iCawa oor Engels

iCawa

Vertalings in die woordeboek Xhosa - Engels

Sunday

eienaam

Ngenye iCawa ekuqaleni kwehlobo, ndafaka iingxowa ezisibhozo emotweni.
Early on a summer Sunday, I loaded eight bags of literature into my car.

voorbeelde

“Noko ke, ngenye iCawa ndeva into eyatshintsha isimo sam sengqondo.
“However, one Sunday I heard something that changed my attitude.

Linaba ngalo mbandela lithi: “Ngokomzekelo, ePoland unqulo lwazimanyanisa nabemi belo lizwe, ibe icawa yaba liqela elineenkani eliphikisa iqela elilawulayo; kwilizwe ebeliyiMpuma Jamani ngaphambili (GDR) icawa yavula indawo ngaphandle kwentlawulo ukuze abavukeli-mbuso basebenzele kuyo ibe yabavumela ukuba basebenzise izakhiwo zecawa ukuze baqhubele kuzo iintlanganiso zabo; eCzechoslovakia, amaKristu nabalweli bolawulo-melo badibana entolongweni, omnye waqala ukuba noxabiso ngomnye, yaye ekugqibeleni bamanyana kumzabalazo wabo.”
It elaborates: “In Poland, for example, religion allied itself with the nation, and the church became a stubborn antagonist of the ruling party; in the GDR [former East Germany] the church provided free space for dissenters and allowed them the use of church buildings for organizational purposes; in Czechoslovakia, Christians and democrats met in prison, came to appreciate one another, and finally joined forces.”

Kodwa ndaya ndiyithanda ngakumbi imfundiso yamaKomanisi yokuba uThixo akakho, ekubeni icawa ingazange iyiphendule imibuzo ekudala ndizibuza yona ndisemncinane.
But my leanings toward Communistic atheism grew, since the church did not answer the questions that had disturbed me from a very young age.

Kwincwadi yakhe yowe-1945 ethi Russia Is No Riddle, uEdmund Stevens wabhala wathi: “ICawa yakulumkela gqitha ukungqavula isandla esiyondlayo.
In his 1945 book, Russia Is No Riddle, Edmund Stevens wrote: “The Church took great care not to bite the hand that was now feeding it.

Oku kwahlukana kucacileyo kuphakathi kwenkwalambisa yokumanyanisa iicawa yeVatican nokunamathela kwayo ngenkani kwiingcamango zayo ezingokwesithethe kuphela kutyhila ukuba iCawa yamaRoma Katolika izifumanisa ixakene nento.
This evident contradiction between the Vatican’s facade of ecumenism and its dogged attachment to its own traditional concepts only reveals that the Church of Rome finds itself on the horns of a dilemma.

ICawa yamaKatolika yayinempembelelo gqitha.
The Catholic Church was very influential.

Ebudeni benyanga kaMeyi, icawa yayinento ebizwa ngokuthi yinovena.
During the month of May, the church had what was called the novena.

Ukuze izingqine iphakamile kwamanye amahlelo obuKristu, iCawa yamaKatolika iye yafuna ukwamkela imbali ‘yamva nengenakuthenjwa kangako’ ebonisa ukuba uPetros wakha wahlala okwethuba elithile eRoma.
In order to assert its supremacy over other Christian denominations, the Catholic Church has sought to accredit the ‘late and less reliable’ tradition that states that Peter resided for some time in Rome.

Nokuba lo mzamo ekugqibeleni ngewawusilele ukoyisa uHitler nasekuthinteleni lonke ulwaphulo-mthetho lwakhe oluninzi, ngewawubangele ukuba iCawa ixatyiswe ngokugqithiseleyo.
Even if this struggle had ultimately failed to defeat Hitler and prevent all of his many crimes, it would in this view have raised the moral prestige of the Church immeasurably.

