healing oor Kornies

healing

naamwoord, werkwoord

The process where the cells in the body regenerate and repair themselves.

Vertalings in die woordeboek Engels - Kornies

gweres

owth omwellhe

sawment

yaghus

hanow gwan

Soortgelyke frases

heal
glanhe · gul gweres · gwil gweres · omwellhe · omyaghhe · sawya · yaghhe

heal yourself
omyaghhe agas honan · omyaghhe dha honan · yaghhe agas honan · yaghhe dha honan

heal thee
dha sawya

heal thyself
omyaghha dha honan · yaghhe dha honan

heal from
sawya a

be healed
bones sawys · bos sawys

self-heal
an vedhoges las · omsawya · omyagha

heal someone
yaghhe nebonan

healed
salow · saw · sawys

voorbeelde

Jesus Christ, head of healing,
Yesu Krist, penn eliow,

The Question about the Sabbath (Mk 2.23–28; Lk 6.1–5) 1Not long afterwards Jesus was walking through some cornfields on the Sabbath. His disciples were hungry, so they began to pick ears of corn and eat the grain. 2When the Pharisees saw this, they said to Jesus, “Look, it is against our Law for your disciples to do this on the Sabbath!” 3Jesus answered, “Have you never read what David did that time when he and his men were hungry? 4He went into the house of God, and he and his men ate the bread offered to God, even though it was against the Law for them to eat it — only the priests were allowed to eat that bread. 5Or have you not read in the Law of Moses that every Sabbath the priests in the Temple actually break the Sabbath law, yet they are not guilty? 6I tell you that there is something here greater than the Temple. 7The scripture says, ‘It is kindness that I want, not animal sacrifices.’ If you really knew what this means, you would not condemn people who are not guilty; 8for the Son of Man is Lord of the Sabbath.” The Man with a Paralysed Hand (Mk 3.1–6; Lk 6.6–11) 9Jesus left that place and went to a synagogue, 10where there was a man who had a paralysed hand. Some people were there who wanted to accuse Jesus of doing wrong, so they asked him, “Is it against our Law to heal on the Sabbath?” 11Jesus answered, “What if one of you has a sheep and it falls into a deep hole on the Sabbath? Will you not take hold of it and lift it out? 12And a human being is worth much more than a sheep! So then, our Law does allow us to help someone on the Sabbath.” 13Then he said to the man with the paralysed hand, “Stretch out your hand.” He stretched it out, and it became well again, just like the other one. 14Then the Pharisees left and made plans to kill Jesus. God's Chosen Servant 15When Jesus heard about the plot against him, he went away from that place; and large crowds followed him. He healed all those who were ill 16and gave them orders not to tell others about him. 17He did this so as to make what God had said through the prophet Isaiah come true: 18“Here is my servant, whom I have chosen, the one I love, and with whom I am pleased. I will send my Spirit upon him, and he will announce my judgement to the nations. 19He will not argue or shout, or make loud speeches in the streets. 20He will not break off a bent reed, or put out a flickering lamp. He will persist until he causes justice to triumph, 21and in him all peoples will put their hope.” Jesus and Beelzebul (Mk 3.20–30; Lk 11.14–23) 22Then some people brought to Jesus a man who was blind and could not talk because he had a demon. Jesus healed the man, so that he was able to talk and see. 23The crowds were all amazed at what Jesus had done. “Could he be the Son of David?” they asked. 24When the Pharisees heard this, they replied, “He drives out demons only because their ruler Beelzebul gives him power to do so.” 25Jesus knew what they were thinking, so he said to them, “Any country that divides itself into groups which fight each other will not last very long. And any town or family that divides itself into groups which fight each other will fall apart. 26So if one group is fighting another in Satan's kingdom, this means that it is already divided into groups and will soon fall apart! 27You say that I drive out demons because Beelzebul gives me the power to do so. Well, then, who gives your followers the power to drive them out? What your own followers do proves that you are wrong! 28No, it is not Beelzebul, but God's Spirit, who gives me the power to drive out demons, which proves that the Kingdom of God has already come upon you. 29“No one can break into a strong man's house and take away his belongings unless he first ties up the strong man; then he can plunder his house. 30“Anyone who is not for me is really against me; anyone who does not help me gather is really scattering. 31And so I tell you that people can be forgiven any sin and any evil thing they say; but whoever says evil things against the Holy Spirit will not be forgiven. 32Anyone who says something against the Son of Man can be forgiven; but whoever says something against the Holy Spirit will not be forgiven — now or ever. A Tree and its Fruit (Lk 6.43–45) 33“To have good fruit you must have a healthy tree; if you have a poor tree, you will have bad fruit. A tree is known by the kind of fruit it bears. 34You snakes — how can you say good things when you are evil? For the mouth speaks what the heart is full of. 35A good person brings good things out of a treasure of good things; a bad person brings bad things out of a treasure of bad things. 36“You can be sure that on Judgement Day everyone will have to give account of every useless word he has ever spoken. 37Your words will be used to judge you — to declare you either innocent or guilty.” The Demand for a Miracle (Mk 8.11–12; Lk 11.29–32) 38Then some teachers of the Law and some Pharisees spoke up. “Teacher,” they said, “we want to see you perform a miracle.” 39“How evil and godless are the people of this day!” Jesus exclaimed. “You ask me for a miracle? No! The only miracle you will be given is the miracle of the prophet Jonah. 40In the same way that Jonah spent three days and nights in the big fish, so will the Son of Man spend three days and nights in the depths of the earth. 41On Judgement Day the people of Nineveh will stand up and accuse you, because they turned from their sins when they heard Jonah preach; and I tell you that there is something here greater than Jonah! 42On Judgement Day the Queen of Sheba will stand up and accuse you, because she travelled all the way from her country to listen to King Solomon's wise teaching; and I assure you that there is something here greater than Solomon! The Return of the Evil Spirit (Lk 11.24–26) 43“When an evil spirit goes out of a person, it travels over dry country looking for a place to rest. If it can't find one, 44it says to itself, ‘I will go back to my house.’ So it goes back and finds the house empty, clean, and all tidy. 45Then it goes out and brings along seven other spirits even worse than itself, and they come and live there. So when it is all over, that person is in a worse state than he was at the beginning. This is what will happen to the evil people of this day.” Jesus' Mother and Brothers (Mk 3.31–35; Lk 8.19–21) 46Jesus was still talking to the people when his mother and brothers arrived. They stood outside, asking to speak with him. 47So one of the people there said to him, “Look, your mother and brothers are standing outside, and they want to speak with you.” 48Jesus answered, “Who is my mother? Who are my brothers?” 49Then he pointed to his disciples and said, “Look! Here are my mother and my brothers! 50Whoever does what my Father in heaven wants him to do is my brother, my sister, and my mother.”
