ibhokhwe oor Engels

ibhokhwe

Vertalings in die woordeboek Xhosa - Engels

goat

naamwoord

animal

Imazi yempunzi, okanye ibhokhwe yasezintabeni, intle yaye inomkhitha.
The female ibex, or mountain goat, is placid of nature and elegant in form.

Ibhokhwe

Vertalings in die woordeboek Xhosa - Engels

goat

verb noun

domesticated mammal raised primarily for its milk

Imazi yempunzi, okanye ibhokhwe yasezintabeni, intle yaye inomkhitha.
The female ibex, or mountain goat, is placid of nature and elegant in form.

voorbeelde

(Yobhi 38:31-33) UYehova watsalela ingqalelo kaYobhi kwezinye zezilwanyana—ingonyama nehlungulu, ibhokhwe yasezintabeni neqwarhashe, inqu nenciniba, ihashe elinamandla nokhozi.
(Job 38:31-33) Jehovah directed Job’s attention to some of the animals —the lion and the raven, the mountain goat and the zebra, the wild bull and the ostrich, the mighty horse and the eagle.

Ngesizinzi sedini awayeza kulinikela, uYesu wayenokuzisusa izono zale ndoda, njengoko ibhokhwe ka-Azazele yayimka nezono zikaSirayeli ngoMhla Wocamagusho.
Based on the sacrifice that he would offer, Jesus could carry away the man’s sins, as the goat for Azazel carried away the sins of Israel on the Day of Atonement.

Kangangeminyaka, xa kulungiselelwa ukutya ezindibanweni, ibhokhwe yayikokona kutya kuqhelekileyo, yaye abazalwana babeyoliswa kukuchitha ixesha lesidlo sasemini benandipha inyama yebhokhwe eqholiweyo.
For years, when food was prepared at assemblies, goat was the common fare, and the brothers spent pleasant lunchtimes enjoying a nicely spiced dish of goat meat.

Ngaloo mhla, kwakukhethwa ibhokhwe ibe nye ize ithunyelwe “kuAzazele entlango,” kunokwenzeka ukuba yayithunyelwa ezantsi kwiNtlambo yaseKidron ize ke isiwe emazantsi ngasempumalanga kwintlambo yelakwaYuda.
On that day, one goat was selected and sent “away for Azazel into the wilderness,” possibly down into the Kidron Valley and then southeast into the wilderness of Judea.

Ukuba umSirayeli uhlwempuzekile engenakukwazi ukunikela ngemvu okanye ibhokhwe, wayenokunikela ngamahobe amabini okanye amavukuthu.
If an Israelite was too poor to offer a lamb or a goat as a sacrifice, he could offer instead two turtledoves or two pigeons.

IGAMA elithi umtsalane asilogama inkoliso yethu ibiya kulisebenzisa ukuchaza ibhokhwe.
CHARMING is not an adjective most of us would use to describe a goat.

yatsho izibuza ngokukhwaza ibhokhwe.
she said aloud.

‘Ibhokhwe Yasezintabeni Enomtsalane’
“A Charming Mountain Goat”

* Eminye imisongo yabhalwa kude lee malunga nenkulungwane yesine yeXesha Eliqhelekileyo, xa ivellum eyomeleleyo, ithwathwa elisukiweyo ngokuqhelekileyo elalisenziwa ngesikhumba sethole, itakane, okanye ibhokhwe, yathi yaqalisa ukusetyenziselwa ukubhala imibhalo-ngqangi.
* Other papyri date down to about the fourth century C.E., when the more durable vellum, a fine grade of parchment generally made from calf, lamb, or goat skins, began to be used for writing manuscripts.

(Hebhere 2:12; 10:19-22; Levitikus 16:6, 11-14) Kwakhona, ngoMhla Wocamagushelo umbingeleli omkhulu wayebingelela ibhokhwe njengedini lesono aze ase igazi layo kweYona Ngcwele, ngaloo ndlela ecamagushela izono zezizwe ezili-12 ezingengobabingeleli zakwaSirayeli.
(Hebrews 2:12; 10:19-22; Leviticus 16:6, 11-14) On Atonement Day, the high priest also sacrificed a goat as a sin offering and presented its blood in the Most Holy, thus making atonement for the sins of the 12 nonpriestly tribes of Israel.

Umongo ubonisa ukuba inkunzi yegusha eneempondo ezimbini “imela ookumkani bamaMedi namaPersi” ibhokhwe yona imela “ukumkani waseGrisi.”
The context shows that the ram with the two horns represented “the kings of Media and Persia” and the goat, “the king of Greece.”

Xa wafumanisa ukuba ibhokhwe yomnikelo wesono itshisiwe, wacaphuka waza wabuza uEliyazare noItamare isizathu sokuba bengayityanga njengoko kuyalelwe, kuba igazi layo lalingasiwanga phambi koYehova eNdaweni Engcwele.—Lev.
On discovering that the goat of the sin offering had been burned, he indignantly asked Eleazar and Ithamar why they had not eaten it as directed, because its blood had not been presented before Jehovah in the Holy Place. —Lev.

