lift oor Kornies

lift

/lɪft/ werkwoord, naamwoord

(dialectal, chiefly Scottish) air.

Vertalings in die woordeboek Engels - Kornies

derevel

hanow verbel, verb-hanow

drehevel

hanow verbel, verb-hanow

drehevell

hanow benow

mining

gorrans · jynn yskynn · jynn yskynna · lyft · lyftya · yskydnell · yskynnel · yskynnell

Lift

Soortgelyke frases

they gave me a lift home
I a ros dhymm gorrans tre · i a ros dhymm gorrans tre

thumb a lift
diskwedhes an bys meus · diskwedhes an meus · meusya · viajya war veus

it lifted up
ev a dhrehevis

lifting pod
kodh drehevel

to thumb a lift
diskwedhes an meus

paternoster lift
jynn yskynn paderow

give someone a lift
gorra nebonan

lift home
gorrans tre

lifting fork
gowl dhrehevel

voorbeelde

We are now adjusting to ‘living with Covid-19’ following a phased lifting of the restrictions throughout the year, culminating in the final legal requirements being lifted in February.
Yth eson lemmyn ow tesedha dhe ‘vewa gans Kovid-19’ wosa removans gwedhek an fronansow dres an vledhen, gorfenna gans removans an gorholethow laghel finel mis Hwevrer.

raise (v.) (bas.) 1 a lift; raise drehynna, drehevel; b elevate; heighten ughelhe; c erect sevyza; 2 rear; bring up a breed maga; b bring up meythrin; 3 ~ up set up; erect sevyza; 4 incite; instigate sordya; 5 exalt eksaltya
raise (v.) (bas.) 1 a lift; raise drehynna, drehevel; b elevate; heighten ughelhe; c erect sevyza; 2 rear; bring up a breed maga; b bring up meythrin; 3 ~ up set up; erect sevyza; 4 incite; instigate sordya; 5 exalt eksaltya

to take someone - to give a lift
gorra nebonan ( ) ( ) ( ) ( ) ( ) ( verb )

till the dark lord lifts his hand
erbynn an arloedh du dhe sevel y dhorn

lift
/ lyft / / /

Back onto East Hill you will see an old stone warehouse on the opposite side which still possesses an iron hoist, originally used for lifting heavy sacks and goods.
War Vena Est arta hwi a wra gweles gwaraji koth a ven orth an tu konter hag a'n jeves hwath garan a horn, devnydhys yn terowel rag drehevel seghyer ha gwara poos.