Terri Pennow-ys y'n Sabot Mark 2:23-28; Luk 6:1-5 1Y'n prys na Yesu a dremenas der an ysegi y'n sabot; ha'y dhyskyblon a's teva nown, hag a dhallathas terri pennow an ys ha dybri. 2An Fariseow pan welsons a leveris dhodho, ‘Awotta dha dhyskyblon ow kul an dra nag yw lafyl y wul y'n sabot.’ 3Mes ev a leveris dhedha, ‘A ny redsowgh pandr'a wrug Davydh hag ev ow perthi nown, ev ha'n re esa ganso, 4fatell entras yn chi Duw ha dybri torthow an ragworrans nag o lafyl dhodho na dhe'n re esa ganso aga dybri, marnas dhe'n oferysi yn unnsel? 5Po a ny redsowgh y'n lagha bos an sabot terrys gans an oferysi y'n tempel ha'ga bos divlam? 6Mes my a lever dhywgh bos omma neppyth yw brassa ages an tempel. 7Ha mar kodhvewgh styr an lavar ma, “Ny vynnav sakrifis, mes tregeredh, ny wrussewgh ri breus erbynn an re dhivlam.” 8Rag Mab an den yw Arloedh an sabot.’ An Den Gwedhrys y Leuv Mark 3:1-6; Luk 6:6-11 9Ha wosa ev dhe dremena alena, ev a dheuth dh'aga synaga. 10Hag awotta den, gwedhrys y leuv. Hag i a wovynnas orto, ow leverel, ‘Yw lafyl yaghhe y'n sabot?’ rag may hallens y guhudha. 11Mes ev a leveris dhedha, ‘Py den ahanowgh eus, hag unn dhavas ganso, mar koedh hi yn poll y'n sabot, na sett dalghenn ynni ha'y drehevel alena? 12Ytho, pygemmys moy a vri yw den ages davas! Rakhenna lafyl yw gul ober da y'n sabot.’ 13Ena yn-medh ev dhe'n den, ‘Ystynn dha leuv.’ Hag ev a's ystynnas ha hi a veu restorys, yagh avel hy ben. 14Ha'n Fariseow owth omdenna a omgusulyas er y bynn fatell allens y dhistrui. An Gwas Dewisys 15Mes Yesu ow merkya hemma a omdennas alena; ha routhow bras a'n siwyas, hag ev a's yaghhas pubonan oll, 16ow korhemmynna dhedha na wrellens gul dhodho bos aswonnys yn apert, 17may fe kollenwys an dra menegys gans Ysay an profoes, ow leverel, 18‘Awotta ow gwas a dhewisis, ow haradow mayth usi ynno ow delit; my a worr ow spyrys warnodho hag ev a dheriv breus dhe'n Jentilys. 19Ny wra strivya na garma, na ny glew denvyth y lev y'n stretys. 20Korsenn vrewys ny's terr na bubenn ow megi ny's difeudh, erna dhokko ev ewnder dhe vudhogoleth, 21hag yn y hanow ev an Jentilys a's tevydh govenek.’ Yesu ha Belzebul Mark 3:20-30; Luk 11:14-32, 12:10 22Ena y feu dres dhodho sagh dyowl, dall hag avlavar, hag ev a'n sawyas par may hylli an avlavar kewsel ha gweles. 23Ha marth bras a'n jevo oll an routhow, hag yn-medhons, ‘A allsa hemma martesen bos mab Davydh?’ 24Mes an Fariseow pan y'n klewsons a leveris, ‘Ny dewl an den ma an dhywolow yn-mes saw dre Belzebul, pryns an dhywolow.’ 25Mes ev owth aswonn aga frederow a leveris, ‘Pub gwlaskor rynnys er hy fynn hy honan yw gwrys difeyth ha pub sita po chi rynnys er hy fynn hy honan ny sev. 26Ha Satnas mara tewl ev Satnas yn-mes, rynnys yw erbynn y honan; ytho fatell yll y wlaskor sevel? 27Ha mar towlav vy dywolow yn-mes dre Belzebul, dre biw y's tewl agas mebyon? Rakhenna y fydhons i agas breusysi. 28Mes mars yw dre Spyrys Duw y towlav vy dywolow yn-mes, ena gwlaskor Duw yw devedhys warnowgh. 29Po fatell yll nebonan mos a-bervedh yn chi den krev ha pylla y byth mar ny wra ev kyns oll kelmi an den krev hag ena pylla y ji? 30Neb nag yw genev, er ow fynn yma, ha neb na guntell genev, skoellya y hwra. 31Rakhenna, yn-medhav dhywgh: pub pegh ha blasfemi a vydh gevys dhe dus, mes blasfemi erbynn an Spyrys Sans ny vydh gevys. 32Ha piwpynag a gewsso ger erbynn Mab an den, dhodho y fydh gevys; mes piwpynag a gowsso erbynn an Spyrys Sans ny vydh gevys dhodho naneyl y'n oes ma nag y'n oes a dheu. Gwydhenn ha'y Frut Luk 6:43-45 33‘Poken gwrewgh an wydhenn dhe vos da ha'y frut da, po gwrewgh an wydhenn dhe vos podredhek ha'y frut podredhek, rag dre hy frut yth yw an wydhenn aswonnys. 34Hwi askorr nadres, fatell yllowgh leverel taklow da ha hwi ow pos drog? Rag yn-mes a lanwes an golonn y lever an ganow. 35An den da a dhre taklow da yn-mes a'y dresor da, ha'n drog dhen a dhre droktaklow yn-mes a'y dhroktresor. 36Hag yn-medhav dhywgh, pub lavar dibreder a gews tus, i a attal akont anodho dydh breus, 37rag herwydh dha lavarow y fydhydh akwitys ha herwydh dha lavarow y fydhydh dampnys.’ Hwila Tokyn Mark 8:11-12; Luk 11:29-30 38Ena y hworthybis dhodho re a'n skribys ha'n Fariseow ow leverel, ‘Mester, ni a vynn gweles tokyn dhiworthis.’ 39Hag ev a worthybis dhedha, ‘Henedh drog hag avoutrek a hwila tokyn, ha ny vydh tokyn res dhodho saw tokyn Yona an profoes. 40Rag kepar dell esa Yona yn torr an morvil tri dydh ha teyr nos, yndella y fydh Mab an den tri dydh ha teyr nos yn kolonn an nor. 41Gwer Nineve a sev yn-bann y'n vreus gans an henedh ma ha'y dhampnya; rag i a goedhas yn edrek orth pregoth Yona, hag ottomma neppyth moy ages Yona. 42Myghternes an dhyghowbarth a sev y'n vreus gans an henedh ma ha'y dhampnya, rag hi a dheuth dhiworth pennow an bys dhe glewes furneth Solomon, hag ottomma neppyth yw moy ages Solomon. Dehweles an Spyrys Avlan Luk 11:24-26 43‘Peskweyth mayth ello spyrys avlan yn-mes a dhen, ev a dremen dre dylleryow sygh ow hwilas powesva ha ny's kyv. 44Ena yn-medh ev, “My a dhehwel dhe'm chi may teuth vy yn-mes anodho”; ha pan yw devedhys, ev a'n kyv gwag ha skubys ha tekhes. 45Ena yth a ha dri ganso seyth spyrys arall gweth agesso y honan, hag i ow mones a-bervedh, a drig ena; ha diwedh an den na yw gweth ages y dhalleth. Yndella ynwedh y fydh hi dhe'n henedh drog ma.’ Mamm ha Breder Yesu Mark 3:31-35; Luk 8:19-21 46Hag ev ow kewsel orth an routhow, otta, yth esa y vamm ha'y vreder ow sevel a-ves hag ow hwilas kewsel orto. 47Ytho nebonan a leveris dhodho, ‘Ottomma dha vamm ha'th vreder ow sevel a-ves ha hwilas kewsel orthis.’ 48Mes ev a worthybis ha leverel dhe'n den a dherivas henna dhodho, ‘Piw yw ow mamm ha piw yw ow breder?’ 49Hag owth ystynn i leuv war-tu ha'y dhyskyblon yn-medh ev, ‘Ottomma ow mamm ha'm breder, 50rag seul a wrello bodh ow Thas eus y'n nevow, an keth henna yw ow broder ha'm hwoer ha'm mamm.’

