Hugo Grotius oor Hongaars
Hugo Grotius
en
Dutch jurist and diplomat whose writings established the basis of modern international law (1583-1645)
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Hugo Grotius
118 – See the pioneering publication ‘Mare liberum’ (‘The Free Sea’) by Hugo Grotius (1609).
118 – Lásd ezzel összefüggésben Hugo Grotius mai napig iránymutató „Mare liberum” („A szabad tenger”) című művét.
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118 – See the pioneering publication ‘Mare liberum’ (‘The Free Sea’) by Hugo Grotius (1609).
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He was largely influenced by Dutch jurist Hugo Grotius.
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□ RECTORAL, OR GOVERNMENTAL, THEORY: Dutch Theologian Hugo Grotius developed this in the 17th century to refute the theories of the Socinians.
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13 The principle of the freedom of the seas and the right of all nations to use the sea for trade can be traced back to the Dutch scholar Hugo Grotius’ treatise Mare Liberum, which was first published in 1609.
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Hugo Grotius defined the principle aut dedere aut punire (either extradite or punish) as follows: ‘when appealed to, a State should either punish the guilty person as he deserves, or it should entrust him to the discretion of the party making the appeal’.
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Maps became increasingly significant, while maritime law also received much attention, thanks to Hugo Grotius.
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Hugo Grotius (1583–1645), lawyer who laid the foundations for international law
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Drawing primarily from the works of Jacobus Arminius and especially Hugo Grotius, the governmental theory teaches that Christ suffered for humankind so that God could forgive humans while still maintaining divine justice. Unlike the traditional Reformed perspective, this view states that Christ was not punished by God the Father in the place of sinners, for true forgiveness would not be possible if humankind's offenses were already punished.
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Drawing primarily from the works of Jacobus Arminius and especially Hugo Grotius, the governmental theory teaches that Christ suffered for humankind so that God could forgive humans while still maintaining divine justice. Unlike the traditional Reformed perspective, this view states that Christ was not punished by God the Father in the place of sinners, for true forgiveness would not be possible if humankind's offences were already punished.
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On one side were the Arminians, whose prominent supporters included Johan van Oldenbarnevelt and Hugo Grotius.[32] They tended to be well-to-do merchants who accepted a less strict interpretation of the Bible than did classical Calvinists. They were opposed by the more radical Gomarists, who had openly proclaimed their allegiance to Prince Maurice in 1610.[33] In 1617 the conflict escalated when republicans pushed the "Sharp Resolution", allowing the cities to take measures against the Gomarists.
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