back in the day oor Kornies

back in the day

(temporal location, idiomatic, informal) In the past; at one time, especially a time which is fondly remembered.

Vertalings in die woordeboek Engels - Kornies

y'n termyn usi passys

voorbeelde

back in the day
/ y'n termyn usi passys / / /

This is a charming insight into village life in Cornwall through the remeniscences of those who remember simpler days. 16 people; the oldest born in 1887 and speaking in 1987, think back over their lives to recall water-mills being put out of business by roller-made flour, herding pigs to market in Lostwithiel, and the great blizzard which raged for 3 weeks in 1891, starving the isolated population of Polperro.
Henn yw gwel hudel yn bywnans teveglos yn Kernow dre govyow an re a borth kov a dydhyow sempella. 16 den; an kottha genys yn 1887 hag ow leverel yn 1987, a brederi a-dreus aga bywnans rag kovhe melinyow-dowr, gorrys dhe goll gans bleus gwrys gans rolven, ow pugela mogh dhe’n varghas dhe Lostwydhyel, ha’n erghwyns meur a hwythas yn euthek dre deyr seythun yn 1891, hag a famyas poblans ynys a Borthpyra.

I got my first real six-string Bought it at the five-and-dime Played it 'til my fingers bled Was the summer of '69 Me and some guys from school Had a band and we tried real hard. Jimmy quit, Jody got married I should've known we'd never get far Oh, when I look back now That summer seemed to last forever And if I had the choice Yeah, I'd always wanna be there Those were the best days of my life Ain't no use in complainin' When you've got a job to do Spent my evenings down at the drive-in And that's when I met you, yeah Standin' on your mama's porch You told me that you'd wait forever Oh, and when you held my hand I knew that it was now or never Those were the best days of my life Oh, yeah. Back in the summer of '69, oh Man we were killin' time We were young and restless We needed to unwind I guess nothin' can last forever, forever, no! Yeah! And now the times are changin' Look at everything that's come and gone Sometimes when I play that old six-string I think about you, wonder what went wrong Standin' on your mama's porch You told me that it'd last forever Oh, and when you held my hand I knew that it was now or never Those were the best days of my life Oh, yeah Back in the summer of '69, oh It was the summer of '69, oh, yeah Me and my baby in '69, oh It was the summer, the summer, the summer of '69, yeah!
Kynsa gitar hwegh korden Prenys veu yn kres Truru My a'n senis erna dhiveris goos Yth o hav naw ha tri ugens My ha nebes gwesyon skol Dalathas band hag assaya yn feur Jimmi gyllys, Jori demedhys Prag na wodhyen na bessya hir? Ogh pan virav 'dhelergh Del hevel hav a dhuryas bynari Ha mar pe dhymm chons Pup-prys y fynsen vy bos ena An gwella dedhyow a'm bewnans Nyns eus poynt krodhvolas Pan eus ober dhis dhe wul Gorthuherow spenys yn MacDonalds Ha my a vetyas orthis ena A'm sav orth daras dha vamm Y leversys ty dhe wortos bynari Ogh ty ha my war-barth My a wodhya bos lemmyn po nevra An gwella dedhyow a’m bewnans Ogh, ye Ha my yn hav naw ha tri ugens, oh Yth esen ni ow skollya termyn Yowynk en, ha dibowes Res o dhyn omdhiskwitha Heb mar ny dhur travyth bynari, bynari, na! Ye! Lemmyn prysyow chanjya a wrons Mir orth pubtra re dheuth ha mos Nep-prys ha my ow seni an hwegh korden Omwovynav pyth eth kamm genen A'm sav orth daras dha vamm Y leversys ty dhe wortos bynari Ogh ty ha my war-barth My a wodhya bos lemmyn po nevra An gwella dydhyow a’m bewnans Ogh, ye, Ha my yn hav naw ha tri ugens, oh Yth o hav naw ha tri ugens, ogh, ye My ha ty yn naw ha tri ugens, oh Ytho o hav, an hav, an hav naw ha tri ugens, ye!

Because St Piran’s Day will be on a Saturday next year and to celebrate the fact that the Princess Pavilion is back in the ownership of Falmouth Town Council, something different from usual is happening in Falmouth.
Awos bos Gool Peran dy'Sadorn y’n vledhen ow tos, ha rag golya perghenogeth ‘Princess Pavilion’ gans Konsel an Dre Aberfala arta, yma neppyth nyns yw dell usys ow hwarvos yn Aberfala.

I turned to her, shook my head and yelled: “Close the fuckin’ door. You’re letting the flies in!” Unseen hands swiftly closed the doors. I had intended to explain about Paul and Charles – bitten but recovered, apparently – but there was simply no time. They would have to make their own explanations. Well, at least everyone in the Baillieu would now eat for the first time in many days. That thought gave me some pleasure. However, David had other thoughts. Mission accomplished, he was heading back to the charnel house, the basement of the Union building. He had already left the scene of our humanitarian triumph and was trudging Northwards to his now favourite place. I had no choice but to follow – unless I wished to stay and be devoured by his mates whilst unaccompanied. Union House it was, then!
My a omdreylyas dhedhi ha shakya ow fenn. My a grias: “Gwra degys an daras euthyk. Ty a wra gasa an kelyon a-ji!” Uskis, dornow anweladow a degeas an darasow. My a vynnsa displegya materow a-dro dhe Bowl ha Charles – brethys mes omwellhes, yn apert – mes nyns esa yn sempel termyn vyth rag henna. Res via dhedha gul aga displegyansow aga honan. Wel, dhe’n lyha, pub huni y’n Baillieu a dhyb’sa lemmyn – an kynsa gweyth wosa lies dydh. An tybyans na a ros dhymm nebes plesour. Byttegyns, yth esa tybyansow erell dhe Dhavydh. Y gannaseth gwrys, yth esa ow kerdhes heb lett wor’tu ha’n chi mernans, selder an drehevyans Kesunyans. Ev re assa seulabrys le agan gormola dengerensek ha travalya dhe’n gledhbarth, troha’n le y moyha faverys. Nyns esa dhymm dewis vyth a-der y sywya – marnas y fynnen triga rag bos dybrys yn tien gans y sos ha my angeveylyes. Ytho, dhe’n Chi Kesunyans!

For most of us, Monday is the day we lose the freedom to decide how to spend our time and get back on the hamster wheel. Sure, some of us genuinely enjoy our jobs, but most are engaged in an emotionless transaction: spend time, acquire money, spend the money, acquire the means to live.
Rag meur ahanan, dy’Lun yw pan wren kelli an rydhses dhe ervira fatel vynnyn spena agan termyn ha dalleth arta war an ros hamster. Sur, re ahanan a omlowenha y’gan soodh, mes an brassa rann a wra negys diamovyans: spena termyn, kavos arghans, spena arghans, kavos an maynys rag bewa.

But after a few more hours, seeing we still had significant numbers present, and with people answering the call to come back, they gave up and went home. It should have been a really empowering day, and in many ways it was. I think, for many people, it was. And it was great to share small gestures of solidarity with refugees, too— smiling and waving through the windows.
Mes wosa euryow boghes moy, ow kweles bos dhyn niverow bras lowr ena, ha gans tus ow korthebi dhe’n galow dhe dhehweles, i a hepkorras ha mos tre. Y kodh bos dydh pur nerthus, hag yn lies fordh yth o. My a dyb, rag lies tus, yth o. Ha bryntin o kevrenna sinys byghan a unveredh gans an fowesigyon, ynwedh—ow minhwerthin ha gwevya dres an fenestri.

Melbourne General Cemetery All good things come to an end and I decided to leave the cinema when David was showing signs of boredom. After all, there’s only so much colour and movement that a dead-eyed zombie can take, isn’t there? I’m not sure how much of the movies David actually saw – most of the time he seemed quite inert but, then again, I was concentrating on the screen. They say the movie industry booms in depression times. Well, the movies were a big hit with me that day – they took my mind right off the horrors I’d seen in the preceding days. David had had enough and, it seemed, wanted to move along. Presumably, he wanted to go back to that lovely, cosy basement with all his zombie mates. No thanks, Dave. Uh, uh! So, I needed to distract him – again. We took a stroll along the main shopping strip in Lygon Street – lots of Italian cafes and restaurants in those days and alternative/crafty-type places where I bought my hippy-style clothing and odd toys. (Yes, I dressed like a hippy in those days – and I had such a lovely, big afro hairdo – though there was not a lot of afro blood in my veins). We strolled past ‘The Poppyshop’, purveyor of fine hand-made wombats (a perfect gift for the one you love – if you were a hippy). They sold pretty good paper flowers as well in those days – also an essential item for the latter-day flower child. We entered ‘Tamani’s’ – good, cheap, Italian tucker (the prices were always quoted in lire) – but it was the usual scene of devastation and mayhem, with numerous customers apparently massacred in mid-lasagna or mid lungo-nero, as the case may be. I decided not to raid their food cupboards – the stench of the place made me a little squeamish.
Penn-Ynkleudhva Melbourne Res yw dhe’n traow oll da gorfennna. Hag, ytho, my a erviras gasa an sinema pan dhiskwedha Davydh sinow a skwithter. Wosa oll, nyns eus saw kemmys liw ha gwayans a yll godhevel zombi, marow y dhewlagas, a nyns eus? Nyns ov sur pygemmys an fylmow re welsa Davydh yn hwir – yth heveli bos anteythi rann vrassa an termyn mes, y’n kontrari part, yth esen ow mires heb lett orth an skrin. Y leverir diwysyans fylmow dhe voghhe yn feur dres an iselweythyow, henn yw leverel, dres an termynyow kales. Wel, an jydh na, yth esa meurgerys an fylmow genev vy – i a gemmeras ow brys dhiworth prederi a- dro dhe’n euthekter re welsen y’n dydhyow re dremensa. Byttegyns, Davydh re welsa fylmow lowr ha, dell heveli, ev a vynna mos alena. Ev a vynna dehweles dhe’n selder teg ha klys gans oll y vatys-zombi. Gromersi vyth, a Dhav. Na! Ytho, yth esa edhomm dhymm a’y dhistenna – unnweyth arta. Ni a rosyas a-hys oll an gwerthjiow Stret Lygon – meur a goffijiow italek ha boestiow y’n dydhyow na ha leow kreftek may prenen dillas a’n gis hyppi ha gwariellow koynt. (Yn hwir, ow dillas o kepar dell wiska an hyppiow y’n tor’ na – ha, dres henna, yth esa dhymm blew meur ‘afro’ – kyn nag esa dhymm meur a woes afrikanek y’m gwythi.) Ni a rosyas a-dherag “An Gwerthji Mylles”, proviyas a wombats teg ha gweyth diwla (ro perfeyth rag an huni a gerydh – mars os hyppi). Bleujennow paperek teg lowr a veu gwerthys keffrys ena – tra a res ynwedh rag oll an ‘fleghes an bleujennow’. Ni a entras yn Chi Tamani – le mayth esa kevys boes da italek a bris isel (an prisyow o pup-prys devynnys yn lire italek) – mes, herwydh usadow, gwel a wastyans ha deray meur o. Nebes prenoryon re via ledhys, yn apert, hanter- lasagna po hanter-lungo-nero, herwydh aga studh y’n tor’ na. My a erviras na hwilsen boes y’ga amariow – klavhes en vy gans an fler. 57

