’s womb: “All its parts were down in writing.” —Psalm 139:13-16.
Spanish[es]
Luego se refirió a “mi embrión”, y comentó sobre él: “Todas sus partes estaban escritas” (Salmo 139:13-16).
Estonian[et]
Seejärel ütles Taavet enda loote kohta, kui see veel emaihus oli: ”Su raamatusse kirjutati kõik päevad [”selle osad”, UM], mis olid määratud” (Laul 139:13—16).
Finnish[fi]
Daavid puhui sitten ’alkiostaan’, joka oli ollut hänen äitinsä kohdussa, ja selitti, että ’kaikki sen osat olivat kirjoitettuina’. (Psalmit 139:13–16.)
French[fr]
Il mentionne enfin son “ embryon ”, à propos duquel il précise que ‘ toutes ses parties étaient inscrites ’. — Psaume 139:13-16.
Ga[gaa]
Kɛkɛ ni David wie beni eji “lá kuli” lɛ he ni ewie nakai lá kuli ni yɔɔ enyɛ musuŋ lɛ he akɛ: “Aŋma fɛɛ yɛ owolo lɛ mli.” —Lala 139: 13-16.
Hebrew[he]
אחרי כן דיבר על ’גולמי’ [עובר בראשית התהוותו] וציין שבבטן אמו, ”כולם [כל איבריו] ייכתבו” (תהלים קל”ט:13–16).
Hindi[hi]
इसके बाद दाऊद ने अपनी माता के गर्भ में अपने “बेडौल तत्व” यानी भ्रूण का ज़िक्र करते हुए कहा: “मेरे सब अंग . . . पुस्तक में लिखे हुए थे।”—भजन १३९:१३-१६.
Hiligaynon[hil]
Nian naghambal si David tuhoy sa “akon sibudbod” kag nagsiling may kaangtanan sa sina nga sibudbod sa sulod sang taguangkan sang iya iloy: “Ang tanan nga bahin sini ginsulat.”—Salmo 139:13-16.
Croatian[hr]
David je zatim govorio o ‘svom zametku’ i u vezi s tim zametkom u maternici svoje majke rekao je ovako: ‘Svi su njegovi dijelovi zapisani’ (Psalam 139:13-16, NW).
Hungarian[hu]
Dávid utána beszélt a magzati állapotáról, és ezzel az édesanyjának a méhében lévő „embrióval” (NW) kapcsolatban megjegyezte, hogy „ezek mind be voltak írva” (Zsoltárok 139:13–16).
Indonesian[id]
Daud kemudian berbicara tentang ’ketika ia masih embrio’, dan sehubungan dengan embrio itu di dalam rahim ibunya, ia berkata, ”Semua bagiannya tertulis.” —Mazmur 139:13-16, NW.
Iloko[ilo]
Kalpasanna nadakamat ni David ti maipapan iti “bagik a di pay nabukel” ket kinunana mainaig iti dayta a bagi a di pay nabukel iti aanakan ni inana: “Ita librom naisuratda amin.” —Salmo 139:13-16.
Icelandic[is]
Hann talaði um sig sem „fóstur“ og sagði að ‚allir hlutar þess hafi verið skrifaðir niður.‘ — Sálmur 139: 13- 16, NW.
Italian[it]
Poi parlò del ‘suo embrione’, e disse che nel grembo di sua madre “ne erano scritte tutte le parti”. — Salmo 139:13-16.
Georgian[ka]
შემდეგ დავითი საკუთარ „ჩანასახზე“ ამბობდა, რომ მისი სხეულის ნაწილების განვითარება ‘ჩაწერილია [ღვთის] წიგნში’ (ფსალმუნი 138:13–16).
Kongo[kg]
Na nima, Davidi tubaka nde na ntangu yandi vandaka “dyaki” na divumu ya mama na yandi, ‘bitini ya nitu na yandi yonso vandaka ya kusonika’ (NW) na dyaki yina. —Nkunga 139: 13-16.
Korean[ko]
그리고 다윗은 ‘태아 때의 자신’에 대해 언급하면서, 자신이 어머니의 태 속에 태아로 있었던 것과 관련하여 ‘그 모든 부분들이 기록되어 있었다’고 기술하였습니다.—시 139:13-16, 「신세」.
