土財主 oor Engels

土財主

Vertalings in die woordeboek Sjinees - Engels

local wealthy landlord

rich provincial

voorbeelde

一种防止安全协议第一条消息被伪造的方法,该方法包括:发起者利用消息完整性码或消息鉴别码计算函数对成对主密钥和第一条消息将要发送的变量参数进行计算,然后向响应者发送第一条消息,所述第一条消息包括:非变量参数、变量参数和计算的消息完整性码或消息鉴别码;所述发起者和响应者能够预共享一个私有信息成对主密钥且拥有相同的主密钥标识,发起者和响应者支持相同的消息完整性码或消息鉴别码计算函数;响应者依据所述第一条消息中的非变量参数、变量参数和计算的消息完整性码或消息鉴别码验证第一条消息的合法性。
The forgery attack of the first message in the security protocol is prevented effectively using the method for preventing a first message of a security protocol from being forged in the present invention.

在舊式的西方家具,裝飾被認定是家主人財富的象徵,也顯示家具本身的價值,因為裝飾相當花費時間。
In the old western style, furniture was seen as ornament that displayed the wealth of its owner and the value of the piece was established according to the length of time spent creating it.

因此,對許多阿塞拜疆人來說,伊斯蘭教傾向於民族主義認同的身份而非信仰的實踐。
Thus, for many Azerbaijanis, Islam tended toward a more ethnic/nationalistic identity than a purely religious one.

虽然门徒都洗过澡,脚也被主耶稣洗过了,因此在身体方面来说是“完全洁净”的,但耶稣指出,从灵性方面来说,他们却并非人人都“洁净”。( 约13:1-11)
Even though they had bathed and had their feet washed by the Master, and were therefore “wholly clean” physically, yet spiritually speaking, “Not all of you are clean,” Jesus said. —Joh 13:1-11.

在現時占主導的,由新古典經濟學家發展的古典經濟學中,“要素”一詞未在古典時期前出現,不能在任何該時期的論文中被發現。
In the interpretation of the currently dominant view of classical economic theory developed by neoclassical economists, the term "factors" did not exist until after the classical period and is not to be found in any of the literature of that time.

他们对土地没有任何特殊权利,这一事实不能成为用以确定他们是否为土著的因素,因为这将使这件工作在逻辑上兜圈子。
The fact that they lack any special rights to land cannot be a factor in deciding whether they are indigenous because that would make the exercise logically circular

除了經濟觀點,《經濟學人》在社會議題上也支持自由主義立場,例如支持承認同性婚姻、支持毒品合法化、批評美國稅收制度(英语:Taxation in the United States),並支持在公共衛生問題上進行一定程度的政府規管,如公共場所吸菸和兒童體罰。
The news magazine has also supported liberal causes on social issues such as recognition of gay marriages, legalisation of drugs, criticises the US tax model, and seems to support some government regulation on health issues, such as smoking in public, as well as bans on spanking children.

16 现在耶和华再次指出他的子民犯了罪,呼吁他们离弃罪恶,说:“你们要回来,归向以色列人所大大悖逆的主。”(
16 Jehovah now reminds his people that they have sinned and encourages them to abandon their erring ways: “Return, you people, to the One against whom the sons of Israel have gone deep in their revolt.”

河允娜說道:「在我的一生中,厭女主義絕對會一直存在......可是我認為我有義務告訴別人『厭女主義是錯的』,並為他們解釋原因。」
“Getting rid of misogyny totally will not happen in my lifetime ... but I feel it’s my duty to say, ‘It’s wrong,’ and explain why.”

弥迦书5:6-8)《守望台》评论说:“这也许可以被视为一项指示,表明有些余民在哈米吉多顿大战结束之后仍会留在地上,奉主的名执行若干工作而为他带来赞美与荣耀。”
(Micah 5:6-8) The Watch Tower commented: “This may be taken as an indication that some of the remnant will be on earth even after Armageddon is fought and will then have some more work to do in the name of the Lord and to his praise and glory.”

