髑髅 oor Engels

髑髅

voorbeelde

游行队伍来到一处离城市不远的地方便停下来。 这个地方名叫各各他,意即髑髅地。
Not far from the city, the procession comes to a halt at the place called Golgotha, or Skull Place.

从来没有人能证实这所教堂真的建在髑髅地——耶稣死去的地方——之上。
Nobody has been able to prove that this church was built on Calvary, where Jesus Christ died.

他把提倡白人至上的运动跟宗教复兴相提并论,声称参与这项运动的人会“获得神赐的力量,得着那死在髑髅地的[耶稣基督]的勇气”。
He links his campaign for white supremacy with a religious revival and says that those who take part in it will “be given the strength of providence on high, given the courage of He who died on Calvary [Jesus Christ].”

约翰(19:17)说:“耶稣背着自己的[苦刑柱]出来,到了一个地方,名叫‘髑髅地’,希伯来话叫各各他。”
John (19:17) said: “Bearing the torture stake for himself, [Jesus] went out to the so-called Skull Place, which is called Golʹgo·tha in Hebrew.”

以下便是“和平的君”在他于髑髅地杀身成仁之前几天对使徒们所说的比喻。
So here now is the way that the “Prince of Peace” told the parable to his apostles a few days before his sacrificial death on Calvary.

当耶稣属地的母亲目击“古蛇”使这位神奇地诞生的儿子在髑髅地被人处死时,她已年纪不轻了。 因此极其量她祇能有几十年的时间继续与“古蛇”为仇。
When his earthly mother saw what “the original serpent” had caused to be done to this miraculously given son at Calvary, she had lived the better part of her life.

从客西马尼园的灵性痛苦开始,到髑髅山十字架上受刑,最后在一个美丽的安息日早晨,在一座捐来的坟墓里,那位无罪、纯洁的神圣之人,即神的独生子,做了一件从来没有任何必死之人能够做到的事。
Beginning in the spiritual anguish of the Garden of Gethsemane, moving to the Crucifixion on a cross at Calvary, and concluding on a beautiful Sunday morning inside a donated tomb, a sinless, pure, and holy man, the very Son of God Himself, did what no other deceased person had ever done nor ever could do.

福音书中并没有提到传说中的圣维罗妮卡,但诸如Acta Sanctorum这样的文献来源将她描述为耶路撒冷的一个虔诚女人,她带着怜悯伴随着背负十字架的耶稣走到髑髅地,并将自己的面纱给他擦拭额头。
There is no reference to a woman named Veronica in the Gospels, but sources such as Acta Sanctorum describe her as a pious woman of Jerusalem who, moved with pity as Jesus carried his cross to Golgotha, gave him her veil that he might wipe his forehead.

□ 耶稣在髑髅地所作的应许对人类和一个罪犯提出什么保证?
□ What does Jesus’ promise at Calvary assure for mankind and for one criminal?

这队人来到离城市不远的一处地方,便停下来。 这个地方名叫各各他,意即髑髅地。
Not far from the city, the procession comes to a halt at the place called Golgotha, or Skull Place.

接下来的时刻和日子,耶稣走进客西马尼园,被带往髑髅山,并且胜利地离开亚利马太的坟墓。
In the hours and days that followed, Jesus entered into Gethsemane, was taken to Calvary, and triumphantly departed the Arimathean’s tomb.

接着马太报道耶稣在客西马尼园的经历,他被人逮捕,彼得不认主,耶稣受审,彼拉多犹豫不决和当众洗手,然后耶稣以犹太人的王的身分在称为髑髅地的山上被钉死于两个罪犯之间。——马太福音26:1-75。
Continuing, Matthew relates Jesus’ Gethsemane experience, his arrest, Peter’s denial, Christ’s trial, Pilate’s vacillation and the washing of his hands, and then Jesus’ impalement between two criminals as King of the Jews on the hill known as Calvary. —Matt. 26:1-75.

创世记1:26-28;2:8,9,15)耶稣在髑髅地向身旁对他表同情的罪犯提出保证,后者会在乐园已恢复到相当程度时复活过来;届时这人会留意到地上情形所发生的可喜改变。(
(Genesis 1:26-28; 2:8, 9, 15) Jesus’ words to the sympathetic evildoer who died alongside him at Calvary assured the man that he would be resurrected when the restoration of Paradise is well along, and he will then notice the delightful change in the earthly scene.

耗尽 漫漫 一生 走向 髑髅 地 ( 耶稣 受难 地 )
This never-ending road to Calvary

他甚至容许罗马兵士受犹太人所怂恿将耶稣基督在髑髅地的苦刑柱上处死。
He even permitted Roman soldiers, at the instigation of the Jews, to put Jesus Christ to death on a torture stake at Calvary.

总督的士兵对耶稣的君王身分戏弄一番,然后把他带到各各他(髑髅地),将他钉在两个强盗之间的苦刑柱上,在他头上有牌子写着,“这是犹太人的王耶稣。”(
The governor’s soldiers make fun of his kingship and then lead him out to Golgotha, where he is staked between two robbers, with a sign over his head reading, “This is Jesus the King of the Jews.”

马太福音23:37,38)三日之后,耶稣于尼散月十四日在耶路撒冷城外的髑髅地以身殉道。
23:37, 38) Three days later, on Nisan 14, Jesus suffered martyrdom at Calvary outside Jerusalem.

我们郑重见证:他的一生,即全人类历史的中心,并非始于伯利恒,亦非终于髑髅山。
We solemnly testify that His life, which is central to all human history, neither began in Bethlehem nor concluded on Calvary.

甚至在髑髅地死于耶稣身旁(但却对他表示同情)的罪犯也会有机会进入乐园里。(
Even the sympathetic evildoer who died alongside Jesus at Calvary will be favored with the opportunity of entering the Paradise.

耗尽 漫漫 一生 走向 髑髅 地
This never-ending road to Calvary

7.( 甲)在髑髅地犹太人怎样嘲笑被钉在柱上的耶稣?(
7. (a) How did the Jews ridicule the impaled Jesus on Calvary?

五年之后,密苏里州泰晤士海滨镇的居民被迫疏散,街上设有路障,画着髑髅标志,并且大书:“危险!
Five years later the inhabitants of the town of Times Beach, Missouri, had to leave home, and barricades were put across the streets with skull-and-crossbone signs and large-lettered words: “DANGER!

从马太福音至启示录的圣经是以希腊文写成的,圣经的执笔者使用这个希腊字去记录主耶稣基督在公元33年尼散月14日被钉在髑髅地一条苦刑柱上受死时所说的一段话。
The Scriptures from Matthew to Revelation were written in the Greek language, and this Greek word was used in recording the utterances of the Lord Jesus Christ when he was suffering the penalty of death on a torture stake at Calvary on Nisan 14 of the year 33 C.E.

祂神圣的诞生、祂完美的一生,祂在客西马尼园和髑髅山的无限赎罪,确使我们每一个人都能复活。
His divine birth, His perfect life, His infinite Atonement at Gethsemane and Golgotha assured the Resurrection of each of us.

在髑髅地上帝施恩,
At Calv’ry mercy God displayed,