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Quintus Aurelius Symmachus
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Quintus Aurelius Symmachus, for example, distributed some to commemorate his son's quaestorian games in 393 and praetorian games in 401 respectively.
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Arusianus Messius dedicated his Exempla elocutionem to both brothers, and Quintus Aurelius Symmachus addressed a letter to both in 397 (Epistles, v).
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The author used the so-called Enmannsche Kaisergeschichte and the (now lost) Annales of Virius Nicomachus Flavianus (a friend of Quintus Aurelius Symmachus).
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In 396 Quintus Aurelius Symmachus wrote him a letter (Epistols, ix); on 17 March 397 he received a law preserved in the Codex Theodosianus (XII.5.3).
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After Gratian's death, Quintus Aurelius Symmachus, a senator and Prefect of Rome who sought to preserve Rome's religious traditions, in 384 wrote to the new emperor Valentinian II requesting the restoration of the altar.
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II.- Quintus Aurelius Symmachus: some notes.
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After the death of Gratian, the Rome prefect Quintus Aurelius Symmachus repeatedly asked Valentinian II to restore the altar.
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Boethius was brought up in the house of the aristocratic family of Quintus Aurelius Memmius Symmachus.
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changes and transformations over the later empire. The aim of this paper is to provide some new evidence in this regard, through the use of literary sources; in particular, drawing on the correspondence of Quintus Aurelius Symmachus, one of the most popular pagan Roman aristocrats of the last quarter of the fourth century AD.
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A wise pagan thinker in the fourth century, Quintus Aurelius Symmachus, noted a truth that acquires its full value if it is applied to the relations among the various theologies of East and West: “Uno itinere non potest perveniri ad tam grande secretum.”[3] (“It is not possible to arrive at such a great a mystery through one path.”)
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After Gratian's death, Quintus Aurelius Symmachus, a senator and Prefect of Rome who sought to preserve Rome's religious traditions, in 384 wrote to the new emperor Valentinian II requesting the restoration of the altar.[3] His request was met with strong resistance from Ambrose, Bishop of Milan.[4] The imperial court at that time resided at Milan, and Ambrose held a great deal of influence over the young emperor.
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