gold oor Kornies

gold

/ɡoʊld/, /ɡəʊld/ adjektief, werkwoord, naamwoord, bywoord

(uncountable) A heavy yellow elemental metal of great value, with atomic number 79 and symbol Au.

Vertalings in die woordeboek Engels - Kornies

owr

naamwoord manlike, hanow gorow

element

Gold

eienaam

A surname.

Soortgelyke frases

fool's gold
pyrit

gold-covered
kudhys gans owr

black gold
owr du

red-gold
owr

to cover with gold leaf
gorowra

to gold-plate
owrgwetha

hundred and twenty talents of gold
hwegh ugens talent a owr

liquid gold
oyl kriv

gold, frankincense and myrrh
owr, frankynkys ha myrr

voorbeelde

With gold right surely I will pay thee.
gans owr pur sur my a'th pe.

Surely, for gold.
sur, awos owr.

Glasgow-based Gaelic folk group Na h-Òganaich (Scottish Gaelic for 'the young ones' though often translated as 'young blood' ) formed early in 1971, following a concert in Dunoon where Mod Gold Medallist singer Margaret MacLeod first met guitarist Noel Eadie.
Furvys an bagas ilow rokk-gwerin Albanek a Glasgow Na h-Òganaich ('an yonkoryon' yn Albanek) a-varr yn 1971, wosa keskans yn Dunoon. Ena Margaret MacLeod (kaner gans medalen owr an Mod) a vetyas gitarydh Noel Eadie.

cover with gold leaf
gorowra

to gold-plate - tth - CONJUGATE WITH MODEL VERB: afina
owrgwetha

(Heart of Gold) gans Neil Young
Kolon a Owr

10And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. 11The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold; 12and the gold of that land is good: there is bdellium and the onyx stone. 13And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia. 14And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.
10Hag yth esa avon ow resek yn-mes a Eden dhe dhowra an lowarth, ha dhiworth an tyller na y feu rynnys dhe dhos ha bos peder skorrenn. 11Hanow an kynsa yw Pishon, hag a resek oll a-dro dhe dir Havila, le may ma owr; 12hag owr an tir ma yw da: yma ena bedellium ha men onyks. 13Hanow an nessa avon yw Gihon: henn yw an keth usi ow resek a-dro dhe oll an pow a Kush. 14Hanow an tressa avon yw Tigris; an keth henna usi ow resek est dhe Assyria. An peswora avon yw Ewfrates.

red a., n. colour rüdh /riːd/; russet, red-haired roos Lh., WP, SN; scarlet, blood-red cogh d coo; r-gold oyriek; reddish rüdhyk WP rydik; murray more BK. Thus interpreted by NW; phr. r. with his blood rüdh gen y woos SA; r. tape, officiousness, fuss crant m. d, phr. so much r. mar veur
red a., n. colour rüdh /riːd/; russet, red-haired roos Lh., WP, SN; scarlet, blood-red cogh d coo; r-gold oyriek; reddish rüdhyk WP rydik; murray more BK. Thus interpreted by NW; phr. r. with his blood rüdh gen y woos SA; r. tape, officiousness, fuss crant m. d, phr. so much r. mar veur

TERMONIETH: BLEUJYOW common fleabane hwannles HANOW GOROW / LATINEK: Pulicaria dysenterica / KEMBREK: amhrydlwyd, chweinllys TERMONIETH: BLEUJYOW common marigold melyn Maria HANOW GOROW / LATINEK: Calendula officinalis / KEMBREK: gold Mair, melyn Mair TERMONIETH: BLEUJYOW common milkwort lethles HANOW GOROW / LATINEK: Polygala vulgaris / KEMBREK: amlaethai, llaeethlys TERMONIETH: BLEUJYOW common poppy myll HANOW BENOW mylles / HANOW LIESPLEK / LATINEK: Papaver Rhoeas / KEMBREK: pabi coch yr ŷd TERMONIETH: BLEUJYOW common sorrel trenkan HANOW GOROW / LATINEK: Rumex acetosa / KEMBREK: dail surion bach, suran
TERMONIETH: BLEUJYOW common fleabane hwannles HANOW GOROW / LATINEK: Pulicaria dysenterica / KEMBREK: amhrydlwyd, chweinllys TERMONIETH: BLEUJYOW common marigold melyn Maria HANOW GOROW / LATINEK: Calendula officinalis / KEMBREK: gold Mair, melyn Mair TERMONIETH: BLEUJYOW common milkwort lethles HANOW GOROW / LATINEK: Polygala vulgaris / KEMBREK: amlaethai, llaeethlys TERMONIETH: BLEUJYOW common poppy myll HANOW BENOW mylles / HANOW LIESPLEK / LATINEK: Papaver Rhoeas / KEMBREK: pabi coch yr ŷd TERMONIETH: BLEUJYOW common sorrel trenkan HANOW GOROW / LATINEK: Rumex acetosa / KEMBREK: dail surion bach, suran