yaghhe VERB-HANOW ( VERB ANKEVLEUN ) cure, heal [dictionary]
yaghhe VERB-HANOW ( VERB ANKEVLEUN ) cure, heal [gerlyver]

headway avonsyans HANOW GOROW avonsyansow / HANOW LIESPLEK heal sawya/ VERB
headway avonsyans HANOW GOROW avonsyansow / HANOW LIESPLEK heal sawya/ VERB

headway avonsyans HANOW GOROW avonsyansow / HANOW LIESPLEK heal sawya / VERB [dictionary]
headway avonsyans HANOW GOROW avonsyansow / HANOW LIESPLEK heal sawya / VERB [gerlyver]

heal [verb-hanow]
cure yaghhe; preserve sawya

He healed of the great disease.
a sawyas a'n kleves meur.

The Workers in the Vineyard 1“The Kingdom of heaven is like this. Once there was a man who went out early in the morning to hire some men to work in his vineyard. 2He agreed to pay them the regular wage, a silver coin a day, and sent them to work in his vineyard. 3He went out again to the market place at nine o'clock and saw some men standing there doing nothing, 4so he told them, ‘You also go and work in the vineyard, and I will pay you a fair wage.’ 5So they went. Then at twelve o'clock and again at three o'clock he did the same thing. 6It was nearly five o'clock when he went to the market place and saw some other men still standing there. ‘Why are you wasting the whole day here doing nothing?’ he asked them. 7‘No one hired us,’ they answered. ‘Well, then, you also go and work in the vineyard,’ he told them. 8“When evening came, the owner told his foreman, ‘Call the workers and pay them their wages, starting with those who were hired last and ending with those who were hired first.’ 9The men who had begun to work at five o'clock were paid a silver coin each. 10So when the men who were the first to be hired came to be paid, they thought they would get more; but they too were given a silver coin each. 11They took their money and started grumbling against the employer. 12‘These men who were hired last worked only one hour,’ they said, ‘while we put up with a whole day's work in the hot sun — yet you paid them the same as you paid us!’ 13“ ‘Listen, friend,’ the owner answered one of them, ‘I have not cheated you. After all, you agreed to do a day's work for one silver coin. 14Now take your pay and go home. I want to give this man who was hired last as much as I have given you. 15Don't I have the right to do as I wish with my own money? Or are you jealous because I am generous?’ ” 16And Jesus concluded, “So those who are last will be first, and those who are first will be last.” Jesus Speaks a Third Time about his Death (Mk 10.32–34; Lk 18.31–34) 17As Jesus was going up to Jerusalem, he took the twelve disciples aside and spoke to them privately, as they walked along. 18“Listen,” he told them, “we are going up to Jerusalem, where the Son of Man will be handed over to the chief priests and the teachers of the Law. They will condemn him to death 19and then hand him over to the Gentiles, who will mock him, whip him, and crucify him; but three days later he will be raised to life.” A Mother's Request (Mk 10.35–45) 20Then the wife of Zebedee came to Jesus with her two sons, bowed before him, and asked him a favour. 21“What do you want?” Jesus asked her. She answered, “Promise me that these two sons of mine will sit at your right and your left when you are King.” 22“You don't know what you are asking for,” Jesus answered the sons. “Can you drink the cup of suffering that I am about to drink?” “We can,” they answered. 23“You will indeed drink from my cup,” Jesus told them, “but I do not have the right to choose who will sit at my right and my left. These places belong to those for whom my Father has prepared them.” 24When the other ten disciples heard about this, they became angry with the two brothers. 25So Jesus called them all together and said, “You know that the rulers of the heathen have power over them, and the leaders have complete authority. 26This, however, is not the way it shall be among you. If one of you wants to be great, he must be the servant of the rest; 27and if one of you wants to be first, he must be your slave — 28like the Son of Man, who did not come to be served, but to serve and to give his life to redeem many people.” Jesus Heals Two Blind Men (Mk 10.46–52; Lk 18.35–43) 29As Jesus and his disciples were leaving Jericho, a large crowd was following. 30Two blind men who were sitting by the road heard that Jesus was passing by, so they began to shout, “Son of David! Take pity on us, sir!” 31The crowd scolded them and told them to be quiet. But they shouted even more loudly, “Son of David! Take pity on us, sir!” 32Jesus stopped and called them. “What do you want me to do for you?” he asked them. 33“Sir,” they answered, “we want you to give us our sight!” 34Jesus had pity on them and touched their eyes; at once they were able to see, and they followed him.
An Wonisysi y'n Winlann 1‘Haval yw gwlaskor nev dhe berghennek tir neb eth yn-mes a-varr myttin rag arveth oberwesyon rag y winlann. 2Ha wosa ev dhe vos unnverhes gans an oberwesyon rag unn diner orth an jydh, ev a's dannvonas yn y winlann. 3Hag ow mos yn-mes a-dro dhe'n tressa eur, ev a welas re erell esa ow sevel diweyth y'n marghasla, 4hag yn-medh ev dhedha, “Ewgh hwi ynwedh y'n winlann ha pypynag oll a vo ewn my a'n re dhywgh hwi.” 5Hag yth ethons. Arta ev eth yn-mes a-dro dhe'n hweghves ha'n nawves eur, hag a wrug y'n keth vaner na. 6Ha pan eth yn-mes a-dro dhe'n unnegves eur, ev a gavas re erell ow sevel diweyth hag ev a leveris dhedha, “Prag y hwrussowgh sevel omma oll an jydh diweyth?” 7Yn-medhons dhodho, “Drefenn na wrug denvyth agan arveth.” Yn-medh ev dhedha, “Ewgh hwi ynwedh y'n winlann.” 8Ha devedhys an gorthugher, arloedh an winlann a leveris dh'y vayli, “Galw an oberwesyon ha ro dhedha aga gober, ow talleth gans an re dhiwettha hag ena mos dhe'n re gynsa.” 9Pan dheuth an re a dhallathsa dhe'n unnegves eur, i a gavas pubonan unn diner. 10Ha'n re gynsa pan dheuthons a dybis y kaffens moy, hag i ynwedh a gavas pubonan unn diner. 11Ha wosa i dh'y gemmeres, i a grodhvolas war an perghennek 12ow leverel, “An re dhiwettha ma a wonedhas unn our ha ty a's gwrug kehaval dhyn ni neb re borthas begh an jydh ha'n toemmder.” 13Mes ev a worthybis dhe onan anedha ha leverel, “Koweth, ny wrav kamm dhis. A ny veusta unnverhes genev rag unn diner? 14Kemmer an pyth eus dhis, ha ke. My a vynn ri dhe'n diwettha ma avel dhiso jy. 15A ny'm beus kummyas dhe wul kepar dell vynnav gans ow fyth ow honan? Po yw dha lagas jy drog drefenn my dhe vos hel?” 16Yndellna an re dhiwettha a vydh kynsa, ha'n re gynsa diwettha.’ An Tressa Gweyth Yesu a Dhargan y Vernans ha'y Dhasserghyans Mark 10:32-34; Luk 18:31-34 17Ha pan esa Yesu ow mos yn-bann dhe Yerusalem, ev a gemmeras an dewdhek a'n eyl tu, ha war an fordh ev a leveris dhedha, 18‘Otta, ni a yn-bann dhe Yerusalem, ha Mab an den a vydh daskorrys dhe'n bennoferysi ha dhe'n skribys, hag i a wra y dhampnya dhe'n mernans, 19ha'y dhaskorr dhe'n Jentilys dhe vos skornys ha skorjys ha krowsys, hag y'n tressa dydh ev a wra dasserghi.’ Govenek Jamys ha Yowann Mark 10:35-45 20Ena y teuth dhodho mamm mebyon Zebede gans hy mebyon ha plegya dhe'n dor a-ragdho, ow hwilas neppyth dhiworto. 21Yn-medh ev dhedhi, ‘Pandr'a vynnydh?’ Yn-medh hi dhodho, ‘Gront mayth esettho ow dew vab evy, an eyl a'th parth dhyghow ha'y gila a'th parth kledh y'th wlaskor.’ 22Yesu a worthybis ha leverel, ‘Ny wodhowgh pandr'a wovynnowgh. A yllowgh hwi eva a'n hanaf a wrav vy eva anodho?’ Yn-medhons dhodho, ‘Gyllyn.’ 23Yn-medh ev dhedha, ‘Hwi a wra eva a'm hanaf, mes esedha a'm parth dhyghow ha'm parth kledh, nyns eus dhymmo y ri, mes yma dhe seul a vo darbarys dhedha gans ow Thas.’ 24Henna pan glewsons an deg, serrys ens i orth an dhew vroder. 25Mes Yesu a's gelwis hag yn-medh ev, ‘Hwi a woer bos rewloryon an kenedhlow ow lordya warnedha, ha'n re vras ow kul maystri warnedha. 26Yndella ny vydh hi yn agas mysk hwi; mes piwpynag a vynno bos meur yn agas mysk, ev bedhes agas servont, 27ha piwpynag a vynno bos kynsa, ev a vydh agas kethwas, 28kepar dell na dheuth Mab an den dhe vos servys mes dhe servya, ha dhe ri y vewnans avel daspren rag lies.’ Dew Dhen Dhall Mark 10:46-52; Luk 18:35-43 29Ha pan esens ow mos yn-mes a Yeriko, routh veur a'n siwyas. 30Hag awotta, dew dhen dhall a'ga esedh ryb an fordh; pan glewsons bos Yesu ow tremena, a armas, ow leverel, ‘Arloedh, kemmer truedh ahanan, ty Vab Davydh.’ 31Ha'n routh a's koskas may hwrellens tewel, mes i a armas dhe voy ow leverel, ‘Arloedh, kemmer truedh ahanan, ty Vab Davydh.’ 32Ena Yesu a sevis hag a elwis dhedha ha leverel, ‘Pandr'a vynnowgh orthiv dhe wul dhywgh?’ 33Yn-medhons dhodho, ‘Arloedh, agan dewlagas dhe vos igerys.’ 34Yesu a gemmeras truedh hag a dochyas aga dewlagas, ha desempis i a dhaskavas aga gweles hag a'n holyas.

