sentuthumbo oor Engels

sentuthumbo

Vertalings in die woordeboek Xhosa - Engels

torture

naamwoord

intentional causing of somebody's experiencing agony

Ukuba nabani na ufuna ukundilandela, makazincame, athabathe isibonda sakhe sentuthumbo.—Mat.
If anyone wants to come after me, let him disown himself and pick up his torture stake.—Matt.

voorbeelde

Ukongezelela, xa wazifumana ekwimo yomntu, wazithoba waza wathobeka de kwafikelela ekufeni, ewe, ukufa kwisibonda sentuthumbo.”
More than that, when he found himself in fashion as a man, he humbled himself and became obedient as far as death, yes, death on a torture stake.”

(Yohane 15:18-20; 1 Petros 4:4) Sekunjalo, sikulungele ukuthabatha isibonda sethu sentuthumbo—ewe, sikulungele ukubandezeleka kwanokufa, kunokuba siyeke ukulandela uMzekelo wethu.—2 Timoti 3:12.
(John 15:18-20; 1 Peter 4:4) Nevertheless, we are willing to pick up our torture stake —yes, we are prepared to suffer, even die, rather than give up following our Exemplar. —2 Timothy 3:12.

Umpostile uPawulos wathetha ngoko kwakusenziwa leli themba kuYesu esithi: “Ngenxa yovuyo olwalubekwe phambi kwakhe wasinyamezela isibonda sentuthumbo, elidela ihlazo.”—Hebhere 12:2.
The apostle Paul noted the effect that this hope had upon Jesus, observing: “For the joy that was set before him he endured a torture stake, despising shame.”—Hebrews 12:2.

(Mateyu 10:25) AmaKristu ayayiqonda into yokuba ukugculelwa kwawo kuyinxalenye ‘yesibonda sentuthumbo’ aye asamkela njengoko engabalandeli bakaKristu.—Mateyu 16:24.
(Matthew 10:25) Christians understand that bearing such reproach is part of the “torture stake” they accepted when they became Christ’s followers. —Matthew 16:24.

EyabaseFilipi 2:8-11 ithi: “[UKristu Yesu] wazithoba kwada kwasa ekufeni, ewe, ukufa kwisibonda sentuthumbo.
At Philippians 2:8-11, we read: “[Christ Jesus] humbled himself and became obedient as far as death, yes, death on a torture stake.

(Galati 3:13; 4:5; 2 Petros 2:1) Sinokumbulela uKristu ngako konke asenzela kona ngokuvuma ukuba singabakhe yaye sisabele ngovuyo kwisimemo sakhe esithi: “Ukuba nabani na ufuna ukundilandela, makazincame, athabathe isibonda sakhe sentuthumbo imihla ngemihla aze aqhubeke endilandela.”
(Galatians 3:13; 4:5; 2 Peter 2:1) We can show our gratitude for all that Christ does for us by acknowledging his ownership of us and gladly responding to his invitation: “If anyone wants to come after me, let him disown himself and pick up his torture stake day after day and follow me continually.”

Kwinkulungwane yokuqala, isibonda sentuthumbo sasimela ukubandezeleka, ihlazo nokufa.
In the first century, a torture stake represented suffering, shame, and death.

Ngoxa wayexhonywe kwisibonda sentuthumbo, umenzi-bubi owayexhonywe ecaleni kwakhe wathi enyemba: “UnguKristu, akunjalo?
While he hung on a torture stake, an evildoer hanging next to him said derisively: “You are the Christ, are you not?

Lusuku lwaxa beya kuthuthunjiswa eMlilweni, (ibe kuya kuthiwa kubo): Khawufumane (isohlwayo) sakho sentuthumbo.”
(It is) the day when they will be tormented at the Fire, (and it will be said unto them): Taste your torment (which ye inflicted).”

“Thabatha Isibonda Sakho Sentuthumbo Uze Uqhubeke Undilandela”: (imiz. 10)
“Pick Up Your Torture Stake and Keep Following Me”: (10 min.)

18 Kwincwadi yakhe eya kwabaseKolose, uPawulos uchaza ukuba uThixo wakubona kulungile ukuthi ngaye uKristu azixolelanise Naye zonke ezinye izinto ngegazi likaYesu elaphalala kwisibonda sentuthumbo.
18 In his letter to the Colossians, Paul explains that God saw good through Christ to reconcile to Himself all other things by making peace through the blood Jesus shed on the torture stake.

