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Ke dhe-ves!langbot langbot
Following Akua Tuta, Vollant announced that he wanted to take a break from music, and McKenzie released his debut solo album Innu Town in 1996,[22] while Vollant reemerged in 1999 with the solo album Nipaiamianan.[23] They have not released another album as Kashtin, although they have continued to perform occasional live shows together. They also collaborated with hip hop musician Samian on his 2010 remake of "Tshinanu".[24]
Deus a-ji.langbot langbot
To break down barriers that stop people from being active.
Ple’ma dha bellgowser?langbot langbot
View across to the quarry ( Newmill ) this morning from the top of Break My Neck Lane.
My a wre oberi rygdhi.langbot langbot
To achieve this we will need to work closely with partners in health, sport, education and the private and voluntary sectors to raise awareness of the importance of leading a healthy lifestyle and break down barriers that stop people from being active.
Kemmer with.langbot langbot
To achieve this we will need to work closely with partners in health, sport, education and the private and voluntary sectors to raise awareness of the importance of leading a healthy lifestyle and break down barriers that stop people from being active.
Deus yn uskis!englishtainment-tm-paDLK33S englishtainment-tm-paDLK33S
The Jews did not want the thieves to be hanging overnight because it was their passover. they celebrated it as a high day. the jews among them arranged that they should break their thighs at once and carry them away from there.
Dydh da!langbot langbot
At first they felt afraid, away from the shelter of the wood. Far back behind them stood the high place where they had breakfasted. Frodo half expected to see the small distant figure of a horseman on the ridge dark against the sky; but there was no sign of one. The sun escaping from the breaking clouds, as it sank towards the hills they had left, was now shining brightly again. Their fear left them, though they still felt uneasy. But the land became steadily more tame and well-ordered. Soon they came into well-tended fields and meadows: there were hedges and gates and dikes for drainage. Everything seemed quiet and peaceful, just an ordinary corner of the Shire. Their spirits rose with every step. The line of the River grew nearer; and the Black Riders began to seem like phantoms of the woods now left far behind.
Res yw dhyn diberth lemmyn.langbot langbot
First, to break the witches’ spells, the mistress washed the feet of her children in the water she had brought from the well. Then she sprinkled this water (the feet-water) outside the door of the house.
Ny wor den vyth aga hanow.langbot langbot
Dance highlights this season include a triple bill from the acclaimed Birmingham Royal Ballet, and V-TOL Dance Company’s Out of this World, a mix of ground-breaking aerial choreography, projected film and animation.
Fatla genes?langbot langbot
Dance highlights this season include a triple bill from the acclaimed Birmingham Royal Ballet, and V-TOL Dance Company’s Out of this World, a mix of ground-breaking aerial choreography, projected film and animation.
Yw res dhis diberth?langbot langbot
By three, people were being trampled and crushed even in Bishopsgate Street, a couple of hundred yards or more from Liverpool Street station; revolvers were fired, people stabbed, and the policemen who had been sent to direct the traffic, exhausted and infuriated, were breaking the heads of the people they were called out to protect.
Yma edhomm dhymm a brena boos.langbot langbot
abandon2 (v.)(bas.)1amakeforlorn;make wretched truana; b let down; desert; betray govraza; c desert dilesel; 2 leave entirely goraza, gaza; 3 a depart from kowlvodya a; b leave derelict gaza dhe-goll i leave empty geri; c leave to ruin skwattya; 4 yield; surrender; abdicate daskorr, hepkorr a give up; break off forsakya; 5 a discontinue; drop deskontya; b relinquish; give up gwayvya; c renounce renownsya; d surrender without restraint direlli
Res yw dhymm mos ena.langbot langbot
14Therefore, my dear friends, flee from idolatry. 15I speak to sensible people; judge for yourselves what I say. 16Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? 17Because there is one loaf, we, who are many, are one body, for we all share the one loaf. 18Consider the people of Israel: Do not those who eat the sacrifices participate in the altar? 19Do I mean then that food sacrificed to an idol is anything, or that an idol is anything? 20No, but the sacrifices of pagans are offered to demons, not to God, and I do not want you to be participants with demons. 21You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons. 22Are we trying to arouse the Lord’s jealousy? Are we stronger than he?
