eyebrow oor Kornies

eyebrow

/ˈaɪˌbɹaʊ/ naamwoord

(construction) A dormer, usually of small size, whose roof line over the upright face is typically an arched curve, turning into a reverse curve to meet the horizontal line at either end.

Vertalings in die woordeboek Engels - Kornies

abrans

naamwoord manlike, f, hanow gorow

hair that grows over the bone ridge above the eye socket

Eyebrow

eienaam

A village in Saskatchewan, Canada.

Soortgelyke frases

eyebrows
abransow · dewabrans · diwabrans

voorbeelde

“If one in six zombies will recover,” she said, now somewhat incredulous, “and is therefore now being killed unnecessarily by our forces, then that’s ...” “...a major war crime,” I completed her thought. “Yes, I think that was what I said the other day to anyone who cared to listen – before Dr Mengele had me silenced. Am I right?” Ingrid ignored my question – and the reference to ‘Dr Mengele’, her superior officer . “But this is simply appalling,” she continued. “If it’s true what you say, we are bombing, shooting and burning thousands of kids who would otherwise recover. Why didn’t you say anything about this at that first lecture, when you had the chance?” I raised my eyebrows at her in mild surprise. She had obviously stopped listening to me - both now and back then. I let it pass. “Cast your mind back to that lecture, doctor. Firstly, you may recall that I was rather rudely interrupted before I was able to finish my comments to the assembled troops ...” Ingrid cast her mind back – and nodded a sheepish concession to me. “ ... and, secondly, what exactly do you think our ‘military planners’ would do differently if they thought the ones who might survive were probably ‘just a bunch of poofters’ - or ‘faggots’, as the doughboys would call them. Ingrid nodded again – slowly this time. She understood what I was saying only too well. The armed forces of the 1970’s did not tolerate gays within their ranks – and the generals would have little care if some gays were ‘wasted’ as ‘collateral damage’. Official tolerance of gay personnel would have to wait until the 21st century. Maybe Ingrid herself was gay – I didn’t ask and was not told. (How ironic – in view of the US military policy which was to come, much later.) In any event, she fell silent for a time and we continued to sit opposite each other at that small wooden table in a stuffy interview room.
“Mars omwellha onan yntra hwegh an zombis,” yn-medh hi, nebes ankryjyk lemmyn, “hag ytho yma an rann na ow bos ledhys gans agan lu, henn yw ...” “...drog-ober breselyek meur.” My a worfennas hy thybyans. “Ya, henn o pyth esen ow leverel an jydh arall, dell grysav – dhe’n dus gans bern lowr a woslowes orthymm – kyns beuv gwrys tawesek gans Doktour Mengele. Ov vy ewn?” Ingrid a skonyas aswonn ow govynn – ha’m kampoellans a ‘Dhoktour Mengele’, hy ughella soedhek. “Mes hemm yw euthyk yn tien,” a besyas hi. “Mars yw gwir, an pyth re leversysta, yth eson ow thanbellenna, ow leski hag ow thenna war vilyow a yonkers a allsa omwellhe. Prag na leversysta neppyth a-dro dhe hemma dres an kynsa areth, pan esa chons dhiso jy?” My a sevis ow diwabrans, kynth o byghan ow marth. Yn apert, y hedhsa hi goslowes orthymm – y’n termyn hedhyw hag ena keffrys. My a erviras dh’y asa koedha. “Gwra dasvysytya an areth ma, ‘Dhoktour. Y’n kynsa le, gwra perthi kov ow bos goderrys, yn anhweg, kyns my dhe alloes gorfenna ow hampoellow dhe’n soudoryon ena omguntellys ...” Ingrid a dhasvysytas an areth yn hy brys – ha penndroppya, nebes methek, orthymm. “...hag, y’n nessa le, pyth a grysydh agan ‘towloryon vreselek’ dhe wul yn tihaval mar krysens an re a allsa treusvywya bos yn hwirhaval ‘bagas pouftas’ – po ‘faggots’ dell lavarsa an dowbois.” Ingrid a benndroppyas arta – yn lent an prys ma. Hi a gonvedhsa yn ta pyth esen ow leverel. Ny wodhevi luyow an blydhynnyow 1970 bos dus gethreythel y’ga mysk – ha na via bern vyth yn mysk an bennhembrynkysi mar pe ‘gwastyes’ nebes anedha dre ‘dhamaj keslinek’. Perthyans soedhek personnel kethreydhel, res bia gortos rag henna bys an kansblydhenn 21ves. Martesen Ingrid hy honan o kethreydhel – possybyl o. Ny wovynnis ha ny leveris hi yndella. (Ass o henna ironek – res polysi breselek governans an Statys Unys y’n termyn a dhothya, nebes diwettha.) Yn neb kas, hi a goedhas tawesek dres pols ha ni pesyes bos a’gan esedh dhe bub tu an voes vyghan ma yn stevell-geskows, meur hy kloster.