golden; gold bearing, auriferous
owrek (hanow gwann / hanow gwadn)

goggle-eyed, adj, lagasek; lagajek (RLC). gold, n, owr (m).
goggle-eyed, adj, lagasek; lagajek (RLC). gold, n, owr (m).

New Year's Eve The day has stopped one final time for a moment between breath and sleep, When tired eyes blink looking at a chanced dream, The search new meaning in the Earth's turn Veering off as they go. They carry with them forgotten baggage, heavier with each day passed. Fools will try to trick the dawn amongst the lonely glittering gold. The dressed-up corpse of the last hour No matter the pure joy or resentment. The world looks at the face And hope in the stars' knowledge For the sun will set at the day's end, and a new year will rise in dawn's first light...
Nos Galan An jydh re hedhis unn weyth finek rag pols ynter anal ha koskik, Pan dhiwwynk dewlagas skwithys ow mires orth hunros hwansus, Y hwilons styr nowyth an dordro ow mones yn sowdhan kammdro. Yma dhedha seghyer ankveys, possa gen pub dydh tremenys. Pystyon a vynn kastya'n Kalan yn-mysk glyttrans an owr honan. Korf gwiskys an diwettha our Na fors an mall po naghans pur. An bys a lagatt orth y vejeth Ha gwaytyans an steronydhieth Rag an howl a sedh orth diwedh jorna, ha bledhen nowyth a sav y'n bora...

