isicebi oor Engels

isicebi

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Kodwa isicebi siyala: “Qha, baba Abrahama, kodwa uma kusuka umuntu kwabafileyo, aye kubo, bayakuphenduka.”
But the rich man objects: “No, indeed, father Abraham, but if someone from the dead goes to them they will repent.”

(Mathewu 19:24) Ngokufanayo, uMarku 10:25 ufundeka kanje: “Kulula ukuba ikamela lichushe embotsheni yenaliti kunokuba isicebi singene embusweni kaNkulunkulu.”
(Matthew 19:24) Similarly, Mark 10:25 reads: “It is easier for a camel to go through a needle’s eye than for a rich man to enter into the kingdom of God.”

Ngokulandelayo isicebi sicela ‘ubaba uAbrahama’: ‘Thuma uLazaru endlini kababa, ngokuba nginabafowethu abayisihlanu.’
The rich man next requests “father Abraham”: “Send [Lazarus] to the house of my father, for I have five brothers.”

Phakathi no-1909, lapho eya emihlanganweni yaseScotland, wakhuluma nabacishe babe ngu-2 000 eGlasgow kanye nabanye abangu-2 500 e-Edinburgh ngesihloko esithakazelisayo esithi “Isela EPharadesi, Isicebi Esihogweni, NoLazaru Esifubeni Sika-Abrahama.”
During 1909, when he attended conventions in Scotland, he spoke to about 2,000 in Glasgow and another 2,500 in Edinburgh on the intriguing subject “The Thief in Paradise, the Rich Man in Hell, and Lazarus in Abraham’s Bosom.”

“Penda ngokushesha umkhumbi omkhulu khona ngizowela ulwandle,” kusho isicebi.
“Then quickly paint a big ship so that I can cross the sea,” said the rich man.

▪ Emfanekisweni kaJesu, obani abamelelwa isicebi nabamelelwa uLazaru?
▪ In Jesus’ illustration, who are represented by the rich man and by Lazarus?

UJesu wanezela: “Kulula ukuba ikamela lichushe embotsheni yenaliti kunokuba isicebi singene embusweni kaNkulunkulu.”—Marku 10:21-23; Mathewu 19:24.
Jesus added: “It is easier for a camel to get through a needle’s eye than for a rich man to get into the kingdom of God.” —Mark 10:21-23; Matthew 19:24.

Imifanekiso yenkonzo kaJesu nomfanekiso wakhe womSamariya olungileyo, isicebi noLazaru, nowendodana yolahleko nayo futhi ibonisiwe engilazini.
Scenes from Jesus’ ministry and his parables of the good Samaritan, the rich man and Lazarus, and the prodigal son are also illustrated in glass.

14 UJesu wafeza okungaphezu kwanoma isiphi isicebi esithanda abantu esingakufeza.
14 Jesus accomplished far more than the wealthiest philanthropist ever could.

Njengoba isicebi noLazaru bengebona abantu abangokoqobo kodwa befanekisela izigaba zabantu, ngokunengqondo ukufa kwabo nakho kungokomfanekiso.
Since the rich man and Lazarus are not literal persons but symbolize classes of people, logically their deaths are also symbolic.

“Untshontshe enye yezinkomo zami,” siqamba amanga isicebi.
“He stole one of my cows,” lied the rich man.

Abanye abafundi bangase bezwe kubahlekisa kancane ukufunda indima lapho uJesu athi kulula ukuba ikamela lichushe embotsheni yenaliti kunokuba isicebi singene eMbusweni kaNkulunkulu.
Some readers may sense a touch of humor when they come across the passage where Jesus said that it was easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of God.

Isicebi singase sithambekele ekuthembeleni ngokuphelele engcebweni yaso, sicabange ukuthi izinto zaso eziyigugu ‘zinjengogange oluphakemeyo.’
A rich man may be inclined to put his complete trust in his wealth, imagining that his valuable things are “like a protective wall.”

Isicebi lesi sasinendodakazi eyodwa.
The rich man had only one daughter.

IzAga 22:7 zithi: “Isicebi sibusa phezu kwabampofu, nobolekayo uyisigqila somtshelekileyo.”
Says Proverbs 22:7: “The rich is the one that rules over those of little means, and the borrower is servant to the man doing the lending.”

▪ Yikuphi ukuhlushwa okutholwa isicebi, futhi sicela ukuba kudanjiswe kanjani?
▪ What are the torments suffered by the rich man, and by what means does he request that they be relieved?

Ngakho-ke, “umhosha omkhulu” lowo ohlukanisa isicebi esingokomfanekiso nabafundi bakaJesu umelela isahlulelo sikaNkulunkulu esingaguquki nesilungile.
The “great chasm” that separates the symbolic rich man from Jesus’ disciples therefore represents God’s unchangeable, righteous judgment.

Inkosi noma umfokazana, isicebi noma ompofu, indoda noma owesifazane—bonke bayafa ngokufanayo.
King or commoner, rich or poor, male or female —all alike die.

(Luka 23:33) Kodwa lapho uJesu esefile, uJosefa, isicebi sase-Arimatheya, waqunga isibindi wacela kuPilatu imvume yokwethula isidumbu sikaJesu futhi asingcwabe.
(Luke 23:33) However, after Jesus died, Joseph, a wealthy man from Arimathea, mustered up the courage to ask Pilate for permission to take down Jesus’ body and bury it.

Ingabe UNkulunkulu Ufuna Ube Isicebi?
Does God Want You to Be Rich?

Lokhu kwasithukuthelisa isicebi.
This made the rich man angry.

Ngokokulandisa kukaMathewu, uJesu wathi: “Kulula ukuba ikamela lichushe embotsheni yenaliti kunokuba isicebi singene embusweni kaNkulunkulu.”
According to Matthew’s account, Jesus said: “It is easier for a camel to get through a needle’s eye than for a rich man to get into the kingdom of God.”

Njengoba isicebi noLazaru bengebona abantu abangokoqobo kodwa befanekisela izigaba zabantu, ngokunengqondo nokufa kwabo kungokomfanekiso.
Since the rich man and Lazarus are not literal persons but symbolize classes of people, logically their deaths are also symbolic.

Ngaba “isicebi,” kodwa ngathola nokuthi kusho ukuthini ukuthi “esingenangane.”
I became a “possessor of wealth,” but I also learned the meaning of “no child.”

Isicebi sabiza bonke abangani baso ukuthi beze kwaso.
The rich man invited all his friends to come to his home.