I decided it was opportune to assess the fallout, within the camp, of my little performance at the first lecture. If Ingrid wouldn’t tell me now, she was unlikely ever to tell me. “By the way, doctor, you said that Captain Mengele was not pleased with my contribution to his presentation. What was the problem?” Ingrid’s mind was apparently still elsewhere – where exactly I cannot say. She answered me as if in a dream, like an automaton. “Oh, the doughboys complained that we should have let you keep speaking. They said we must be hiding something, that it’s some kind of grand political conspiracy and that they don’t trust us anymore. Stuff like that.” “I suppose they’ve started writing to their congressmen?” I asked. Still in a dream, Ingrid answered simply: “Yes, they are, actually.” Then she suddenly snapped out of it, realized that I was milking her for information. “Hey! How did you know that? That’s classified information.” “Just a wild guess,” I replied. Although I did not actually know that the GI’s had started writing to their congressmen, I guessed that this was likely – and Ingrid had merely confirmed my guess. This was my next guess: “But none of those letters will ever get off this base, will they?” Ingrid set her mouth in a tight line – thus answering my question in the positive. (There was not readily available overseas phone access in those days and so, if the letters were stopped, sensitive or controversial information would not leak back to the States in any short time frame.) Ingrid stood abruptly: “This interview is concluded, prisoner. Guards?!” The guards came running and took me back to my cell.
My a erviras an prys dhe vos gwiw rag kavoes nebes skians a-dro dhe sywyans, a-berth y’n selva, drefenn ow ferformyans dres an kynsa areth na. Mar ny wrussa Ingrid ow derivas lemmyn, anhwirhaval o hi dhe’m derivas yn termyn a dhothya. “Tra arall, ‘Dhoktour. Ty a leveris nag o da gans Kapten Mengele pan res vy ow hevro dh’y areth. Pyth o an kudynn?” Yth esa brys Ingrid yn le arall, yn apert – ny allav leverel py le a-dhevis. Hi a worthybis dhymm dell pan eder yn hunros, kepar hag omvovel. “O, an dhowbois a grodhvolas. I a leveris ni dhe dyli dha asa pesya kewsel. I a leveris agan bos ow hudha neppyth hag yth esa neb eghenn a gesplottyans meur politek ha ny fydhyens i ynnon na fella. Taklow a’n par na.” “My a dhesevav i dhe dhalleth skrifa dh’aga eseli y’n Parlement?” a wovynnis. Hwath yn hunros, Ingrid a worthybis yn sempel: “Ya. Dallethons, yn hwir.” A-dhesempis, an hunros a hedhis. Yth heveli hi dhe aswonn pyth esov ow kul: assaya kavoes derivadow dhiworti. “Hay! Fatell a wodhyen henna? Henn yw derivadow kevrinek.” “Nyns o travyth a-der dismygyans gwyls,” a worthybis vy. Kyn na wodhyen yn hwir an soudoryon Amerikanek dhe dhalleth skrifa dh’aga eseli Parlement, my re dhismygsa an dra dhe vos gwirhaval – ha ny wrussa Ingrid saw konfirmya ow dismyk. Hemm o’m nessa dismyk: “Byttegyns, nyns eus lyther vyth dhiworta a wra gasa an selva?” Y teuth ha bos diwweus Ingrid linenn tynn – hag, yndellna, hi re’m gorthybsa “Ya”. (Yn dydhyow na, nyns esa servis tramor rag an pellgowser o kavadow yn es hag ytho, mar pe hedhys an lytherow ny via dowrfols vyth dhe’n Statys Unys, yn termyn berr dhe’n lyha, a dherivadow kevrinek po kontroversitek.) Y sevis Ingrid a-dhesempis: “An keskows ma yw gorfennys, a brysner. ‘Withysi?!” Y teuth an withysi yn unn boenya ha’m dasgemmeres dhe’m bagh.

‘He wandered in loneliness, weeping a little for the hardness of the world, and he journeyed up the River, till he came to a stream that flowed down from the mountains, and he went that way. He caught fish in deep pools with invisible fingers and ate them raw. One day it was very hot, and as he was bending over a pool, he felt a burning on the back of his head) and a dazzling light from the water pained his wet eyes. He wondered at it, for he had almost forgotten about the Sun. Then for the last time he looked up and shook his fist at her.
Ev a wandras yn unnselder, owth oelya nebes dres garowder an bys, hag ev a vyajyas war-vann an Avon, bys yn ev dhe gavoes gover a veras war-nans diworth an menydhyow, hag ev a’n holyas. Ev a gachyas puskes yn pollow down gans bysyow anweladow, hag ev a’s dhybris kriv. Unn jydh, pur boeth o an gewer. Pan blegyas ev dres poll, ev a omglywas losk a-dhelergh y benn, ha golow ow tala a dhastewynnyas diworth an dowr, ow kul payn dh’y dhewlagas glyb. Ev a ombrederas orto, drefenn namnag ev dhe ankovhe yn kever an howl. Ytho, dhe’n diwettha prys, ev a welas yn-bann orto ha shakya y dhorn orto.’

After I composed myself, I realised that we had the rest of the day to fill in. I’m sure David would happily have gone back to the Hell-hole at Union House – so that he could lounge around with his zombie mates. But I was not going to cross swords again with that bitch-face “Gween” if I could possibly help it. “Hey, Dave! I’ve got a treat for you,” I exclaimed suddenly. “I’m going to take you to the movies.” I gave him no choice and firmly herded him out of Genevieve’s and into the Bug House. I had no idea if he still remembered what a movie was but I didn’t care. David was going to the movies whether he liked it or not. The shabby foyer of the Bug House was relatively untouched. There must have been no-one in it when the Apocalypse passed through. Did it happen at mid-day or thereabouts? No ‘session time’ then, I suppose – not during the week at a small single-screen suburban theatre. (Can you remember what one of those was?) I walked up the narrow staircase to the projection room. Now, you may think I would have no chance of getting the projector operating so that we would view a movie. But that’s where you’d be wrong. Dead wrong. This was in the days before video recorders, well before DVD’s, Blue-Ray and so on. So, schoolteachers needed to know how to operate simple movie projectors to show educational films to their classes. I was no teacher – but my dad was! Dad had done a proper Bell and Howell course and come out with a proper projectionist certificate – very pretty, very impressive. I asked him to bring the school projector home and show me how it worked. He obliged my demands and thus I knew the rudiments of the projectionist’s craft. That said, the projectors (there were 2) that confronted me in the projectionist room of the Carlton Movie House were very different to the one that Dad had brought home from school. A lot bigger. A lot more buttons and levers. I got one of them working in under half an hour (but I think I might have, sort of, broken the other one – sorry, Mr Projectionist).
Wosa my dhe omgalmynsi, my a dheuth konvedhes bos remenant an jydh bos lenwys. Sur en Davydh dhe vynnes dehweles dhe doll-ifarn yn-dann Chi an Kesunyans – may halla omdhiskwitha gans y vatys-zombi. Byttegyns, ny vynnen kledhya arta, an eyl dh’y gila, gans an fas-gast na, “Gwin” mars o possybyl dh’avoydya henna. “Hou, ‘Dhav! Yma dhymm neppyth arbennik ragos,” a griis vy a-dhistowgh. “Y fynnav dha gemmeres dhe’n fylmow.” Yn hwir, nyns esa dewis dhodho ha my herhdyes Davydh yn-mes Chi Gwynnuwer hag y’n Chideurek. Nyns esa dhymm tybyans vyth mar porthas ev kov hwath pyth o fylm mes ny vern. My a erviras Davydh dhe vones dhe’n fylmow mars o henna da ganso po nag o. Nyns o mar devys an sal-dynnargh usys y’n Chideurek. Possybyl o nag esa denvyth ynno pan dremensa an Gordhroglamm. A hwarsa ev hanterdydh po ogas? Nyns esa esedhek vyth ena y’n sinema, dell grysav – dhe’n lyha, nyns esa huni dy’gweythyow yn sinema byghan owth oberi gans skrin unnsel yn ranndra. (A yllowgh hwi perthi kov neppyth a’n par na?) My a yskynnas grisfordh ynn dhe’n sal-projektyans. Wel, y hallsewgh krysi nyns esa chons vyth a’m godhvos oberi an jynn-towlyans may hallen gweles fylm. Mes henn a via kammgemmeryans meur. Pur veur. Termyn o kyns bosva rekordyansow-gwydhyow, meur a dermyn kyns platennow rivennek po ‘Blue-Ray’ ha’n re erell. Ytho, yth esa edhomm dhe’n dhyskadoryon a wodhvos oberi an jynnow-towlyans sempel – rag diskwedhes fylmow adhyskansel dh’aga klassow. Nyns en dyskador heb mar – byttegyns, mab dyskador en vy! Ow thas re wrussa steus soedhogel “Bell ha Howell” rag gwaynya testskrif (pur deg ha splann) may eth ha bos towlyansyth ewn. My a wovynnas orto a dhri jynn-towlyans dhe-dre dhiworth an skol rag diskwedhes dhymm dell o oberys. Akordyes o hag, ytho, my a gonvedhi an kynsa traow a-dro dhe greft an towlyansyth. Kepar dell leveris, an jynnow-towlyansow (yth esa dew anedha) a sevis a- dheragov yn sal-towlyansyth an Chi Fylmow Karlton o poran dihaval dhe’n huni a dhegsa dhe-dre Tas dhiworth skol. Brassa yn feur. Meur a votonyow hag a golpesow. My a sewenas kul oberi onan yntredha wosa a-dro dhe hanter-our (mes, dell grysav, possybyl yw, wel, my dhe derri an huni arall – drog yw genev, a Vester Towlyansyth).

FLIGHT I was dozing in the infirmary. It was around midnight. Outside, on the parade ground, there was a heck of a commotion going on. The sounds of fist upon face and boot upon other body parts could be clearly heard. There were soldiers screaming and yelling, Aussies and Yanks – name-calling and dire threats. Others vainly trying to contain the brawling. Orders disobeyed. Whistles of MP’s. Soon, the whole camp had turned out onto the parade ground and there were hundreds of troops fighting an extremely vigorous pitched battle. Suddenly, I was wide awake – adrenalin does that. At first, I simply thought: “What is going on?” But then I guessed that the seeds I had planted in the minds of the Doughboys might now be bearing fruit. Seeds of doubt. Seeds of conflict. Young men, decent guys, were both injuring and being injured out there, on the parade ground. Maybe, I wasn’t such a nice person, after all. But, nice person or not, I needed to use the commotion that I had triggered to make my escape. In a panic, I undid the bindings which had been holding me to the bed – actually, I could have done this at any time but had been too ill to even bother trying. I swung my legs off the bed and put my feet on the floor for the first time in some days. I tried to stand. Shit! I was still very weak from the torture and flopped back, breathless, onto the bed. What to do? I couldn’t let this confusion pass without trying to take advantage. This golden opportunity would not come again. From outside, I could hear raised voices, Australian voices, saying things like: “Kill the fuckin’ spy! Get the zombie spy! Kill the little mongrel.” (And so on, like that.)
FO Yth esen ow kogoska y’n vedhegva. Hanternos o – po ogas. Yn mes, war blen an gerdhva, yth esa ow hwarvos tervans meur. Sonyow dornow ow frappya fismens, ha botas war rannow erell an korf, a allsa bos klywyes yn kler. Yth esa soudoryon ow skrija hag owth arma – Ostralek ha Yanki – yth esa braslavarow skruthus ha’n gelwans a henwyn drog. Yth esa re erell owth assaya yn euver rag konstrynya an freudh: arghadyow disobayes, hwibanans an withysi-gres vreselek. Yn skon, an selva dhien re dhothya dhe blen an gerdhva mayth esa kansow soudoryon yn omladh settyes nerthek dres eghenn. A-dhesempis, ughhewoel en vy – adrenalyn a yll gul henna. Wostalleth, my a brederis yn sempel: “Pyth a hwer?” Byttegyns, my a erviras yn skon bos froeth martesen dhe’n has plansyes genev yn brysyow an soudoryon Amerikanek. Has dout. Has omdowl. Yth esa yonkers, polatys onest, ow shyndya an eyl ha’n y gila war blen an gerdhva. Martesen, nyns en den mar jentyl, wosa oll. Mes, yn neb kas, res o dhymm devnydhya an tervans sordhyes genev rag gul ow diank. Meur ow skruth, my a wrug diswul an kolmansow re’m dalghennsa dhe’n gweli – yn hwir, y hallsen aga diswul kyns mes my re via mar glav ma na wrug assaya hogen. My a swaysas ow diwesker rag gorra ow dewdroes war an leur, an kynsa prys wosa nebes dydhyow. Yth assayis sevel. Kawgh! Pur wann en vy hwath drefenn an torment hag ytho y tasgoedhis, heb anall, war an gweli. Pyth a allsen gul? Ny dalvien gasa an deray ma dhe dremena. Res o dhymm sesya gwayn dhiworto. Ny dhothya arta an chons owrek ma. Y hyllyn klywes levow ughel ow tos dhiworth yn-mes, levow Ostralek, ow leverel taklow kepar ha: “Gwra ladha an aspier euthyk na! Kav an aspier-zombi! Ladh an ki byghan.” (Ha lavarow erell kepar ha’n re na.)