Kananjalo sasinokuthi sasiyifumene ingqeqesho yonqulo ngolo hlotyana, ekubeni abazali bethu babengayihambi icawa.
We also had what might be called a casual religious upbringing, for our parents were not churchgoers.

Icawa yayihambisana norhulumente; naye ke urhulumente, wayeyixhasa icawa.
The church gave its blessing to the government; in turn, the government gave its support to the church.

Yaye ngokuvumelana noko lo kaBuhler uthi kukubuyela kwinkqubo yamandulo yokubhaptiza, mvanje iCawa yamaKatolika ikhuthaza ubhaptizo lokuntywiliselwa ngokupheleleyo emanzini.
And in line with what Buhler has called the nostalgia of immersion, modern Catholic Church liturgy recommends, more than ever, baptism by total immersion.

IBhunga Lesibini LaseVatican laqinisekisa kwakhona ukuba “ngokwesithethe sayo, iCawa iyazihlonela iingcwele nezinto zokwenene ezazishiyayo nemifanekiso eqingqiweyo yazo.”
The Second Vatican Council reaffirmed that “according to its tradition, the Church venerates the saints and honors their authentic relics and their images.”

KumaKatolika, iCawa iSt.
For Catholics, St.

Wakhetha ukusebenzisa igama elithi “umveleli” endaweni yelithi “ubhishophu,” nelithi “ibandla” endaweni yelithi “icawa.”
He preferred “overseer” to “bishop” and “congregation” to “church.”

Ngokwalo mthetho mtsha, zazintathu kuphela iinkonzo zonqulo ezisemthethweni: iCawa yamaRoma Katolika, iicawa zamaProtestanti necawa yamaKimbangu, engcambu zayo zikwalapho.
According to this new law, only three religions were legal: the Roman Catholic Church, the Protestant churches, and the Kimbanguist church, a local religion.

Malunga nama-20 eminyaka eyadlulayo, wasinda cebetshu xa icawa yakhe eUganda yayibhangisa amalungu ayo eyayiwagqala njenganenkathazo.
Some 20 years ago, he survived the violent purges of his church in Uganda.

Simele siwaqonde njani amazwi kaYesu athi: “UnguPetros wena, yaye ndiza kuyakhela phezu kweli litye icawa yam”?
How are we to understand Jesus’ words: “You are Peter, and upon this rock I will build my church”?

Ekhuthazwe ngumzekelo walo, elinye ibhinqa layishiya icawa yaye ngoku lifunda iBhayibhile namaNgqina kaYehova ngokuqhubekayo.
Encouraged by her example, another woman left the church and is now regularly studying the Bible with the Witnesses.

IThe New Caxton Encyclopedia ithi “iCawa yalixhakamfula eli thuba ukuze iyenze le mibhiyozo ibe yeyobuKristu.”
The New Caxton Encyclopedia says that “the Church seized the opportunity to Christianize these festivals.”

Omnye wabo wathi: “Icawa yaloo mfazi iyamakhela.
One neighbor said: “This Witness woman is having her house rebuilt by her church.

UBhishopu Omkhulu uLefebvre umi ngelokuba iBhunga Lesibini laseVatican layingcatsha iCawa yamaKatolika yesithethe, libangela iinguqulelo ezithile ecaweni.
Archbishop Lefebvre maintains that the Second Vatican Council betrayed the traditional Catholic Church, opening the church to changes.

Ngoko icawa yazilwela.
The church fought back.

Ndathi ndisiba neminyaka eyi-15 ndabe ndingasayithandi icawa yam.”
By age 15, in my heart I had abandoned my religion.”

Abavangeli—bamaKatolika, abamaWesile, abamaMormon nabeLMS—bafumana amarhamente amaninzi, ibe namhlanje phantse bonke abantu bezi ziqithi bahamba icawa.
Missionaries —Catholic, Methodist, Mormon, and LMS— gained large followings, and today church membership is nearly universal throughout the Samoan islands.