Kyrgyz[ky]
Андан ары Дөөт «жаңыдан түйүлө» баштаган түйүлдүктү өзү катары эсептеп: «Сенин китебиңде мага дайындалган күндөрдүн баары жазылып коюлган»,— деген (Забур 138:13—16).
Lingala[ln]
Na nsima, Davidi alobelaki ‘likei (embryon) na ngai’ mpe alobaki boye mpo na likei yango na kati ya libumu ya mama na ye: ‘[Biteni na yango nyonso, NW] ekomamaki.’ —Nzembo 139:13-16.
Lozi[loz]
Ku tuha f’o, Davida a bulela kuli n’a li “nto ye si ka petahala” mi a bulela ka za hae a li mbututu mwa mba ya bom’ahe, a li: “Mwa buka ya hao, lilama za ka kaufela ne li ñozwi.”—Samu 139:13-16.
Lithuanian[lt]
Paskui Dovydas pavartojo žodžius „mano gemalas“ ir apie jį, esantį motinos įsčiose, pasakė: „Buvo surašytos visos jo dalys“ (Psalmių 139:13-15, Naujasis Testamentas ir Psalmai, vertė A. Jurėnas [NTP]; 139:16, NW).
Luvale[lue]
Ndavichi avulukile ‘vyashimbu apwile achili wamuvisu’ mujimo lyanaye, nakumona omwo ‘vyuma vyenyi vyosena vyapwile vyakusoneka.’—Samu 139:13-16.
Malagasy[mg]
Avy eo, i Davida dia niresaka ny amin’ny hoe “fanjary tsaikako” (NW ) ary nanamarika toy izao, mahakasika an’io fanjary tsaika tao an-kibon-dreniny io: “Voasoratra (...) avokoa ny [tapany rehetra aminy, NW ]”. — Salamo 139:13-16.
Marshallese[mh]
Inem David ear konono kin “enbwinin ilo ien ear eddek wõt” im kalikar kin enbwinin iloan lojen jinen: “Ilo book eo [an Anij] kar jeje kin mõttan otemjej mõttan [enbwinin].” —Psalm 139:13-16, New World Translation.
Macedonian[mk]
Потоа, Давид зборувал за ‚својот ембрион‘ и во врска со тој ембрион во матката на својата мајка, забележал: „Сите негови делови беа изнесени на писмено“ (Псалм 139:13—16, NW).
Malayalam[ml]
ദാവീദ് തന്റെ “പിണ്ഡാകാര”ത്തെ [‘ഭ്രൂണത്തെ,’ NW] കുറിച്ചു സംസാരിക്കുകയും അമ്മയുടെ ഗർഭാശയത്തിലെ ആ ഭ്രൂണത്തെ കുറിച്ച് ഇങ്ങനെ പറയുകയും ചെയ്തു: “അവയെല്ലാം [“അതിന്റെ ഭാഗങ്ങൾ എല്ലാം,” NW] നിന്റെ പുസ്തകത്തിൽ എഴുതിയിരുന്നു.”—സങ്കീർത്തനം 139:13-16.
Marathi[mr]
त्यानंतर दावीदाने त्याच्या ‘पिंडाविषयी’ सांगितले की, आईच्या उदरात पिंडरूपात असताना, ‘त्याच्या सर्व अवयवांची नोंद करून ठेवण्यात आली आहे.’—स्तोत्र १३९:१३-१६.
Maltese[mt]
David imbagħad tkellem dwar “l- embriju tiegħi” u nnota f’konnessjoni maʼ dak l- embriju ġol- ġuf t’ommu: “Il- partijiet kollha tiegħu kienu miktubin.”—Salm 139:13-16, New World Translation.
Norwegian[nb]
Så snakket han om ’da han var et embryo’, og sa i forbindelse med dette embryoet i mors liv: «Alle dets deler [var] skrevet opp.» — Salme 139: 13—16.
Niuean[niu]
Ne vagahau mogoia a Tavita ke he “tino oti ka e nakai la mau” mo e mailoga ai e matutaki ke he tino he nofoaga tama he matua fifine hana: “Kua tohi oti foki ke he hāu a tohi.” —Salamo 139:13-16.