AVO成立於1988年,並且使用美國聯邦政府、州和大學的資源,監測和研究阿拉斯加的火山學、有危險的火山,記錄和預測火山的噴發活動,以減輕火山對生命和財產造成的損害。
AVO was formed in 1988, and uses federal, state, and university resources to monitor and study Alaska's volcanology, hazardous volcanoes, to predict and record eruptive activity, and to mitigate volcanic hazards to life and property.

汇款流对减贫特别重要,对得到这种支持形式的以女性为户主的家庭和老年人尤为如此。
Remittance flows are particularly important in reducing poverty, especially among the women-headed households and older persons receiving this form of support

他让这种错误的欲望在心里萌芽生长,妄图与耶和华一比高下。 其实,耶和华既是创造主,自然理当居于至高的地位。
By nurturing this wrong desire, he set himself up in rivalry to Jehovah, who as Creator rightfully holds a position of overall supremacy.

受困或“资不抵债”的屋主不会在维持或改善方面做投资。
Distressed or “underwater” homeowners do not invest much in maintenance or improvements.

这样,狗儿就会明白到你才是做主的一位,你有权决定在什么时候给它关注。
In this way your dog learns that you are the leader and you decide when attention is given.

一个年轻的耶和华见证人说:“我知道会众里有些年轻人跟不信主的人谈恋爱。
“I have known some young ones who dated nonbelievers,” said a Witness youth.

在他的父親於1673年過世之後,塞繆爾離開了哈佛大學,前往巴貝多繼承屬於他的財產,他在巴貝多有一座甘蔗園。
When his father died in 1673, Samuel left Harvard to take up his inheritance in Barbados, where he maintained a sugar plantation.

在新世界里,全人类都会同心同德地崇拜上帝。 你崇拜天地万物的创造主吗?
In that new world, human society will be united in worship of the true God.

启示录20:9)他们会跟他们的创造主享有神圣的关系,得以成为耶和华上帝的儿女,成为他宇宙组织的一分子。(
Then they will enter into their earthly inheritance, ‘the kingdom prepared for them from the founding of the world.’

粮食计划署执行局主席宣布会议开幕,请政策、战略和方案支助司司长和粮食计划署主事副执行主任代表四个组织介绍背景文件。
The President of the WFP Executive Board opened the session by inviting the Director of the Policy, Strategy and Programme Support Division and officiating Deputy Executive Director for WFP to introduce the background paper on behalf of the four organizations.

2002年,墨西哥政府邀请人权主高专办在本国设立一个代表办事处,以满足加强国际人权体系的需要,并作为进一步推进这一专题的辅助手段。
In 2002, the Mexican Government invited the Office of the United Nations High Commissioner for Human Rights to establish a representation office in the country, in response to the need to strengthen the international human rights system and as a means for supporting further advancement on this subject.

没有任何案件可以超越其主审法官的品德为之所带来的信任,而在和平解决争端方面,关键的是,首先断案者的公正应无可指责或无可争议;这是一项基本条件。
No case can rise beyond the confidence that the character of its presiding judge brings to it, and in the pacific resolution of disputes it is critical that the impartiality of the judge be beyond reproach or dispute to begin with; that is a basic requirement.

撒下20:15)有时土垒会用石头覆盖,建成斜坡,延伸到建于土垒顶部的城墙。
(2Sa 20:15) This rampart sometimes was covered with a stone facing and formed a glacis, or incline, sloping up to the wall built on top of the rampart.

巴西的主培训人员还在约旦、巴勒斯坦领土和罗马尼亚举办了一些讲习班。
Brazilian master trainers also conducted a number of workshops in Jordan, the Palestinian Territories and Romania

为此,教会在四旬期的主日福音章节中,引导我们与上主极其密切地相遇,使我们重温基督信仰入门历程的过程:对于慕道者而言,是为了领受重生圣事;对于已领受了圣洗圣事的人而言,则是接近追随基督、更加完全地献身于祂的新的和决定性的步伐。
For this reason, the Church, in the Gospel texts of the Sundays of Lent, leads us to a particularly intense encounter with the Lord, calling us to retrace the steps of Christian initiation: for catechumens, in preparation for receiving the Sacrament of rebirth; for the baptized, in light of the new and decisive steps to be taken in the sequela Christi and a fuller giving of oneself to him.