REVELATION 17 Babylon, the Prostitute on the Beast 1One of the seven angels who had the seven bowls came and said to me, “Come, I will show you the punishment of the great prostitute, who sits by many waters. 2With her the kings of the earth committed adultery, and the inhabitants of the earth were intoxicated with the wine of her adulteries.” 3Then the angel carried me away in the Spirit into a wilderness. There I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten horns. 4The woman was dressed in purple and scarlet, and was glittering with gold, precious stones and pearls. She held a golden cup in her hand, filled with abominable things and the filth of her adulteries. 5The name written on her forehead was a mystery: babylon the great the mother of prostitutes and of the abominations of the earth. 6I saw that the woman was drunk with the blood of God’s holy people, the blood of those who bore testimony to Jesus. When I saw her, I was greatly astonished. 7Then the angel said to me: “Why are you astonished? I will explain to you the mystery of the woman and of the beast she rides, which has the seven heads and ten horns. 8The beast, which you saw, once was, now is not, and yet will come up out of the Abyss and go to its destruction. The inhabitants of the earth whose names have not been written in the book of life from the creation of the world will be astonished when they see the beast, because it once was, now is not, and yet will come. 9“This calls for a mind with wisdom. The seven heads are seven hills on which the woman sits. 10They are also seven kings. Five have fallen, one is, the other has not yet come; but when he does come, he must remain for only a little while. 11The beast who once was, and now is not, is an eighth king. He belongs to the seven and is going to his destruction. 12“The ten horns you saw are ten kings who have not yet received a kingdom, but who for one hour will receive authority as kings along with the beast. 13They have one purpose and will give their power and authority to the beast. 14They will wage war against the Lamb, but the Lamb will triumph over them because he is Lord of lords and King of kings—and with him will be his called, chosen and faithful followers.” 15Then the angel said to me, “The waters you saw, where the prostitute sits, are peoples, multitudes, nations and languages. 16The beast and the ten horns you saw will hate the prostitute. They will bring her to ruin and leave her naked; they will eat her flesh and burn her with fire. 17For God has put it into their hearts to accomplish his purpose by agreeing to hand over to the beast their royal authority, until God’s words are fulfilled. 18The woman you saw is the great city that rules over the kings of the earth.”
DISKWEDHYANS 17 An Hora Veur ha'n Best 1Hag onan a'n seyth el gans an seyth fiol a dheuth dhe gewsel orthiv, ow leverel, ‘Deus, my a vynn diskwedhes dhis breus an hora veur yw esedhys war lies dowr, 2ha gensi myghternedh an norvys re wrug fornikashyon, ha trigoryon an nor re omvedhwis dre win hy fornikashyon.’ 3Hag ev a'm dug a-bervedh yn difeyth y'n spyrys, ha my a welas benyn esedhys war best rudh, leun a henwyn blasfemus, gans seyth penn ha deg korn. 4Ha'n venyn o gwiskys yn purpur ha pann kogh, ha kudhys gans owr ha men drudh ha perlys, gans hanaf owrek yn hy dorn, leun a'n taklow kasadow hag avlan a'y fornikashyon. 5Ha war hy thal o skrifys hanow, yw mysteri, ‘Babylon vras, mamm oll horys ha taklow kasadow an nor.’ 6Ha my a welas an venyn-medhow der woes an syns ha dre woes mertheryon Yesu. Ha marth meur dres eghenn a veu genev pan y's gwelis. 7Hag yn-medh an el dhymm, ‘Prag y feu marth genes? My a vynn leverel dhis mysteri an venyn ha'n best a's deg, ha ganso an seyth penn ha'n deg korn. 8An best a welsys a veu, ha nyns yw; hag ev a vydh owth yskynna yn-mes a'n pytt diwoeles, ha mos a wra dhe dhiswrians. Hag y fydh marth dhe drigoryon an norvys, na veu skrifys aga hanow y'n lyver a vewnans dhiworth gwrians an bys, pan welons an best, rag yth o, ha nyns yw, hag y fydh. 9‘Ottomma styryans rag an re fur. An seyth penn yw seyth menydh le may ma an venyn esedhys. 10Seyth myghtern yns i keffrys: pymp a goedhas, onan yw, ha'n arall ny dheuth hwath, ha pan dheffo, y koedh dhodho gortos berr dermyn. 11Ha'n best hag a veu, ha nyns yw, ev ynwedh yw an ethves, hag yw avel onan a'n seyth; hag yth a dhe dhiswrians. 12Ha'n deg korn a welsys yw deg myghtern na dhegemmeras gwlaskor bys lemmyn mes i a dhegemmer galloes avel myghternedh rag unn our gans an best. 13An re ma a's teves unn brys hag i a re aga nerth ha'ga galloes dhe'n best. 14An re ma a wra gwerrya erbynn an Oen, ha'n Oen a wra aga thryghi: drefenn y vos Arloedh arlydhi, ha Myghtern myghternedh, ha'n re usi ganso yw gelwys, ha dewisys, ha len.’ 15Hag yn-medh ev dhymm, ‘An dowrow a welsys le may ma an hora esedhys yw poblow ha routhow, ha kenedhlow ha tavosow. 16Ha'n deg korn a welsys ha'n best: an re ma a wra kasa an hora ha'y gul gwastys ha noeth hag a wra dybri hy hig ha'y leski gans tan. 17Rag Duw re worras yn aga holonn kollenwel bodh y vrys, ha bos unnverhes, ha ri aga gwlaskor dhe'n best erna vo kowlwrys geryow Duw. 18Ha'n venyn a welsys yw an sita vras, a's teves galloes war vyghternedh an norvys.’