Dutch[nl]
Vervolgens sprak David over „het embryo van mij” en merkte in verband met dat embryo in de schoot van zijn moeder op: „Alle delen ervan [waren] beschreven.” — Psalm 139:13-16.
Northern Sotho[nso]
Ke moka Dafida o ile a bolela ka ‘ge a be a sešo a bopega’ gomme a ba a bolela mabapi le ge a be a sešo a bopega moo ka gare ga popelo ya mmagwe ka gore: “Ké xe di šetše di ngwadilwe tšohle.” —Psalme 139: 13-16, bapiša le PK.
Nyanja[ny]
Davide kenako ananena za “mluza wanga” ndipo anati ponena za mluza umenewo uli m’mimba mwa mayi ake: “Ziŵalo zake zonse zinalembedwa.” —Salmo 139:13-16, NW.
Panjabi[pa]
ਫਿਰ ਦਾਊਦ ਨੇ “ਮੇਰੇ ਬੇਡੌਲ ਮਲਬੇ,” ਜਾਂ ਭਰੂਣ ਬਾਰੇ ਗੱਲ ਕੀਤੀ ਅਤੇ ਆਪਣੀ ਮਾਂ ਦੀ ਕੁੱਖ ਅੰਦਰ ਉਸ ਭਰੂਣ ਬਾਰੇ ਕਿਹਾ: “ਤੇਰੀ ਪੋਥੀ ਵਿੱਚ ਓਹ ਸਭ ਲਿਖੇ ਗਏ।”—ਜ਼ਬੂਰ 139:13-16.
Polish[pl]
Następnie powiedział o ‛swoim zarodku’ w łonie matki — że „były zapisane wszystkie jego cząstki” (Psalm 139:13-16).
Pohnpeian[pon]
Depit eri pil koasoia duwen “moure mwohn e ipwidi” oh koasoiahki ah mour mwohn ah ipwidi nan poahsoanen ah nohno: “E kileledi nan sapwellimomwi pwuhk.” —Melkahka 139: 13-16, New World Translation.
Portuguese[pt]
Davi falou então sobre “meu embrião” e notou relacionado com este no ventre da sua mãe: “Todas as suas partes estavam assentadas por escrito.” — Salmo 139:13-16.
Rundi[rn]
Dawidi yaciye avuga ivy’igihe ‘yari umusoro’ maze avuga ivyerekeye uwo musoro wari mu mbanyi ya nyina ati: “Mu gitabo cawe handitsemw[o ibihimba vyawo vyose, NW].”—Zaburi 139:13-16.
Romanian[ro]
David vorbeşte apoi despre „fiinţa mea neîntocmită [embrionul meu, NW]“ şi spune că în acest embrion din uterul mamei sale „au fost scrise toate mădularele“ sale. — Psalmul 139:13–16.
Russian[ru]
Далее, подразумевая под «зародышем» в утробе матери себя, Давид говорил: «Записаны все дни, для меня назначенные» (Псалом 138:13—16).
Kinyarwanda[rw]
Hanyuma, Dawidi yavuze ibihereranye n’igihe yari ‘akiri urusoro’ maze yerekeza kuri urwo rusoro rwari rukiri mu nda ya nyina agira ati “ingingo zarwo zose zari zanditswe.” —Zaburi 139:13-16, NW.
Slovak[sk]
Dávid potom hovoril o ,svojom zárodku‘ a v súvislosti s týmto zárodkom v lone svojej matky povedal: „Boli zapísané všetky jeho časti.“ — Žalm 139:13–16.
Samoan[sm]
Ona tautala lea o Tavita i “oʻu tino uma ina o afuafua” ma taʻua ai se mea e fesootai atu i lena sela afuafua i totonu o le manava o lona tinā e faapea: “Ua tusia foi ona vaega uma lava.”—Salamo 139:13-16, NW.
Shona[sn]
Dhavhidhi akazotaura nezve“muviri wangu uchigere kukwaniswa” uye maererano nemuviri iwoyo wakanga uchigere kukwaniswa mudumbu ramai vake akati: “Zvose zvakanga zvakanyorwa murugwaro rwenyu.”—Pisarema 139:13-16.