We continued up a short driveway the name of which escapes me (Melba Drive, perhaps?) and turned right – over the top of an ancient and revered tree. (I believe it had been planted by the founders of the University to celebrate some significant event or other – which no-one now remembered. It has been classified by the National Trust, I’m told. Yes, we were doing good work here!) We rumbled on a slight decline towards the Bailieu entrance – on the way collecting a couple of stray bollards (not yet classified by the National Trust). And then, as I squeezed the brake pedal once more, I drove past the entrance of the library and prepared for my pièce de la résistance. “What the fuck?” yelled Paul. “You’ve missed the doors. Now we’ll have to run the gauntlet of the zombies to get inside.” “Pas du tout. Du calme, mon ami,” I said. (Don’t forget that Paul and I could speak passable French.) “Watch and be amazed.” I brought the lumbering beast to a complete halt – without stalling it – and grinned at Paul and Charles. They didn’t grin back. Their expressions looked decidedly grim. For me, this next bit was the easiest. Prior to this day, most of my truck driving had actually been in reverse gear – shifting the trucks around the yard of the IPEC depot. So, reversing was my best thing – comparatively. And so it proved. In a single sweep, with skilful use of my side mirrors, I backed the truck to within a few feet of the library’s glass doors. I didn’t want to get too close – smashing through the barricaded doors would have been a less than desirable outcome – unless, of course, you were a zombie waiting to get inside and devour whoever you might meet. As I had been backing, I could see admiring – but definitely gaunt – faces pressed to the inside of the library’s windows. The zombies that had been milling about outside also stopped to observe my performance. Were they impressed? Who cared! I was enjoying myself.
Yth esen ow fesya a-hys rosva verr ma na borth kov a’n hanow (Rosva Melba, martesen?) ha treylya a-dhyghow – unnweyth arta dre (hag a-ugh) gwydhenn pur goth ha meur y vri. (Hi re via blansyes, dell grysav, gans fondoryon an bennskol rag kovhe nebes hwarvos poesek - lemmyn ankevys gans pub huni, heb mar. Kovskrifys o an wydhenn ma gans Trest Ertach Kenedhlek, dell yw leverys orthymm. Yn hwir, yth esen ni ow kul oberennow pur dha!) Ni a gramyas yn-unn-wrommya war leder byghan troha entrans an Baillieu – ha ni kuntellys nebes bollardys (nag esa na hwath kovskrifys gans Trest Ertach Kenedhlek). Hag ena, my a waskas yn tov unnweyth arta war droesel an fronn ha lywya dres entrans an lyverva rag pareusi ow pièce de la résistance. “Piw an jyowl!” a armas Powl. “Ty re dremenas an darasow. Lemmyn, res vydh dhyn mos yn-dann lash an zombis rag entra ynna.” “Pas du tout. Du calme, mon ami,” yn-medhav. (Na ankevewgh Powl ha my dhe alloes kewsel da lowr an yeth frynkek.) “Gwra mires orthymm, meur dha varth!” My a ylli stoppya yn tien an best ankombrys – heb hedhi an jynn-disel. My a wryslas orth Powl ha Charles. Nyns esens i ow grysla orthymmo vy. Yn hwir, y heveli aga fismens bos asper dres eghenn. Ragov vy, yth esa an essa tra, an nessa rann. Kyns an jydh na, an brassa rann a’m lywyans re via gwrys y’n vaglenn dhelergh – ha my gwayes an kertow a- dro dhe arth IPEC. Ytho, gwayans y’n vaglenn dhelergh o’m gwella tra – yn kehevelus. Hag yndella y hwarva. Yn gwayans unnik, gans devnydh kuryns a’m gwedrow- mires a-denewen, my a lywyas war-dhelergh troha’n darasow-gweder an lyverva – hag omstoppya a-berth yn nebes treys-hys alena. Ny vynnen dos re ogas dhedha – skwattya dres an darasow (re via baryes) a via diwedh le es dell o desiryes – marnas, heb mar, an pobel a dhesirya diwedh a’n par ma dhe vos an zombis ow kortos rag gwaynya entrans a-bervedh rag dybri piwpynag yllens. Ha my gwayes an kert war-dhelergh, my a ylli gweles fasow askornek, orth ow estemya, gwaskys erbynn fenestri an lyverva. An zombis re via ow kwandra oll a-dro a hedhis keffrys rag mires orth ow ferformyans vy. Ens i kemmerys yn feur ganso? Ny vern. Yth esen owth omlowenhe.

Father wears his Sunday best Mother's tired she needs a rest The kids are playing up downstairs Sister's sighing in her sleep Brother's got a date to keep He can't hang around Our house, in the middle of our street Our house, in the middle of our Our house it has a crowd There's always something happening And it's usually quite loud Our mum she's so house-proud Nothing ever slows her down And a mess is not allowed Our house, in the middle of our street Our house, in the middle of our Our house, in the middle of our street (Something tells you That you've got to get away from it) Our house, in the middle of our Father gets up late for work Mother has to iron his shirt Then she sends the kids to school Sees them off with a small kiss She's the one they're going to miss In lots of ways Our house, in the middle of our street Our house, in the middle of our I remember way back then when Everything was true and when We would have such a very good time Such a fine time Such a happy time And I remember how we'd play Simply waste the day away Then we'd say Nothing would come between us Two dreamers Father wears his Sunday best Mother's tired she needs a rest The kids are playing up downstairs Sister's sighing in her sleep Brother's got a date to keep He can't hang around Our house, in the middle of our street Our house, in the middle of our street Our house, in the middle of our street Our house, in the middle of our Our house, was our castle and our keep Our house, in the middle of our street Our house, that was where we used to sleep Our house, in the middle of our street Our house, in the middle of our street
Tasik a wisk y dhillas 'Sul Skwith yw mamm res yw powes Flehes ow kwari drog war woles Hwor yn kosk ow hanasa Broder ow dydhvetya Ny dal bos diwedhes Agan chi yn mysk an balyow Agan chi yn mysk an Y'gan chi yma bush bras Neppyth ow hwarvos heb lett Ha trosek dre vras Agan mamm yw mar chi-prout Travyth nevra a's lentha Ha strol yw difennys Agan chi yn mysk an balyow Agan chi yn mysk an Agan chi yn mysk an balyow (Neppyth a'th lever Bos edhom dhe vos dhe-ves) Agan chi yn mysk a'gan Tasik a sev helergh rag hwel Mamm a dal hornella y grys Ena 'tannvon flehes dhe skol "Duw genowgh" gans amm uskis I a fyll dhedhi yn sur Yn lies fordh Agan chi yn mysk an balyow Agan chi yn mysk an My a berth kov pan esa Pup tra ewn ha pan esen Ni owth omlowenhe yn ta Prys brav Prys lowen Ha y kovhav ow kwari Dhe wibessa Ena y leveryn Travyth a dheu yntredhon Dew hunroser Tasik a wisk y dhillas 'Sul Skwith yw mamm res yw powes Flehes ow kwari drog war woles Hwor yn kosk ow hanasa Broder ow dydhvetya Ny dal bos diwedhes Agan chi yn mysk an balyow Agan chi yn mysk an balyow Agan chi yn mysk an balyow Agan chi yn mysk an Agan chi, na bell dhyworth trethow Agan chi yn mysk an balyow Agan chi, mayth esen ni ow koska Agan chi yn mysk an balyow Agan chi yn mysk an balyow

Luke 2 1And it came to pass in those days, that there went out a decree from Cæsar Augustus, that all the world should be taxed. 2(And this taxing was first made when Cyrenius was governor of Syria.) 3And all went to be taxed, every one into his own city. 4And Joseph also went up from Galilee, out of the city of Nazareth, into Judæa, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:) 5to be taxed with Mary his espoused wife, being great with child. 6And so it was, that, while they were there, the days were accomplished that she should be delivered. 7And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. The Angels' Song 8And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. 9And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. 10And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. 11For unto you is born this day in the city of David a Saviour, which is Christ the Lord. 12And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. 13And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, 14Glory to God in the highest, And on earth peace, good will toward men. 15And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us. 16And they came with haste, and found Mary, and Joseph, and the babe lying in a manger. 17And when they had seen it, they made known abroad the saying which was told them concerning this child. 18And all they that heard it wondered at those things which were told them by the shepherds. 19But Mary kept all these things, and pondered them in her heart. 20And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them. 21And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb. 22And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; 23(as it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;) 24and to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons. The Song of Simeon 25And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. 26And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ. 27And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law, 28then took he him up in his arms, and blessed God, and said, 29Lord, now lettest thou thy servant depart in peace, According to thy word: 30For mine eyes have seen thy salvation, 31Which thou hast prepared before the face of all people; 32A light to lighten the Gentiles, And the glory of thy people Israel. 33And Joseph and his mother marvelled at those things which were spoken of him. 34And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; 35(yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed. 36And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity; 37and she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day. 38And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem. 39And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth. 40And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him. The Boyhood of Jesus 41Now his parents went to Jerusalem every year at the feast of the passover. 42And when he was twelve years old, they went up to Jerusalem after the custom of the feast. 43And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it. 44But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance. 45And when they found him not, they turned back again to Jerusalem, seeking him. 46And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions. 47And all that heard him were astonished at his understanding and answers. 48And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing. 49And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business? 50And they understood not the saying which he spake unto them. 51And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart. 52And Jesus increased in wisdom and stature, and in favour with God and man.
AN BIBEL KERNEWEK 2020 Luk 2 Dineythyans Yesu Mat 1:18-25 1Hag y hwarva y'n dydhyow na, y feu ordenans dyllys dhiworth Sesar Awgustus, oll an bys dhe vos kovskrifys. 2An kovskrif ma, an kynsa, a hwarva pan veu Kwirinius governour Syria. 3Hag yth esa pub huni ow mos dhe vos niverys, peub dh'y sita y honan. 4Ha Yosep ynwedh eth yn-bann dhiworth Galile, yn-mes a'n sita Nazareth, dhe Yudi, dhe sita Davydh, Bethlehem y hanow, rag ev dhe vos a ji hag a linyeth Davydh, 5dhe vos kovskrifys war-barth gans Maria, ambosys dhodho yn demmedhyans, ha hi gans flogh. 6Pan esens ena, kowlwrys veu an dydhyow rag hi dhe dhineythi, 7ha hi a dhineythis hy mab kynsa-genys, ha'y vaylya yn lystennow, ha'y worra a'y wrowedh yn presep, rag nag esa le ragdha y'n ostel. An Vugeledh ha'n Eledh 8Hag yth esa bugeledh y'n pow na, trigys y'n goenyow, ow koelyas dre nos dhe witha aga flokk. 9Hag otta, el an Arloedh a sevis a-dheragdha, ha golewder an Arloedh a splannas a-dro dhedha, hag own bras a's teva. 10Ha'n el a leveris dhedha, ‘Na berthewgh own, rag otta, my a dhre dhywgh nowodhow da a lowena veur hag a vydh rag oll an bobel, 11bos genys ragowgh hedhyw yn sita Davydh Selwyas, neb yw Krist an Arloedh. 12Ha hemm yw an tokyn dhywgh: hwi a gyv baban maylys yn lystennow hag a'y wrowedh yn presep.’ 13Ha distowgh yth esa gans an el routh veur a'n lu nevek ow kormel Duw, hag ow leverel, 14‘Gordhyans y'n ughelder dhe Dhuw hag y'n bys kres dhe dus y volonjedh da.’ 15Ena, wosa an eledh dhe dhiberth dhiworta bys yn nev, yth esa an vugeledh ow leverel an eyl dh'y gila, ‘Deun ni lemmyn dhe Bethlehem ha gweles an dra ma yw hwarvedhys, a wrug an Arloedh y dhiskwedhes dhyn.’ 16Hag i a dheuth yn unn fyski ha kavoes Maria ha Yosep, ha'n baban a'y wrowedh y'n presep. 17Ha pan y'n gwelsons, i a dherivas an dra a veu leverys dhedha a-dro dhe'n flogh ma. 18Ha myns a'n klewas a's teva marth a'n taklow derivys dhedha gans an vugeledh. 19Mes yth esa Maria ow kwitha oll an taklow ma, owth ombrederi yn hy holonn. 20Ha'n vugeledh a dhehwelis, ow kordhya hag ow kormel Duw, a bup-tra a glewsens ha gweles, kepar dell veu leverys dhedha. 21Ha pan esa eth dydh kowlwrys rag y drodreghi, ev a veu henwys Yesu, an hanow res gans an el kyns ev dhe vos konsevys y'n brys. Yesu Presentys y'n Tempel 22Ha pan veu kowlwrys dydhyow aga glanheans herwydh lagha Moyses, i a'n dros yn-bann dhe Yerusalem rag y brofya dhe'n Arloedh, 23(dell yw skrifys yn lagha an Arloedh, ‘Pub gorow a iger an brys a vydh gelwys sans dhe'n Arloedh’), 24ha dhe offrynna sakrifis war-lergh an pyth yw leverys yn lagha an Arloedh, ‘Kopel a durennow po diw golommenn yowynk.’ 25Hag otta, yth esa den yn Yerusalem, Simeon y hanow, ha'n den ma o ewnhynsek ha len, ow kortos konfort Ysrael, hag yth esa an Spyrys Sans warnodho. 26Ha re bia diskwedhys dhodho gans an Spyrys Sans na vedha ow kweles ankow kyns ev dhe weles an Krist a'n Arloedh. 27Hag ev a dheuth der an Spyrys y'n tempel; ha'n gerens pan dhrosons an flogh Yesu a-ji rag gul ragdho war-lergh usadow an lagha, 28ev a'n kemmeras yn y dhiwvregh, ha benniga Duw ha leverel, 29‘Lemmyn, ty a as dha was dhe omdenna, A Arloedh, herwydh dha er yn kres; 30rag ow dewlagas re welas dha selwyans, 31a bareussys a-dherag an poblow oll, 32golow rag diskwedhyans dhe'n Jentilys, ha glori dhe'th pobel Ysrael.’ 33Ha'y das ha'y vamm a's tevo marth a'n lavarow o kewsys yn y gever. 34Ha Simeon a's bennigas ha leverel dhe Varia y vamm, ‘Otta, an flogh ma yw settys rag koedha ha sevel lies yn Ysrael, ha rag tokyn a vydh skonys 35– ha kledha a wan dha enev jy ynwedh – may fo diskwedhys prederow lies kolonn.’ 36Hag yth esa profoeses, Anna, myrgh Fanuel, a loeth Asher. Hi o gyllys pell yn dydhyow pals, ha re vewsa gans gour seyth blydhen a-dhia hy gwyrghsys, 37ha hi gwedhwes bys peswar bloedh ha peswar-ugens, neb na dhiberthi dhiworth an tempel, ow servya Duw gans penys ha pysadow dydh ha nos. 38Ha hi a dheuth nes y'n pols na ha grassa dhe Dhuw, ha kewsel anodho dhe beub a worta daspren Yerusalem. An Dehwelyans dhe Nazareth 39Ha wosa kowlwul pup-tra herwydh lagha an Arloedh, i a dhehwelis dhe Galile, dh'aga sita aga honan Nazareth. 40Ha'n flogh a devi brassa ha kreffa, lenwys a furneth, hag yth esa gras Duw warnodho. An Flogh Yesu y'n Tempel 41Ha'y gerens e dhe Yerusalem pub blydhen dhe woel an pask. 42Ha pan veu ev dewdhek bloedh, i eth yn-bann war-lergh usadow an goel; 43ha wosa kowlwul an dydhyow, hag i ow tehweles, an flogh Yesu a wortas yn Yerusalem, ha ny wodhya Yosep na'y vamm. 44Ow tybi y vos y'n kowethyans, wosa mos pellder unn jydh i a'n hwila yn mysk an neskerens ha'n gothmans, 45ha rag na'n kavsons, i a dhehwelis dhe Yerusalem, orth y hwilas. 46Ena wosa tri dydh, i a'n kavas y'n tempel, esedhys yn mysk an dhyskadoryon, ow koslowes orta hag ow kovynn orta; 47hag yth esa marth gans peub a'n klewo, a'y gonvedhes ha'y worthybow. 48Ha pan y'n gwelsons sowdhenys vons i, ha'y vamm a leveris dhodho, ‘Flogh, prag y'gan dyghtsys yndella? Otta, dha das ha my re beu orth dha hwilas yn ahwer.’ 49Hag ev a leveris dhedha, ‘Prag y'm hwilewgh? A ny wodhvewgh bos res my dhe vos yn chi ow Thas?’ 50Mes ny gonvedhsons an pyth a leveris dhedha. 51Hag ev eth yn-nans gansa ha dos dhe Nazareth, hag ev o gostydh dhedha. Ha'y vamm a witha oll an lavarow ma yn hy holonn. 52Ha Yesu a devi yn furneth ha blydhynyow, hag yn gras gans Duw ha tus.

