circle oor Kornies

circle

[ˈsɝ.kəɫ], /ˈsɜrkəl/, [ˈsɜː.kəɫ], /ˈsɜ:kl/ werkwoord, naamwoord

(geometry): A two-dimensional geometric figure, a line, consisting of the set of all those points in a plane that are equally distant from another point.

Vertalings in die woordeboek Engels - Kornies

kelgh

hanow gorow

kelghya

kylgh

hanow gorow

kylghya

Soortgelyke frases

traffic circle
for' a-dro · fordh a-dro · trofordh · trova

Hurlers Stone Circles
An Hurlysi

centre circle
kelgh kres · kylgh kres

crop circle
kelgh ys · kylgh ys

arranged in circles
arayys yn kylghow

Tregeseal Stone Circle
Meyn an Dons

Boskednan stone circle
Meyn an Dons

Hut Circle
Krennji

circle wank
kestorngyj · kylghdhorngyj

voorbeelde

collection bagazik; 10 party frakshyon; 11 club; circle bethas
collection bagazik; 10 party frakshyon; 11 club; circle bethas

arranged in circles
/ arayys yn kylghow / / /

The birds would fly in circles high above the rock.
An ydhyn a neyja yn troyow ughel a-ugh an garrek.

NUMBERS 11 The Israelites Complain 1One day the Israelites started complaining about their troubles. The Lord heard them and became so angry that he destroyed the outer edges of their camp with fire. 2When the people begged Moses to help, he prayed, and the fire went out. 3They named the place “Burning,” because in his anger the Lord had set their camp on fire. The People Grumble about Being Hungry 4One day some foreigners among the Israelites became greedy for food, and even the Israelites themselves began moaning, “We don't have any meat! 5In Egypt we could eat all the fish we wanted, and there were cucumbers, melons, all kinds of onions, and garlic. 6But we're starving out here, and the only food we have is this manna.” 7 The manna was like small whitish seeds 8-9 and tasted like something baked with sweet olive oil. It appeared at night with the dew. In the morning the people would collect the manna, grind or crush it into flour, then boil it and make it into thin wafers. 10The Israelites stood around their tents complaining. Moses heard them and was upset that they had made the Lord angry. 11He prayed: I am your servant, Lord, so why are you doing this to me? What have I done to deserve this? You've made me responsible for all these people, 12but they're not my children. You told me to nurse them along and to carry them to the land you promised their ancestors. 13They keep whining for meat, but where can I get meat for them? 14This job is too much for me. How can I take care of all these people by myself? 15If this is the way you're going to treat me, just kill me now and end my miserable life! Seventy Leaders Are Chosen To Help Moses 16The Lord said to Moses: Choose 70 of Israel's respected leaders and go with them to the sacred tent. 17While I am talking with you there, I will give them some of your authority, so they can share responsibility for my people. You will no longer have to care for them by yourself. 18As for the Israelites, I have heard them complaining about not having meat and about being better off in Egypt. So tell them to make themselves acceptable to me, because tomorrow they will have meat. 19-20In fact, they will have meat day after day for a whole month—not just a few days, or even 10 or 20. They turned against me and wanted to go back to Egypt. Now they will eat meat until they get sick of it. 21Moses replied, “At least 600,000 grown men are here with me. How can you say there will be enough meat to feed them and their families for a whole month? 22Even if we butchered all our sheep and cattle, or caught every fish in the sea, we wouldn't have enough to feed them.” 23The Lord answered, “I can do anything! Watch and you'll see my words come true.” 24Moses told the people what the Lord had said. Then he chose 70 respected leaders and went with them to the sacred tent. While the leaders stood in a circle around the tent, Moses went inside, 25and the Lord spoke with him. Then the Lord took some authority from Moses and gave it to the 70 leaders. And when the Lord's Spirit took control of them, they started shouting like prophets. But they did it only this one time. 26Eldad and Medad were two leaders who had not gone to the tent. But when the Spirit took control of them, they began shouting like prophets right there in camp. 27A boy ran to Moses and told him about Eldad and Medad. 28Joshua was there helping Moses, as he had done since he was young. And he said to Moses, “Sir, you must stop them!” 29But Moses replied, “Are you concerned what this might do to me? I wish the Lord would give his Spirit to all his people so everyone could be a prophet.” 30Then Moses and the 70 leaders went back to camp. The Lord Sends Quails 31Some time later the Lord sent a strong wind that blew quails in from the sea until Israel's camp was completely surrounded with birds, piled up about a meter high for many kilometers in every direction. 32The people picked up quails for two days—each person filled at least ten large baskets. Then they spread them out to dry. 33But before the meat could be eaten, the Lord became angry and sent a deadly disease through the camp. 34After they had buried the people who had been so greedy for meat, they called the place “Graves for the Greedy.” 35Israel then broke camp and traveled to Hazeroth.