Albanian[sq]
Pastaj, Davidi foli për ‘embrionin e tij’ dhe vërejti lidhur me atë embrion brenda mitrës së nënës së tij: «Ishin të shkruara të gjitha pjesët e tij.»—Psalmet 139:13-16, BR.
Serbian[sr]
David je zatim govorio o ’svom zametku‘ u majčinoj materici i u vezi s njim zabeležio: ’Svi [njegovi delovi] su bili zapisani‘ (Psalam 139:13-16).
Sranan Tongo[srn]
Dan David ben taki foe „na embryo foe mi” èn a ben taki foe na embryo dati na ini a bere foe en mama: „Ala pisi foe en ben skrifi kaba.” — Psalm 139:13-16.
Southern Sotho[st]
Eaba Davida o bua ka “lesea le sa tsoa emoloa” ’me a lemoha sena mabapi le lesea leo le sa tsoa emoloa ka har’a pōpelo ea ’m’a lona: “Likarolo tsohle tsa lona li ile tsa ngoloa fatše.”—Pesaleme ea 139:13-16, NW.
Swedish[sv]
Sedan talar han om ”embryot” av sig och konstaterar om det embryot i sin mors livmoder: ”Alla dess delar [var] uppskrivna.” — Psalm 139:13–16.
Swahili[sw]
Kisha Daudi akasema juu ya “kiinitete changu” na kutaarifu kuhusu kiinitete hicho katika tumbo la uzazi la mama yake hivi: “Chuoni mwako ziliandikwa zote.”—Zaburi 139:13-16, NW.
Tamil[ta]
பின்பு தாவீது, ‘என் கரு’ என்பதாக பேசினார், தன்னுடைய தாயின் கருப்பையில் இருந்த அந்தக் கருவைப் பற்றி இவ்வாறு குறிப்பிட்டார்: ‘அதன் உறுப்புக்கள் அனைத்தும் எழுதப்பட்டிருந்தன.’ —சங்கீதம் 139:13-16, NW.
Telugu[te]
ఆ తర్వాత, దావీదు “పిండము”ను గూర్చి మాట్లాడి, తన తల్లి గర్భంలో ఉన్న ఆ పిండమునకు సంబంధించి ఇలా పేర్కొన్నాడు: “నియమింపబడిన దినములలో ఒకటైనను కాకమునుపే నా దినములన్నియు (“నా అవయవములు దినదినము నిరూపింపబడుచుండగా అవన్నియు,” అధఃస్సూచి) నీ గ్రంథములో లిఖితము లాయెను.”—కీర్తన 139:13-16.
Thai[th]
แล้ว ดาวิด ก็ กล่าว ถึง “ตัว อ่อน ของ ข้าพเจ้า” และ กล่าว เกี่ยว กับ ตัว อ่อน ภาย ใน ครรภ์ มารดา ของ ท่าน ว่า “ทุก ส่วน ของ ตัว อ่อน นั้น ถูก เขียน ลง.”—บทเพลง สรรเสริญ 139:13-16, ล. ม.
Tagalog[tl]
Pagkatapos ay binanggit ni David ang tungkol sa “kaniyang binhi” at sinabi may kinalaman sa binhing iyan sa loob ng bahay-bata ng kaniyang ina: “Ang lahat ng bahagi nito ay nakasulat.” —Awit 139:13-16.
Tswana[tn]
Go tswa foo Dafide o ne a bua ka go nna ga gagwe “losea lo lo mo popelong” mme a bo a bua jaana ka losea loo lo lo mo popelong ya ga mmaagwe: “Dikarolo tsotlhe tsa lone di ne di kwadilwe.”—Pesalema 139:13-16, NW.
Tongan[to]
Na‘e lea leva ‘a Tēvita fekau‘aki mo “ ‘ene kei tamasi‘i ‘i manavá” pea fakatokanga‘i ‘i he fekau‘aki mo e tamasi‘i ko ia ‘i loto ‘i he manava ‘o ‘ene fa‘eé: “Ko e kotoa ‘o hono ngaahi kupú na‘e ‘osi tohi.” —Sāme 139: 13- 16, NW.