Luke 2 The Birth of Jesus 1In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2(This was the first census that took place while Quirinius was governor of Syria.) 3And everyone went to their own town to register. 4So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6While they were there, the time came for the baby to be born, 7and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. 8And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” 13Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, 14“Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” 15When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.” 16So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17When they had seen him, they spread the word concerning what had been told them about this child, 18and all who heard it were amazed at what the shepherds said to them. 19But Mary treasured up all these things and pondered them in her heart. 20The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. 21On the eighth day, when it was time to circumcise the child, he was named Jesus, the name the angel had given him before he was conceived. Jesus Presented in the Temple 22When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord 23(as it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord”), 24and to offer a sacrifice in keeping with what is said in the Law of the Lord: “a pair of doves or two young pigeons.” 25Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. 26It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. 27Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, 28Simeon took him in his arms and praised God, saying: 29“Sovereign Lord, as you have promised, you may now dismiss your servant in peace. 30For my eyes have seen your salvation, 31which you have prepared in the sight of all nations: 32a light for revelation to the Gentiles, and the glory of your people Israel.” 33The child’s father and mother marveled at what was said about him. 34Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, 35so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.” 36There was also a prophet, Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, 37and then was a widow until she was eighty-four. She never left the temple but worshiped night and day, fasting and praying. 38Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem. 39When Joseph and Mary had done everything required by the Law of the Lord, they returned to Galilee to their own town of Nazareth. 40And the child grew and became strong; he was filled with wisdom, and the grace of God was on him. The Boy Jesus at the Temple 41Every year Jesus’ parents went to Jerusalem for the Festival of the Passover. 42When he was twelve years old, they went up to the festival, according to the custom. 43After the festival was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. 44Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends. 45When they did not find him, they went back to Jerusalem to look for him. 46After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. 47Everyone who heard him was amazed at his understanding and his answers. 48When his parents saw him, they were astonished. His mother said to him, “Son, why have you treated us like this? Your father and I have been anxiously searching for you.” 49 “Why were you searching for me?” he asked. “Didn’t you know I had to be in my Father’s house?” 50But they did not understand what he was saying to them. 51Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart. 52And Jesus grew in wisdom and stature, and in favor with God and man.
LUK 2 Dineythyans Yesu Mat 1:18-25 1Hag y hwarva y'n dydhyow na, y feu ordenans dyllys dhiworth Sesar Awgustus, oll an bys dhe vos kovskrifys. 2An kovskrif ma, an kynsa, a hwarva pan veu Kwirinius governour Syria. 3Hag yth esa pub huni ow mos dhe vos niverys, peub dh'y sita y honan. 4Ha Yosep ynwedh eth yn-bann dhiworth Galile, yn-mes a'n sita Nazareth, dhe Yudi, dhe sita Davydh, Bethlehem y hanow, rag ev dhe vos a ji hag a linyeth Davydh, 5dhe vos kovskrifys war-barth gans Maria, ambosys dhodho yn demmedhyans, ha hi gans flogh. 6Pan esens ena, kowlwrys veu an dydhyow rag hi dhe dhineythi, 7ha hi a dhineythis hy mab kynsa-genys, ha'y vaylya yn lystennow, ha'y worra a'y wrowedh yn presep, rag nag esa le ragdha y'n ostel. An Vugeledh ha'n Eledh 8Hag yth esa bugeledh y'n pow na, trigys y'n goenyow, ow koelyas dre nos dhe witha aga flokk. 9Hag otta, el an Arloedh a sevis a-dheragdha, ha golewder an Arloedh a splannas a-dro dhedha, hag own bras a's teva. 10Ha'n el a leveris dhedha, ‘Na berthewgh own, rag otta, my a dhre dhywgh nowodhow da a lowena veur hag a vydh rag oll an bobel, 11bos genys ragowgh hedhyw yn sita Davydh Selwyas, neb yw Krist an Arloedh. 12Ha hemm yw an tokyn dhywgh: hwi a gyv baban maylys yn lystennow hag a'y wrowedh yn presep.’ 13Ha distowgh yth esa gans an el routh veur a'n lu nevek ow kormel Duw, hag ow leverel, 14‘Gordhyans y'n ughelder dhe Dhuw hag y'n bys kres dhe dus y volonjedh da.’ 15Ena, wosa an eledh dhe dhiberth dhiworta bys yn nev, yth esa an vugeledh ow leverel an eyl dh'y gila, ‘Deun ni lemmyn dhe Bethlehem ha gweles an dra ma yw hwarvedhys, a wrug an Arloedh y dhiskwedhes dhyn.’ 16Hag i a dheuth yn unn fyski ha kavoes Maria ha Yosep, ha'n baban a'y wrowedh y'n presep. 17Ha pan y'n gwelsons, i a dherivas an dra a veu leverys dhedha a-dro dhe'n flogh ma. 18Ha myns a'n klewas a's teva marth a'n taklow derivys dhedha gans an vugeledh. 19Mes yth esa Maria ow kwitha oll an taklow ma, owth ombrederi yn hy holonn. 20Ha'n vugeledh a dhehwelis, ow kordhya hag ow kormel Duw, a bup-tra a glewsens ha gweles, kepar dell veu leverys dhedha. 21Ha pan esa eth dydh kowlwrys rag y drodreghi, ev a veu henwys Yesu, an hanow res gans an el kyns ev dhe vos konsevys y'n brys. Yesu Presentys y'n Tempel 22Ha pan veu kowlwrys dydhyow aga glanheans herwydh lagha Moyses, i a'n dros yn-bann dhe Yerusalem rag y brofya dhe'n Arloedh, 23(dell yw skrifys yn lagha an Arloedh, ‘Pub gorow a iger an brys a vydh gelwys sans dhe'n Arloedh’), 24ha dhe offrynna sakrifis war-lergh an pyth yw leverys yn lagha an Arloedh, ‘Kopel a durennow po diw golommenn yowynk.’ 25Hag otta, yth esa den yn Yerusalem, Simeon y hanow, ha'n den ma o ewnhynsek ha len, ow kortos konfort Ysrael, hag yth esa an Spyrys Sans warnodho. 26Ha re bia diskwedhys dhodho gans an Spyrys Sans na vedha ow kweles ankow kyns ev dhe weles an Krist a'n Arloedh. 27Hag ev a dheuth der an Spyrys y'n tempel; ha'n gerens pan dhrosons an flogh Yesu a-ji rag gul ragdho war-lergh usadow an lagha, 28ev a'n kemmeras yn y dhiwvregh, ha benniga Duw ha leverel, 29‘Lemmyn, ty a as dha was dhe omdenna, A Arloedh, herwydh dha er yn kres; 30rag ow dewlagas re welas dha selwyans, 31a bareussys a-dherag an poblow oll, 32golow rag diskwedhyans dhe'n Jentilys, ha glori dhe'th pobel Ysrael.’ 33Ha'y das ha'y vamm a's tevo marth a'n lavarow o kewsys yn y gever. 34Ha Simeon a's bennigas ha leverel dhe Varia y vamm, ‘Otta, an flogh ma yw settys rag koedha ha sevel lies yn Ysrael, ha rag tokyn a vydh skonys 35– ha kledha a wan dha enev jy ynwedh – may fo diskwedhys prederow lies kolonn.’ 36Hag yth esa profoeses, Anna, myrgh Fanuel, a loeth Asher. Hi o gyllys pell yn dydhyow pals, ha re vewsa gans gour seyth blydhen a-dhia hy gwyrghsys, 37ha hi gwedhwes bys peswar bloedh ha peswar-ugens, neb na dhiberthi dhiworth an tempel, ow servya Duw gans penys ha pysadow dydh ha nos. 38Ha hi a dheuth nes y'n pols na ha grassa dhe Dhuw, ha kewsel anodho dhe beub a worta daspren Yerusalem. An Dehwelyans dhe Nazareth 39Ha wosa kowlwul pup-tra herwydh lagha an Arloedh, i a dhehwelis dhe Galile, dh'aga sita aga honan Nazareth. 40Ha'n flogh a devi brassa ha kreffa, lenwys a furneth, hag yth esa gras Duw warnodho. An Flogh Yesu y'n Tempel 41Ha'y gerens e dhe Yerusalem pub blydhen dhe woel an pask. 42Ha pan veu ev dewdhek bloedh, i eth yn-bann war-lergh usadow an goel; 43ha wosa kowlwul an dydhyow, hag i ow tehweles, an flogh Yesu a wortas yn Yerusalem, ha ny wodhya Yosep na'y vamm. 44Ow tybi y vos y'n kowethyans, wosa mos pellder unn jydh i a'n hwila yn mysk an neskerens ha'n gothmans, 45ha rag na'n kavsons, i a dhehwelis dhe Yerusalem, orth y hwilas. 46Ena wosa tri dydh, i a'n kavas y'n tempel, esedhys yn mysk an dhyskadoryon, ow koslowes orta hag ow kovynn orta; 47hag yth esa marth gans peub a'n klewo, a'y gonvedhes ha'y worthybow. 48Ha pan y'n gwelsons sowdhenys vons i, ha'y vamm a leveris dhodho, ‘Flogh, prag y'gan dyghtsys yndella? Otta, dha das ha my re beu orth dha hwilas yn ahwer.’ 49Hag ev a leveris dhedha, ‘Prag y'm hwilewgh? A ny wodhvewgh bos res my dhe vos yn chi ow Thas?’ 50Mes ny gonvedhsons an pyth a leveris dhedha. 51Hag ev eth yn-nans gansa ha dos dhe Nazareth, hag ev o gostydh dhedha. Ha'y vamm a witha oll an lavarow ma yn hy holonn. 52Ha Yesu a devi yn furneth ha blydhynyow, hag yn gras gans Duw ha tus.