NIVEROW 11 Krodhvol an Bobel y'n Gwylvos 1Pan grodhvolas an bobel yn klewans an ARLOEDH a-dro dh'aga anfeus, an ARLOEDH a glewas; y sorr a veu enowys, ha tan an ARLOEDH a loskas yntredha, ha kowlleski nebes rannow pella a'n kamp. 2Ena an bobel a grias war Moyses; ha Moyses a bysis dhe'n ARLOEDH, ha'n tan a lehas. 3Ytho hanow an tyller ma a veu gelwys Tabera, drefenn tan an ARLOEDH dhe leski yntredha. 4Lemmyn an routh esa yn aga mysk a'n jevo ewl krev; ha mebyon Ysrael ynwedh a oelas arta, ow leverel, ‘Piw a re dhyn kig dhe dhybri? 5Yma kov dhyn a'n puskes a dhybryn yn Ejyp heb kost, an kukumbrow, an melonyow, an por, an onyon, ha'n kennin; 6mes lemmyn agan nerth yw desyghys ha nyns eus travyth marnas an manna ma dh'y weles.’ 7Lemmyn an manna o avel has koriander, ha'y semlans avel bedellium. 8Ha'n bobel eth a-dro orth y guntell, ha'y velyas yn melinyow po y waska yn brewveyn ha'y vryjyon yn pottow, ha gul tesennow anodho; ha'n blas o haval dhe vlas tesennow pebys gans oyl. 9Pan goedha an gluth war an kamp dhe nos, an manna a goedha ganso. 10Moyses a glewas an bobel owth oela der aga theyluyow, pub gour orth daras y dylda; ha sorr an ARLOEDH a dhewi yn toemm, ha Moyses o drok-pes. 11Moyses a leveris dhe'n ARLOEDH, ‘Prag y tebeldhyghtsys dha was? Ha prag na gevis gras y'th wolok, may korrydh begh an bobel oll ma warnav? 12A wrug vy omdhoen ha dineythi oll an bobel ma? may leverri dhymm, “Gwra aga doen y'th askra, dell dheg mager flogh-dena, dhe'n tir a desys y ri dh'aga thasow”? 13A-ble kavav kig dhe ri dhe'n bobel oll ma? Rag i a oel a-ragov ow leverel, “Ro dhyn kig, may typpryn.” 14Ny'm beus doen oll an bobel ma ow honan, rag an begh yw re boes dhymm. 15Mar mynnydh dyghtya genev yndellma, ladh vy distowgh, mar kevis gras y'th wolok, ma na welliv ow anfeus.’ An Deg ha Tri-ugens Henavek 16Ha'n ARLOEDH a leveris dhe Moyses, ‘Kuntell dhymm deg gour ha tri-ugens a henavogyon Ysrael, hag a wodhes bos henavogyon an bobel ha soedhogyon a-ughta; ha doro i dhe dylda an kuntelles, ha'ga gasa dhe sevel ena genes. 17Ha my a dhiyskynn ha kewsel genes ena; ha my a gemmer nebes a'n spyrys eus warnas ha'y worra warnedha; hag i a dheg begh an bobel genes, ma na'n godheffi dha honan. 18Ha lavar dhe'n bobel, Omsakrewgh erbynn a-vorow, ha hwi a dheber kig; rag hwi re oelas yn klewans an ARLOEDH, ow leverel, “Piw a re dhyn kig dhe dhybri? Rag yth o da genen yn Ejyp.” Rakhenna an ARLOEDH a vynn ri dhywgh kig, ha hwi a wra dybri. 19Ny dhebrowgh unn jydh, po dew dhydh, po pymp dydh, po deg dydh, po ugens dydh, 20mes mis kowal, bys pan dheu yn-mes a'gas frigow hag a dheu ha bos kasadow dhywgh, rag hwi dhe nagha an ARLOEDH usi yn agas mysk, hag oela a-ragdho, ow leverel, “Prag y teuthen yn-mes a Ejyp?” ’ 21Mes Moyses a leveris, ‘An bobel le mayth esov yn aga mysk yw hwegh kans mil aga niver war droes; ha ty re leveris, “My a re dhedha kig may tepprons mis kowal.” 22A vydh flokkys ha greow ledhys, dhe vos lowr dhedha? Po a vydh oll puskes an mor bos kuntellys war-barth dhedha, dhe vos lowr dhedha?’ 23Ha'n ARLOEDH a leveris dhe Moyses, ‘Yw dorn an ARLOEDH re verr? Lemmyn ty a welvydh mar teu ow ger dhe wiryonedh ragos po na.’ 24Ytho Moyses eth yn-mes ha leverel dhe'n bobel geryow an ARLOEDH; hag ev a guntellas deg gour ha tri-ugens a henavogyon an bobel, ha'ga gorra a-dro dhe'n tylda. 25Ena an ARLOEDH a dhiyskynnas y'n gommolenn ha kewsel orto, ha kemmeres neppyth a'n spyrys esa warnodho ha'y worra war an deg henavek ha tri-ugens; ha pan bowesas an spyrys warnedha, i a brofoesas. Mes ny wrussons yndellma namoy. 26Lemmyn dew wour a veu gesys y'n kamp; hanow an eyl o Eldad ha hanow y gila o Medad, ha'n spyrys a bowesas warnedha. Yth ens i yn mysk an re a via kovskrifys, mes nyns ethons yn-mes dhe'n tylda; ytho i a brofoesas y'n kamp. 27Ha maw a boenyas ha leverel dhe Moyses, ‘Yma Eldad ha Medad ow profoesa y'n kamp.’ 28Ha Yoshua mab Nun, menyster Moyses, onan a'y wer dhewisys, a leveris, ‘Ow arloedh Moyses, gwra aga difenn.’ 29Mes Moyses a leveris dhodho, ‘A berthydh avi a'm govis vy? A pe pobel oll an ARLOEDH profoesa, may hworro an ARLOEDH y spyrys warnedha!’ 30Ha Moyses a dhehwelis dhe'n kamp, ev ha'n henavogyon. An Rynki 31Hag yth eth yn-rag gwyns a-dhiworth an ARLOEDH, hag y tros rynki a-dhiworth an mor, ha'ga gasa dhe goedha ryb an kamp, a-dro dhe vyaj unn jydh a'n tenewen ma ha vyaj unn jydh a'n tenewen arall, hag a-dro dhe dhew gevelin a-ugh enep an dor. 32Ha'n bobel a sevis oll an jydh na, hag oll an nos, hag oll an jydh a-wosa, ha kuntell an rynki; neb re guntellas an lyha a guntellas deg homer; hag i a's lesas dh'aga honan oll a-dro dhe'n kamp. 33Ha'n kig hwath ynter aga dyns, kyns y vos dybrys, sorr an ARLOEDH a veu enowys, ha'n ARLOEDH a weskis an bobel gans pla meur. 34Yndellma hanow an tyller na a veu gelwys Kibroth-hattaava, drefenn i dhe ynkleudhyas ena an dus a's teva an ewl. 35A Kibroth-hattaava an bobel a vyajyas dhe Haseroth; hag i a wortas yn Haseroth.

