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22 Kwaye lo mlibo woonyana baka-Adam, aowayengunyana kaThixo, uThixo, ubuqu bakhe, wawuncokola kunye naye.
22 And this is the genealogy of the sons of Adam, who was the ason of God, with whom God, himself, conversed.

(Duteronomi 23:12-14) Yayingumsebenzi odinisayo lo xa ucinga ngobukhulu beenkampu zawo, kodwa wawanceda athintela izifo ezinjengecesina nekholera.
(Deuteronomy 23:12-14) This must have been a tiresome chore in view of the size of the camp, but it doubtless helped prevent such diseases as typhoid fever and cholera.

Kungenxa yoku le nto emva kokuba ethethe lo mzekeliso nomnye ohlobene nalo, waqukumbela ngelithi: “Ngokukwanjalo ngoko, wonke umntu kuni ongazishiyiyo zonke iimpahla zakhe, akanakuba ngumfundi wam.”
This is why after giving the parable and a related one, he concluded: “Thus, you may be sure, none of you that does not say good-bye to all his belongings can be my disciple.”

Lo mgama wawuziikhubhithe ezingama-2 000, ulingana nomgama oziikhilomitha eziphakathi kwe-0,8 ne-1,1.
That distance was set at 2,000 cubits, which corresponds to somewhere between one half and seven tenths of a mile.

(Yohane 5:22; IZenzo 10:42; 2 Timoti 4:1) Kodwa iZibhalo zinikela inkcazelo eluncedo ekuphenduleni lo mbuzo ukhankanywe ngasentla.
(John 5:22; Acts 10:42; 2 Timothy 4:1) But the Scriptures do provide some helpful information in answer to the foregoing question.

Xa lo mthi ubola, ukhupha ioli enevumba elimnandi kunye nentlaka.
As the wood decays, it secretes fragrant oil and resin.

Ngokuhlakulela lo mnqweno ungalunganga, sazenza utshaba lukaYehova, lowo ngokufanelekileyo onesikhundla esingaphezu kwabo bonke abanye njengoMdali.
By nurturing this wrong desire, he set himself up in rivalry to Jehovah, who as Creator rightfully holds a position of overall supremacy.

“Kugqaleni konke kuluvuyo, bazalwana bam, xa nihlangana nezilingo ezahlukahlukeneyo, nisazi njengoko kunjalo ukuba lo mlinganiselo uvavanyiweyo wokholo lwenu usebenza unyamezelo.”—YAKOBI 1:2, 3.
“Consider it all joy, my brothers, when you meet with various trials, knowing as you do that this tested quality of your faith works out endurance.”—JAMES 1:2, 3.

Lo mthombo ungomnye wekomkhulu lamanzi oMlambo iYordan.
This spring is one of the headwaters of the Jordan River.

Xa lo mninimzi engazange asolule esakhe, lo mzalwana waqonda ukuba uyimfama.
When the householder did not put hers out, the brother realized that she was blind.

Kamva lo mfana wadibana nalo kwakhona emarikeni, lavuya ngokwenene lakumbona.
He later met her again, this time in the market, and she was very happy to see him.

Lo yena wayekunye noThixo ekuqalekeni.”
This one was in the beginning with God.”

YINTO efanelekileyo ukuwunyamekela lo mzimba uwuphiwe nguThixo.
IT ONLY makes sense to take care of the body that God gave you.

Waxelela lo sodolophu ukuba besisandul’ ukucenga elinye ibhinqa eligulayo ukuba lize esibhedlele.
He told the commissioner that we had just persuaded a sick woman to go to the hospital for medical treatment.

Eneneni, lo ngumqondiso onamandla wokuba uBukumkani bukaThixo sele buqalisile ukulawula.
Actually, this is a strong indication that God’s Kingdom has begun ruling.

Le ntlangano yoManyano yaphelelwa ngamandla xa kwaqhambuka imfazwe yehlabathi yesibini kodwa emva kwaloo mfazwe, umoya wayo wahlaziyelwa ekubeni ngumbutho weZizwe Ezimanyeneyo, lo usekhoyo nanamhla.
The League ceased to function when the second world war broke out, but after the war, its spirit was revived in the United Nations, which still exists.

Kwafuneka sikhuphe lo mhlaba size siwufihle ukuze ungabonwa ngabanye abantu.
We had to carry this soil out and hide it somehow so that no one would notice.

Lo lindixesha wongezelela ngelithi la manani acatshuliweyo “mhlawumbi awabonisi mlinganiselo wokwenene wokufa ngenxa yokwasulelwa yiHIV [Human Immunodeficiency Virus].”
The journal adds that the figures quoted “probably underestimate the true mortality due to HIV [Human Immunodeficiency Virus] infection.”

Libonisa ngomntu owayelingqina kweso siqinisekiso ukuba wayesisicaka “sikaTattannu, umlawuli Ngaphaya KoMlambo,” lo nguTatenayi, ekuthethwa ngaye kwincwadi yeBhayibhile kaEzra.
It identifies a witness to the transaction as a servant of “Tattannu, governor of Across-the-River” —the same Tattenai who appears in the Bible book of Ezra.

Mhlawumbi umfazi unokukuthintela oku ngokuyicingisisa kakuhle kusengaphambili indlela aya kuwubeka ngayo lo mbandela.
Perhaps a wife can circumvent this by giving careful forethought to how she will broach the subject.

Lo mnqophiso ubandakanya uMthetho, njengoko waphinda wachazwa nguMoses, oya kuba lukhokelo kumaSirayeli njengoko engena kwiLizwe Ledinga.
This incorporates the Law, as restated and explained by Moses, that will guide Israel as they enter the Land of Promise.

(IZenzo 13:48) Lo makholwa abhaptizwa.
(Acts 13:48) Such believers got baptized.

UPablo Betzer ongumalathisi wolu phando uthi: “Kuyabonakala ukuba lo mntu wayebona ukuba isiphelo sisemnyango—mhlawumbi wayeyibona imikhosi yamaRoma eyayihlasela.
“Evidently someone here feared the end was approaching —perhaps he could see the advancing Roman army,” says Pablo Betzer, an excavation director.

(Mateyu 28:19, 20) Lo msebenzi uya kuqhubeka kude kuse esiphelweni senkqubo yezinto, kuba uYesu wakwathi: “Ezi ndaba zilungileyo zobukumkani ziya kushunyayelwa kuwo wonke umhlaba omiweyo kube bubungqina kuzo zonke iintlanga; kwandule ke kufike ukuphela.”
(Matthew 28:19, 20) This work will continue until the end of the system of things, for Jesus also said: “This good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations; and then the end will come.”

Lo mthi ubizwa ngokuba “yinkosana” yemithi yaseTasmania kuba ugqalwa njengokhetheke gqitha ngabenzi befanitshala nabeenqanawa.
This “prince” of Tasmanian timber is highly prized by furniture makers and boat builders.