HEBREWS 9 Worship in the Earthly Tabernacle 1Now the first covenant had regulations for worship and also an earthly sanctuary. 2A tabernacle was set up. In its first room were the lampstand and the table with its consecrated bread; this was called the Holy Place. 3Behind the second curtain was a room called the Most Holy Place, 4which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant. 5Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now. 6When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry. 7But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. 8The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. 9This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. 10They are only a matter of food and drink and various ceremonial washings—external regulations applying until the time of the new order. The Blood of Christ 11But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. 12He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. 13The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God! 15For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant. 16In the case of a will, it is necessary to prove the death of the one who made it, 17because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18This is why even the first covenant was not put into effect without blood. 19When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. 20He said, “This is the blood of the covenant, which God has commanded you to keep.” 21In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness. 23It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. 25Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. 26Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. 27Just as people are destined to die once, and after that to face judgment, 28so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
EBROWYON 9 Sentri an Nor ha Sentri Nev 1Lemmyn, hwath an kynsa kevambos a'n jevo ordenansow rag gordhyans ha sentri y'n bys. 2Rag tabernakel a veu pareusys, an onan war-ves, hag ynno an kantoler ha'n voes ha ragworrys torthow an wolok – hemm yw henwys an Sentri; 3hag a-dryv an nessa kroglenn y sev tabernakel – hemm yw henwys Sans a'n Sansow – 4a'n jevo ynno an alter owrek a ynkys hag argh an kevambos kudhys pub tenewen gans owr, hag ynni seth owrek a synsi an manna, ha gwelenn Aron hag a eginas, ha leghennow an kevambos; 5a-ughto yth esa cherubim an golewder ow korskeusi an dregeredhva. A'n traow ma nyns eus lemmyn kewsel yn funys. 6An darbarow ma gwrys yndellma, yth a an oferysi pup-prys y'n kynsa tabernakel rag gul aga gwasonieth; 7mes a-ji dhe'n nessa, nyns a marnas an arghoferyas, hag ev marnas unnweyth y'n vlydhen, ha nyns a heb kemmeres goes hag a offrynn ragdho y honan, ha rag peghosow an bobel gwrys dre wall. 8Yndellma an Spyrys Sans a dhiskwa nag yw igerys hwath fordh dhe'n sentri, hedre vo an kynsa tabernakel hwath ow sevel 9(hag yw parabolenn rag an oes a-lemmyn). Herwydh hemma, rohow ha sakrifisow yw offrynnys na yllons perfydhhe kowses an gordhyer, 10marnas dyghtya boes ha diwes hag omwolghans liesek, ordenansow an kig, gorrys warnedha bys termyn dasfurvyans. 11Mes pan omdhiskwedhas Krist avel arghoferyas an traow mas dhe dhos, ena der an tabernakel moyha ha perfyttha (na veu gwrys gans leuv, henn yw nag yw a'n kreashyon ma) 12ev a entras, unnweyth rag oll, dhe'n tyller sans le na gemmeras goes gever na leughi, mes y woes y honan, yndellma ow kavoes daspren bys vykken. 13Rag mar kyll goes gever ha terewi, ha lusu lejek skoellys war dus dhefolys, sanshe dhe lanheans an kig, 14pygemmys moy y hwra goes Krist, neb a omoffrynnas heb namm dhe Dhuw der an Spyrys nevra a dhur, golghi agas kowses dhiworth oberow marow dhe servya an Duw bew. 15Yndella ev yw mayn an kevambos nowydh, may hwrello an re yw gelwys degemmeres an eretons ambosys bys vykken, a-ban mernans dhe hwarvos rag aga daspren a'n peghadow yn-dann an kynsa kevambos. 16Rag pan vo kemmynnskrif, mernans an kemmynner a dal bos prevys. 17Rag kemmynnskrif ny dhalleth kyns mernans, rag nevra ny'n jeves fors hedre vo bew neb a'n gwrug. 18Yndella, hwath ny veu an kynsa kevambos gwrys heb goes. 19Rag pan veu leverys gans Moyses pub gorhemmynn a'n lagha dhe'n bobel oll, ev a gemmeras goes leughi ha gever, gans dowr ha gwlan kogh ha hyssop, ha skoellya goes ha war an lyver y honan ha war an bobel oll, 20ow leverel, ‘Ottomma goes an kevambos a worhemmynnis Duw dhywgh.’ 21Ha war an tabernakel ha'n lestri oll devnydhys yn gordhyans ev a skoellyas goes keffrys. 22Yn hwir, herwydh an lagha ogas pub tra yw glanhes gans goes, ha heb skoellya goes ny vydh dehwelyans peghosow. Pegh Dileys der Sakrifis Krist 23Ytho y feu res, a'n unn tu, bos glanhes toknys an traow nevek y'n gis ma, mes an traow nevek aga honan gans sakrifisow gwell ages an re ma. 24Rag nyns yw a-ji dhe sentri gwrys gans leuv, tokyn an gwir sentri, mayth entras Krist, mes a-ji dhe nev y honan, lemmyn dhe omdhiskwedhes ragon a-rag fas Duw. 25Ha nyns o dhe omoffrynna menowgh, par dell enter an arghoferyas a-ji dhe'n Tyller Sans pub blydhen gans goes dhiworth re erell; 26rag ena y tegoedhvia dhodho godhevel menowgh a-dhia wrians an bys. Mes lemmyn ev re omdhiskwedhas unnweyth, dhe dhiwedh an oesow, ha dilea peghosow der omsakrifia. 27Ha poran dell yw ordenys dhe dus merwel unnweyth, ha wosa henna breus, 28yndellma Krist, wosa bos offrynnys unnweyth dhe berthi peghosow lies huni, a wra omdhiskwedhes rag nessa gweyth, na vydh rag dilea pegh, mes rag selwyans dhe'n re a wra y waytyas gans mall.