eyebrow abranz
eyebrow abranz

brow (n.) 1 top knab; 2 tal a eyebrow abranz; b forehead korn-tal, konna-tal
brow (n.) 1 top knab; 2 tal a eyebrow abranz; b forehead korn-tal, konna-tal

I hate my eyebrows.
Kas yw genev ow abransow.

Days passed and The Day drew nearer. An odd-looking waggon laden with odd-looking packages rolled into Hobbiton one evening and toiled up the Hill to Bag End. The startled hobbits peered out of lamplit doors to gape at it. It was driven by outlandish folk, singing strange songs: dwarves with long beards and deep hoods. A few of them remained at Bag End. At the end of the second week in September a cart came in through Bywater from the direction of the Brandywine Bridge in broad daylight. An old man was driving it all alone. He wore a tall pointed blue hat, a long grey cloak, and a silver scarf. He had a long white beard and bushy eyebrows that stuck out beyond the brim of his hat. Small hobbit-children ran after the cart all through Hobbiton and right up the hill. It had a cargo of fireworks, as they rightly guessed. At Bilbo’s front door the old man began to unload: there were great bundles of fireworks of all sorts and shapes, each labelled with a large red G and the elf-rune, .
Dydhyow a dremenas ha’n jydh a dheuth nessa. Kert koynt leun gans fardellow koynt a rolyas yn Hobyton unn gorthugher ha lavuryas yn-bann an vre dhe Bag End. An Hobytyow amovys a lagattas orto dre dharasow enowys gans lugarn. Lywys veu gans tus ankoth, ow kana kanow koynt: korryon gans barv hir ha kogh down. Nebes anedha a wodrigas dhe Bag End. Dhe benn nessa seythun mis Gwynngala, kert a dheuth dre Baywoter a-dhiworth fordh Pons Brandiwayn yn golow splann an jydh. Gour koth a’n lywyas yn unnsel. Yth esa hatt glas hir minyek, mantel hir loes, ha lien konna arghans dhodho. Yth esa barv hir gwynn dhodho ha’y dhewabrans a ystynnas dres kammek y hatt. Fleghes byghan a holyas an kert dre Hobyton oll hag yn-bann an vre. Yth esa karg a danweyth dhodho, dell dismygsons i yn ewn. Dhe dharas a-rag Bylbo, an gour koth a dhallathas diskarga: yth esa fardellow meur a danwethyow a bub eghenn ha furv, pub o libelys gans ‘G’ bras rudh ha’n run-elf.

eyebrow
abrans ( masculine noun ) abransow ( plural ) dewabrans ( dual ) ( ) ( ) ( anatomy )

(hkb.) gwareg a-ugh an poll-lagaz, yn- kudhyz a vlew eyebrow
abranz, diwabranz, ~ow

I can't stand my eyebrows.
Kas yw genev vy ow abransow.

eyebrow n. blew abrans col. Lh.; abrans /'æbrənz/ mf. -ow /əˈbrænzɒ/ Lh., BMS; bushy eyebrowed abransek eye-glass n. gweder lagas m., pl. gwedrow lagas
eyebrow n. blew abrans col. Lh.; abrans /'æbrənz/ mf. -ow /əˈbrænzɒ/ Lh., BMS; bushy eyebrowed abransek eye-glass n. gweder lagas m., pl. gwedrow lagas

eyebrow
/ abrans / n.m /

abrans HANOW GOROW abransow / HANOW LIESPLEK dewabrans / HANOW DEWEL eyebrow
abrans HANOW GOROW abransow / HANOW LIESPLEK dewabrans / HANOW DEWEL eyebrow

eyebrow
the eyebrows / abrans / / / an dewabrans (an abransow)

I do hate my eyebrows.
Kas yw genev ow abransow.

