Bona konke oor Engels

Bona konke

Vertalings in die woordeboek Xhosa - Engels

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Uncedo endandilufumana nobubele obuchukumisayo ababendenzela bona, konke oko kwandiqinisekisa ukuba uYehova akandiqumbelanga.
Practical assistance, including some touching offers of kindness, reassured me that Jehovah was not displeased with me.

Noko ke, oku kwacaciswa ngala mazwi: ‘Ke bona abangendawo, abayi kuqonda konke konke; kodwa bona abanengqiqo baya kuqonda.’
However, this was qualified by the words: “No wicked ones at all will understand; but the ones having insight will understand.”

Ke bona abangendawo ngokuqinisekileyo baya kwenza ngokungendawo, bangaqondi konke konke; kodwa bona abanengqiqo baya kuqonda.”
And the wicked ones will certainly act wickedly, and no wicked ones at all will understand; but the ones having insight will understand.”

“Behla bona besaphilile, nako konke okwabo, baya eShiyol, wabagubungela umhlaba.”
“So down they went, and all who belonged to them, alive into Sheol, and the earth went covering them over.”

Bathi bona: ‘Sikulungele ukukwenza nokukuthobela konke akuthethileyo uYehova.’
And they said: ‘All that Jehovah has spoken we are willing to do, and we will be obedient.’

Ukuba kwenzeka impazamo enoba incinane kangakanani na, konke konakele.—Bona umfanekiso 5.
Straying from the golden angle by even one tenth of a degree causes the effect to be lost. —See figure 5.

Oku kwakusenziwa phambi kwababingeleli abangabaLevi ‘kuba unyule bona uYehova ukuba balungiselele ukubambana konke nokubethana konke.’
This was done before Levite priests ‘because Jehovah chose them to dispose of disputes over violent deeds.’

Ukuba bahlala bethembekile bona ngokwabo baze benze konke okusemandleni abo ukukhulisa abantwana babo “ekuqeqesheni nasekululekeni kweNkosi,” banokuba nentembelo yokuba abantwana babo abathobelayo baya kubabalwa.
If they remain faithful themselves and do their best to bring up their children “in the discipline and mental-regulating of Jehovah,” they can be confident that their obedient children will be favorably considered.

Kodwa uPawulos wahlabela mgama nesiluleko sakhe esithi: “Abathe bona, bengasaziva, bazinikela emanyaleni, bakhuthalela ukwenza konke, okuziintloni.”—Efese 4:19, The Jerusalem Bible.
But Paul took his counsel a step further by saying: “Their sense of right and wrong once dulled, they have abandoned themselves to sexuality and eagerly pursue a career of indecency of every kind.” —Ephesians 4:19, The Jerusalem Bible.

Kunjengokuba uPawulos watshoyo: “Abathe bona, bengasaziva, bazinikela eburheletyweni, ukuze basebenze ukungcola konke, bebawa.”—Efese 4:19; IMizekeliso 17:15; Roma 1:24-28; 1 Korinte 5:11.
It is as Paul expressed it: “Having come to be past all moral sense, they gave themselves over to loose conduct to work uncleanness of every sort with greediness.” —Ephesians 4:19; Proverbs 17:15; Romans 1:24-28; 1 Corinthians 5:11.

Ngelo xesha, umKristu uyaqhubeka ebulela uYehova ngako konke ukulunga Kwakhe.—INdumiso 55:22; kwakhona bona uMateyu 6:25-34.
Meanwhile, the Christian continues to thank Jehovah for all His goodness. —Psalm 55:22; see also Matthew 6:25-34.

Ebhalela amaKristu aseTesalonika, kwakhona wathi: “Siva ukuba abathile bahamba ngokungalungelelananga phakathi kwenu, bengasebenzi konke konke kodwa begxuphuleka koko kungafuni bona.
Writing to Christians in Thessalonica, he also said: “We hear certain ones are walking disorderly among you, not working at all but meddling with what does not concern them.

16 Umphumo wokuba sebumnyameni nokutenxa okunjalo ushwankathelwa ngamazwi kaPawulos angakumbi athi: “Abathe bona, bengasaziva, bazinikela ebureletyweni, ukuze basebenze ukungcola konke, bebawa.”
16 The consequence of such darkness and alienation is summed up by Paul’s further words: “Having come to be past all moral sense, they gave themselves over to loose conduct to work uncleanness of every sort with greediness.”

IBhayibhile isixelela ukuba emva kokuqaliswa kwako konke oku, “wakubona uThixo konke akwenzileyo, nanko, kulungile kunene.”—Genesis 1:31; bona kwaneNdumiso 118:17.
The Bible informs us that after setting all of this in motion, “God saw everything he had made and, look! it was very good.”—Genesis 1:31; see also Psalm 118:17.