lift home
/ gorrans tre / / /

The Question about the Sabbath (Mk 2.23–28; Lk 6.1–5) 1Not long afterwards Jesus was walking through some cornfields on the Sabbath. His disciples were hungry, so they began to pick ears of corn and eat the grain. 2When the Pharisees saw this, they said to Jesus, “Look, it is against our Law for your disciples to do this on the Sabbath!” 3Jesus answered, “Have you never read what David did that time when he and his men were hungry? 4He went into the house of God, and he and his men ate the bread offered to God, even though it was against the Law for them to eat it — only the priests were allowed to eat that bread. 5Or have you not read in the Law of Moses that every Sabbath the priests in the Temple actually break the Sabbath law, yet they are not guilty? 6I tell you that there is something here greater than the Temple. 7The scripture says, ‘It is kindness that I want, not animal sacrifices.’ If you really knew what this means, you would not condemn people who are not guilty; 8for the Son of Man is Lord of the Sabbath.” The Man with a Paralysed Hand (Mk 3.1–6; Lk 6.6–11) 9Jesus left that place and went to a synagogue, 10where there was a man who had a paralysed hand. Some people were there who wanted to accuse Jesus of doing wrong, so they asked him, “Is it against our Law to heal on the Sabbath?” 11Jesus answered, “What if one of you has a sheep and it falls into a deep hole on the Sabbath? Will you not take hold of it and lift it out? 12And a human being is worth much more than a sheep! So then, our Law does allow us to help someone on the Sabbath.” 13Then he said to the man with the paralysed hand, “Stretch out your hand.” He stretched it out, and it became well again, just like the other one. 14Then the Pharisees left and made plans to kill Jesus. God's Chosen Servant 15When Jesus heard about the plot against him, he went away from that place; and large crowds followed him. He healed all those who were ill 16and gave them orders not to tell others about him. 17He did this so as to make what God had said through the prophet Isaiah come true: 18“Here is my servant, whom I have chosen, the one I love, and with whom I am pleased. I will send my Spirit upon him, and he will announce my judgement to the nations. 19He will not argue or shout, or make loud speeches in the streets. 20He will not break off a bent reed, or put out a flickering lamp. He will persist until he causes justice to triumph, 21and in him all peoples will put their hope.” Jesus and Beelzebul (Mk 3.20–30; Lk 11.14–23) 22Then some people brought to Jesus a man who was blind and could not talk because he had a demon. Jesus healed the man, so that he was able to talk and see. 23The crowds were all amazed at what Jesus had done. “Could he be the Son of David?” they asked. 24When the Pharisees heard this, they replied, “He drives out demons only because their ruler Beelzebul gives him power to do so.” 25Jesus knew what they were thinking, so he said to them, “Any country that divides itself into groups which fight each other will not last very long. And any town or family that divides itself into groups which fight each other will fall apart. 