Kodwa yena uYehova uThixo wayesazi ukuba lo mthetho wawuprofeta ngoMesiya, ukuba wayengayi kophulwa nalinye ithambo xa ebulawa kwisibonda sentuthumbo.—INdumiso 34:20; Yohane 19:31-33, 36.
Jehovah God knew, though, that this detail was prophetic of the fact that the Messiah would not have any of his bones broken when put to death on the torture stake. —Psalm 34:20; John 19:31-33, 36.

Ukuba ungunyana kaThixo, yihla kwisibonda sentuthumbo!’”
If you are a son of God, come down off the torture stake!’”

Kukugcina amehlo akhe esentwenini okwanceda uYesu wanyamezela isibonda sentuthumbo?
Keeping what in sight helped Jesus endure the torture stake?

Kunjengokuba umpostile uPawulos wabhalayo esithi: “Intetho engesibonda sentuthumbo ibubudenge kwabo batshabalalayo, kodwa kuthi basindiswayo ingamandla kaThixo.”
It is as the apostle Paul wrote: “The speech about the torture stake is foolishness to those who are perishing, but to us who are being saved it is God’s power.”

“Ukuba nabani na ufuna ukundilandela, makazincame, athabathe isibonda sakhe sentuthumbo imihla ngemihla aze aqhubeke endilandela.”—LUKA 9:23.
“If anyone wants to come after me, let him disown himself and pick up his torture stake day after day and follow me.” —LUKE 9:23.

“Noko ke, ngakuso isibonda sentuthumbo sikaYesu kwakumi unina nodade bonina; uMariya umfazi kaKlopa, noMariya Magadala.
“By the torture stake of Jesus, however, there were standing his mother and the sister of his mother; Mary the wife of Clopas, and Mary Magdalene.

UYesu wagculelwa ngoxa wayethuthunjelwa kwisibonda sentuthumbo, kuba uMateyu uthi: “Ngoko abadlulayo bamtshabhisa, behlunguzela iintloko zabo besithi: ‘Mawo-o wena obuza kuba ngumdilizi wetempile nomakhi wayo ngeentsuku ezintathu, zisindise!
Jesus was reviled while suffering on the torture stake, for Matthew reports: “The passersby began speaking abusively of him, wagging their heads and saying: ‘O you would-be thrower-down of the temple and builder of it in three days, save yourself!

Umchaza uYesu njengalowo wathotywa kwisibonda sentuthumbo kodwa waphakanyiswa nguThixo.
He described Jesus as someone who had been humiliated on a torture stake but then was exalted by God.

Ngaphezu koko, “wazithoba kwada kwasa ekufeni, ewe, ukufa kwisibonda sentuthumbo.”
More than that, “he humbled himself and became obedient as far as death, yes, death on a torture stake.”

Kwakufuneka ‘azincame, athabathe isibonda sakhe sentuthumbo imihla ngemihla aze aqhubeke elandela uYesu.’—Luka 9:23.
He needed to “disown himself and pick up his torture stake day after day and follow [Jesus] continually.”—Luke 9:23.

UYesu wathi kubafundi bakhe: “Ukuba nabani na ufuna ukundilandela, makazincame, athabathe isibonda sakhe sentuthumbo aze aqhubeke endilandela.”
Jesus said to his disciples: “If anyone wants to come after me, let him disown himself and pick up his torture stake and continually follow me.”

IBhayibhile ithi: “Ngenxa yovuyo olwalubekwe phambi [kukaYesu] wasinyamezela isibonda sentuthumbo, elidela ihlazo, waza wahlala phantsi ngasekunene kwetrone kaThixo.”
The Bible states: “For the joy that was set before [Jesus] he endured a torture stake, despising shame, and has sat down at the right hand of the throne of God.”

Emva koko wabanika esona sifundo sinamandla: “Wazithoba kwada kwasa ekufeni, ewe, ukufa kwisibonda sentuthumbo.”
Then he went on to give the most powerful lesson of all: “He humbled himself and became obedient as far as death, yes, death on a torture stake.”

Kwanaxa wayesifa kwisibonda sentuthumbo, wavakalisa iindaba ezilungileyo ngeparadesi eyayiza kubakho emhlabeni.
Even as he was dying on the stake, he proclaimed good news about a future earthly paradise.