James 5 1Go to now, ye rich men, weep and howl for your miseries that shall come upon you. 2Your riches are corrupted, and your garments are motheaten. 3Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. 4Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. 5Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. 6Ye have condemned and killed the just; and he doth not resist you. 7Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. 8Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. 9Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door. 10Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. 11Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy. 12But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation. 13Is any among you afflicted? let him pray. Is any merry? let him sing psalms. 14Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: 15and the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. 16Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. 17Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. 18And he prayed again, and the heaven gave rain, and the earth brought forth her fruit. 19Brethren, if any of you do err from the truth, and one convert him; 20let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
AN BIBEL KERNEWEK 2020 Jamys 5 Gwarnyans dhe'n Dus Rych 1Dewgh lemmyn, a dus rych, gwrewgh oela ha kyni war agas galarow ow tos warnowgh. 2Pedrys yw agas pythow ha dybrys gans goedhanes yw agas dillas. 3Agas owr ha'gas arghans re gesknias, ha'ga hesknians a vydh dustuni er agas pynn ha dybri agas kig kepar ha tan. Hwi re guntellas tresor rag an dydhyow diwettha. 4Otta, gobrow an wonisysi a vysas agas gwelyow hag a wrussowgh gwitha dhiworta yn fals, ymons ow karma; ha garmow an vysoryon re dhrehedhas diwskovarn Arloedh an luyow. 5Hwi re vewas yn es hag yn plesour war an dor; hwi re vagas agas kolonn yn dydh ladhva. 6Hwi re dhampnyas ha ladha an den gwiryon; ny sev ev orthowgh. Perthyans ha Pysadow 7Ytho, perthewgh, a vreder bys yn devedhyans an Arloedh. Otta, an tiek a worta frut drudh an dor, meur y berthyans yn y gever, erna dhegemmerro an glaw a-varr ha'n glaw diwedhes. 8Perthewgh hwi ynwedh. Fastyewgh agas kolonn, rag devedhyans an Arloedh re dheuth nes. 9Na wrewgh krodhvolas, a vreder, an eyl war y gila, ma na vewgh breusys. Otta, an breusydh a sev a-dherag an darasow. 10Kemmerewgh, a vreder, yn ensampel a wodhevyans ha perthyans, an brofoesi a gewsis yn hanow an Arloedh. 11Otta, ni a's gelow gwynnvys, an re a dhuryas; duryans Job re wrussowgh klewes anodho, ha porpos an Arloedh a welsowgh, bos an Arloedh pur druedhek ha pitethus. 12Mes dres oll, ow breder, na liewgh na re'n nev, na re'n dor na gans li vydh arall, mes bedhes agas ‘Ya’ ya, ha'gas ‘Na’ na, ma na goetthowgh yn-dann vreus. 13Eus nebonan ahanowgh grevys? Gwres ev pysi. Eus nebonan lowenek? Kanes ev salm. 14Eus nebonan klav yn agas mysk? Gelwes ev henavogyon an eglos ha gwrens i pysi warnodho ha'y untya gans oyl yn hanow an Arloedh. 15Ha pysadow fydh a wra sawya an klav, ha'n Arloedh a vynn y dhrehevel. Ha mar kwrug ev peghosow, y fydh henna gevys dhodho. 16Ytho, yesewgh agas peghosow an eyl dh'y gila, ha pysewgh an eyl rag y gila, may fewgh yaghhes. Pur nerthek yw an pysadow effeythus a dhen gwiryon. 17Elias o den kehaval y gnas dhyn ni hag ev a bysis yn pysadow na wrella glaw, ha glaw ny wrug war an dor teyr blydhen ha hwegh mis. 18Hag arta ev a bysis, ha'n nev a ros glaw, ha'n dor a dhug y frut. 19Ow breder, mar kwander nebonan ahanowgh dhiworth an gwir ha nebonan a'n dre arta dhodho, 20godhvydhes ev: neb a dreyl peghador a'y gammfordh a selow y enev a ankow, ha kudha peghosow pals.

Just why Mr. Frodo was selling his beautiful hole was even more debatable than the price. A few held the theory - supported by the nods and hints of Mr. Baggins himself - that Frodo’s money was running out: he was going to leave Hobbiton and live in a quiet way on the proceeds of the sale down in Buckland among his Brandybuck relations. ‘As far from the Sackville-Bagginses as may be,’ some added. But so firmly fixed had the notion of the immeasurable wealth of the Bagginses of Bag End become that most found this hard to believe, harder than any other reason or unreason that their fancy could suggest: to most it suggested a dark and yet unrevealed plot by Gandalf. Though he kept himself very quiet and did not go about by day, it was well known that he was ‘hiding up in the Bag End’. But however a removal might fit in with the designs of his wizardry, there was no doubt about the fact: Frodo Baggins was going back to Buckland.
An skila Mstr. Frodo dhe wertha y doll teg o dadhelvadowwa es an pris. Yth esa tybieth dhe nebes tus - skoedhys gans profyansow Mstr. Frodo y honan – arghans Frodo dhe dhos ha bos skant: ev a asa Hobytun ha bywa yn fordh kosel dre an arghans diworth an werth, yn Bukland yn mysk a’y gerens Brandibuk. ‘Mar bell diworth an Sakvyl-Bagynsow ha gyll ev,’ nebes tus a geworras. Mes tybyansow yn kever golusogneth teylu Bagyns a Bag End o stegys yn krev, ha henn o kales dhe grysi rag brassa rann a dus. Kalessa es neb skila po fantasi arall dell allas aga brys profya: dhe’n brassa rann, ev a brofyas bras tewl ha kudhys gans Gandalf. Kyn hwrug ev omwitha pur dawel, ha ny wrug ev kerdhes a-dro dydhweyth, godhvedhys veu ev dhe ‘gudha yn Bag End’. Mes, mar pe gwayans Frodo gwiw dh’y dowlenn, nyns o dout vyth a’n gwirvos hwath; y tehwelsa Frodo Bagyns dhe Bukland.

Bilbo Baggins called it a party, but it was really a variety of entertainments rolled into one. Practically everybody living near was invited. A very few were overlooked by accident, but as they turned up all the same, that did not matter. Many people from other parts of the Shire were also asked; and there were even a few from outside the borders. Bilbo met the guests (and additions) at the new white gate in person. He gave away presents to all and sundry - the latter were those who went out again by a back way and came in again by the gate. Hobbits give presents to other people on their own birthdays. Not very expensive ones, as a rule, and not so lavishly as on this occasion; but it was not a bad system. Actually in Hobbiton and Bywater every day in the year it was somebody’s birthday, so that every hobbit in those parts had a fair chance of at least one present at least once a week. But they never got tired of them.
Bylbo Bagyns a’n henwys kevywi, mes yn hwir kemmysk a dhidhanow kesunys warbarth o ev. Ogas ha pubonan a drigas yn ogas o gelwys. Po unn po dew o ankovas dre happ, mes nyns o henna kudynn drefenn i dhe dhos yn neb kas. Tus pals diworth ranndiryow erell an Shayr a veu gelwys; ha nebes diworth yn-mes an emlow. Bylbo a dhynnerghis an gwestoryon (ha’n dus arall) dhe’n yet gwynn nowydh yn personnek. Ev a res rohow dhe oll anedha. Hobytyow a ri rohow dhe dus erell dhe’aga fennbloedh aga honan. Nyns yns i pur gostek dre vras, ha nyns esa gorfalster haval orth an hwarvos ma; mes nyns o henna argerdh drog. Yn hwir, yn Hobyton ha Bywoter, pub dydh y’n vlydhen o pennbloedh nebonan, hag yth esa chons da pub hobyt y’n ranndir na dhe dhegemmer dhe’n leha unn ro dhe’n leha unnweyth yn seythun. Mes nevra ny wrussons i dos ha bos skwith dredha.

REVELATION 12 The Woman and the Dragon 1A great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. 2She was pregnant and cried out in pain as she was about to give birth. 3Then another sign appeared in heaven: an enormous red dragon with seven heads and ten horns and seven crowns on its heads. 4Its tail swept a third of the stars out of the sky and flung them to the earth. The dragon stood in front of the woman who was about to give birth, so that it might devour her child the moment he was born. 5She gave birth to a son, a male child, who “will rule all the nations with an iron scepter.” And her child was snatched up to God and to his throne. 6The woman fled into the wilderness to a place prepared for her by God, where she might be taken care of for 1,260 days. 7Then war broke out in heaven. Michael and his angels fought against the dragon, and the dragon and his angels fought back. 8But he was not strong enough, and they lost their place in heaven. 9The great dragon was hurled down—that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him. 10Then I heard a loud voice in heaven say: “Now have come the salvation and the power and the kingdom of our God, and the authority of his Messiah. For the accuser of our brothers and sisters, who accuses them before our God day and night, has been hurled down. 11They triumphed over him by the blood of the Lamb and by the word of their testimony; they did not love their lives so much as to shrink from death. 12Therefore rejoice, you heavens and you who dwell in them! But woe to the earth and the sea, because the devil has gone down to you! He is filled with fury, because he knows that his time is short.” 13When the dragon saw that he had been hurled to the earth, he pursued the woman who had given birth to the male child. 14The woman was given the two wings of a great eagle, so that she might fly to the place prepared for her in the wilderness, where she would be taken care of for a time, times and half a time, out of the serpent’s reach. 15Then from his mouth the serpent spewed water like a river, to overtake the woman and sweep her away with the torrent. 16But the earth helped the woman by opening its mouth and swallowing the river that the dragon had spewed out of his mouth. 17Then the dragon was enraged at the woman and went off to wage war against the rest of her offspring—those who keep God’s commands and hold fast their testimony about Jesus.
DISKWEDHYANS 12 An Venyn ha'n Dhragon 1Ha tokyn bras a veu gwelys yn nev; benyn gwiskys gans an howl, ha'n loer yn-dann hy threys, ha kurun a dhewdhek sterenn war hy fenn; 2ha hi gans flogh y'n dorr, a armas yn gloesow, ow lavurya dhe dhineythi. 3Ha ken tokyn a veu gwelys yn nev, hag otta, dragon rudh meur gans seyth penn ha deg korn ha seyth diadem war hy fennow. 4Ha'y lost a skubas an tressa rann a'n ster a nev ha'ga thewlel dhe'n dor ha'n dhragon a sevis a-dherag an venyn a vedha ow tineythi, may teppra hy flogh kettell wrella hi y dhineythi. 5Ha hi a dhineythis mab gorreydh a vedha ow pugelya pub kenedhel gans gwelenn horn: ha'y flogh a veu ravshys dhe Dhuw, ha dh'y dron. 6Ha'n venyn a fias dhe'n gwylvos, le may ma dhedhi tyller parys gans Duw, ma's makkens hi ena mil dhydh dew kans ha tri-ugens. 7Hag yth esa kas yn nev. Mighal ha'y eledh a omladhas erbynn an dhragon; ha'n dhragon a omladhas ha'y eledh hi, 8ha ny fethsons i; ha ny veu aga thyller kevys namoy yn nev. 9Ha'n dhragon veur a veu tewlys yn-nans, an sarf goth neb yw gelwys an Jowl, ha Satnas, neb a doell oll an bys: ev a veu tewlys yn-nans bys y'n dor, ha'y eledh a veu tewlys yn-nans ganso. 10Ha my a glewas lev ughel yn nev ow leverel, ‘Lemmyn selwyans, ha nerth, ha gwlaskor agan Duw yw devedhys, ha galloes y Grist: rag bos kuhudhor agan breder tewlys yn-nans, neb a's kuhudhas dydh ha nos a-dherag agan Duw. 11Hag i a'n fethas dre woes an Oen ha dre er aga dustuni, ha ny garsons aga bewnans bys yn ankow. 12Ytho, lowenhewgh, a nevow, ha hwi a drig ynna. Tru dhe'n dor ha dhe'n mor, rag an Jowl re dhiyskynnas dhywgh hwi, ha sorr bras ganso, rag ev a woer bos termyn berr ganso ev.’ 13Ha pan welas an dhragon hy bos tewlys bys y'n dor, hi a helghyas an venyn a dhineythis an flogh gorreydh. 14Ha dhe'n venyn y feu res diwaskell an er bras may halla nija a-bervedh y'n gwylvos, bys yn hy thyller mayth yw megys ena termyn ha termynyow ha hanter termyn, dhiworth fas an sarf. 15Ha'n sarf a dewlis dowr yn-mes a'y anow kepar hag avon war-lergh an venyn may hwrella dhedhi bos degys dhe-ves gans an avon. 16Ha'n dor a weresas an venyn ha'n dor a igoras y anow ha lenki an avon a dewlis an dhragon yn-mes a'y ganow. 17Ha'n dhragon a sorras orth an venyn, hag yth eth dhe werrya gans remenant hy has neb a with gorhemmynnow Duw, ha dustuni Yesu yma gansa i. 18Ha hi a sevis war dreth an mor.