26So if one group is fighting another in Satan's kingdom, this means that it is already divided into groups and will soon fall apart! 27You say that I drive out demons because Beelzebul gives me the power to do so. Well, then, who gives your followers the power to drive them out? What your own followers do proves that you are wrong! 28No, it is not Beelzebul, but God's Spirit, who gives me the power to drive out demons, which proves that the Kingdom of God has already come upon you. 29“No one can break into a strong man's house and take away his belongings unless he first ties up the strong man; then he can plunder his house. 30“Anyone who is not for me is really against me; anyone who does not help me gather is really scattering. 31And so I tell you that people can be forgiven any sin and any evil thing they say; but whoever says evil things against the Holy Spirit will not be forgiven. 32Anyone who says something against the Son of Man can be forgiven; but whoever says something against the Holy Spirit will not be forgiven — now or ever. A Tree and its Fruit (Lk 6.43–45) 33“To have good fruit you must have a healthy tree; if you have a poor tree, you will have bad fruit. A tree is known by the kind of fruit it bears. 34You snakes — how can you say good things when you are evil? For the mouth speaks what the heart is full of. 35A good person brings good things out of a treasure of good things; a bad person brings bad things out of a treasure of bad things. 36“You can be sure that on Judgement Day everyone will have to give account of every useless word he has ever spoken. 37Your words will be used to judge you — to declare you either innocent or guilty.” The Demand for a Miracle (Mk 8.11–12; Lk 11.29–32) 38Then some teachers of the Law and some Pharisees spoke up. “Teacher,” they said, “we want to see you perform a miracle.” 39“How evil and godless are the people of this day!” Jesus exclaimed. “You ask me for a miracle? No! The only miracle you will be given is the miracle of the prophet Jonah. 40In the same way that Jonah spent three days and nights in the big fish, so will the Son of Man spend three days and nights in the depths of the earth. 41On Judgement Day the people of Nineveh will stand up and accuse you, because they turned from their sins when they heard Jonah preach; and I tell you that there is something here greater than Jonah! 42On Judgement Day the Queen of Sheba will stand up and accuse you, because she travelled all the way from her country to listen to King Solomon's wise teaching; and I assure you that there is something here greater than Solomon! The Return of the Evil Spirit (Lk 11.24–26) 43“When an evil spirit goes out of a person, it travels over dry country looking for a place to rest. If it can't find one, 44it says to itself, ‘I will go back to my house.’ So it goes back and finds the house empty, clean, and all tidy. 45Then it goes out and brings along seven other spirits even worse than itself, and they come and live there. So when it is all over, that person is in a worse state than he was at the beginning. This is what will happen to the evil people of this day.” Jesus' Mother and Brothers (Mk 3.31–35; Lk 8.19–21) 46Jesus was still talking to the people when his mother and brothers arrived. They stood outside, asking to speak with him. 47So one of the people there said to him, “Look, your mother and brothers are standing outside, and they want to speak with you.” 48Jesus answered, “Who is my mother? Who are my brothers?” 49Then he pointed to his disciples and said, “Look! Here are my mother and my brothers! 50Whoever does what my Father in heaven wants him to do is my brother, my sister, and my mother.”
Terri Pennow-ys y'n Sabot Mark 2:23-28; Luk 6:1-5 1Y'n prys na Yesu a dremenas der an ysegi y'n sabot; ha'y dhyskyblon a's teva nown, hag a dhallathas terri pennow an ys ha dybri. 2An Fariseow pan welsons a leveris dhodho, ‘Awotta dha dhyskyblon ow kul an dra nag yw lafyl y wul y'n sabot.’ 3Mes ev a leveris dhedha, ‘A ny redsowgh pandr'a wrug Davydh hag ev ow perthi nown, ev ha'n re esa ganso, 4fatell entras yn chi Duw ha dybri torthow an ragworrans nag o lafyl dhodho na dhe'n re esa ganso aga dybri, marnas dhe'n oferysi yn unnsel? 5Po a ny redsowgh y'n lagha bos an sabot terrys gans an oferysi y'n tempel ha'ga bos divlam? 6Mes my a lever dhywgh bos omma neppyth yw brassa ages an tempel. 7Ha mar kodhvewgh styr an lavar ma, “Ny vynnav sakrifis, mes tregeredh, ny wrussewgh ri breus erbynn an re dhivlam.” 8Rag Mab an den yw Arloedh an sabot.’ An Den Gwedhrys y Leuv Mark 3:1-6; Luk 6:6-11 9Ha wosa ev dhe dremena alena, ev a dheuth dh'aga synaga. 10Hag awotta den, gwedhrys y leuv. Hag i a wovynnas orto, ow leverel, ‘Yw lafyl yaghhe y'n sabot?’ rag may hallens y guhudha. 11Mes ev a leveris dhedha, ‘Py den ahanowgh eus, hag unn dhavas ganso, mar koedh hi yn poll y'n sabot, na sett dalghenn ynni ha'y drehevel alena? 12Ytho, pygemmys moy a vri yw den ages davas! Rakhenna lafyl yw gul ober da y'n sabot.’ 13Ena yn-medh ev dhe'n den, ‘Ystynn dha leuv.’ Hag ev a's ystynnas ha hi a veu restorys, yagh avel hy ben. 14Ha'n Fariseow owth omdenna a omgusulyas er y bynn fatell allens y dhistrui. An Gwas Dewisys 15Mes Yesu ow merkya hemma a omdennas alena; ha routhow bras a'n siwyas, hag ev a's yaghhas pubonan oll, 16ow korhemmynna dhedha na wrellens gul dhodho bos aswonnys yn apert, 17may fe kollenwys an dra menegys gans Ysay an profoes, ow leverel, 18‘Awotta ow gwas a dhewisis, ow haradow mayth usi ynno ow delit; my a worr ow spyrys warnodho hag ev a dheriv breus dhe'n Jentilys. 19Ny wra strivya na garma, na ny glew denvyth y lev y'n stretys. 20Korsenn vrewys ny's terr na bubenn ow megi ny's difeudh, erna dhokko ev ewnder dhe vudhogoleth, 21hag yn y hanow ev an Jentilys a's tevydh govenek.’ Yesu ha Belzebul Mark 3:20-30; Luk 11:14-32, 12:10 22Ena y feu dres dhodho sagh dyowl, dall hag avlavar, hag ev a'n sawyas par may hylli an avlavar kewsel ha gweles. 23Ha marth bras a'n jevo oll an routhow, hag yn-medhons, ‘A allsa hemma martesen bos mab Davydh?’ 24Mes an Fariseow pan y'n klewsons a leveris, ‘Ny dewl an den ma an dhywolow yn-mes saw dre Belzebul, pryns an dhywolow.’ 25Mes ev owth aswonn aga frederow a leveris, ‘Pub gwlaskor rynnys er hy fynn hy honan yw gwrys difeyth ha pub sita po chi rynnys er hy fynn hy honan ny sev. 26Ha Satnas mara tewl ev Satnas yn-mes, rynnys yw erbynn y honan; ytho fatell yll y wlaskor sevel? 