Heal these, body and face.
saw an re ma, korf ha fas.

Healed are my limbs,
Sawyes yw ow eseli

rescue / save / heal
sawya | 1ST STATE (RADICAL STATE) saw | 2ND STATE (SOFT MUTATION/LENITION) saw | 3RD STATE (BREATHED MUTATION/ASPIRATE) saw | 4TH STATE (HARD MUTATION/PROVECTION) saw | 5TH STATE (MIXED MUTATION) saw | 6TH STATE (MIXED MUTATION AFTER TH) saw

heal ( VERB ANKEVLEUN ) yaghhe / VERB [dictionary]
heal ( VERB ANKEVLEUN ) yaghhe / VERB [gerlyver]

Luke 4 His Temptation 1And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, 2being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered. 3And the devil said unto him, If thou be the Son of God, command this stone that it be made bread. 4And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God. 5And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time. 6And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it. 7If thou therefore wilt worship me, all shall be thine. 8And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. 9And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence: 10for it is written, He shall give his angels charge over thee, to keep thee: 11And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. 12And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God. 13And when the devil had ended all the temptation, he departed from him for a season. His Message and Mission 14And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about. 15And he taught in their synagogues, being glorified of all. His Proclamation 16And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. 17And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, 18The Spirit of the Lord is upon me, Because he hath anointed me to preach the gospel to the poor; He hath sent me to heal the brokenhearted, to preach deliverance to the captives, And recovering of sight to the blind, To set at liberty them that are bruised, 19To preach the acceptable year of the Lord. 20And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. 21And he began to say unto them, This day is this scripture fulfilled in your ears. 22And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son? 23And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country. 24And he said, Verily I say unto you, No prophet is accepted in his own country. 25But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; 26but unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow. 27And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian. 28And all they in the synagogue, when they heard these things, were filled with wrath, 29And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong. At Capernaum 30But he passing through the midst of them went his way, 31and came down to Capernaum, a city of Galilee, and taught them on the sabbath days. 32And they were astonished at his doctrine: for his word was with power. 33And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice, 34saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God. 35And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not. 36And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out. 37And the fame of him went out into every place of the country round about. 38And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever; and they besought him for her. 39And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them. 40Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them. 41And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ. 42And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them. 43And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent. 44And he preached in the synagogues of Galilee. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Luk 4 Temptyans Yesu Mat 4:1-11; Mark 1:12-13 1Ha Yesu, leun a'n Spyrys Sans, a dhehwelis dhiworth an Yordan hag yth esa hembrenkys a-dro gans an Spyrys y'n gwylvos 2dew-ugens dydh, temptys gans an jowl. Ha ny dhybris travyth y'n dydhyow na, ha wosa i dhe worfenna, nown a'n jeva. 3Ha'n jowl a leveris dhodho, ‘Mars osta Mab Duw, argh dhe'n men ma bos bara.’ 4Ha Yesu a worthybis dhodho, ‘Skrifys yw, “Mab-den ny wra bewa unnsel orth bara.” ’ 5Ena ev a'n hembronkas yn-bann ha diskwedhes dhodho oll gwlaskordhow an bys yn unn pols, 6ha'n jowl a leveris dhodho, ‘My a re dhis oll an galloes ma ha'ga splannder, rag y feu kemmynnys dhymm, ha my a'n re dhe biwpynag a vynnav; 7ytho mar kwre'ta plegya a-dheragov, oll an re ma a vydh dhis.’ 8Ha Yesu a worthybis ow leverel dhodho, ‘Skrifys yw, Ty a wra gordhya an Arloedh dha Dhuw hag ev yn unnsel ty a wra servya.’ 9Ena ev a'n hembronkas dhe Yerusalem ha'y worra war bynakyl an tempel ha leverel dhodho, ‘Mars osta Mab Duw, omdowl dha honan alemma dhe'n leur; 10rag skrifys yw, “Ev a worhemmynn dh'y eledh y'th kever may hwrellens i dha witha”, 11hag arta, “Yn aga diwleuv i a'th teg, ma na dheghessi dha droes erbynn men.” ’ 12Ha Yesu a worthybis ha leverel dhodho, ‘Leverys yw, “Ny goedh dhis temptya an Arloedh dha Dhuw.” ’ 13Ha wosa gorfenna pub temptasyon an jowl a omdennas dhiworto, ow kortos termyn gwiw. Dalleth an Menystri yn Galile Mat 4:12-17; Mark 1:14-15 14Ena Yesu a dhehwelis yn nerth an Spyrys dhe Galile, ha son anodho eth yn-mes der oll an rannvro a-derdro. 15Hag ev a dhyski yn aga synagys, enorys gans pub den oll. Yesu Skonys yn Nazareth Mat 13:53-58; Mark 6:1-6 16Ena ev a dheuth dhe Nazareth, may fia megys, hag ev eth y'n synaga war-lergh y usadow yn dydh sabot, ha sevel dhe lenna. 17Hag y feu res dhodho lyver an profoes Ysay, ha wosa dirolya an lyver ev a gavas an tyller mayth o skrifys, 18‘Yma Spyrys an Arloedh warnav vy, rag ev re'm untyas dhe dhri nowodhow da dhe'n voghosogyon; ev re'm dannvonas dhe bregoth livreson dhe'n gethyon, ha restorita gweles dhe'n dhellyon, dhe dhannvon dhe-ves yn rydh an re arweskys, 19dhe bregoth blydhen gemmeradow an Arloedh.’ 20Ena ev a rolyas an lyver, ha'y dhaskorr dhe'n servont, hag esedha; hag yth esa dewlagas peub y'n synaga stag warnodho. 21Hag ev a dhallathas leverel dhedha, ‘Hedhyw an skryptor ma yw kollenwys yn agas diwskovarn.’ 22Hag yth esens i oll ow tustunia a-dro dhodho, ha marth a's tevo a'n geryow a ras a dheuth a'y anow, hag yn-medhons, ‘A nyns yw hemma mab Yosep?’ 23Hag ev a leveris dhedha, ‘Sur, hwi a lever dhymm an lavar ma, “Medhek, omyaghha dha honan! Gwra omma y'th vro dha honan an taklow gwrys yn Kapernaum, dell glewsyn.” ’ 24Mes ev a leveris, ‘Yn hwir y lavarav dhywgh, nyns eus profoes vydh kemmeradow yn y vro y honan. 25Mes dhe wir my a lever dhywgh, yth esa lies gwedhwes yn dydhyow Elias yn Ysrael, pan veu an nev keys teyr blydhen ha hwegh mis, may feu divoetter meur war oll an tir. 26Mes ny veu dhe nagonan anedha i may feu Elias dannvenys dhodho, mes dhe Sarepta yn Sidon, dhe venyn o gwedhwes. 27Hag yth esa lies klavorek yn Ysrael yn termyn Elisha an profoes, mes ny veu nagonan anedha gwrys yagh marnas Naaman an Syriek.’ 28Hag oll an dus y'n synaga a veu lenwys a sorr, ow klewes an taklow ma, 29hag i a sevis yn-bann ha'y jasya yn-mes a'n sita, ha'y worra bys yn tal an vre may feu aga sita drehevys, rag ma'n deghessens yn-nans; 30mes ev, ow tremena der aga mysk, eth yn-kerdh. An Den hag Ynno Spyrys Avlan Mark 1:21-28 31Ena ev a dhiyskynnas dhe Kapernaum, sita yn Galile, hag yth esa orth aga dyski y'n sabot; 32ha marth a's teva a'y dhyskas, rag bos y gows gans awtorita. 33Hag yth esa y'n synaga den ha dhodho spyrys a dhyowl avlan, hag ev a grias gans lev ughel, 34‘Ha! Pandr'a vynnydh tejy genen ni, Yesu a Nazareth? Osta devedhys rag agan diswul ni? My a'th aswonn, piw os, an Sans a Dhuw.’ 35Mes Yesu a'n keredhis ow leverel, ‘Taw, ha deus yn-mes anodho!’ Ha wosa an jowl dh'y dewlel dhe'n dor yn aga mysk, ev eth yn-mes anodho, heb y bystiga vytholl. 36Ha marth a's tevo i oll, hag yn-medhons an eyl dh'y gila, ‘Pyth yw an ger ma? Rag gans awtorita ha galloes ev a ergh dhe'n spyrysyon avlan, hag i a dheu yn-mes.’ 37Hag yth esa son anodho ow lesa dres pub tyller y'n pow a-dro. 38Ena ev a sevis ha gasa an synaga, ha dos yn chi Simon. Hweger Simon o grevys gans fevyr meur, hag i a wovynnas orto a-dro dhedhi. 39Ytho, ev a sevis a-ughti ha keski an fevyr hag ev a's gasas; ha hware hi a sevis ha'ga servya. 40Lemmyn pan veu an howl ow sedhi, oll myns a'n jeva tus klav gans divers klevesow a's dros dhodho; hag ev a worras y dhiwleuv war bubonan anedha ha'ga yaghhe. 41Ha dywolow ynwedh a dho yn-mes a lies, ow kria ha leverel, ‘Ty yw Mab Duw.’ Mes ev a's keredhis, ha ny asas dhedha kewsel, rag yth aswonnsons ev dhe vos an Krist. 42Pan veu dydh devedhys ev eth dhe-ves hag omdenna dhe dyller ynyal; ha'n routhow a'n hwila hag a dheuth dhodho, ha'y lesta ma na dhibartha dhiworta. 43Mes ev a leveris dhedha, ‘Res yw dhymm pregoth gwlaskor Duw dhe'n sitys erell, drefenn rakhenna y feuv dannvenys.’ 44Hag yth esa ow pregoth yn synagys Yudi.

an vedhoges las HANOW BENOW self-heal / LATINEK: Prunella vulgaris / KEMBREK: craith unnos, y feddyges las TERMONIETH: BLEUJYOW analogek / HANOW GWANN analogous / TERMONIETH: OLLGEMMYN
an vedhoges las HANOW BENOW self-heal / LATINEK: Prunella vulgaris / KEMBREK: craith unnos, y feddyges las TERMONIETH: BLEUJYOW analogek / HANOW GWANN analogous / TERMONIETH: OLLGEMMYN

heal [ vb ]
yaghhe [ ]

heal, cure, make well; omwellhe recover, become well
yaghhe (verb-hanow)

to cure - to heal - to recover
yaghhe INDICATIVE PRESENT/FUTURE: 1ST PERSON SINGULAR yaghhav 2ND PERSON SINGULAR yaghhydh 3RD PERSON SINGULAR yaghha 1ST PERSON PLURAL yaghhyn 2ND PERSON PLURAL yaghhowgh 3RD PERSON PLURAL yaghhons IMPERSONAL yaghhir