(IZenzo 5:1-11) Unozala wako konke oku kunganyaniseki kukukholelwa ubuxoki obukhuthazwa nguSathana.—Bona ibhokisi ethi “Ubuxoki BukaSathana Ngokuphathelele Izono Ezinzulu.”
(Acts 5:1-11) Such dishonesty often stems from believing in lies that Satan promotes. —See the box “Satanic Lies Regarding Serious Sins.”

Ukonqena kuyingozi kangangokuba umpostile uPawulos wakubona kufanelekile ukubhalela amanye amaKristu eTesalonika aze alungise abantu abathile apho ‘ababehamba ngokungalungelelananga’—bengasebenzi konke konke kodwa bezigaxa kwimicimbi engafuni bona.
So harmful is laziness that the apostle Paul found it necessary to write to fellow Christians in Thessalonica and correct certain individuals there who were “walking disorderly” —not working at all but meddling with what did not concern them.

70 Aba ngabo imizimba yabo aiyiselestiyali, bubuqaqawuli babo bobo cbelanga, nkqu ubuqaqawuli bukaThixo, ophezu konke, obuqaqawuli bakhe ililanga lesibhakabhaka ekubhalwe ngabo njengobubona-bona.
70 These are they whose bodies are acelestial, whose bglory is that of the csun, even the glory of God, the dhighest of all, whose glory the sun of the firmament is written of as being typical.

Konke oku kugxininisa ukubaluleka kwesenzo esikhawulezileyo xa umntu erhanelwa ukuba uneDHF.—Bona ibhokisi ethi “Ziziphi Iimpawu?”
This all emphasizes the importance of quick action when a person suspects DHF.—See the box “What Are the Symptoms?”

Abazali abaninzi benza konke okusemandleni abo ukuze balungiselele abantwana babo ubomi nemfundo ebhetele kunaleyo bona bayifumanayo.
Indeed, countless parents work hard to provide their children with living conditions and educational opportunities that they themselves lacked.

(Luka 4:8) Ukho “esebumeni bukaThixo,” yaye uYise uyalele ukuba “ngegama likaYesu onke amadolo agobe,” kodwa konke oku kwenziwa “kuze kuzukiswe uThixo uYise.”—Fil. 2:5-11; bona kwanephepha 398-402.
(Luke 4:8) He exists “in God’s form,” and the Father has commanded that “in the name of Jesus every knee should bend,” but this is all done “to the glory of God the Father.”—Phil. 2:5-11; see also pages 212-216.

Ngenxa yako konke oku, amagosa aphakamileyo kwafuneka aqwalasele amaxwebhu amaninzi asemthethweni ngokuphathelele amaNgqina kaYehova—obunjani bona ubungqina!
In response to the action taken, high officials have been confronted with extensive legal documentation about Jehovah’s Witnesses—a witness indeed!

Ngokukhawuleza uPawulos wongezelela oku: “Ke kona ukuhlonela uThixo kunceda ngako konke, kunedinga lobomi bakalokunje, nobobo buza kubakho.” —1 Timoti 4:8; bona iThe Kingdom Interlinear Translation of the Greek Scriptures.
“But,” Paul quickly added, “godly devotion is beneficial for all things, as it holds promise of the life now and that which is to come.” —1 Timothy 4:8; see The Kingdom Interlinear Translation of the Greek Scriptures.

UPawulos ngokuchanileyo wabhekisela kwisandla sikaYehova kuko konke oku, esithi: “Umhlaba ofunxa iimvula ezinayo, uze uvelise utyani obubalungeleyo abo ulinyelwe bona, uyasikelelwa nguThixo.”—Hebhere 6:7.
Paul made a fitting reference to Jehovah’s hand in all of this, saying: “The ground that drinks in the rain which often comes upon it, and that then brings forth vegetation suitable to those for whom it is also cultivated, receives in return a blessing from God.” —Hebrews 6:7.

48 Ewe, kwaye oku kwakulukholo lwabo—lokuba ivangeli yam, endiyinike bona okokuba babe nokuyishumayela ngemihla yabo, ibe nokuza kubo abazalwana babo aamaLeymenayithi, kananjalo konke okwaba ngamaLeymenayithi ngenxa yeempikiswano zabo.
48 Yea, and this was their faith—that my gospel, which I gave unto them that they might preach in their days, might come unto their brethren the aLamanites, and also all that had become Lamanites because of their dissensions.