27Ha mar towlav vy dywolow yn-mes dre Belzebul, dre biw y's tewl agas mebyon? Rakhenna y fydhons i agas breusysi. 28Mes mars yw dre Spyrys Duw y towlav vy dywolow yn-mes, ena gwlaskor Duw yw devedhys warnowgh. 29Po fatell yll nebonan mos a-bervedh yn chi den krev ha pylla y byth mar ny wra ev kyns oll kelmi an den krev hag ena pylla y ji? 30Neb nag yw genev, er ow fynn yma, ha neb na guntell genev, skoellya y hwra. 31Rakhenna, yn-medhav dhywgh: pub pegh ha blasfemi a vydh gevys dhe dus, mes blasfemi erbynn an Spyrys Sans ny vydh gevys. 32Ha piwpynag a gewsso ger erbynn Mab an den, dhodho y fydh gevys; mes piwpynag a gowsso erbynn an Spyrys Sans ny vydh gevys dhodho naneyl y'n oes ma nag y'n oes a dheu. Gwydhenn ha'y Frut Luk 6:43-45 33‘Poken gwrewgh an wydhenn dhe vos da ha'y frut da, po gwrewgh an wydhenn dhe vos podredhek ha'y frut podredhek, rag dre hy frut yth yw an wydhenn aswonnys. 34Hwi askorr nadres, fatell yllowgh leverel taklow da ha hwi ow pos drog? Rag yn-mes a lanwes an golonn y lever an ganow. 35An den da a dhre taklow da yn-mes a'y dresor da, ha'n drog dhen a dhre droktaklow yn-mes a'y dhroktresor. 36Hag yn-medhav dhywgh, pub lavar dibreder a gews tus, i a attal akont anodho dydh breus, 37rag herwydh dha lavarow y fydhydh akwitys ha herwydh dha lavarow y fydhydh dampnys.’ Hwila Tokyn Mark 8:11-12; Luk 11:29-30 38Ena y hworthybis dhodho re a'n skribys ha'n Fariseow ow leverel, ‘Mester, ni a vynn gweles tokyn dhiworthis.’ 39Hag ev a worthybis dhedha, ‘Henedh drog hag avoutrek a hwila tokyn, ha ny vydh tokyn res dhodho saw tokyn Yona an profoes. 40Rag kepar dell esa Yona yn torr an morvil tri dydh ha teyr nos, yndella y fydh Mab an den tri dydh ha teyr nos yn kolonn an nor. 41Gwer Nineve a sev yn-bann y'n vreus gans an henedh ma ha'y dhampnya; rag i a goedhas yn edrek orth pregoth Yona, hag ottomma neppyth moy ages Yona. 42Myghternes an dhyghowbarth a sev y'n vreus gans an henedh ma ha'y dhampnya, rag hi a dheuth dhiworth pennow an bys dhe glewes furneth Solomon, hag ottomma neppyth yw moy ages Solomon. Dehweles an Spyrys Avlan Luk 11:24-26 43‘Peskweyth mayth ello spyrys avlan yn-mes a dhen, ev a dremen dre dylleryow sygh ow hwilas powesva ha ny's kyv. 44Ena yn-medh ev, “My a dhehwel dhe'm chi may teuth vy yn-mes anodho”; ha pan yw devedhys, ev a'n kyv gwag ha skubys ha tekhes. 45Ena yth a ha dri ganso seyth spyrys arall gweth agesso y honan, hag i ow mones a-bervedh, a drig ena; ha diwedh an den na yw gweth ages y dhalleth. Yndella ynwedh y fydh hi dhe'n henedh drog ma.’ Mamm ha Breder Yesu Mark 3:31-35; Luk 8:19-21 46Hag ev ow kewsel orth an routhow, otta, yth esa y vamm ha'y vreder ow sevel a-ves hag ow hwilas kewsel orto. 47Ytho nebonan a leveris dhodho, ‘Ottomma dha vamm ha'th vreder ow sevel a-ves ha hwilas kewsel orthis.’ 48Mes ev a worthybis ha leverel dhe'n den a dherivas henna dhodho, ‘Piw yw ow mamm ha piw yw ow breder?’ 49Hag owth ystynn i leuv war-tu ha'y dhyskyblon yn-medh ev, ‘Ottomma ow mamm ha'm breder, 50rag seul a wrello bodh ow Thas eus y'n nevow, an keth henna yw ow broder ha'm hwoer ha'm mamm.’