Luke 6 Jesus Is Lord of the Sabbath 1One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. 2Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?” 3Jesus answered them, “Have you never read what David did when he and his companions were hungry? 4He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat. And he also gave some to his companions.” 5Then Jesus said to them, “The Son of Man is Lord of the Sabbath.” 6On another Sabbath he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. 7The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath. 8But Jesus knew what they were thinking and said to the man with the shriveled hand, “Get up and stand in front of everyone.” So he got up and stood there. 9Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?” 10He looked around at them all, and then said to the man, “Stretch out your hand.” He did so, and his hand was completely restored. 11But the Pharisees and the teachers of the law were furious and began to discuss with one another what they might do to Jesus. The Twelve Apostles 12One of those days Jesus went out to a mountainside to pray, and spent the night praying to God. 13When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles: 14Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, 15Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot, 16Judas son of James, and Judas Iscariot, who became a traitor. Blessings and Woes 17He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon, 18who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, 19and the people all tried to touch him, because power was coming from him and healing them all. 20Looking at his disciples, he said: “Blessed are you who are poor, for yours is the kingdom of God. 21 Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh. 22 Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man. 23 “Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets. 24 “But woe to you who are rich, for you have already received your comfort. 25 Woe to you who are well fed now, for you will go hungry. Woe to you who laugh now, for you will mourn and weep. 26 Woe to you when everyone speaks well of you, for that is how their ancestors treated the false prophets. Love for Enemies 27 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28bless those who curse you, pray for those who mistreat you. 29If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31Do to others as you would have them do to you. 32 “If you love those who love you, what credit is that to you? Even sinners love those who love them. 33And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36Be merciful, just as your Father is merciful. Judging Others 37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.” 39He also told them this parable: “Can the blind lead the blind? Will they not both fall into a pit? 40The student is not above the teacher, but everyone who is fully trained will be like their teacher. 41 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 42How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye. A Tree and Its Fruit 43 “No good tree bears bad fruit, nor does a bad tree bear good fruit. 44Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers. 45A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of. The Wise and Foolish Builders 46 “Why do you call me, ‘Lord, Lord,’ and do not do what I say? 47As for everyone who comes to me and hears my words and puts them into practice, I will show you what they are like. 48They are like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. 49But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”
LUK 6 Terri Pennow-ys y'n Sabot Mat 12:1-8; Mark 2:23-28 1Hag y hwarva, yth esa ev ow kerdhes der an ysegi y'n sabot, ha'y dhyskyblon a derri an pennow-ys ha'ga dybri, orth aga rutya yn aga diwleuv. 2Mes re a'n Fariseow a leveris, ‘Prag y hwrewgh an pyth nag yw lafyl y'n sabot?’ 3Ha Yesu a worthybis dhedha ow leverel, ‘A ny redsowgh hemma bythkweth, pandr'a wrug Davydh hag ev ow perthi nown, ev ha'n re esa ganso, 4fatell eth yn chi Duw ha kemmeres torthow an ragworrans ha'ga dybri, ha'ga ri dhe'n re esa ganso, nag yw lafyl dhe dhenvyth aga dybri marnas unnsel dhe'n oferysi?’ 5Hag yn-medh ev dhedha, ‘Mab an den yw Arloedh ynwedh a'n sabot.’ An Den Gwedhrys y Leuv Mat 12:9-14; Mark 3:1-6 6Ena yn sabot arall ev eth y'n synaga ha dyski. Hag yth esa den ena, gwedhrys y leuv dhyghow. 7Ha'n skribys ha'n Fariseow a aspia gluw orto, mar mynna yaghhe y'n sabot, rag may hallens kavoes kuhudhans er y bynn. 8Mes ev, owth aswonn aga frederow, a leveris dhe'n gour gwedhrys y leuv, ‘Sav, ha deus y'n kres.’ Hag ev a sevis yn-bann, ha sevel ena. 9Ha Yesu a leveris dhedha, ‘My a wovynn orthowgh, pyneyl yw lafyl y'n sabot, gul da po gul drog, sawya enev po distrui?’ 10Hag ow mires a-dro orta i oll, ev a leveris dhodho, ‘Ystynn dha leuv.’ Ev a'n gwrug, ha'y leuv a veu restorys. 