lovely oor Kornies

lovely

/ˈlʌvli/ adjektief, naamwoord

(obsolete) Inspiring actual love

Vertalings in die woordeboek Engels - Kornies

hegar

kayr

teg

Syfer

Soortgelyke frases

lady love
kares · karores

love
kara · kerenja · kerensa · medler · melder

I would have loved
my a garsa

love truly
ewn-gara

I shall love them
my a's kar

he wouldn't love
ny garsa

voorbeelde

GALATIANS 2 Paul Accepted by the Apostles 1Then after fourteen years, I went up again to Jerusalem, this time with Barnabas. I took Titus along also. 2I went in response to a revelation and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles. I wanted to be sure I was not running and had not been running my race in vain. 3Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. 4This matter arose because some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves. 5We did not give in to them for a moment, so that the truth of the gospel might be preserved for you. 6As for those who were held in high esteem—whatever they were makes no difference to me; God does not show favoritism—they added nothing to my message. 7On the contrary, they recognized that I had been entrusted with the task of preaching the gospel to the uncircumcised, just as Peter had been to the circumcised. 8For God, who was at work in Peter as an apostle to the circumcised, was also at work in me as an apostle to the Gentiles. 9James, Cephas and John, those esteemed as pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the circumcised. 10All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along. Paul Opposes Cephas 11When Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. 13The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray. 14When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs? 15“We who are Jews by birth and not sinful Gentiles 16know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified. 17“But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn’t that mean that Christ promotes sin? Absolutely not! 18If I rebuild what I destroyed, then I really would be a lawbreaker. 19“For through the law I died to the law so that I might live for God. 20I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. 21I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!”
GALATIANYS 2 Powl ha'n Abesteli Erell 1Ena wosa peswardhek blydhen yth yskynnis arta dhe Yerusalem gans Barnabas, ow kemmeres Titus genev ynwedh; 2my a yskynnas dre dhiskwedhyans ha gorra a-dheragdha an aweyl a bregowthav yn mysk an Jentilys, yn priva dhe dus a vri, ma na vien ow poenya po na wrussen poenya war neb kor yn euver. 3Byttegyns Titus devri, esa genev, hag ev Grek, ny veu ev konstrynys na hwath a vos trodreghys; 4mes rag bos breder fekyl dres a-ji yn-dann gel, skolkyoryon a slynkyas a-ji rag aspia orth agan rydhses a'gan beus yn Krist Yesu, ma'gan drollens bys yn kethneth; 5ny omblegsyn ni toch vyth dhedha yn gostytter, may halla gwiryonedh an aweyl pesya ragowgh. 6Mes a-dhiworth an re a dybys bos neppyth, – py sort pynag yns ny vern dhymm; nyns usi Duw ow favera tremmynn denvyth – an dus enorys na, ny geworrsons travyth dhymmo vy, 7mes y'n kontrari parth hag i ow konvedhes bos an aweyl a antrodreghyans kemmynnys dhymm kepar dell veu an aweyl a drodreghyans dhe Peder, 8rag neb a wrug y ober yn Peder rag abostolieth an trodreghyans a wrug y ober ynwedh ynnov vy rag an Jentilys, 9hag ow konvedhes an gras re beu res dhymm, Jamys ha Kefas ha Yowann, hag i an kolovenyow dell dybys, a ros an dhorn dhyghow a gowethyans dhymm ha dhe Barnabas, mayth ellen ni dhe'n Jentilys, hag i aga honan dhe'n dus trodreghys; 10marnas i a vynnas orthyn perthi kov a'n voghosogyon, an keth tra may feu hwans dhymm dh'y wul. Powl a Geredh Peder yn Antiogh 11Mes pan dheuth Kefas dhe Antiogh, my a sevis er y bynn orth y anow, rag y vos dhe vlamya. 12Rag kyns neb tus dhe dhos dhiworth Jamys, ev a dhybri gans an Jentilys; mes pan dheuthons i, ev a omdennas ha diberth ow perthi own a dus an trodreghyans. 13Ha'n Yedhewon erell a junyas ganso y'n falsuri ma, may feu Barnabas ynwedh ledys yn stray gansa der aga falsuri. 14Mes pan gonvedhis vy na gerdhens i yn ewnhynsek herwydh gwiryonedh an aweyl, my a leveris dhe Kefas a-dheragdha yn kettep penn, ‘Mar pewydh jy, ha ty Yedhow, yn maner an Jentilys ha ny vewydh yn maner an Yedhewon prag y konstrynydh jy an Jentilys a vewa kepar dell vens i Yedhewon?’ Yedhewon ha Jentilys Ewnhes dre Fydh 15Ni yw Yedhewon dre enesigeth ha nyns on ni peghadoryon a'n Jentilys, 16ow konvedhes nag yw denvyth ewnhes der oberow a'n lagha mes dre fydh yn Krist Yesu, ha nyni a grysis yn Krist Yesu, may fen ni justifiys dre fydh yn Krist ha a-der dre oberow a'n lagha; rag ny vydh kig vytholl justifiys der oberow a'n lagha. 17Mes mars on ni, neb a hwila bos justifiys yn Krist, agan honan kevys dhe vos peghadoryon, yw Krist ytho menyster a begh? Bynner re bo! 18Rag mar tastrehavav an taklow a dhistruis vy, my a dhiskwa my ow honan dhe vos treuspasser. 19Rag der an lagha my a verwis dhe'n lagha, may fewen vy dhe Dhuw. Krowsys veuv gans Krist; 20bew ov, mes na fella my ow honan, mes Krist a vew ynnov; an bewnans a'm beus y'n eur ma y'n kig my a vew yn fydh Mab Duw neb a'm karas hag omri y honan ragov. 21Ny wrav vy dilea gras Duw; rag mar pe ewnder der an lagha ytho Krist a verwis yn euver.