eyebrows
/ dewabrans / / /

eyebrow
abrans [hanow gorow]

eyebrow abrans HANOW GOROW abransow / HANOW LIESPLEK dewabrans / HANOW DEWEL [dictionary]
eyebrow abrans HANOW GOROW abransow / HANOW LIESPLEK dewabrans / HANOW DEWEL [gerlyver]

KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Leviticus 14 1And the LORD spake unto Moses, saying, 2This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3and the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop: 5and the priest shall command that one of the birds be killed in an earthen vessel over running water: 6as for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water: 7and he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field. 8And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days. 9But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean. 10And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil. 11And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation: 12and the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the LORD: 13and he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy: 14and the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: 15and the priest shall take some of the log of oil, and pour it into the palm of his own left hand: 16and the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD: 17and of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering: 18and the remnant of the oil that is in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD. 19And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering: 20and the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean. 21And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil; 22and two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering. 23And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the LORD. 24And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD: 25and he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: 26and the priest shall pour of the oil into the palm of his own left hand: 27and the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD: 28and the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering: 29and the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD. 30And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get; 31even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD. 32This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing. 33And the LORD spake unto Moses and unto Aaron, saying, 34When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession; 35and he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house: 36then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house: 37and he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow strakes, greenish or reddish, which in sight are lower than the wall; 38then the priest shall go out of the house to the door of the house, and shut up the house seven days: 39and the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house; 40then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city: 41and he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place: 42and they shall take other stones, and put them in the place of those stones; and he shall take other morter, and shall plaister the house. 43And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered; 44then the priest shall come and look, and, behold, if the plague be spread in the house, it is a fretting leprosy in the house: it is unclean. 45And he shall break down the house, the stones of it, and the timber thereof, and all the morter of the house; and he shall carry them forth out of the city into an unclean place. 46Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even. 47And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes. 48And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall pronounce the house clean, because the plague is healed. 49And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop: 50and he shall kill the one of the birds in an earthen vessel over running water: 51and he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times: 52and he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet: 53but he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean. 54This is the law for all manner of plague of leprosy, and scall, 55and for the leprosy of a garment, and of a house, 56and for a rising, and for a scab, and for a bright spot: 57to teach when it is unclean, and when it is clean: this is the law of leprosy.