circle wank
/ kestorngyj / / /

traffic circle
A large traffic roundabout with non-standard lane markings or priorities, or with buildings on the central island. / for' a-dro / / /

circle - hoop - ring round
kelgh [hanow gorow] kelghyow [hanow liesplek] [disamstyryans]

Spinning a yarn to the stone circle.
Ow terivas drolla dhe'n dons meyn.

It is my pleasure as Bardh Meur to welcome you all, guests, delegates from Wales and Brittany and all the people around the circle, to our Gorsedh here today.
Yth yw ow flesour avel Bardh Meur dh’agas dynerghi oll, ostysi, kanasow dhyworth Kembra ha Breten Vyghan ha pub huni a-dro dhe’n kylgh, dh’agan Gorsedh omma hedhyw.

inner circle
kylgh-pervedh [hanow kadarn gorow]

kylgh KERNEWEK KRES HANOW GOROW (circle) (= kelgh) ring
kylgh KERNEWEK KRES HANOW GOROW (circle) (= kelgh) ring

centre circle
/ kelgh kres / / /

circle kylgh KERNEWEK KRES HANOW GOROW [dictionary]
circle kylgh KERNEWEK KRES HANOW GOROW [gerlyver]

crop circle (n.)
kelgh ys ~ M kylgh ys (m., pl.: kelgh(y)ow ys). (DP)