Fatel o an gewer de?langbot langbot
OBADIAH 1 Edom's Pride and Punishment 1 The Lord God gave Obadiah a message about Edom, and this is what we heard: “I, the Lord, have sent a messenger with orders for the nations to attack Edom.” 2The Lord said to Edom: I will make you the weakest and most despised nation. 3You live in a mountain fortress, because your pride makes you feel safe from attack, but you are mistaken. 4I will still bring you down, even if you fly higher than an eagle or nest among the stars. I, the Lord, have spoken! 5If thieves break in at night, they steal only what they want. And people who harvest grapes always leave some unpicked. But, Edom, you are doomed! 6Everything you treasure most will be taken from you. 7Your allies can't be trusted. They will force you out of your own country. And your best friends will trick and trap you, even before you know it. 8Edom, when this happens, I, the Lord, will destroy all your marvelous wisdom. 9Warriors from the city of Teman will be terrified, and you descendants of Esau will be wiped out. The Lord Condemns Edom's Cruelty 10You were cruel to your relatives, the descendants of Jacob. Now you will be destroyed, disgraced forever. 11You stood there and watched as foreigners entered Jerusalem and took what they wanted. In fact, you were no better than those foreigners. 12Why did you celebrate when such a dreadful disaster struck your relatives? Why were you so pleased when everyone in Judah was suffering? 13They are my people, and you were cruel to them. You went through their towns, sneering and stealing whatever was left. 14In their time of torment, you ambushed refugees and handed them over to their attackers. The Lord Will Judge the Nations 15The day is coming when I, the Lord, will judge the nations. And, Edom, you will pay in full for what you have done. 16I forced the people of Judah to drink the wine of my anger on my sacred mountain. Soon the neighboring nations must drink their fill— then vanish without a trace. Victory for Israel 17The Lord's people who escape will go to Mount Zion, and it will be holy. Then Jacob's descendants will capture the land of those who took their land. 18Israel will be a fire, and Edom will be straw going up in flames. The Lord has spoken! 19The people of Israel who live in the Southern Desert will take the land of Edom. Those who live in the hills will capture Philistia, Ephraim, and Samaria. And the tribe of Benjamin will conquer Gilead. 20Those who return from captivity will control Phoenicia as far as Zarephath. Captives from Jerusalem who were taken to Sepharad will capture the towns of the Southern Desert. 21Those the Lord has saved will live on Mount Zion and rule over Edom. Then the kingdom will belong to the Lord.
Ev yw ow broder.langbot langbot
ROMANS 5 Peace and Hope 1Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, 2through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God. 3Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; 4perseverance, character; and character, hope. 5And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us. 6You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. 9Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! 10For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation. Death Through Adam, Life Through Christ 12Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned— 13To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law. 14Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come. 15But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! 16Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ! 18Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. 19For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. 20The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, 21so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
Hemm yw kig da.langbot langbot