AN BIBEL KERNEWEK 2020 Levitikus 14 Glanheans wosa Lovryjyon 1An ARLOEDH a gewsis orth Moyses, ow leverel: 2Hemma a vydh lagha an klavorek y'n jydh mayth yw glanhes. Ev a vydh dres dhe'n oferyas; 3ha'n oferyas a wra mos yn-mes a'n kamp, ha'n oferyas a'n hwither, ha, mars yw an pla a lovryjyon yaghhes y'n klavorek, 4an oferyas a ergh may fo dres rag neb a dal bos glanhes diw edhen vew ha glan, prenn keder, pann kogh ha hyssop. 5Ha'n oferyas a ergh may fo ledhys onan an ydhyn yn lester a bri a-ugh dowr ow resek. 6Hag ev a gemmer an edhen vew ha'n prenn keder ha'n pann kogh ha'n hyssop ha troghya an re ma ha'n edhen vew yn goes an edhen a veu ledhys a-ugh an dowr ow resek. 7Hag ev a'n skoell seythgweyth war neb a dal bos glanhes ha desta y vos glan, ha delivra an edhen vew dhe wari y'n gwel igor. 8Ha neb a dal bos glanhes a wolgh y dhillas ha treghi dhe-ves oll y vlew hag omwolghi yn dowr may fo glan; ha wosa henna ev a dheu a-ji dhe'n kamp, mes ev a worta mes a'y dylda seyth dydh. 9Ha'n seythves dydh ev a dregh oll y vlew; y benn ha'y varv ha'y dhiwabrans, ev a dregh oll y vlew. Ena ev a wolgh y dhillas, ha badhya y gig yn dowr, hag ev a vydh glan. Sakrifisow Glanheans 10Ha'n ethves dydh ev a gemmer dew oen heb namm hag unn oenes heb namm unn bloedh, ha teyr degves rann a efa a vleus fin kemmyskys gans oyl rag offrynn greun, hag unn log a oyl. 11Ha'n oferyas neb a'n glanha a worr an gour dhe vos glanhes ha'n taklow na dherag an ARLOEDH orth daras tylda an kuntelles. 12Ha'n oferyas a gemmer onan a'n eyn gorow ha'y offrynna rag offrynn kammweyth, ha'n log a oyl, ha'ga gwevya rag offrynn gwevys dherag an ARLOEDH. 13Hag ev a ladh an oen y'n tyller may ladh an offrynn pegh ha'n offrynn leskys, y'n tyller sans; kepar dell yw an offrynn pegh rag an oferyas, yndellma yw an offrynn kammweyth; an moyha sans yw. 14Ha'n oferyas a gemmer rann a woes an offrynn kammweyth, ha'n oferyas a'n gorr war vin skovarn dhyghow neb a dal bos glanhes, ha war veus y leuv dhyghow, ha war veus y droes dyghow. 15Ena an oferyas a gemmer rann a'n log a oyl ha'y dhinewi yn palv y leuv gledh y honan, 16ha'n oferyas a drogh y vys dyghow y'n oyl usi yn y balv gledh ha skoellya rann a'n oyl gans y vys seythgweyth dherag an ARLOEDH. 17Ha'n oferyas a worr rann a remenant an oyl usi yn y balv war vin skovarn dhyghow neb a dal bos glanhes, ha war veus y leuv dhyghow, ha war veus y droes dyghow, war woes an offrynn kammweyth. 18Ha'n oferyas a worr remenant an oyl usi yn y balv war benn neb a dal bos glanhes; ha'n oferyas a wra dehwelyans ragdho dherag an ARLOEDH. 19Ha'n oferyas a offrynn an offrynn pegh ha gul dehwelyans rag neb a dal bos glanhes a'y avlander, ha wosa henna, ev a ladh an offrynn leskys. 20Ha'n oferyas a offrynn an offrynn leskys ha'n offrynn greun war an alter, ha'n oferyas a wra dehwelyans ragdho, hag ev a vydh glan. 21Mes mars yw boghosek ha nyns eus yn y leuv pygans lowr dhe gavoes kemmys, ev a gemmer unn oen rag offrynn kammweyth dhe vos gwevys, dhe wul dehwelyans ragdho, hag unn degves rann a efa a vleus fin kemmyskys gans oyl rag offrynn greun, ha log oyl; 22ha diw durenn po diw golomm yowynk, par dell eus yn y leuv pygans lowr, ha'n eyl anedha a vydh offrynn pegh ha'y ben offrynn leskys. 23Hag ev a's dre an ethves dydh rag y lanheans dhe'n oferyas, bys yn daras tylda an kuntelles, dherag an ARLOEDH; 24ha'n oferyas a gemmer oen an offrynn kammweyth ha'n log a oyl, ha'n oferyas a's gwev rag offrynn gwevys dherag an ARLOEDH. 25Hag ev a ladh oen an offrynn kammweyth, ha'n oferyas a gemmer rann a woes an offrynn kammweyth ha'y worra war vin skovarn dhyghow neb a dal bos glanhes, ha war veus y leuv dhyghow, ha war veus y droes dyghow. 