11Mes i a veu lenwys a gonnar, ha dalleth omgusulya an eyl gans y gila pandr'a wrellens orth Yesu. Dewis an Dewdhek Mat 10:1-4; Mark 3:13-19 12Hag y'n dydhyow na, ev eth yn-kerdh dhe'n menydh dhe bysi, hag ev a spenas an nos yn pysadow dhe Dhuw. 13Ha devedhys an jydh, ev a elwis y dhyskyblon dhodho, ha dewis dewdhek dhiworta, hag ynwedh v ev a's henwis abesteli, 14Simon, neb a henwis ynwedh Peder, hag Androw y vroder, ha Jamys ha Yowann ha Felip ha Bertyl 15ha Matthew ha Tommas, ha Jamys mab Alfeus ha Simon gelwys Zelotes 16ha Yudas mab Jamys ha Yudas Skaryoth neb a dheuth ha bos traytour. Routhow Meur yn Galile Mat 4:23-25 17Hag ev a dheuth yn-nans gansa, ha sevel yn tyller kompes, gans routh veur a'y dhyskyblon, ha niver meur a'n bobel dhiworth Yudi oll ha Yerusalem ha morrep Tyr ha Sidon, 18neb a dheuth dh'y glewes ha bos yaghhes a'ga klevesow; ha'n re troblys gans spyrysyon avlan o sawys, 19ha'n routh oll a hwila y dochya, rag nerth a dho yn-mes anodho, hag ev a yaghhi pubonan. Bennathow ha Goyow Mat 5:1-12 20Hag ev a dhrehevis y dhewlagas trohag y dhyskyblon ha leverel, ‘Gwynn agas bys an re yw boghosek, rag dhywgh hwi yw gwlaskor Duw. 21Gwynn agas bys neb a berth nown lemmyn, rag hwi a vydh lenwys. Gwynn agas bys neb a oel, rag hwi a hwerth. 22‘Gwynn agas bys pan wra tus agas kasa, ha pan wrons agas keas mes ha despitya ha tewlel agas hanow yn-mes avel drogoberoryon, a-barth Mab an den; 23lowenhewgh y'n jydh na, ha lemmewgh gans heudhder, rag otta, meur yw agas gober yn nev; rag y'n keth vaner y hwre aga thasow dhe'n brofoesi. 24Mes go-hwi an re rych, rag hwi re dhegemmeras agas konfort. 25Go-hwi, yw lenwys lemmyn, rag hwi a berth nown. Go-hwi a hwerth lemmyn, rag hwi a gyn hag oela. 26‘Go-hwi pan gews tus oll da a-dro dhywgh, rag y'n keth vaner y hwre aga thasow dhe'n fals profoesi. Kerensa dhe Eskerens Mat 5:38-48, 7:12 27‘Mes my a lever dhy'hwi neb a glew, kerewgh agas eskerens, gwrewgh da dhe'n re a'gas kas, 28bennigewgh an re a'gas millik, pysewgh rag an re a'gas despit. 29Dhe neb a'th wysk war an eyl bogh ro dhodho hy ben ynwedh, ha neb a denn yn-mes dha vantell, na skon a ri dhodho dha bows ynwedh. 30Ro dhe bubonan a wovynn orthis, ha dhiworth neb a gemmer dha bythow na hwila aga bos daskorrys. 31Ha herwydh an pyth a vynnowgh tus dhe wul orthowgh hwi, gwrewgh hwi ynwedh y'n keth vaner orta i. 32‘Ha mar kerowgh an re usi orth agas kara hwi, pyth yw an les dhywgh? Rag an beghadoryon ynwedh a gar an re a wra aga hara i. 33Ha mar kwrewgh da orth an re a wra da orthowgh hwi, pyth yw an les dhywgh? An beghadoryon ynwedh a wra an keth tra. 34Ha mar prestewgh dhe'n re may hwaytyowgh bos attylys gansa, pyth yw an les dhywgh? Peghadoryon ynwedh a brest may tegemmerrons an keth attal. 35Mes hwi kerewgh agas eskerens ha gul da ha ri kendon heb gwaytyas attal vytholl, ha meur vydh agas gober, ha hwi a vydh mebyon an Ughella; rag kuv yw ev orth an re nag yw grasek ha'n re dhrog. 36Bedhewgh truedhek, kepar dell yw agas Tas ynwedh truedhek. Breusi Tus Erell Mat 7:1-5 37‘Na vreusewgh, ha ny vydhowgh breusys; na dhampnyewgh, ha ny vydhowgh dampnys; gevewgh hag y fydh gevys dhywgh. 38Rewgh, hag y fydh res dhywgh. Musur da, gweskys yn-nans, shakys war-barth, gorlenwys, a worrons yn agas askra; rag gans an musur may fusurowgh y fydh musurys arta dhywgh.’ 39Hag ev a leveris parabolenn dhedha: ‘A yll den dall hembronk den dall? A ny goedh aga dew yn kleudh? 40Nyns eus dyskybel a-ugh an dyskador; mes peub yw leun-dhyskys a vydh kepar ha'y dhyskador. 41Prag y firydh orth an motta yn lagas dha vroder, mes ny verkydh an geber usi y'th lagas dha honan? 42Po fatell yllydh leverel dhe'th vroder, “Broder, gas vy dhe gemmeres an motta yn-mes a'th lagas”, mes ty dha honan ny welydh an geber usi y'th lagas jy? Ty falswas! Kyns oll, kemmer an geber yn-mes a'th lagas jy, hag ena ty a wel diblans dhe gemmeres yn-mes an motta usi yn lagas dha vroder. Gwydhenn ha'y Frut Mat 7:17-20, 12:34-35 43‘Rag gwydhenn dha ny dheg drog frut, na hwath ny dheg gwydhenn bodredhek frut da. 44Rag pub gwydhenn yw aswonnys dre hy frut hy honan; rag ny guntellons figys dhiworth spern, na ny derrons grappys dhiworth spedhasenn. 45An densa a dhre dader yn-mes a dresor da y golonn, ha'n drogoberer a dhre drog yn-mes a'n drog, rag y anow a gews yn-mes a lanwes an golonn. An Dhew Sel Mat 7:24-27 46‘Prag y'm gelwewgh “Arloedh, Arloedh” ha ny wrewgh an pyth a lavarav? 47Pubonan neb a dheu dhymmo vy hag a glew ow geryow, my a dhiskwa dhywgh py par den yw ev. 48Ev yw haval dhe dhen ow trehevel chi, neb a balas yn town ha gorra selyow war an garrek; ha pan dheuth liv, an avon a weskis erbynn an chi na, ha ny yllis y gryghylli, rag y vos selys war an garrek. 49Mes neb a glew ha ny wra travyth yw haval dhe dhen a dhrehevis chi war dhor heb sel, ha'n avon a weskis er y bynn, ha distowgh ev a goedhas, ha meur veu terroes an chi na.’