Tonga (Zambia)[toi]
Mpoonya Davida wakaamba makani aajatikizya kacili “insalalila” elyo kaamba nsalalila eyo mwida lyabanyina wakati: “Mubbuku lyako zizo zyangu zyoonse kazilembedwe.”—Intembauzyo 139:13-16.
Tok Pisin[tpi]
Nau Devit i toktok long “taim mama i no karim [em] yet,” na em i toktok long dispela taim em i stap yet long bel bilong mama olsem: “Yu raitim pinis long buk bilong yu olgeta de yu laik bai mi mas i stap long graun.” —Song 139: 13-16.
Turkish[tr]
Davud daha sonra “cenin” halindeki durumundan söz eder ve annesinin rahmindeki bu ceninle bağlantılı olarak şöyle der: “Hepsi senin kitabında yazılmıştılar.”—Mezmur 139:13-16.
Tsonga[ts]
Endzhaku Davhida u vulavule hi ‘xitumbulukwa xa mina’ kutani malunghana ni xitumbulukwa lexi xi nga ekhwirini ra mana wakwe a ku: ‘Swirho swa wona hinkwaswo a swi tsariwe ehansi.’—Pisalema 139:13-16.
Twi[tw]
Afei Dawid kaa ‘bere a na ɔyɛ mogya tɔw nko’ ho asɛm, na ɔka faa saa mogya tɔw no a na ɛwɔ ne nã yam no ho sɛ: “wɔakyerɛw ne nyinaa.”—Dwom 139:13-16.
Tahitian[ty]
Ua faahiti Davida i muri iho “i to ’u vai-oti-ore-raa” e teie ta ’na i parau no nia i taua vai-oti-ore-raa ra i roto i te opu o to ’na metua vahine: “Ua oti to ’u mau melo atoa ra i te papaihia.”—Salamo 139:13-16.
Umbundu[umb]
Daviti noke wapopia hati “eci ovimatamata vietimba liange ka via lulikiwile handi” kuenda catiamẽla kokusovuiwa kuaye vimo lia inaye walimbuka okuti: ‘Olonepa viaco viosi via sonehiwa.’ −Osamo 139:13–16.
Vietnamese[vi]
Rồi Đa-vít nói đến “phôi thai của tôi” và nhận xét về phôi thai đó trong bụng mẹ ông: “Mọi phần của nó đều đã được ghi vào trong đó”.—Thi-thiên 139:13-16, NW.
Wallisian[wls]
Pea neʼe palalau Tavite ki ‘te kamata faʼufaʼu ʼo tona sino’ pea neʼe ina tohi fēnei ʼo ʼuhiga mo te temi ʼaē neʼe nofo ai ʼi te loto fatu ʼo tana faʼe: “Neʼe tohi . . . tona ʼu koga fuli ʼaia.” —Pesalemo 139:13- 16.
Xhosa[xh]
Emva koko uDavide wathi ‘wayeyimbumba’ waza wathetha wenjenje ngaloo mbumba eyayingaphakathi kwesizalo sikanina: “Zonke iinxalenye zam zazibhalwe phantsi encwadini yakho.” —INdumiso 139: 13-16, thelekisa iNW.
Yapese[yap]
Miki weliy David u murung’agen nap’an ni immoy ni ir e “embryo” ara bod e awoch me gaar: “Pi rra ni kam sunumiy ni fa ngog e gubin ni goo bay u lan e birom e babyor.” —Psalm 139:13-16.
Yoruba[yo]
Dáfídì tún sọ nípa “ọlẹ̀ mi,” nígbà tí ó sì ń sọ nípa ọlẹ̀ tó wà nínú ilé ọmọ ìyá rẹ̀, ó wí pé: “Gbogbo àwọn ẹ̀yà rẹ̀ wà ní àkọsílẹ̀.”—Sáàmù 139:13-16.
Chinese[zh]
接着,大卫提及“我未成形的体质”,并且指出跟母腹中的胚胎有关的资料,“都写在......册上了”。——诗篇139:13-16。
Zulu[zu]
UDavide wabe esekhuluma ngaye lapho ‘eseyihlule,’ futhi mayelana nalelo hlule elalisesibelethweni sikanina wathi: “Zonke izitho zalo zalotshwa phansi.”—IHubo 139:13-16, qhathanisa ne-NW.