William Golding
William Golding

to gold-plate
owrgwetha [ verb-hanow / hanow verbel ]

black gold (squid)
owr du "'black gold' the highly prized catch of Cornish fisherman

to cover with gold leaf
gorowra [ verb-hanow / hanow verbel ]

Wise Men from the East 1Now when Jesus was born in Bethlehem of Judæa in the days of Herod the king, behold, there came wise men from the east to Jerusalem, 2saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. 3When Herod the king had heard these things, he was troubled, and all Jerusalem with him. 4And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born. 5And they said unto him, In Bethlehem of Judæa: for thus it is written by the prophet, 6And thou Bethlehem, in the land of Juda, Art not the least among the princes of Juda: For out of thee shall come a Governor, That shall rule my people Israel. 7Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared. 8And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also. 9When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. 10When they saw the star, they rejoiced with exceeding great joy. 11And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh. 12And being warned of God in a dream that they should not return to Herod, they departed into their own country another way. The Flight to Egypt 13And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him. 14When he arose, he took the young child and his mother by night, and departed into Egypt: 15and was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son. 16Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men. 17Then was fulfilled that which was spoken by Jeremy the prophet, saying, 18In Rama was there a voice heard, Lamentation, and weeping, and great mourning, Rachel weeping for her children, And would not be comforted, because they are not. Return to Nazareth 19But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt, 20saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life. 21And he arose, and took the young child and his mother, and came into the land of Israel. 22But when he heard that Archelaus did reign in Judæa in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee: 23and he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.
Matthew 2 Devedhyans an Dus Fur 1Ha pan veu Yesu genys yn Bethlehem Yudi yn dydhyow myghtern Herod, awotta, tus fur a dheuth dhiworth an howldrevel dhe Yerusalem, 2ow leverel, ‘Ple'ma ev yw genys Myghtern an Yedhewon? Rag ni a welas y sterenn y'n howldrevel hag yth on ni devedhys dh'y wordhya.’ 3Pan wrug myghtern Herod klewes hemma, ev a veu troblys, hag oll Yerusalem ganso, 4ha wosa kuntell oll an bennoferysi ha skribys an bobel war-barth, ev a wovynnas orta ple fe Krist genys. 