26Ha'n oferyas a dhinwa rann a'n oyl yn palv y leuv gledh y honan; 27ha'n oferyas a skoell rann a'n oyl usi yn y palv gledh gans bys y leuv dhyghow seythgweyth dherag an ARLOEDH; 28ha'n oferyas a worr rann a'n oyl usi yn y balv war vin skovarn dhyghow neb a dal bos glanhes, ha war veus y leuv dhyghow, ha war veus y droes dyghow, y'n tyller may feu gorrys goes an offrynn kammweyth; 29ha'n oferyas a worr remenant an oyl usi yn y balv war benn neb a dal bos glanhes, dhe wul dehwelyans ragdho dherag an ARLOEDH. 30Hag ev a offrynn onan a'n turennow po a'n kelemmi yowynk, par dell eus yn y leuv pygans lowr dh'aga havoes, 31an eyl rag offrynn pegh ha'y ben rag offrynn leskys, gans an offrynn greun, ha'n oferyas a wra dehwelyans rag neb a dal bos glanhes dherag an ARLOEDH. 32Hemm yw an lagha rag neb a'n jeves ynno pla lovryjyon, neb nag eus yn y leuv pygans lowr rag y lanheans. Lovryjyon yn Chiow 33An ARLOEDH a gewsis orth Moyses hag Aron ow leverel, 34Pan dhyffowgh a-ji dhe bow Kanan, a rov dhywgh rag perghennogeth, ha pan worriv pla lovryjyon yn neb chi yn tir dha berghennogeth, 35ha perghennek an chi a dheu ha leverel dhe'n oferyas, ‘Yth hevel dhymm bos kepar ha pan ve pla y'n ji’, 36ena an oferyas a ergh may fo an chi gwakhes kyns es an oferyas dhe entra ynno dhe weles an pla, na vo pup-tra y'n chi deklarys avlan; ha wosa henna, an oferyas a enter ynno dhe hwithra an chi. 37Hag ev a hwither an pla, ha mars yw an pla yn parosyow an chi gans ribinow kow, glesik po rudhik, a hevel bos downa es enep an paros, 38an oferyas a yn-mes a'n chi dhe dharas an chi ha degea an chi seyth dydh. 39Ha'n oferyas a dheu arta an seythves dydh ha hwithra, ha mars yw an pla omlesys yn parosyow an chi, 40an oferyas a ergh may fo an veyn hag ynna an pla kemmerys dhe-ves ha tewlys yn tyller avlan mes a'n sita. 41Hag ev a wra dhe'n chi bos krevys a-ji oll a-dro ha'n doust yw krevys dhe-ves a vydh tewlys yn tyller avlan mes a'n sita; 42hag i a gemmer meyn erell ha'ga gorra yn le an veyn na, hag ev a gemmer plaster nowydh ha plastra an chi. 43Ha mar teu an pla arta hag omdhiskwedhes y'n chi wosa bos an veyn kemmerys dhe-ves, ha wosa bos an chi krevys ha plastrys, 44an oferyas a dheu ha hwithra, ha mars yw an pla omlesys y'n chi, lovryjyon plagus yw ev y'n chi. Avlan yw. 45Hag ev a derr an chi, an veyn ha'n prennyer anodho hag oll an plaster y'n chi, ha'ga doen yn-mes a'n sita dhe dyller avlan. 46Nebonan a dheu a-berth y'n chi hag ev degeys a vydh avlan bys y'n gorthugher; 47ha neb a gosk y'n chi po dybri y'n chi a wolgh y dhillas. 48Ha mar teu an oferyas a-bervedh ha'y hwithra ha ny wrug an pla omlesa y'n chi wosa an chi dhe vos plastrys, an oferyas a dhest bos an chi glan, rag yaghhes yw an pla. 49Ha rag glanhe an chi ev a gemmer diw edhen ha prenn keder ha pann kogh ha hyssop. 50Hag ev a ladh onan an ydhyn yn lester a bri a-ugh dowr ow resek. 51Hag ev a gemmer an prenn keder ha'n hyssop ha'n pann kogh ha'n edhen vew ha'ga troghya yn goes an edhen ledhys hag y'n dowr ow resek ha skoellya seythgweyth war an chi. 52Hag ev a lanha an chi gans goes an edhen ha'n dowr ow resek ha'n edhen vew ha'n prenn keder ha'n hyssop ha'n pann kogh. 53Hag ev a dhelirv an edhen vew yn-mes a'n sita y'n gwel igor, ha gul dehwelyans rag an chi, ha glan vydh. 54Hemm yw an lagha rag pla lovryjyon a bub eghenn ha rag troskenn, 55ha rag lovryjyon dillas ha chi, 56ha rag bothenn ha rag krammenn ha rag namm gwynn, 57dhe dhyski pan yw avlan ha pan yw glan. Hemm yw an lagha a lovryjyon.

gwareg a ugh an poll lagas, yn kudhys a vlew eyebrow
abrans, diwabrans (liesplek) ~ow (hanow benow)

eyebrows
/ abransow / / /

eyebrow
[ hanow ] abrans [ gorow ] , abransow [ liesplek ] , dewabrans [ hanow dewel ] , dowabrans (dl, RLC).

eyebrow [ s ]
abrans [ m ] abransow dewabrans

eyebrow abrans HANOW GOROW abransow / HANOW LIESPLEK dewabrans / HANOW DEWEL
eyebrow abrans HANOW GOROW abransow / HANOW LIESPLEK dewabrans / HANOW DEWEL

I hate my eyebrows.
Kas yw genev-vy ow abransow.