1 Kings 15 Abijam 1Now in the eighteenth year of king Jeroboam the son of Nebat reigned Abijam over Judah. 2Three years reigned he in Jerusalem. And his mother's name was Maachah, the daughter of Abishalom. 3And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the LORD his God, as the heart of David his father. 4Nevertheless for David's sake did the LORD his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem: 5because David did that which was right in the eyes of the LORD, and turned not aside from any thing that he commanded him all the days of his life, save only in the matter of Uriah the Hittite. 6And there was war between Rehoboam and Jeroboam all the days of his life. 7Now the rest of the acts of Abijam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam. 8And Abijam slept with his fathers; and they buried him in the city of David: and Asa his son reigned in his stead. Asa 9And in the twentieth year of Jeroboam king of Israel reigned Asa over Judah. 10And forty and one years reigned he in Jerusalem. And his mother's name was Maachah, the daughter of Abishalom. 11And Asa did that which was right in the eyes of the LORD, as did David his father. 12And he took away the sodomites out of the land, and removed all the idols that his fathers had made. 13And also Maachah his mother, even her he removed from being queen, because she had made an idol in a grove; and Asa destroyed her idol, and burnt it by the brook Kidron. 14But the high places were not removed: nevertheless Asa's heart was perfect with the LORD all his days. 15And he brought in the things which his father had dedicated, and the things which himself had dedicated, into the house of the LORD, silver, and gold, and vessels. 16And there was war between Asa and Baasha king of Israel all their days. 17And Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any to go out or come in to Asa king of Judah. 18Then Asa took all the silver and the gold that were left in the treasures of the house of the LORD, and the treasures of the king's house, and delivered them into the hand of his servants: and king Asa sent them to Ben-hadad, the son of Tabrimon, the son of Hezion, king of Syria, that dwelt at Damascus, saying, 19There is a league between me and thee, and between my father and thy father: behold, I have sent unto thee a present of silver and gold; come and break thy league with Baasha king of Israel, that he may depart from me. 20So Ben-hadad hearkened unto king Asa, and sent the captains of the hosts which he had against the cities of Israel, and smote Ijon, and Dan, and Abel-beth-maachah, and all Cinneroth, with all the land of Naphtali. 21And it came to pass, when Baasha heard thereof, that he left off building of Ramah, and dwelt in Tirzah. 22Then king Asa made a proclamation throughout all Judah; none was exempted: and they took away the stones of Ramah, and the timber thereof, wherewith Baasha had builded; and king Asa built with them Geba of Benjamin, and Mizpah. 23The rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, are they not written in the book of the chronicles of the kings of Judah? Nevertheless in the time of his old age he was diseased in his feet. 24And Asa slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoshaphat his son reigned in his stead. Israel Nadab 25And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and reigned over Israel two years. 26And he did evil in the sight of the LORD, and walked in the way of his father, and in his sin wherewith he made Israel to sin. Baasha 27And Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha smote him at Gibbethon, which belonged to the Philistines; for Nadab and all Israel laid siege to Gibbethon. 28Even in the third year of Asa king of Judah did Baasha slay him, and reigned in his stead. 29And it came to pass, when he reigned, that he smote all the house of Jeroboam; he left not to Jeroboam any that breathed, until he had destroyed him, according unto the saying of the LORD, which he spake by his servant Ahijah the Shilonite: 30because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation wherewith he provoked the LORD God of Israel to anger. 31Now the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the kings of Israel? 32And there was war between Asa and Baasha king of Israel all their days. 33In the third year of Asa king of Judah began Baasha the son of Ahijah to reign over all Israel in Tirzah, twenty and four years. 34And he did evil in the sight of the LORD, and walked in the way of Jeroboam, and in his sin wherewith he made Israel to sin.
