Holy Eucharist oor Indonesies
Holy Eucharist
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a Christian sacrament commemorating the Last Supper by consecrating bread and wine
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In the Anglican tradition, confession and absolution is usually a component part of corporate worship, particularly at services of the Holy Eucharist.
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From some Anglican perspectives, the real presence of Christ in the Holy Eucharist does not imply that Jesus Christ is present materially or locally.
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The Most Holy Eucharist, however, can be administered to children in danger of death if they can distinguish the body of Christ from ordinary food and receive communion reverently."
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From 1923 until her death in 1962, Therese Neumann professed to have consumed no food other than The Holy Eucharist, nor to have drunk any water from 1926 until her death.
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He then shows them the Holy Eucharist, saying: "Holy things for the holy" and they answer: "One is holy, one is Lord, Jesus Christ in the glory of God the Father, etc."
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The Acts of the Council of Trent show that he wielded tremendous influence there by his vota on issues including justification, Holy Eucharist, penance, purgatory, indulgences, the Sacrifice of the Mass, matrimony and the origin of episcopal jurisdiction.
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A rule for Catholics who are members of the Latin Church is: "A person who is to receive the Most Holy Eucharist is to abstain for at least one hour before holy communion from any food and drink, except for only water and medicine."
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Catholics may receive Communion during Mass or outside Mass, but "a person who has already received the Most Holy Eucharist can receive it a second time on the same day only within the eucharistic celebration in which the person participates", except as Viaticum (Code of Canon Law, canon 917).
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In the Catholic tradition, Matthew 26:40 is the basis of the Holy Hour devotion for Eucharistic adoration.
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Saint Gregory Dialogus († 604) in his famous Dialogues (written in 593) teaches that, "The Holy Sacrifice (Eucharist) of Christ, our saving Victim, brings great benefits to souls even after death, provided their sins (are such as) can be pardoned in the life to come."
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"Extraordinary ministers may distribute Holy Communion at eucharistic celebrations only when there are no ordained ministers present or when those ordained ministers present at a liturgical celebration are truly unable to distribute Holy Communion.
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With the preceding description of the breaking of bread, it is the foundation for the Eucharist or Holy Communion, celebrated regularly in many Christian churches.
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Besides restoring to prominence Gregorian Chant, he placed a renewed liturgical emphasis on the Eucharist, saying, "Holy Communion is the shortest and safest way to Heaven."
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The ceremony is also called the Lord’s Supper, the breaking of the bread, the Eucharistic assembly, the Holy Sacrifice, the Holy and Divine Liturgy, Communion, and Holy Mass.
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In the 16th century, the Council of Trent made specific affirmations of the presence of Christ in the Eucharist and the theological basis for Eucharistic adoration and stated: "The only-begotten Son of God is to be adored in the Holy Sacrament of the Eucharist with the worship of "latria", including external worship.
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The confession of one's sin is particularly important before receiving Holy Communion; the official United Methodist publication about the Eucharist titled This Holy Mystery states that: We respond to the invitation to the Table by immediately confessing our personal and corporate sin, trusting that, “If we confess our sins, He who is faithful and just will forgive us our sins and cleanse us from all unrighteousness” (1 John 1:9).
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"Extraordinary ministers of Holy Communion" are not to be called "Eucharistic ministers", even extraordinary ones, since that would imply that they, too, somehow transubstantiate the bread and wine into the Body and Blood of Christ.
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Others, who are not priests, may act as extraordinary Ministers of Holy Communion, distributing the sacrament to others, but not as ministers of the Eucharist, ordinary or extraordinary.
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'Holy Communion' (or simply 'Communion') are used by some groups originating in the Protestant Reformation to mean the entire Eucharistic rite.
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So important is it that participation in the Eucharistic celebration (see Mass) is seen as obligatory on every Sunday and holy day of obligation and is recommended on other days.
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The external Eucharistic adoration is usually not practiced by most Lutherans except for bowing, genuflecting, and kneeling to receive the Eucharist from the Words of Institution and elevation to reception of the holy meal.
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Either they were altogether forbidden to partake of the sacrament, or the Eucharist was given to them on the end of a wooden spoon, while a holy water stoup was reserved for their exclusive use.
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The Eucharist in the Lutheran Church (also called the Mass, the Sacrament of the Altar, the Lord's Supper, the Lord's Table, Holy Communion, the Breaking of the Bread and the Blessed Sacrament) refers to the liturgical commemoration of the Last Supper.
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For this reason the consecrated elements are preserved, generally in a church tabernacle, for giving Holy Communion to the sick and dying, and also for the secondary, but still highly lauded, purpose of adoring Christ present in the Eucharist.
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The ceremony is the Eucharist —that part of the Catholic Mass when the priest says a blessing over the bread and wine and the congregation is invited to receive Christ in Holy Communion.
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28 sinne gevind in 7 ms. Hulle kom uit baie bronne en word nie nagegaan nie.