Ibhokhwe yaseArabia yinyamakazi eyomeleleyo yasentlango.
The Arabian oryx is a hardy desert antelope.

Kungekudala emva koko, uMoses waba nomsindo kuEliyazare noItamare ngenxa yokuba bengayityanga ibhokhwe yomnikelo wesono.
Not long thereafter, Moses became indignant at Eleazar and Ithamar because they had not eaten the goat of the sin offering.

Enyanisweni, umthetho kaThixo awukwaleli ‘ukuthenga ibhokhwe kumalusi’ ngenxa yokurhanela ukuba usenokungamniki umqeshi wakhe imali, okuthetha ukuthi uthengisa ibhokhwe ebiweyo.
Actually, God’s law does not forbid ‘buying a goat from a shepherd’ just on the suspicion that he might keep his employer’s money, in effect selling a stolen goat.

Ukuxhela inkuku kwakuthetha umvuzo phantse wosuku, ngoxa ibhokhwe okanye ihagu yayingumvuzo weeveki eziliqela.
A chicken sacrifice cost nearly a day’s wages, while a special goat or pig sacrifice cost many weeks’ wages.

Kudala-dala, kwakukho ibhokhwe eyayihlala Phesheya kweNciba.
Once upon a time, there was a goat that lived in the Transkei.

Ngoko ke ubani akamele athenge ibhokhwe kumalusi, kuba mhlawumbi umalusi uyithengisa engamazisanga umqeshi wakhe yaye unenjongo yokuyigcina loo mali.”—The Mitzvot—The Commandments and Their Rationale.
One must therefore not buy a goat from a shepherd, because the shepherd is probably making the sale without the knowledge of his employer and intends to keep the money.” —The Mitzvot— The Commandments and Their Rationale.

Kwelinye icala, enye iofisi yesebe yeWatch Tower Society yaseAfrika inikela le ngxelo: “Abanye abayeni babhok’ is’cuku xa intsapho ibiza imali esengqiqweni, besithi bona abafuni kunikw’ umfazi ngathi bathenga ‘ibhokhwe.’”
On the other hand, one of the Watch Tower Society’s branch offices in Africa reports: “Some husbands have not shown respect when the family has been reasonable in their demands, viewing their wives as being purchased for the price of a ‘goat.’”

Izixhobo zomalusi zazidla ngokuquka ezi zinto zilandelayo: Ingxowa yesikhumba yokuphatha ukutya, okunjengesonka, iminquma, iziqhamo ezomisiweyo netshizi; ibhunguza elifakwe iintsinjana ezibukhali elalinokulingana nemitha ubude; Ibhozo; intonga asimelela ngayo umalusi xa ehamba; intsuba yokugcina amanzi; imvaba yokukha amanzi equleni; isilingi awayegibisela ngaso igusha okanye ibhokhwe eziphumayo emhlambini okanye amarhamncwa asendle azingelayo; nempempe eyenziwe ngengcongolo, awayeziyolisa ngayo okanye ayidlalele umhlambi wakhe.
The shepherd’s equipment usually included the following: A scrip, or leather bag, that contained food supplies, such as bread, olives, dried fruit, and cheese; a rod, which was a formidable weapon, usually three feet (1 m) long with sharp slate embedded in the bulbous end; a knife; a staff, which the shepherd leaned on while walking and climbing; a personal water container; a collapsible leather bucket for drawing water from deep wells; a sling, which he used to lob stones near the straying sheep or goats to frighten them back to the flock or to drive off prowling wild animals; and a reed pipe, which he played to entertain himself and to soothe the flock.

Omnye umbukeli wabona ibhokhwe yasezintabeni isilwa nokhozi kangangesiqingatha seyure, ngoxa itakane lalibuthume phantsi kwayo ukuze likhuseleke.
One observer saw a mountain goat fighting off an eagle for half an hour, while the young kid crouched beneath her for protection.

Yayivuya kakhulu ibhokhwe, lwada lwangathi luyagqithisa uvuyo lwayo, kwaye yangathi ngoku ityebe kakhulu kunangaphambili.
She was very happy, and much, much fatter than before.

Igama elithi ‘umtsalane’ kuyabonakala ukuba libhekisela kwimbonakalo yobuhle nomkhitha enawo ibhokhwe yasezintabeni.
The word “charming” apparently alludes to the grace and elegant appearance of the mountain goat.

Enye inkwenkwana eneminyaka elishumi kumantla eRwanda yakhulisa ibhokhwe de yazala amatakane amathathu.
A ten-year-old boy in northern Rwanda raised a small goat until she gave birth to three little ones.

“Owu, Mntakwethu Mvundla,” yatsho ibhokhwe, “ibali lam lilusizi kakhulu.
“Oh, Brother Hare,” said the goat, “my story is very sad.