isithulu oor Engels

isithulu

Vertalings in die woordeboek Xhosa - Engels

deaf

naamwoord

Not having the faculty of hearing, or only having a restricted capability to hear.

UYehova wabuza: “Ngubani na owenze umlomo womntu nowenze isimumu okanye isithulu okanye obona kakuhle okanye imfama?
He asked: “Who made a mouth for man, or who makes them speechless, deaf, clear-sighted, or blind?

hearing impaired

adjektief

voorbeelde

Kangangeminyaka wayengakwazi ukufunda ngenxa yokungaboni; ukanti, ngubani owayenokumgqala njengemfama okanye isithulu xa kucingwa ngoIsaya 35:5?
For some years he could no longer see to read; yet, who would think of him as blind or deaf in the sense of Isaiah 35:5?

Ngaba uZekariya, uyise kaYohane uMbhaptizi, wenziwa isithulu nesimumu, ngokwendlela uLuka 1:62 avakala echaza ngayo?
Was Zechariah, the father of John the Baptizer, made deaf as well as mute, as Luke 1:62 seems to indicate?

Njengoko iEksodus 4:11 ibonisa, uYehova uThixo ‘wenze isidenge, isithulu, obonayo nemfama’ ngengqiqo yokuba (ufanele abekw’ ityala ngeziphene abanazo abantu; emisela abantu abahlukeneyo kumalungelo enkonzo; uye wavumela iziphene zomzimba ukuba zibonakale phakathi koluntu). [w99-XO 5/1 iphe. 28 isiqe.
As Exodus 4:11 indicates, Jehovah God ‘appoints the speechless, the deaf, the clear-sighted, and the blind’ in that he (is to blame for the disabilities people have; designates different ones for service privileges; has allowed physical defects to be manifest among humans). [w99 5/1 p. 28 par.

Ngenxa yoko, wayenokuthi ‘wenze’ isidenge, isithulu nemfama.
Hence, he could speak of himself as ‘appointing’ the speechless, the deaf, and the blind.

Ukungeva: Ngoxa uYesu wayeseDekapoli, kummandla okwimpuma yoMlambo iYordan, abantu “bamzisela isithulu esithintithayo.”
Deafness: While Jesus was in the Decapolis, a region east of the Jordan River, “the people there brought him a man deaf and with a speech impediment.”

(Isaya 33:24) Kwakhona, akuyi kubakho siqhwala okanye imfama okanye isithulu okanye isimumu. —Isaya 35:5, 6.
(Isaiah 33:24) Also, no one will be lame or blind or deaf or unable to talk. —Isaiah 35:5, 6.

CINGA nje ngemfama ibona, isithulu sisiva, isimumu sicula ngovuyo, nesiqhwala sikwazi ukuhamba!
IMAGINE the eyes of the blind seeing, the ears of the deaf hearing every sound, the tongue of the speechless singing out with joy, and the feet of the lame being firm and able to walk about!

(Yobhi 14:4; Roma 5:12) Noko ke, ekubeni uThixo evumele ukuba oku kwenzeka, usenokuthi nguye ‘owenze’ isimumu, isithulu nemfama.
(Job 14:4; Romans 5:12) Since God has allowed this situation to exist, however, he could speak of himself as ‘appointing’ the speechless, the deaf, and the blind.

Kula manqaku, ibinzana elithi “isiThulu” nelithi “oVayo” asetyenziswa kungekuphela ekuchazeni abo bangevayo nje kodwa akwabonisa iindlela zokuphila ezahlukeneyo kwanamava obomi kwezi ndidi zabantu.
In these articles, the terms “Deaf” and “Hearing” are used not only to identify those with or without a hearing impairment but also to indicate the different cultures and life experiences of the two communities.

4:11—UYehova ‘usenza njani isimumu, isithulu nemfama’?
4:11 —In what sense does Jehovah ‘appoint the speechless, the deaf, and the blind’?

Andisiso isithulu!
I am not deaf!

UYehova wabuza: “Ngubani na owenze umlomo womntu nowenze isimumu okanye isithulu okanye obona kakuhle okanye imfama?
He asked: “Who made a mouth for man, or who makes them speechless, deaf, clear-sighted, or blind?

33:24) Khawucinge ngexesha laxa kungekho mntu ungasoze aphinde abone mfama, isithulu, okanye umntu onesiphene.
33:24) Imagine a time when no one will be blind, deaf, or crippled.

Kodwa iya kufika imini esiya kuthi isithulu siweve amazwi ale ncwadi.
Yet the day will come when the deaf will hear the words of the book.

▫ Ngaba uZekariya, uyise kaYohane uMbhaptizi, wenziwa isithulu nesimumu, ngokwendlela uLuka 1:62 avakala echaza ngayo?
▫ Was Zechariah, the father of John the Baptizer, made deaf and mute, as Luke 1:62 seems to indicate?

Kuphela kuxa benesiphene esithile, njengokuba yimfama okanye isithulu abathi abantu abaninzi baziqonde iintsikelelo abaye basilela ukuzixabisa ngoxa bebesempilweni entle.
Only when deprived of a faculty, such as eyesight or hearing, do many humans realize the blessings they failed to appreciate when in good health.

(Marko 1:40-42) Xa abantu bezisa kuye “isithulu esithintithayo,” uYesu wabonisa ukuba wayekwazi ukwenza “kwanezithulu zive nabangathethiyo bathethe.”—Marko 7:31-37.
(Mark 1:40-42) When “a man deaf and with a speech impediment” was brought to him, Jesus demonstrated that he could make “the deaf hear and the speechless speak.” —Mark 7:31-37.