Ev a dheuth omma dhe’m gweres.langbot langbot
♦ he can hear every weak h. ev a wör cleves pub colon wadn Lh.; with all my h. (used to end letter) gen oll an golon vy; gen oll ow holon; with a pure h. gen colon pur WJ; a h. of gold colon owr; it pains my h. to hear thee ma ow cül ow holon clav wor dha glowas WJ; my h. is still strong whath ow colon eth ew stout WJ No mut.; my h. is weakening ma ow holon ow qwana BK; the blood of my h. goos ow holon RD; bind my h. to thee gwra kelmy ow holon dhis WP; his h's delight joy y golon BK; in our hs. et agan colonow WR; in your h. et agas colon JB; from foot to h. a fin troos de'n golon CR; her sweet h. broke hy holon a radna PA; do not bear anger in your h. na dhegowgh sor e'n colon PC; my h. breaks when I hear talk like that ma ow holon radna pa glow'vy cows an par-na OM; I am surprised my h. doesn't break into 3000 parts ow holon en tremil darn, marth ew gena' na sqward hei PA; who put it into your h. to speak so to a justice piw a wöras e'th colon cows endelma worth justis PA; the h. of a man can crack colon den a ell crackya PA; look in your h. mirowgh et agas colon PA in agis; and that, surely, I believe full-heartedly, seriously ha hedna, sür, my a gres a leun colon, pur dheffry SWF devry. OM; my h. is surprisingly sick ow colon ew marthys clav OM; God, take mercy on us and write you words in our hs. Duw, a kemer massy waren ha scriffa dha lavarow et agan colonow WR; with a true h, mind and soul gen colon, bres ha ena gwir JB; loyal hs. colonow lel JK >
Hi yw pymp bloodh.langbot langbot
Matthew 5 Sermon on the Mount 1And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: 2and he opened his mouth, and taught them, saying, 3Blessed are the poor in spirit: for their's is the kingdom of heaven. 4Blessed are they that mourn: for they shall be comforted. 5Blessed are the meek: for they shall inherit the earth. 6Blessed are they which do hunger and thirst after righteousness: for they shall be filled. 7Blessed are the merciful: for they shall obtain mercy. 8Blessed are the pure in heart: for they shall see God. 9Blessed are the peacemakers: for they shall be called the children of God. 10Blessed are they which are persecuted for righteousness' sake: for their's is the kingdom of heaven. 11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. 12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. 13Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. 14Ye are the light of the world. A city that is set on an hill cannot be hid. 15Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. 16Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. 17Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. 18For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. 19Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. 20For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. The New Law 21Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: 22but I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. 23Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. 25Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. 26Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing. 27Ye have heard that it was said by them of old time, Thou shalt not commit adultery: 28but I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. 29And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. 30And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. 31It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: 32but I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. 33Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: 34but I say unto you, Swear not at all; neither by heaven; for it is God's throne: 35nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. 36Neither shalt thou swear by thy head, because thou canst not make one hair white or black. 37But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. 38Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: 39but I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. 40And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. 41And whosoever shall compel thee to go a mile, go with him twain. 42Give to him that asketh thee, and from him that would borrow of thee turn not thou away. 43Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. 44But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; 45that ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. 46For if ye love them which love you, what reward have ye? do not even the publicans the same? 47And if ye salute your brethren only, what do ye more than others? do not even the publicans so? 48Be ye therefore perfect, even as your Father which is in heaven is perfect. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
Ny vynnav ygeri an fenester.langbot langbot
You and I in a little toy shop Buy a bag of balloons with the money we've got Set them free at the break of dawn 'Til one by one they were gone Back at base bugs in the software Flash the message "something's out there!" Floating in the summer sky Ninety-nine red balloons go by Ninety-nine red balloons Floating in the summer sky Panic bells, it's red alert There's something here from somewhere else The war machine springs to life Opens up one eager eye Focusing it on the sky Where ninety-nine red balloons go by Ninety-nine decision street Ninety-nine ministers meet To worry, worry, super scurry Call the troops out in a hurry This is what we've waited for This is it, boys, this is war The president is on the line As ninety-nine red balloons go by Ninety-nine knights of the air Ride super high-tech jet fighters Everyone's a super hero Everyone's a captain Kirk With orders to identify To clarify and classify Scramble in the summer sky Ninety-nine red balloons go by As ninety-nine red balloons go by Ninety-nine dreams I have had In every one a red balloon It's all over and I'm standing pretty In this dust that was a city If I could find a souvenir Just to prove the world was here And here is a red balloon I think of you, and let it go
Yw res dhymm y wul lemmyn?langbot langbot
KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Leviticus 13 Leprosy 1And the LORD spake unto Moses and Aaron, saying, 2When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests: 3and the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean. 4If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days: 5and the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more: 6and the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean. 7But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again: 8and if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy. 9When the plague of leprosy is in a man, then he shall be brought unto the priest; 10and the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising; 11it is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean. 12And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh; 13then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean. 14But when raw flesh appeareth in him, he shall be unclean. 15And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy. 16Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest; 17and the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that hath the plague: he is clean. 18The flesh also, in which, even in the skin thereof, was a boil, and is healed, 19and in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest; 20and if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil. 21But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days: 22and if it spread much abroad in the skin, then the priest shall pronounce him unclean: it is a plague. 