Jesus Heals Two Men with Demons (Mk 5.1–20; Lk 8.26–39) 28When Jesus came to the territory of Gadara on the other side of the lake, he was met by two men who came out of the burial caves there. These men had demons in them and were so fierce that no one dared travel on that road. 29At once they screamed, “What do you want with us, you Son of God? Have you come to punish us before the right time?” 30Not far away there was a large herd of pigs feeding. 31So the demons begged Jesus, “If you are going to drive us out, send us into that herd of pigs.” 32“Go,” Jesus told them; so they left and went off into the pigs. The whole herd rushed down the side of the cliff into the lake and was drowned. 33The men who had been taking care of the pigs ran away and went into the town, where they told the whole story and what had happened to the men with the demons. 34So everyone from the town went out to meet Jesus; and when they saw him, they begged him to leave their territory.
Yaghheans an Gadarenys Tormentys gans Dywolow Mark 5:1-20; Luk 8:26-39 28Pan ova devedhys dhe'n lann arall, dhe Bow an Gadarenys, y teuth er y bynn dew sagh dyowl, ow tos yn-mes a'n bedhow, gwyls dres eghenn, ma na ylli nebonan tremena war an fordh na. 29Hag i a armas ow leverel, ‘Pandr'a vynnydh tejy genen ni, A Vab Duw? Osta devedhys omma rag agan tormentya kyns an termyn?’ 30Mes neb pellder dhiworta yth esa flokk veur a vogh ow peuri. 31Ha'n dhywolow a'n pysis ow leverel, ‘Mara kwredh agan tewlel yn-mes, dannvon ni a-bervedh yn flokk an mogh.’ 32Hag yn-medh ev dhedha, ‘Ewgh ytho.’ Hag ow tos yn-mes, yth ethons a-bervedh y'n mogh; hag oll an flokk a boenyas gwyls yn-nans dres an lann serth bys y'n mor, ha merwel y'n dowrow. 33Ha'n vugeledh a fias dhe'n fo ha mos dhe'n sita ha derivas pup-tra, keffrys ha'n pyth o hwarvedhys dhe'n dus dalghennys gans dywolow. 34Hag otta, oll an sita a dheuth yn-mes rag dyerbynna Yesu; ha pan y'n gwelsons, i a'n pysis a omdenna yn-mes a'ga oryon.