Antarctic Circle
/ Kylgh an Antarktek / / /

crop circle
/ kelgh ys / / /

circle-jerk
/ kylghdhorngyj / / /

circles
/ kylghyow / / /

circle jerk
/ kylghdhorngyj / / /

Now that I thought about it, maybe such ‘soft’ duties had been assigned to him because of the horrors he had been through in his two tours of duty in ‘Nam. Maybe, beneath that confident and impressive exterior, the man was actually quite fragile. Can’t say now. Couldn’t say then. But it was certainly odd. In my mind’s eye, I could still see the blackboard in that seminar room. It was covered in circles and arrows but only one phrase appeared on it: “Form a Perimeter”. What did that mean? And did it only apply in jungle warfare? After wracking my brain for a while, I decided it could only have meant one of two things: 1. When entering unfamiliar territory, surround it and attack; or 2. When already in such a place, spread out and form a defensive circle around where you find yourself. I remembered the reg had spoken of his platoon being repeatedly dropped by Chinook helicopter behind enemy lines, in territory controlled by the VC (Viet Cong) – or ‘Charlie’ as he preferred to call them. Would it make sense for a small group of men to land (fairly obtrusively) at one point, immediately fan out widely and try to encircle an unseen enemy – an enemy which was, of course, entirely familiar with its own home territory? Nope, I decided. That would be plain dumb. The fragile circle that you formed in this way could be attacked by the enemy both from the inside and by those still outside it. So, strike out option 1 and tick option 2. So, in the seminar, ‘Form a perimeter’ had obviously meant ‘Form a Defensive Perimeter’ – i.e. around your ‘point of insertion’ into the battle zone. (You see, I must have been paying attention, after all!) In any event, this conclusion, in my mind at least, represented progress.
Lemmyn, wosa lies blydhen ombrederans, martesen deverow ‘medhel’ a’n par ma re via appoyntyes dhodho drefenn an euth re welsa ev dres y dhew dorn- dever yn ‘Nam. Martesen, yn-dann y du war-ves, meur y fydhyans ha poesekter, yth esa yn hwir den pur vrottel. Ny allav leverel lemmyn. Ny yllyn leverel ena. Byttegyns, koynt o yn sertan. Y’n dhewlagas ow brys vy, y hyllyn gweles hwath bordh du an stevell-semynar. Gorherys o gans skrifa treys-kelyon: kylghyow ha sethenyow. Byttegyns, nyns esa saw unn lavarenn skrifys warnodho: “Gwrewgh Furvya Kylghvusur”. Pyth a styrya henna? Ha, dres henna, a bertaynya an messaj ma dhe vresel yn gwylgoes hepken? Wosa kartha ow ympynnyon dres pols, my a erviras na ylli an geryow ma styrya saw onan yntra diw dhra: 1. Pan entrir y’n le anaswonnys, gwra kylgh oll a-dro dhodho rag gul omsettyans warnodho; po 2. Pan omgevir seulabrys yn le a’n par na, res o dhywgh omlesa rag furvya kylgh omwithek oll a-dro dhe’n le na. My a borthas kov an reg dhe gewsel a-dro dh’y barsell soudoryon. Y fia gesys dhe goedha lieskweyth a-dryv linennow an eskar, yn ranndiryow rewlys gans an VK (Viet Kong) – po ‘Charli’, dell wre an reg leverel. A via herwydh reson y tirsa (poran yn apert) bagas byghan soudoryon dhe unn le hag, a-dhistowgh, omlesa ledan rag assaya gul kylgh a-dro dhe eskar anweladow – eskar, heb mar, a aswonnsa yn ta y ranndir y honan? Na via, a erviris. Gul henna a via gokki yn tien. An kylgh brottel a allsewgh furvya y’n fordh ma a allsa bos omsettyes gans an eskar dhiworth an dhew dhu, dhiworth a-bervedh hag yn-mes. Ytho, ankevewgh dewis onan ha gorrewgh tykk a-berth y’n nessa kistenn. Ytho, y’n semynar, “Gwrewgh Furvya Kylghvusur” re styrsa, yn apert, “Gwrewgh Furvya Kylghvusur Omwithek” – henn yw leverel, a-dro dhe’n ‘le ynworrans’ war bark an vatel. (Dell yllowgh gweles, yth esov vy owth attendya, wosa oll!) Yn neb kas, an konklusyon ma, dhe’m breus vy dhe’n lyha, o avonsyans ragon ni.

In the month of May we went to the arctic circle by ship - exceedingly splendid and marvellos it was, we saw the Northern Lights
Mis Me ni eth dhe Gylgh Arktek yn gorhel – splann ha marthys dres eghen o henna, ni a welas Golowys an Kledh

circle, wheel; kyrghynna encompass, encircle, surround
kylghya [hanow kadarn verbel / hanow verbel / verbhanow]

hollow circle
/ kylgh kow / / /

Boskednan stone circle
/ Meyn an Dons / / /

circle
kylgh [hanow gorow]