23But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean. 24Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white; 25then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy. 26But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days: 27and the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy. 28And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning. 29If a man or woman have a plague upon the head or the beard; 30then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard. 31And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days: 32and in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin; 33he shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more: 34and in the seventh day the priest shall look on the scall: and, behold, if the scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean. 35But if the scall spread much in the skin after his cleansing; 36then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean. 37But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean. 38If a man also or a woman have in the skin of their flesh bright spots, even white bright spots; 39then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that groweth in the skin; he is clean. 40And the man whose hair is fallen off his head, he is bald; yet is he clean. 41And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean. 42And if there be in the bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up in his bald head, or his bald forehead. 43Then the priest shall look upon it: and, behold, if the rising of the sore be white reddish in his bald head, or in his bald forehead, as the leprosy appeareth in the skin of the flesh; 44he is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head. 45And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean. 46All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be. 47The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment; 48whether it be in the warp, or woof; of linen, or of woollen; whether in a skin, or in any thing made of skin; 49and if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest: 50and the priest shall look upon the plague, and shut up it that hath the plague seven days: 51and he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean. 52He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire. 53And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin; 54then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more: 55and the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without. 56And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof: 57and if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire. 58And the garment, either warp, or woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean. 59This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.
Yma hi ow kul ergh arta.langbot langbot
Matthew 9 Forgives Sin 1And he entered into a ship, and passed over, and came into his own city. 2And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee. 3And, behold, certain of the scribes said within themselves, This man blasphemeth. 4And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts? 5For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk? 6But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house. 7And he arose, and departed to his house. 8But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men. Calls Publicans and Sinners 9And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him. 10And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples. 11And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners? 12But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. 13But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. Signs of Change 14Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not? 15And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast. 16No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. 17Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved. Signs of Faith 18While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live. 19And Jesus arose, and followed him, and so did his disciples. 20And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment: 21for she said within herself, If I may but touch his garment, I shall be whole. 22But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour. 23And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise, 24he said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn. 25But when the people were put forth, he went in, and took her by the hand, and the maid arose. 26And the fame hereof went abroad into all that land. 27And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us. 28And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord. 29Then touched he their eyes, saying, According to your faith be it unto you. 30And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it. 31But they, when they were departed, spread abroad his fame in all that country. 32As they went out, behold, they brought to him a dumb man possessed with a devil. 33And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel. 34But the Pharisees said, He casteth out devils through the prince of the devils. 35And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. Jesus and His Apostles 36But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. 37Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; 38Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
Ki Tom yw pur vras.langbot langbot
Exodus 23 1Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness. 2Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment: 3neither shalt thou countenance a poor man in his cause. 4If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again. 5If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him. 6Thou shalt not wrest the judgment of thy poor in his cause. 7Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked. 8And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous. 9Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt. 10And six years thou shalt sow thy land, and shalt gather in the fruits thereof: 11but the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard. 12Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed. 13And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth. 14Three times thou shalt keep a feast unto me in the year. 15Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:) 16and the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field. 17Three times in the year all thy males shall appear before the Lord GOD. 18Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning. 19The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk. 20Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. 21Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him. 22But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries. 23For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, the Hivites, and the Jebusites: and I will cut them off. 24Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images. 25And ye shall serve the LORD your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee. 26There shall nothing cast their young, nor be barren, in thy land: the number of thy days I will fulfil. 27I will send my fear before thee, and will destroy all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee. 28And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee. 29I will not drive them out from before thee in one year; lest the land become desolate, and the beast of the field multiply against thee. 30By little and little I will drive them out from before thee, until thou be increased, and inherit the land. 31And I will set thy bounds from the Red sea even unto the sea of the Philistines, and from the desert unto the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee. 32Thou shalt make no covenant with them, nor with their gods. 33They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee.