The zombies apparently realised that the wall of sound and death had fallen over in front of them – and, as one, they surged forward. The squad commander barked out an order that I couldn’t hear and the entire squad leapt to its collective feet and bolted for the open rear door of the APC. Most managed to enter the vehicle but the door remained stubbornly open during the few seconds that it took for the fastest zombies to run across the narrow width of College Crescent. A few rifle shots rang out but those weapons soon fell silent as well. The squad disappeared under a mass of vengeful zombies. I did not have time to contemplate the grisly fate that befell those brave men. An opportunity had presented itself to me and it needed to be seized without hesitation. I slapped David out of his reverie – he, of course, had no idea as to what had just occurred. He roared his indignation at me but, all the same, followed me out of the room as I screamed: “Come on, Dave! Stay here and we die!” (I didn’t trouble him with the fact that he was already dead.) Soon, we were sprinting past the crowd of zombies that were feasting on the recently deceased soldiers. David’s pace slackened. Evidently, he wanted to join in – even though he had eaten already that day (outside the Rowden White Gallery). I was having none of it – another squad or helicopter gunship would shortly arrive on the scene to find out what had happened. And there would be much unhappiness. The main gates of the cemetery were, fortunately, still open. There were a number of military vehicles parked inside but no-one attending to them. I made a mental note of where I might expect to find an unattended vehicle if one were needed in the near future – but did not linger. My goal remained to get us back to the family crypt where we’d met up with Paul and Charles. It was quiet, weather-proof, probably blast-proof and still stocked (I hoped) with modest supplies of food – enough to last the few days I needed while the immediate hostilities died down.
An zombis a gonvedhas, dell heveli, y fia koedhys a-dheragdha fos a son hag a vernans – ha, warbarth, i a herdhyas war-rag. Hembrenkyas an para a harthas arghadow na yllyn klywes ha’n para dien a lammas a’y sav ha resek buan troha daras-delergh apert an KSD. Brassa rann an soudoryon a dhrehedhas an kert hag entra ynno mes y remayna apert an daras dres nebes eylenn, termyn lowr rag an buanna zombis dhe resek a-dreus les kul a Gromman Kollji. Y senis nebes tennow gonn dhiworth an arvow byghan mes, yn skon, an re na a goedhas tawesek keffrys. An para eth mes a wel yn-dann bush bras a zombis leun a dhial. Nyns esa termyn dhymm rag ombrederi yn kever an feus grysel re skynnsa war an dus golonnek na. Chons re via offrys dhymm hag res o y dhalgenna heb hokyans. My a voksusas Davydh rag y dhri yn-mes y hunros jorna – heb mar, nyns esa dhodho tybyans vyth pyth re hwarsa. Ev a vedhyglas y sorrvann orthymm mes, y’n keth termyn, a’m sywyas yn-mes an chambour hag my ow skrija: “Deun yn-rag, Dhav’! Mar trigyn omma, ni a verow!” (My a erviras na gampoellsen y vos marow seulabrys.) Yn skon, yth esen ow resek buan dres bush zombis esa ow kevywi war an soudoryon re via ledhys a-gynsow. Toeth Davydh a dheuth ha bos lentta. Yn apert, ev a vynna omjunya gans y sos – kyn tybsa ev seulabrys an jydh na (yn- mes Soler Rowden White). Nyns en akordyes vyth ganso – para arall po gorhel-gonnys askell-dro a dhothya yn berrdermyn rag diskudha pyth re hwarsa. Hag y fia meur a voredh. Yn gwella prys, yth esa hwath apert chyf yetys an ynkleudhva. Nebes kerri breselek re via parkyes a-bervedh mes nyns esa denvyth gansa. Y hwrugavy merkya y’m brys le may hwaytsen kavoes karr diwith mar pia dhymm edhomm anodho y’n termyn a dho – mes ny daryis ena. Y remaynya ow amkan kethsam: drehedhes arta an Gleudhgell Deyluyek le may tothya erbynn Powl ha Charlys. Kosel o, diogel rag an awel ha’n hwyth-dardh (yn hwirhaval) ha proviys hwath gans boes lowr rag nebes dydhyow, termyn o res dhymm ha lehes an kas a-lemmyn.

Mark 13 1And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here! 2And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down. 3And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately, 4Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled? 5And Jesus answering them began to say, Take heed lest any man deceive you: 6for many shall come in my name, saying, I am Christ; and shall deceive many. 7And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet. 8For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows. 9But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them. 10And the gospel must first be published among all nations. 11But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost. 12Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death. 13And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved. 14But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judæa flee to the mountains: 15and let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house: 16and let him that is in the field not turn back again for to take up his garment. 17But woe to them that are with child, and to them that give suck in those days! 18And pray ye that your flight be not in the winter. 19For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be. 20And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days. 21And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not: 22for false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect. 23But take ye heed: behold, I have foretold you all things. 24But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light, 25and the stars of heaven shall fall, and the powers that are in heaven shall be shaken. 26And then shall they see the Son of man coming in the clouds with great power and glory. 27And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven. 28Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near: 29so ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors. 30Verily I say unto you, that this generation shall not pass, till all these things be done. 31Heaven and earth shall pass away: but my words shall not pass away. 32But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father. 33Take ye heed, watch and pray: for ye know not when the time is. 34For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch. 35Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: 36lest coming suddenly he find you sleeping. 37And what I say unto you I say unto all, Watch. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
Mark 13 Yesu a Dhargan Diswrians an Tempel Mat 24:1-2; Luk 21:5-6 1Hag ev ow mos yn-mes a'n tempel, onan a'y dhyskyblon a leveris dhodho, ‘Mir, A Vester, pana veyn ha pana dhrehevyansow!’ 2Ha Yesu a leveris dhodho, ‘A wel'ta jy an drehevyansow meur ma? Ny vydh gesys omma men war ven na vydh terrys dhe'n dor.’ Dalleth Galarow Mat 24:3-14; Luk 21:7-19 3Ha pan ova esedhys war an menydh Oliv a-dal an tempel, Peder ha Jamys ha Yowann hag Androw a wovynnas orto yn priva, 4‘Lavar dhyn, p'eur fydh an taklow ma? ha pandr'a vydh an tokyn pan vo oll an taklow ma parys dhe vos kowlwrys?’ 5Ha Yesu a dhallathas leverel dhedha, ‘Gwaytyewgh na'gas toello denvyth. 6Lies a wra dos yn ow hanow, ow leverel, “My yw ev”, hag a wra toella lies. 7Mes pan glewowgh a vreselyow ha son a vreselyow, na gemmerewgh own; henna a res, mes an diwedh ny vydh hwath. 8Rag kenedhel a sev erbynn kenedhel ha gwlaskor erbynn gwlaskor; y fydh dorgrysyow yn lower le, y fydh divoetter; dalleth gloesow yw an re ma. 9‘Mes bedhewgh war ragowgh agas honan; rag i a wra agas daskorr dhe gonselyow, hag y'n synagys hwi a vydh kronkys, ha hwi a vydh settys a-rag governours ha myghternedh a-barth dhymmo vy, yn dustuni er aga fynn. 10Ha kyns oll, res yw an aweyl dhe vos pregewthys dhe oll an kenedhlow. 11Mes pan wrellons agas hembronk ha'gas daskorr, na brederewgh kyns a bandr'a gewsewgh, mes pypynag a vo res dhywgh y'n eur na, henna leverewgh; rag nyns yw hwi a gews, mes an Spyrys Sans. 12Ha broder a dhaskorr y vroder dhe'n mernans ha tas y flogh, ha fleghes a sev erbynn kerens, ha gul dhedha bos ledhys; 13hag y fydhowgh kesys gans pub den oll a-barth ow hanow vy. Mes neb a dhur bys y'n diwedh, ev a vydh selwys. An Galar Meur Mat 24:15-28; Luk 21:20-24 14‘Mes pan welowgh pyth kasadow an difeythter ow sevel le na dhegoedh dhodho (gwres an redyer konvedhes), ena fies dhe'n menydhyow an re usi yn Yudi; 15ha neb a vo war do an chi, na dhiyskynnes, nag entra rag kyrghes neppyth yn-mes a'y ji; 16ha neb a vo y'n gwel, na dhehweles arta rag kyrghes y vantell. 17Go-i an re gans flogh y'n dorr, ha neb a re an vronn y'n dydhyow na! 18Ha pysewgh na hwarvo y'n gwav; 19rag y'n dydhyow na y fydh anken dell na veu a dhalleth an kreasyon a wrug Duw y wruthyl, bys lemmyn, na nevra ny vydh. 20Ha'n Arloedh mar ny wrella kott an dydhyow, ny via sawys kig vyth; mes a-barth an re dhewisys, neb a dhewisas ev, ev a wrug kott an dydhyow. 21Hag ena mar lever dhywgh den vyth, “Ottomma an Krist” po “Mir, ottava!”, na wrewgh krysi. 22Rag fals Kristow ha fals profoesi a sev, hag a dhiskwa toknys hag anethow, rag toella, mara kyllir, an re dhewisys. 23Mes bedhewgh war; my re dharganas dhywgh pup-tra. Devedhyans Mab an Den Mat 24:29-31; Luk 21:25-28 24‘Mes y'n dydhyow na, wosa an galar na, an howl a vydh tewlhes, ha'n loer ny re hy golow, 25ha'n ster a vydh ow koedha a'n nevow, ha'n nerthow usi y'n nevow a vydh kryghyllys. 26Hag ena i a wel Mab an den ow tos y'n kommol gans meur alloes ha golewder. 27Hag ena ev a dhannvon an eledh ha kuntell war-barth y re dhewisys dhiworth an peswar gwyns, dhiworth penn pella an norvys bys yn penn pella an nevow. Parabolenn an Figbrenn Mat 24:32-35; Luk 21:29-33 28‘Dyskewgh an barabolenn dhiworth an figbrenn; y skorrenn kettell vo medhel ha gorra del yn-mes, hwi a woer bos yn ogas an hav. 29Yndella hwi ynwedh, pan welowgh an taklow ma ow hwarvos, hwi a woer ev dhe vos ogas, orth an darasow. 30Yn hwir y lavarav dhywgh, an henedh ma ny wra tremena erna vo oll an taklow ma gwrys. 31Nev ha nor a dremen dhe-ves, mes ow geryow vy, ny dremenons dhe-ves. Ny Wodhor an Jydh na'n Eur Mat 24:36-44 32‘Mes a-dro dhe'n jydh na ha'n eur, ny woer denvyth, naneyl an eledh yn nev, na'n Mab, marnas an Tas. 33Bedhewgh war, goelyewgh ha pysewgh; rag ny wodhowgh p'eur fydh an termyn. 34Yth yw kepar ha den ow mos yn hyns, neb a asas y ji, hag a ros awtorita dh'y gethwesyon, dhe bubonan y hwel, hag a erghis dhe'n porther a woelyas. 35Goelyewgh ytho; rag ny wodhowgh p'eur to mester an chi, po y'n gorthugher, po hanter-nos, po kulyek-kenys, po myttin, 36rag own ev dhe dhos yn tromm ha'gas kavoes hwi ow koska. 37Ha'n pyth a lavarav dhy'hwi, my a'n lever dhe bub den oll: goelyewgh.’