lift
/ lyftya / / /

elevator 1 device, installation, or structure for lifting; lift jynn-yskynn; 2 such a device, for lifting people jynn-yskynna a such a device, running vertically in a shaft yskynnell i paternoster skynnell; b such a device, running along a cable or rail; lift yskynnyer
elevator 1 device, installation, or structure for lifting; lift jynn-yskynn; 2 such a device, for lifting people jynn-yskynna a such a device, running vertically in a shaft yskynnell i paternoster skynnell; b such a device, running along a cable or rail; lift yskynnyer

lifts
mining / drehevellow / / /

lift
[ verb-hanow ] lyftya.

give someone a lift
/ gorra nebonan / / /

lift
/ lyftya / vb /

lift
/ yskynnell / / /

take-off - lift-off
ascendyans ( masculine noun ) ( ) ( ) ( ) ( ) ( )

While David loitered at the base of the tower, I lay on the uncovered platform – flat on my stomach to avoid being seen – and observed the road. I knew that, for obvious reasons, Captain Mengele could not let us go so easily – and I could not be entirely sure that the Sergeant, upon returning to the base, would not have been forced to divulge what he knew about where he had taken us. After all, he had risked a great deal simply to free us and could not be expected to put his very life on the line for us. (“Aiding the enemy during time of war” was still a capital offence at that time. It was still the firing squad for that sort of thing.) In any event, with about an hour of daylight left, I observed a convoy of, maybe, fifteen vehicles streaming out of the base and coming along the road to Scrub Hill. It must have taken all day to organise such a large search party and this, to my mind, confirmed that Captain Mengele did indeed want us back – or maybe just destroyed. So, the search was on. No problem. We could retreat to our bunker (our own personal ‘Helm’s Deep’?) whenever we chose – there was no rush. I continued to observe the convoy for a time. As it got closer, and I could observe the individual vehicles, I saw the entire convoy slow at a point in the road which was not far away. The leading jeep had broken down and the driver had simply waved the rest of the convoy on. So, it continued to pass him as he lifted the hood of his jeep. A cloud of steam rose immediately. Radiator problems, I guessed. If so, the driver would merely have to wait until the engine cooled sufficiently – and then refill the radiator with water from the jerry can that hung from the back of the vehicle. (One never refills a boiled-dry radiator straight away in case the red-hot engine-head cracks from the sudden change in temperature. Thermal shock, it’s called. That sort of damage cannot be fixed while the vehicle is still on the road. It’s a tow-away – and expensive – job when it happens. Does this sound like the voice of experience? Pass.) So, it was simple – just wait half an hour or so and the vehicle could limp back to base for repairs or catch up with the search convoy (assuming, as I did, that it was not going much further anyway.)
Ha Davydh gwandrys oll a-dro dhe ven an tour, yth esen a’m gorwedh war an vynk – plattyes war ow kloes-diwvronn rag avoydya ow bos gwelys. Yth esen ow mires orth an fordh heb hedhi. Drefenn resons apert, my a wodhya na allsa Kapten Mengele agan gasa mos mar es – ha, dres henna, ny yllyn bos sertan yn tien, hag ev dehwelys dhe’n selva, nag o an Serjont konstrynyes dhe dhisklosya an pyth a wodhya a-dro dhe’n le may fien lywyes. Wosa all, peryllus dres eghenn re via y wriansow pan wrussa agan livra. Ny yllys y waytya ri dhyn ynwedh y veri bywnans. (“Gweres an eskar dres termyn a vresel” o hwath trespas kapytal y’n dydhyow na. Mernans dre vaghas sether rag trespas a’n par na.) Yn neb kas, y remaynya ogas dhe’n our kyns gorthugher pan verkyis rew kertys hag ynno pymthek karr oll anedha ow tos yn-mes an selva a-hys an fordh dhe Vre an Krann. Yn apert, res via oll an jydh rag kuntell warbarth bagas- hwithrans a’n par na ha braster an bagas ma a gonfirmyas dhymm Kapten Mengele dhe vynnes yn feur agan dasgemmeres. Po, martesen, ev a vynna yn sempel agan distruyans. Yndellna, y tallathsa an hwithrans. Kudynnyow vytholl. Y hyllyn kildenna dh’agan dorgell (agan ‘Downder Helm’?) byth pan dhewissen y wul – nyns esa fysk vyth. My a besya observya an rew kertys dres termyn hir lowr. Hag ev neshes, hag ytho y hyllyn gweles yn kler pub karr, an rew dien a dhallathas lenthe war le an fordh nag esa pell a-ves. An kynsa jip re dorrsa hag ytho an lywyer anodho a wevyas dhe oll an re erell dhe besya mos y’n fordh. Yn hwir, an kerri erell a’n tremenas hag ev drehevys kogh an karr. Kommolenn a ethenn a sevis a-dhistowgh. Kudynnyow gans an dhewynnell, dell grysis. Mars o henna yndella, nyns o res dhe’n lywyer marnas y waytyans bys pan vyg’sa lowr an jynn – hag ena daslenwel an dhewynnell gans dowr dhiworth kanna meur esa ow kregi a-dhelergh an jip. Ny yllir lenwel dewynnell sygh a-dhesempis rag own dhe derri an penn-jynn der chanj tynn dh’y dempredh. Jag thermal yw henwys. Ny yllir ewnhe damaj a’n par ma ha’n karr hwath war fordh. Res yw y gemmeres dhe-ves – oberenn ker yw pan hwyrvydh. Yw henna lev-berthyans? Ny lavarav travyth.) Ytho, sempel o – res o gortos ogas dhe hanter-our ha, wosa henna, an karr a allsa dehweles dhe’n selva yn unn gloppya po mos rag drehehdhes an rew kertys. (Yth esen ow tesevos na alsa nameur pella a-hys an fordh, yn neb kas.)

lift
/ yskynnel / / /

lift oneself up, exalt oneself, rise up
omeksaltya [hanow kadarn verbel / hanow verbel / verbhanow]

paternoster lift
/ jynn yskynn paderow / / /

give a lift
/ ri gorrans / vb /

lift
/ lyftya / / verb-hanow /

skynnell lift, elevator
jynn yskynn, jynnow yskynn (hanow gorow)

lift
/ lyftya / / hanow verbel /

lift
/ yskynnell / n.f /