Res yw dhis mos dhe’n skol.langbot langbot
Exodus 23 1Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness. 2Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment: 3neither shalt thou countenance a poor man in his cause. 4If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again. 5If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him. 6Thou shalt not wrest the judgment of thy poor in his cause. 7Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked. 8And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous. 9Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt. 10And six years thou shalt sow thy land, and shalt gather in the fruits thereof: 11but the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard. 12Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed. 13And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth. 14Three times thou shalt keep a feast unto me in the year. 15Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:) 16and the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field. 17Three times in the year all thy males shall appear before the Lord GOD. 18Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning. 19The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk. 20Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. 21Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him. 22But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries. 23For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, the Hivites, and the Jebusites: and I will cut them off. 24Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images. 25And ye shall serve the LORD your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee. 26There shall nothing cast their young, nor be barren, in thy land: the number of thy days I will fulfil. 27I will send my fear before thee, and will destroy all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee. 28And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee. 29I will not drive them out from before thee in one year; lest the land become desolate, and the beast of the field multiply against thee. 30By little and little I will drive them out from before thee, until thou be increased, and inherit the land. 31And I will set thy bounds from the Red sea even unto the sea of the Philistines, and from the desert unto the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee. 32Thou shalt make no covenant with them, nor with their gods. 33They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee.
“A vyn’ta y brena?” “Mynnav.”langbot langbot
1 CORINTHIANS 10 Warnings From Israel’s History 1For I do not want you to be ignorant of the fact, brothers and sisters, that our ancestors were all under the cloud and that they all passed through the sea. 2They were all baptized into Moses in the cloud and in the sea. 3They all ate the same spiritual food 4and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ. 5Nevertheless, God was not pleased with most of them; their bodies were scattered in the wilderness. 6Now these things occurred as examples to keep us from setting our hearts on evil things as they did. 7Do not be idolaters, as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in revelry.” 8We should not commit sexual immorality, as some of them did—and in one day twenty-three thousand of them died. 9We should not test Christ, as some of them did—and were killed by snakes. 10And do not grumble, as some of them did—and were killed by the destroying angel. 11These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come. 12So, if you think you are standing firm, be careful that you don’t fall! 13No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it. Idol Feasts and the Lord’s Supper 14Therefore, my dear friends, flee from idolatry. 15I speak to sensible people; judge for yourselves what I say. 16Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? 17Because there is one loaf, we, who are many, are one body, for we all share the one loaf. 18Consider the people of Israel: Do not those who eat the sacrifices participate in the altar? 19Do I mean then that food sacrificed to an idol is anything, or that an idol is anything? 20No, but the sacrifices of pagans are offered to demons, not to God, and I do not want you to be participants with demons. 21You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons. 22Are we trying to arouse the Lord’s jealousy? Are we stronger than he? The Believer’s Freedom 23“I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but not everything is constructive. 24No one should seek their own good, but the good of others. 25Eat anything sold in the meat market without raising questions of conscience, 26for, “The earth is the Lord’s, and everything in it.” 27If an unbeliever invites you to a meal and you want to go, eat whatever is put before you without raising questions of conscience. 28But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience. 29I am referring to the other person’s conscience, not yours. For why is my freedom being judged by another’s conscience? 30If I take part in the meal with thankfulness, why am I denounced because of something I thank God for? 31So whether you eat or drink or whatever you do, do it all for the glory of God. 32Do not cause anyone to stumble, whether Jews, Greeks or the church of God— 33even as I try to please everyone in every way. For I am not seeking my own good but the good of many, so that they may be saved.
Myttin da, oll an bys!langbot langbot
28 sinne gevind in 10 ms. Hulle kom uit baie bronne en word nie nagegaan nie.