5Hag i a'n gorthybis, ‘Yn Bethlehem Yudi; rag yndellma y feu skrifys gans an profoes: 6“Ha ty, Bethlehem, pow Yuda, nyns os mann an lyha yn mysk gwelhevin Yuda, rag yn-mes ahanas y teu hembrenkyas neb a wra bugelya ow fobel Ysrael.” ’ 7Ena Herod, wosa gelwel an dus fur yn privedh, a wovynnas orta an termyn poran mayth omdhiskwedhas an sterenn. 8Hag ev a's dannvonas dhe Bethlehem, ha leverel, ‘Ewgh ha hwilewgh yn tiwysyk derivadow a-dro dhe'n flogh; ha pan y'n kevsowgh, dannvenewgh derivadow dhymm, mayth ylliv vy ynwedh dh'y wordhya.’ 9Ha wosa klewes an myghtern yth ethons yn-kerdh, hag awotta'n sterenn a welsons y'n howldrevel ow mos a-dheragdha bys pan dheuth ha sevel a-ugh an tyller mayth esa an flogh. 10Ha pan welsons an sterenn, i a lowenhas gans joy meur dres eghenn. 11Ha devedhys y'n chi i a welas an flogh gans Maria y vamm, hag i a goedhas dhe'n dor ha'y wordhya; hag owth igeri aga thresoryow, i a brofyas rohow dhodho, owr ha frankynkys ha myrr. 12Ha gwarnyes dre hunros na wrellens dehweles dhe Herod, i a omdennas dh'aga fow war fordh arall. An Fo dhe Ejyp 13Wosa i dhe vos gyllys yn-kerdh, otta, el an Arloedh a omdhiskwedhas dhe Yosep dre hunros, ow leverel, ‘Sav yn-bann ha kemmer an flogh ha'y vamm ha fi dhe Ejyp ha bydh ena erna leverriv dhis; rag Herod a vynn hwilas an flogh rag y dhistrui.’ 14Ena ev a sevis yn-bann ha kemmeres an flogh ha'y vamm yn nos ha mos dhe Ejyp, 15hag yth esa ev ena bys vernans Herod, rag may fe kollenwys an dra kewsys gans an Arloedh der an profoes, ow leverel, ‘Yn-mes a Ejyp my re elwis ow mab.’ Ladhva an Fleghes Wiryon 16Ena Herod ow kweles ges dhe vos gwrys anodho gans an dus fur o meur serrys hag a dhannvonas ha ladha oll an fleghes esa yn Bethlehem hag yn oll an pow a-dro, a dhew vloedh ha le ages henna, herwydh an termyn a dhys'sa gans an dus fur. 17Y'n eur na y feu kollenwys an dra kewsys gans Yeremia an profoes, ow leverel, 18‘Lev a veu klewys yn Rama, oelva ha galarow tynn, Raghel owth oela rag hy fleghes ha ny vynna bos konfortys, rag gyllys yns i.’ An Dehwelyans yn-mes a Ejyp 19Wosa Herod dhe verwel, awotta, el a'n Arloedh a omdhiskwedhas dhe Yosep dre hunros yn Ejyp, 20ow leverel, ‘Sav yn-bann, ha kemmer an flogh ha'y vamm ha ke dhe bow Ysrael; rag marow yw an re a hwila bewnans an flogh.’ 21Hag ev a sevis ha kemmeres an flogh ha'y vamm hag a dheuth dhe bow Ysrael. 22Mes pan glewas bos Arghelaus ow reynya yn Yudi yn le y das Herod own a'n jevo a vones dhi, ha wosa bos gwarnys dre hunros ev a omdennas dhe'n rannvro Galile, 23hag ev eth dhe driga yn sita gelwys Nazareth may fe kollenwys an dra kewsys gans an profoes, ‘Ev a vydh henwys Nazaren.’ © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)

liquid gold
crude oil / oyl kriv / / /

gold teeth
/ dens owr / / /

2And Abram was very rich in cattle, in silver, and in gold.
2Pur rych o Abram gans chatel, arghans hag owr.

I wish they were worth a thousand pounds of good gold to him.
My a vynsa y talviens mil beuns dhodho a owr da.

mine, gold owrek
mine, gold owrek