(hkv.) gorra po dri yn-mes a beryll; redymya save; reskousa rescue; preservya preserve; yaghhe cure, heal; omwellhe recover
sawya

Acts 28 Malta 1And when they were escaped, then they knew that the island was called Melita. 2And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold. 3And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand. 4And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. 5And he shook off the beast into the fire, and felt no harm. 6Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god. 7In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously. 8And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him. 9So when this was done, others also, which had diseases in the island, came, and were healed: 10who also honoured us with many honours; and when we departed, they laded us with such things as were necessary. 11And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux. 12And landing at Syracuse, we tarried there three days. 13And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli: 14where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome. 15And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage. Paul in Rome 16And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him. 17And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. 18Who, when they had examined me, would have let me go, because there was no cause of death in me. 19But when the Jews spake against it, I was constrained to appeal unto Cæsar; not that I had ought to accuse my nation of. 20For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain. 21And they said unto him, We neither received letters out of Judæa concerning thee, neither any of the brethren that came shewed or spake any harm of thee. 22But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against. 23And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening. 24And some believed the things which were spoken, and some believed not. 25And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers, 26saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; And seeing ye shall see, and not perceive: 27For the heart of this people is waxed gross, And their ears are dull of hearing, And their eyes have they closed; Lest they should see with their eyes, And hear with their ears, And understand with their heart, And should be converted, And I should heal them. 28Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it. 29And when he had said these words, the Jews departed, and had great reasoning among themselves. 30And Paul dwelt two whole years in his own hired house, and received all that came in unto him, 31preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
AN BIBEL KERNEWEK 2020 Oberow 28 Powl y'n Ynys Melita 1Wosa agan bos sawys, ena ni a dhiskudhas bos an ynys henwys Melita. 2Ha'n deythyogyon a dhiskwedhas dhyn kuvder dres eghenn; rag i a wrug tansys ha'gan wolkomma ni oll drefenn an glaw dhe dhalleth koedha ha yeyn o. 3Pan wrug Powl kuntell breghas a geunys ha'y worra y'n tan, sarf a dheuth yn-mes drefenn an toemmder hag omdakkya orth y leuv. 4Ha pan welas an deythyogyon an sarf ow kregi a'y leuv, i a leveris an eyl dh'y gila, ‘Yn tevri, an den ma yw moldrer re beu sawys dhiworth an mor, mes ny wrug Ewnder y asa yn few.’ 5Ena ev a shakyas an kreatur y'n tan heb godhav drog vyth; 6mes i a waytyas y hwre hwythfi po a-dhesempis koedha marow. Mes wosa i dhe wortos hag aspia termyn hir, ha gweles na'n darva travyth koynt, i a dreylyas aga howses ha leverel y vos duw. 7Lemmyn a-dro dhe'n le na yth esa tiryow dhe bennsoedhek an ynys henwys Publius; ev a wrug agan wolkomma ha ri dhyn gwest yn hel tri dydh. 8Dell hwarva, yth esa tas Publius a'y wrowedh ow kodhav terthennow ha'n skit. Powl a entras dhodho ha pysi, ow korra y dhiwla warnodho, ha'y sawya. 9Wosa hemma, an re erell y'n ynys ha gansa klevesow a dheuth ynwedh ha bos sawys. 10I a'gan enoras yn lies fordh, ha pan en ni parys dhe woelya i a worras a-bervedh an taklow mayth esa edhomm dhyn. gen 3 9 Powl a Dheu dhe Rom 11Wosa tri mis ni a voras yn gorhel a Aleksandria, re spensa an gwav y'n ynys, merkys gans sin an Evellyon. 12Ni a diras yn Syrakus, may hwortsyn tri dydh. 13Alena, ow koelya a-dro ni a dheuth dhe Rhegium. Wosa unn jydh, gwyns a'n soth a sevis ha'n nessa dydh ni a dheuth dhe Puteoli 14may kevsyn breder, ha ni a veu gelwys gortos gansa seyth dydh. Hag y'n for' ma ni a dheuth dhe Rom. 15An vreder neb a glewsa a-dro dhyn a dheuth alena bys yn Forum Appius ha Tri Thavern rag metya orthyn. Orth aga gweles, Powl a rassas dhe Dhuw ha kemmeres kolonn. 16Ha pan dheuthen yn Rom, Powl a veu gesys dhe driga y honan, gans an souder esa orth y witha. Powl ha'n Ledyoryon Yedhowek yn Rom 17Dell hwarva, wosa tri dydh, ev a elwis war-barth ledyoryon an Yedhewon; ha pan omguntellsens ev a leveris dhedha, ‘Breder, kyn na wrussen vy travyth erbynn an bobel na hengovyow an tasow, daskorrys veuv yn Yerusalem, prisner dhe'n Romanyon. 18Pan wrussens ow apposya i a vynnas ow delivra, drefenn na gavsons ynnov travyth ow tervynn an mernans. 19Pan gewsis an Yedhewon erbynn hemma, res o dhymm porres gelwel orth Sesar, kyn na'm beu kuhudhans vyth dhe wul erbynn ow fobel. 20Rag an acheson ma, ytho, my re'gas gelwis, rag agas gweles ha kewsel orthowgh, drefenn a-barth govenek Ysrael yw, ow bos kelmys gans an chayn ma.’ 21Hag i a leveris dhodho, ‘Ny dhegemmersyn lytherow a Yudi a-dro dhis, na ny dheuth omma denvyth a'n vreder ha derivas po kewsel drog vyth y'th kever. 22Mes ni a garsa klewes genes an pyth a brederydh; rag yn hwir, a-dro dhe'n sekt ma ni a woer y kewsir yn pub le er y bynn.’ Powl a Bregoth yn Rom 23I a settyas dydh ganso, hag i a dheuth yn y ji, meur aga niver. A vyttin bys yn gorthugher ev a styryas dhedha, ow toen dustuni a-dro dhe wlaskor Duw, hag owth assaya gul dhedha krysi a-dro dhe Yesu, dhiworth lagha Moyses keffrys dhiworth an brofoesi. 24Re anedha eth ha bos treylys yn aga howses der an taklow leverys, mes re erell ny gryssons. 25Hag ow tisputya an eyl orth y gila, i a dhallathas omdenna, heb bos yn akord an eyl gans y gila, wosa Powl dhe leverel unn ger diwettha, ‘Yn ewn y kewsis an Spyrys Sans der an profoes Ysay orth agas tasow, ow leverel, 26“Ke dhe'n bobel ma dhe leverel: Hwi a wra klewes heb konvedhes kammenn, ha hwi a wra mires heb gweles kammenn. 27Rag kolonn an bobel ma res eth ha bos talsogh, ha ny glewons gans aga diwskovarn, hag i re dhegeas aga dewlagas; ma na wrellens gweles nevra gans aga lagasow, na klewes gans aga skovornow, na konvedhes gans aga holonn, ha treylya, may hwrylliv vy aga sawya.” 28Rakhenna bedhes godhvedhys dhywgh bos an selwyans ma a Dhuw dannvenys dhe'n Jentilys, hag i a wra goslowes.’ 29Wosa ev dhe leverel hemma an Yedhewon eth dhe-ves, ow tadhla yn feur an eyl gans y gila. 30Yth esa ev trigys ena diw vlydhen dhien yn y ji-wobrenys y honan, hag ev a wolkomma kekemmys a dheffa dhodho, 31ow pregoth gwlaskor Duw hag ow tyski an taklow a-dro dhe'n Arloedh Yesu Krist, gans pub hardhder ha heb lett.

Healed and quite whole.
yagh ha pur salow.

yaghhe VERB-HANOW ( VERB GEVLEUN ) recover, heal
yaghhe VERB-HANOW ( VERB GEVLEUN ) recover, heal

To thy ear soon, healing
Dhe'th skovarn hware yeghes