己所不欲,勿施于人 oor Engels

己所不欲,勿施于人

Vertalings in die woordeboek Sjinees - Engels

do unto others

werkwoord

treat others as one would wish to be treated

do unto others as you would have them do unto you

One should treat others as one would like others to treat oneself

voorbeelde

· 受伤害者的人义务对等,己所不欲勿施于人。
· reciprocity in the obligation on the harmed to do unto others as they would have done unto them.

与此相似,孔子首先提出了推己及人的黄金原则:“己所不欲、勿施于人”。
Likewise, Confucius was the first to formulate the Golden Rule of Reciprocity: “Never impose on others what you would not choose for yourself.”

我们经常被告知那个“黄金条约”, 就是己所不欲,勿施于人。
So often what we're told is this idea of the "Golden Rule," that we should treat other people the way we want to be treated.

把它称作全球伦理、称作指导生命的各个方面--家庭、社区、种族、民族和宗教--的无条件的最终规范吧:我们大多数人都应该接受“己所不欲,勿施于人”。
Call it the global ethic, the irrevocable unconditional norm for all areas of life, for families, communities, for races, nations and religions: most of us accept that what you do not wish done to yourself, you do not do to others

· 受伤害者负有义务对等,己所不欲勿施于人。
· Reciprocity in the obligation on the harmed to do unto others as they would have done unto them.

“己所不欲,勿施于人”。
“My conduct must be guided by the golden rule of only doing and saying what I would like to have done or said to me, and never doing or saying anything that I would not like to have done or said to me.”

在第二十一世纪必须花这么多的时间讨论和辩论如何执行一项基本和重要的人权从社会上看是错误的,从道义上看是不公正的,这项人权扎根于己所不欲,勿施于人的神的规劝中。《
It is socially wrong and morally unjust that, in the twenty-first century, so much time has to be spent discussing and debating how to implement a basic and fundamental human right, which is rooted in the divine admonition to do unto others as you would have them do unto you.

只要有人拒不接受“己所不欲,勿施于人”的原则,冲突和压迫就将长期存在。
Conflict and repression will endure so long as some people refuse to do unto others as we would have them do unto us.

" 己所不欲 勿 施于 下 人 "
" never send your people to do something that you wouldn't do yourself. "

在第二十一世纪必须花这么多的时间讨论和辩论如何执行一项基本和重要的人权从社会上看是错误的,从道义上看是不公正的,这项人权扎根于己所不欲,勿施于人的神的规劝中。
It is socially wrong and morally unjust that, in the twenty-first century, so much time has to be spent discussing and debating how to implement a basic and fundamental human right, which is rooted in the divine admonition to do unto others as you would have them do unto you

这场危机的根源是人的贪婪——这种贪婪没有人性,无视古老的智慧:“己所不欲,勿施于人”。
The cause of this crisis is rooted in human greed — greed that had no human face and that ignored the timeless wisdom that says, “Do unto others as you would have them do unto you”.

己所不欲 勿施 於 人
All right, men...

早在公元前五百年,孔子就首先提出了这一点: “己所不欲,勿施于人。”
First propounded by Confucius five centuries before Christ: "Do not do to others what you would not like them to do to you."

已所不欲,勿施于人,因此,
What one does unto others one does unto oneself and therefore,

作为饱受战祸之苦的民族,我们深知和平的可贵,更懂得“己所不欲、勿施于人”的道理。
As a nation repeatedly plagued by the scourge of war, we fully appreciate the value of peace, and also the wisdom of “Do not do unto others what you would not have others do unto you”.

我们恳请各宗教的信奉者依这样的原则行事:己所不欲,勿施于人。
We ask believers of all religions to act according to the principle of reciprocity: let us treat others now as we would like them to treat us.

有些人提出,处世为人能够做到“己所不欲,勿施于人”就够了。
Some have used a similar expression in a negative form: “Do not do to others what you would not like done to yourselves.”

世界上大多数宗教都认为,已所不欲勿施于人,每个人都应尊重和公平对待他人。 仅重视自己的权利的人往往忘记这样的一项原则。
Most world religions held that people should do unto others as they would have them do unto themselves, or that each person was responsible for treating others with respect and fairness, a principle all too often forgotten by those who focused exclusively on their own rights.

“己所不欲,勿施于人”的 意思是我们 要张口询问别人要什么。
We need to treat other people the way they want to be treated, which means we had to ask.

这个因素只能是基于人类古老对等原则的全球道德:即己所不欲,勿施于人。 在我们各国相互依赖的时代,这种价值观念特别重要。
That factor could can only be a global ethic based on the ancient principle of reciprocity among human beings,: stipulating not to do unto others what oneas you would not want done to oneselfhave others do unto you In times of interdependence between among each and every one of us, such values are particularly important

世界上大多数宗教都认为,已所不欲勿施于人,每个人都应尊重和公平对待他人。 仅重视自己的权利的人往往忘记这样的一项原则。
Most world religions held that people should do unto others as they would have them do unto themselves, or that each person was responsible for treating others with respect and fairness, a principle all too often forgotten by those who focused exclusively on their own rights

过去的伟人和智者告诫我们己所不欲,勿施于人是有道理的。
It is not for nothing that great and wise men of the past have counselled us not to do unto others what we do not want others to do unto ourselves.

孔子说,“己所不欲,勿施于人。”
Confucius says, “Do not do to others what you do not want them to do to you”.

实际上,宗教信仰者能发挥的作用看来是极其重要的,因为他们代表了属于所有伟大宗教传统的根本信仰和理想:同情心、团结、尊重生命和爱他人,同时呼吁信奉它们的人要“己所不欲,勿施于人”。
Indeed, the role that people of faith can play seems to be fundamental in that they represent the underlying belief and ideal which belong to all great religious traditions: compassion, solidarity, respect for life and love for others, while calling on their believers to treat others as they themselves would like to be treated.

使我们团结在一起的是我们的共同点,即我们的天然权利,这些权利可以用我们经常忘记的一条简单的规则予以概括:已所不欲,勿施于人。
What unites us is what we all share, our natural rights, which can be summed up by a simple rule that we often forget: do as you would be done by.