Jesus Speaks of the Destruction of the Temple (Mk 13.1–2; Lk 21.5–6) 1Jesus left and was going away from the Temple when his disciples came to him to call his attention to its buildings. 2“Yes,” he said, “you may well look at all these. I tell you this: not a single stone here will be left in its place; every one of them will be thrown down.” Troubles and Persecutions (Mk 13.3–13; Lk 21.7–19) 3As Jesus sat on the Mount of Olives, the disciples came to him in private. “Tell us when all this will be,” they asked, “and what will happen to show that it is the time for your coming and the end of the age.” 4Jesus answered, “Be on your guard, and do not let anyone deceive you. 5Many men, claiming to speak for me, will come and say, ‘I am the Messiah!’ and they will deceive many people. 6You are going to hear the noise of battles close by and the news of battles far away; but do not be troubled. Such things must happen, but they do not mean that the end has come. 7Countries will fight each other, kingdoms will attack one another. There will be famines and earthquakes everywhere. 8All these things are like the first pains of childbirth. 9“Then you will be arrested and handed over to be punished and be put to death. All nations will hate you because of me. 10Many will give up their faith at that time; they will betray one another and hate one another. 11Then many false prophets will appear and deceive many people. 12Such will be the spread of evil that many people's love will grow cold. 13But whoever holds out to the end will be saved. 14And this Good News about the Kingdom will be preached through all the world for a witness to all nations; and then the end will come. The Awful Horror (Mk 13.14–23; Lk 21.20–24) 15“You will see ‘The Awful Horror’ of which the prophet Daniel spoke. It will be standing in the holy place.” (Note to the reader: be sure to understand what this means!) 16“Then those who are in Judea must run away to the hills. 17Someone who is on the roof of his house must not take the time to go down and get his belongings from the house. 18Someone who is in the field must not go back to get his cloak. 19How terrible it will be in those days for women who are pregnant and for mothers with little babies! 20Pray to God that you will not have to run away during the winter or on a Sabbath! 21For the trouble at that time will be far more terrible than any there has ever been, from the beginning of the world to this very day. Nor will there ever be anything like it again. 22But God has already reduced the number of days; had he not done so, nobody would survive. For the sake of his chosen people, however, God will reduce the days. 23“Then, if anyone says to you, ‘Look, here is the Messiah!’ or ‘There he is!’ — do not believe it. 24For false Messiahs and false prophets will appear; they will perform great miracles and wonders in order to deceive even God's chosen people, if possible. 25Listen! I have told you this before the time comes. 26“Or, if people should tell you, ‘Look, he is out in the desert!’ — don't go there; or if they say, ‘Look, he is hiding here!’ — don't believe it. 27For the Son of Man will come like the lightning which flashes across the whole sky from the east to the west. 28“Wherever there is a dead body, the vultures will gather. The Coming of the Son of Man (Mk 13.24–27; Lk 21.25–28) 29“Soon after the trouble of those days, the sun will grow dark, the moon will no longer shine, the stars will fall from heaven, and the powers in space will be driven from their courses. 30Then the sign of the Son of Man will appear in the sky; and all the peoples of earth will weep as they see the Son of Man coming on the clouds of heaven with power and great glory. 31The great trumpet will sound, and he will send out his angels to the four corners of the earth, and they will gather his chosen people from one end of the world to the other. The Lesson of the Fig Tree (Mk 13.28–31; Lk 21.29–33) 32“Let the fig tree teach you a lesson. When its branches become green and tender and it starts putting out leaves, you know that summer is near. 33In the same way, when you see all these things, you will know that the time is near, ready to begin. 34Remember that all these things will happen before the people now living have all died. 35Heaven and earth will pass away, but my words will never pass away. No One Knows the Day and Hour (Mk 13.32–37; Lk 17.26–30, 34–36) 36“No one knows, however, when that day and hour will come — neither the angels in heaven nor the Son; the Father alone knows. 37The coming of the Son of Man will be like what happened in the time of Noah. 38In the days before the flood people ate and drank, men and women married, up to the very day Noah went into the boat; 39yet they did not realize what was happening until the flood came and swept them all away. That is how it will be when the Son of Man comes. 40At that time two men will be working in a field: one will be taken away, the other will be left behind. 41Two women will be at a mill grinding meal: one will be taken away, the other will be left behind. 42“Be on your guard, then, because you do not know what day your Lord will come. 43If the owner of a house knew the time when the thief would come, you can be sure that he would stay awake and not let the thief break into his house. 44So then, you also must always be ready, because the Son of Man will come at an hour when you are not expecting him. The Faithful or the Unfaithful Servant (Lk 12.41–48) 45“Who, then, is a faithful and wise servant? It is the one that his master has placed in charge of the other servants to give them their food at the proper time. 46How happy that servant is if his master finds him doing this when he comes home! 47Indeed, I tell you, the master will put that servant in charge of all his property. 48But if he is a bad servant, he will tell himself that his master will not come back for a long time, 49and he will begin to beat his fellow-servants and to eat and drink with drunkards. 50Then that servant's master will come back one day when the servant does not expect him and at a time he does not know. 51The master will cut him in pieces and make him share the fate of the hypocrites. There he will cry and grind his teeth.
Diswrians an Tempel Dargenys Mark 13:1-2; Luk 21:5-6 1Ena Yesu eth yn-mes a'n tempel, hag yth esa ow mos yn-rag, pan dheuth y dhyskyblon dhe dhiskwedhes dhodho drehevyansow an tempel. 2Hag ev a worthybis ha leverel dhedha, ‘A ny welowgh hwi oll hemma? Yn hwir y lavarav dhywgh, ny vydh gesys omma men war ven na vydh terrys dhe'n dor.’ Dalleth Galarow Mark 13:3-13; Luk 21:7-19 3Ha pan ova esedhys war an menydh Oliv, y dhyskyblon a dheuth dhodho yn priva ha leverel, ‘Lavar dhyn, p'eur hwyrvydh oll an taklow ma ha py tokyn vydh a'th devedhyans ha diwedh an oes?’ 4Ha Yesu a worthybis ha leverel dhedha, ‘Bedhewgh war na wrello denvyth agas toella; 5rag lies a dheu y'm hanow vy ha leverel, “My yw an Krist”, hag i a wra toella lies. 6Hwi a glewvydh a vreselyow ha son a vreselyow; gwaytyewgh na gemmerrowgh own, rag res yw henna dhe hwarvos, mes ny vydh hwath an diwedh. 7Rag kenedhel a sev erbynn kenedhel ha gwlaskor erbynn gwlaskor hag y hwyrvydh divoetter ha dorgrysyow yn divers tylleryow. 8Mes dalleth gloesow yw henna oll. 9‘Ena i a'gas daskorr dhe dorment ha'gas ladha ha hwi a vydh kesys gans oll an kenedhlow, a-barth ow hanow vy. 10Hag ena lies huni a wra koedha dhe-ves ha trayta ha kasa an eyl y gila. 11Ha lies profoes fals a sev, ha toella lies; 12ha rag bos tebelwrians ow moghhe, kerensa lies huni a vydh yeynhes. 13Mes neb a dhur bys yn diwedh, ev a vydh selwys. 14Ha'n aweyl ma a'n wlaskor a vydh pregewthys yn oll an bys yn dustuni dhe oll an kenedhlow, hag ena y teu an diwedh. An Anken Meur Mark 13:14-23; Luk 21:20-24 15‘Pan welowgh ytho pyth kasadow an difeythter menegys gans Daniel an profoes ow sevel y'n tyller sans (gwres an redyer konvedhes), 16ena fies dhe'n menydhyow an re a drig yn Yudi; 17neb usi war do an chi na wres diyskynna rag kyrghes neppyth yn-mes a'y ji, 18ha neb eus y'n gwel na wres dehweles arta rag kyrghes y vantell. 19Ha go-i an re gans flogh y'n dorr, ha neb a re an vronn y'n dydhyow na. 20Pysewgh na vo agas fo yn gwav po y'n sabot. 21Rag y'n prys na y fydh anken tynn, a'n par na hwarva a-dhia dhalleth an norvys bys y'n jydh hedhyw, na nevra ny vydh. 22Ha mar ny ve an dydhyow na gwrys kott, ny via kig vyth selwys; mes rag an re dhewisys an dydhyow na a vydh gwrys kott. 23Ena mar lever nebonan dhywgh, “Ottomma an Krist”, py “Ottena ev”, na'n krysewgh. 24Rag fals Kristow ha fals profoesi a sev ow kul toknys bras hag anethow, rag toella, mara kyllir, an re dhewisys. 25Otta, my re'gas gwarnyas a-rag dorn. 26Mar leverons dhywgh ytho, “Ottava y'n gwylvos”, nag ewgh dhe-ves; po “Ottava y'n chambouryow a-bervedh”, na grysewgh henna. 27Rag kepar dell dheu an lughesenn yn-mes a'n howldrevel ha golowi bys y'n howlsedhes, yndella y fydh devedhyans Mab an den. 28Pyle pynag a vo an korf marow, ena yth omguntell an eryon. Devedhyans Mab an Den Mark 13:24-27; Luk 21:25-28 29‘A-dhihwans war-lergh galar an dydhyow na an howl a vydh tewlhes, ha'n loer ny re hy golow, an ster a goedh war-nans a'n nev, ha nerthow an nevow a vydh kryghyllys. 30Hag ena yth omdhiskwa tokyn Mab an den yn nev, hag ena pub loeth a'n bys a wra kyni, hag i a wel “Mab an den ow tos war gommol an nev” gans galloes ha golewder meur; 31hag ev a dhannvon y eledh gans son bras a hirgorn, hag i a guntell war-barth y bobel dhewisys, yn-mes a'n peswar gwyns dhiworth a'n eyl penn a'n nevow dh'y gila. Parabolenn an Figbrenn Mark 13:28-31; Luk 21:29-33 32‘Dyskewgh parabolenn dhiworth an figbrenn; kettell vo y skorrenn medhel, ha gorra del yn-mes, hwi a woer bos yn ogas an hav; 33yndella hwi ynwedh, pan welowgh oll an taklow ma, hwi a woer ev dhe vos ogas, orth an darasow. 34Yn hwir y lavarav dhywgh, ny dremen an henedh ma erna vo oll an taklow ma gwrys. 35Nev ha nor a dremen dhe-ves, mes ow geryow vy, ny dremenons dhe-ves. Ny Wodhor an Jydh na'n Eur Mark 13:32-37; Luk 17:26-30, 34-36 36‘Mes a-dro dhe'n jydh na ha'n eur, ny woer denvyth, naneyl eledh an nevow, na'n Mab, saw unnsel an Tas. 37Rag kepar dell vedha hi yn dydhyow Noy, yndella y fydh devedhyans Mab an den. 38Rag kepar dell esens, y'n dydhyow na kyns an liv, ow tybri hag owth eva, ow temmedhi hag ow ri yn demmedhyans, bys y'n jydh mayth eth Noy a-ji dhe'n gorhel, 39ha ny wodhyens travyth bys pan dheuth an liv hag a's skubas dhe-ves yn kettep penn: yn kettella y fydh devedhyans Mab an den. 40Ena y fydh dewdhen y'n gwel, an eyl a vydh kemmerys ha'y gila gesys; 41diw venyn ow melyas orth an velin, an eyl a vydh kemmerys ha gesys hy ben. 42Gwrewgh goelyas ytho rag ny wodhowgh py dydh y teu agas Arloedh. 43Mes godhvydhewgh hemma: mar kodhve mester an chi yn py goel y to an lader, y fia ow koelyas ha ny wrussa gasa y ji dhe vos terrys. 44Rakhenna, bedhewgh hwi ynwedh parys, rag y'n eur ma na dybowgh y teu Mab an den. An Kethwas Lel po Dislel Luk 12:41-48 45‘Piw ytho yw an kethwas lel ha fur may ros an mester dhodho charj a'y deylu rag ri dhedha aga boes yn prys ewn? 46Gwynn y vys an kethwas na, a wra y arloedh y gavoes ow kul yndella pan dheffo. 47Yn hwir y lavarav dhywgh, ev a re dhodho an charj a oll y byth. 48Mes mars yw an kethwas na drog, hag a lever yn y golonn, “Delatya a wra ow mester y dhevedhyans”, 49hag ena dalleth gweskel y geswesyon, ha dybri hag eva gans an bennow-medhow, 50dos a wra mester an kethwas na yn dydh na wayt, hag yn eur na woer. 51Ev a wra y gessydhya yn tynn hag ordena dhodho le gans an falswesyon. Ena y fydh oelva ha skrinva dyns.

KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Luke 17 Take Heed to Yourselves 1Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! 2It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. 3Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. 4And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him. 5And the apostles said unto the Lord, Increase our faith. 6And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you. 7But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat? 8And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink? 9Doth he thank that servant because he did the things that were commanded him? I trow not. 10So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do. A Grateful Samaritan 11And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee. 12And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: 13and they lifted up their voices, and said, Jesus, Master, have mercy on us. 14And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed. 15And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, 16and fell down on his face at his feet, giving him thanks: and he was a Samaritan. 17And Jesus answering said, Were there not ten cleansed? but where are the nine? 18There are not found that returned to give glory to God, save this stranger. 19And he said unto him, Arise, go thy way: thy faith hath made thee whole. The Days of the Son of Man 20And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: 21neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you. 22And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it. 23And they shall say to you, See here; or, see there: go not after them, nor follow them. 24For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day. 25But first must he suffer many things, and be rejected of this generation. 26And as it was in the days of Noe, so shall it be also in the days of the Son of man. 27They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. 28Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; 29but the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. 30Even thus shall it be in the day when the Son of man is revealed. 31In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back. 32Remember Lot's wife. 33Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it. 34I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left. 35Two women shall be grinding together; the one shall be taken, and the other left. 36Two men shall be in the field; the one shall be taken, and the other left. 37And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.
Luk 17 Lavarow a-dro dhe Beghes, Fydh ha Dever Mat 18:6-7, 21-22; Mark 9:42 1Ev a leveris dh'y dhyskyblon, ‘Ny yll bos na dheffo sklanderyow, mes go-ev an den may tons dredho. 2Gwell via ragdho men-melin dhe vos gorrys a-dro dh'y gonna hag ev dhe vos tewlys y'n mor, kyns ev dhe wul onan a'n re vyghan ma dhe drebuchya. 3Bedhewgh war! Mar pegh dha vroder, gwra y geredhi; ha mar koedh yn edrek, gav dhodho. 4Ha mar pegh ev seythgweyth yn unn jydh er dha bynn ha treylya dhis seythgweyth ow leverel “Edrek a'm beus”, res yw ty dhe ava dhodho.’ 5Ha'n abesteli a leveris dhe'n Arloedh, ‘Gwra kressya agan fydh.’ 6An Arloedh a leveris, ‘Mara'gas be fydh avel has kedhow, hwi a lavarsewgh dhe'n sykaminwydhenn ma, “Bydh ty diwreydhys ha plynsys y'n mor”, ha gostydh dhis y fia. 7‘Piw ahanowgh, ha dhodho kethwas owth aras po ow pugelya, pan dheu ev a-ji dhiworth an gwel a lever dhodho, “Deus omma hware, hag esedh orth an voes”? 8A ny lever dhodho, “Pareus neppyth dhymm rag kinyow, omwisk, ha'm serv erna worfenniv dybri hag eva; ha wosa henna gwra ty dybri hag eva”? 9A wra ev grassa dhe'n kethwas na a wul an pyth a veu erghys dhodho? 10Yndella hwi ynwedh, pan wrussowgh pup-tra a veu erghys dhywgh, leverewgh, “Kethwesyon anwiw on ni, ny wrussyn namoy es agan dever.” ’ Glanhe Deg Klavorek 11Hag ev ow mos troha Yerusalem, ev a dremenas der an pow yntra Samaria ha Galile. 12Ha pan entras yn unn dre, deg gour klavorek a dheuth er y bynn, ow sevel a-bell, 13hag i a dhrehevis aga lev ow leverel, ‘Yesu, Mester, kemmer truedh ahanan!’ 14Ha pan y's gwelas ev a leveris dhedha, ‘Kewgh, omdhiskwedhewgh agas honan dhe'n oferysi.’ Hag i ow mos yn-kerdh, glanhes vons. 15Mes onan anedha, ow kweles ev dhe vos sawys, a dhehwelis, ow ri glori dhe Dhuw, ughel y lev; 16hag ev a goedhas war y fas orth treys Yesu ha grassa dhodho. Samaritan o ev. 17Ha Yesu a worthybis ow leverel, ‘A ny veu deg glanhes? Ple'ma'n naw arall? 18A ny veu kevys marnas an alyon ma ow tehweles dhe ri glori dhe Dhuw?’ 19Hag yn-medh ev dhodho, ‘Sav yn-bann, ha ke; dha fydh re'th sawyas.’ Devedhyans an Wlaskor Mat 24:23-28, 37-41 20Pan veu govynnys orto gans an Fariseow p'eur teffa gwlaskor Duw, ev a worthybis dhedha ow leverel, ‘Ny dheu gwlaskor Duw yn fordh a yllir y hwithra; 21ha ny leverons, “Ottomma hi”, po “Ottena hi.” Rag otta, yma gwlaskor Duw yn agas mysk.’ 22Ena yn-medh ev dh'y dhyskyblon, ‘An dydhyow a dheu pan yeunowgh gweles onan a dhydhyow Mab an den, mes ny'n gwelowgh. 23Hag i a lever dhywgh, “Ottena ev”, po “Ottomma ev”; na gewgh yn-kerdh, na poenya war aga lergh. 24Rag kepar dell wra an lughesenn lughesi, ow kolowi a'n eyl tu yn-dann nev bys dh'y gila, yn kettella y fydh Mab an den yn y jydh ev. 25Mes kyns oll res yw ev dhe wodhav lies tra ha bos neghys gans an henedh ma. 26Ha kepar dell veu yn dydhyow Noy, yn kettella y fydh ynwedh yn dydhyow Mab an den; 27yth esens ow tybri hag eva, demmedhi ha ri yn demmedhyans, bys y'n jydh mayth eth Noy a-bervedh y'n gorhel, ha'n liv a dheuth ha'ga distrui yn kettep penn. 28Y'n keth vaner, kepar dell veu yn dydhyow Lot, yth esens ow tybri, eva, prena, gwertha, plansa, drehevel; 29y'n jydh mayth eth Lot yn-mes a Sodom, tan ha loskven a goedhas avel glaw dhiworth nev ha'ga distrui yn kettep penn. 30Yn kettella y fydh y'n jydh may fydh diskudhys Mab an den. 31Y'n jydh na, neb eus war an to ha'y bythow y'n chi, na wres ev mos yn-nans rag aga hemmeres; ha neb eus y'n gwel keffrys, na dreylyes war-dhelergh. 32Perthewgh kov a wreg Lot. 33Piwpynag a hwillo gwitha y vewnans a'n kyll, mes piwpynag a'n kollo a wra y witha. 34My a lever dhywgh, an nos na y fydh dewdhen yn unn gweli: an eyl a vydh kemmerys, y gila a vydh gesys. 35Y fydh diw venyn ow melyas bleus war-barth: an eyl a vydh kemmerys, hy ben a vydh gesys. 36Dew dhen a vydh y'n gwel: an eyl a vydh kemmerys, y gila a vydh gesys.’ 37Hag i a worthybis dhodho ow leverel, ‘Ple, Arloedh?’ Ev a leveris dhedha, ‘Le may fo an korf, ena ynwedh yth omguntell an eryon.’

Matthew 24 Destruction of the Temple 1And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple. 2And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down. 3And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world? 4And Jesus answered and said unto them, Take heed that no man deceive you. 5For many shall come in my name, saying, I am Christ; and shall deceive many. 6And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. 7For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. 8All these are the beginning of sorrows. 9Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake. 10And then shall many be offended, and shall betray one another, and shall hate one another. 11And many false prophets shall rise, and shall deceive many. 12And because iniquity shall abound, the love of many shall wax cold. 13But he that shall endure unto the end, the same shall be saved. 14And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. The Abomination of Desolation 15When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) 16then let them which be in Judæa flee into the mountains: 17let him which is on the house top not come down to take any thing out of his house: 18neither let him which is in the field return back to take his clothes. 19And woe unto them that are with child, and to them that give suck in those days! 20But pray ye that your flight be not in the winter, neither on the sabbath day: 21for then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. 22And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened. 23Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. 24For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. 25Behold, I have told you before. 26Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. 27For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. 28For wheresoever the carcase is, there will the eagles be gathered together. The Coming of the Son of Man 29Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: 30and then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. 31And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. 32Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: 33so likewise ye, when ye shall see all these things, know that it is near, even at the doors. 34Verily I say unto you, This generation shall not pass, till all these things be fulfilled. 35Heaven and earth shall pass away, but my words shall not pass away. 36But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. 37But as the days of Noe were, so shall also the coming of the Son of man be. 38For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, 39and knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. 40Then shall two be in the field; the one shall be taken, and the other left. 41Two women shall be grinding at the mill; the one shall be taken, and the other left. Watch therefore 42Watch therefore: for ye know not what hour your Lord doth come. 43But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. 44Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. 45Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? 46Blessed is that servant, whom his lord when he cometh shall find so doing. 47Verily I say unto you, That he shall make him ruler over all his goods. 48But and if that evil servant shall say in his heart, My lord delayeth his coming; 49and shall begin to smite his fellowservants, and to eat and drink with the drunken; 50the lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, 51and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Matthew 24 Diswrians an Tempel Dargenys Mark 13:1-2; Luk 21:5-6 1Ena Yesu eth yn-mes a'n tempel, hag yth esa ow mos yn-rag, pan dheuth y dhyskyblon dhe dhiskwedhes dhodho drehevyansow an tempel. 2Hag ev a worthybis ha leverel dhedha, ‘A ny welowgh hwi oll hemma? Yn hwir y lavarav dhywgh, ny vydh gesys omma men war ven na vydh terrys dhe'n dor.’ Dalleth Galarow Mark 13:3-13; Luk 21:7-19 3Ha pan ova esedhys war an menydh Oliv, y dhyskyblon a dheuth dhodho yn priva ha leverel, ‘Lavar dhyn, p'eur hwyrvydh oll an taklow ma ha py tokyn vydh a'th devedhyans ha diwedh an oes?’ 4Ha Yesu a worthybis ha leverel dhedha, ‘Bedhewgh war na wrello denvyth agas toella; 5rag lies a dheu y'm hanow vy ha leverel, “My yw an Krist”, hag i a wra toella lies. 6Hwi a glewvydh a vreselyow ha son a vreselyow; gwaytyewgh na gemmerrowgh own, rag res yw henna dhe hwarvos, mes ny vydh hwath an diwedh. 7Rag kenedhel a sev erbynn kenedhel ha gwlaskor erbynn gwlaskor hag y hwyrvydh divoetter ha dorgrysyow yn divers tylleryow. 8Mes dalleth gloesow yw henna oll. 9‘Ena i a'gas daskorr dhe dorment ha'gas ladha ha hwi a vydh kesys gans oll an kenedhlow, a-barth ow hanow vy. 10Hag ena lies huni a wra koedha dhe-ves ha trayta ha kasa an eyl y gila. 11Ha lies profoes fals a sev, ha toella lies; 12ha rag bos tebelwrians ow moghhe, kerensa lies huni a vydh yeynhes. 13Mes neb a dhur bys yn diwedh, ev a vydh selwys. 14Ha'n aweyl ma a'n wlaskor a vydh pregewthys yn oll an bys yn dustuni dhe oll an kenedhlow, hag ena y teu an diwedh. An Anken Meur Mark 13:14-23; Luk 21:20-24 15‘Pan welowgh ytho pyth kasadow an difeythter menegys gans Daniel an profoes ow sevel y'n tyller sans (gwres an redyer konvedhes), 16ena fies dhe'n menydhyow an re a drig yn Yudi; 17neb usi war do an chi na wres diyskynna rag kyrghes neppyth yn-mes a'y ji, 18ha neb eus y'n gwel na wres dehweles arta rag kyrghes y vantell. 19Ha go-i an re gans flogh y'n dorr, ha neb a re an vronn y'n dydhyow na. 20Pysewgh na vo agas fo yn gwav po y'n sabot. 21Rag y'n prys na y fydh anken tynn, a'n par na hwarva a-dhia dhalleth an norvys bys y'n jydh hedhyw, na nevra ny vydh. 22Ha mar ny ve an dydhyow na gwrys kott, ny via kig vyth selwys; mes rag an re dhewisys an dydhyow na a vydh gwrys kott. 23Ena mar lever nebonan dhywgh, “Ottomma an Krist”, py “Ottena ev”, na'n krysewgh. 24Rag fals Kristow ha fals profoesi a sev ow kul toknys bras hag anethow, rag toella, mara kyllir, an re dhewisys. 25Otta, my re'gas gwarnyas a-rag dorn. 26Mar leverons dhywgh ytho, “Ottava y'n gwylvos”, nag ewgh dhe-ves; po “Ottava y'n chambouryow a-bervedh”, na grysewgh henna. 27Rag kepar dell dheu an lughesenn yn-mes a'n howldrevel ha golowi bys y'n howlsedhes, yndella y fydh devedhyans Mab an den. 28Pyle pynag a vo an korf marow, ena yth omguntell an eryon. Devedhyans Mab an Den Mark 13:24-27; Luk 21:25-28 29‘A-dhihwans war-lergh galar an dydhyow na an howl a vydh tewlhes, ha'n loer ny re hy golow, an ster a goedh war-nans a'n nev, ha nerthow an nevow a vydh kryghyllys. 30Hag ena yth omdhiskwa tokyn Mab an den yn nev, hag ena pub loeth a'n bys a wra kyni, hag i a wel “Mab an den ow tos war gommol an nev” gans galloes ha golewder meur; 31hag ev a dhannvon y eledh gans son bras a hirgorn, hag i a guntell war-barth y bobel dhewisys, yn-mes a'n peswar gwyns dhiworth a'n eyl penn a'n nevow dh'y gila. Parabolenn an Figbrenn Mark 13:28-31; Luk 21:29-33 32‘Dyskewgh parabolenn dhiworth an figbrenn; kettell vo y skorrenn medhel, ha gorra del yn-mes, hwi a woer bos yn ogas an hav; 33yndella hwi ynwedh, pan welowgh oll an taklow ma, hwi a woer ev dhe vos ogas, orth an darasow. 34Yn hwir y lavarav dhywgh, ny dremen an henedh ma erna vo oll an taklow ma gwrys. 35Nev ha nor a dremen dhe-ves, mes ow geryow vy, ny dremenons dhe-ves. Ny Wodhor an Jydh na'n Eur Mark 13:32-37; Luk 17:26-30, 34-36 36‘Mes a-dro dhe'n jydh na ha'n eur, ny woer denvyth, naneyl eledh an nevow, na'n Mab, saw unnsel an Tas. 37Rag kepar dell vedha hi yn dydhyow Noy, yndella y fydh devedhyans Mab an den. 38Rag kepar dell esens, y'n dydhyow na kyns an liv, ow tybri hag owth eva, ow temmedhi hag ow ri yn demmedhyans, bys y'n jydh mayth eth Noy a-ji dhe'n gorhel, 39ha ny wodhyens travyth bys pan dheuth an liv hag a's skubas dhe-ves yn kettep penn: yn kettella y fydh devedhyans Mab an den. 40Ena y fydh dewdhen y'n gwel, an eyl a vydh kemmerys ha'y gila gesys; 41diw venyn ow melyas orth an velin, an eyl a vydh kemmerys ha gesys hy ben. 42Gwrewgh goelyas ytho rag ny wodhowgh py dydh y teu agas Arloedh. 43Mes godhvydhewgh hemma: mar kodhve mester an chi yn py goel y to an lader, y fia ow koelyas ha ny wrussa gasa y ji dhe vos terrys. 44Rakhenna, bedhewgh hwi ynwedh parys, rag y'n eur ma na dybowgh y teu Mab an den. An Kethwas Lel po Dislel Luk 12:41-48 45‘Piw ytho yw an kethwas lel ha fur may ros an mester dhodho charj a'y deylu rag ri dhedha aga boes yn prys ewn? 46Gwynn y vys an kethwas na, a wra y arloedh y gavoes ow kul yndella pan dheffo. 47Yn hwir y lavarav dhywgh, ev a re dhodho an charj a oll y byth. 48Mes mars yw an kethwas na drog, hag a lever yn y golonn, “Delatya a wra ow mester y dhevedhyans”, 49hag ena dalleth gweskel y geswesyon, ha dybri hag eva gans an bennow-medhow, 50dos a wra mester an kethwas na yn dydh na wayt, hag yn eur na woer. 51Ev a wra y gessydhya yn tynn hag ordena dhodho le gans an falswesyon. Ena y fydh oelva ha skrinva dyns. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)