she loves you
/ hi a'th kar / / /

I love the White Rose in its splendour
My 'gar an rosen wynn

I learnt Cornish for the love of it
me a wrüg desky Kernowek awo·s me dh’y gara.

with love
/ gans kerensa / / /

shalom my friends, may love/joy and peace be with us now.
shalom, ow howetha, kerensa/lowena ha kres re'gan bo lemmyn.

lovely lunches
/ livyow teg / / /

19“For through the law I died to the law so that I might live for God. 20I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. 21I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!”
19Rag der an lagha my a verwis dhe'n lagha, may fewen vy dhe Dhuw. Krowsys veuv gans Krist; 20bew ov, mes na fella my ow honan, mes Krist a vew ynnov; an bewnans a'm beus y'n eur ma y'n kig my a vew yn fydh Mab Duw neb a'm karas hag omri y honan ragov. 21Ny wrav vy dilea gras Duw; rag mar pe ewnder der an lagha ytho Krist a verwis yn euver.

Thou shalt not make unto thee any graven image, or any likeness [of any thing] that [is] in heaven above, or that [is] in the earth beneath, or that [is] in the water under earth: 5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God [am] a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth [generation] of them that hate me; 6 And shewing mercy unto thousands of them that love me, and keep my commandments. (Exodus 20:4-6)
Na wrewgh gwul dhe'gas honan hwel trehys vyth, na haval tra veth en Nev a-wartha, na y'n Nor a-woles, na y'n dowr 'dadn an Nor. Na wrewgh plegya dhodhans, na gordhya dhodhans, rag vy agas Arlodh Duw om Duw gwir ow honan, dhe dreylya pegha an tasow war an fleghes dhe'n treja ha peswara hirneth war anjei ena a ell perthi vy, ha diskwedhes truedh dhe vilyow war anjei eus [ow] kara vy, ha gwitha geryow vy.

It was during this time that he met his wife Kitty from Hayle. His letter writing gives us an insight into his personal life, loves and passions, it's the equivalent of having access to his hard drive.
Yth o dres an termyn ma y teuth ev erbynn y wreg Kitty dhyworth Heyl. Maner skrifa a’y lytherow a re dhyn vu a’y vewnans personek, an dus ha taklow a gara ha’y yeunadow – yth yw kepar ha mires orth y blasen gales.

I love this song.
Da yw genev vy an gan ma.

beloved1 (adj.) loved keryz; darling; dear kerezik; valued preshyous; loving karadow
beloved1 (adj.) loved keryz; darling; dear kerezik; valued preshyous; loving karadow

For love of the Trinity
Rag kerensa an Drynses

I love you.
My a’th kar.

I believe that Tom loves me.
My a grys Tom dhe’m kara.

I will love thee for ever.
My a'th kar bys vynari.

I was hiding under your porch because I love you.
'Th en vy omgudhys 'dann dha borth drefen my dhe’th kara.

We're no strangers to love You know the rules and so do I A full commitment's what I'm thinkin' of You wouldn't get this from any other guy I just wanna tell you how I'm feeling Gotta make you understand Never gonna give you up, never gonna let you down Never gonna run around and desert you Never gonna make you cry, never gonna say goodbye Never gonna tell a lie and hurt you We've know each other for so long Your heart's been achin' but you're too shy to say it Inside we both know what's been going on We know the game and we're gonna play it And if you ask me how I'm feeling Don't tell me you're too blind to see Never gonna give you up, never gonna let you down Never gonna run around and desert you Never gonna make you cry, never gonna say goodbye Never gonna tell a lie and hurt you Never gonna give you up, never gonna let you down Never gonna run around and desert you Never gonna make you cry, never gonna say goodbye Never gonna tell a lie and hurt you (Give you up, give you up) Never gonna give, never gonna give (Give you up) Never gonna give, never gonna give (Give you up) We've know each other for so long Your heart's been achin' but you're too shy to say it Inside we both know what's been going on We know the game and we're gonna play it I just wanna tell you how I'm feelin' Gotta make you understand Never gonna give you up, never gonna let you down Never gonna run around and desert you Never gonna make you cry, never gonna say goodbye Never gonna tell a lie and hurt you Never gonna give you up, never gonna let you down Never gonna run around and desert you Never gonna make you cry, never gonna say goodbye Never gonna tell a lie and hurt you Never gonna give you up, never gonna let you down Never gonna run around and desert you Never gonna make you cry, never gonna say goodbye Never gonna tell a lie and hurt you
Nyns yw koynt kerensa Ty a wor an rewl dell wrav vy Komyttyans leun yw an pyth a dybav Ny wre’ta kavos hemma hebov vy Saw, my a vynn y leverel dhiso 'Ma edhom dhis konvedhes Nevra ny wrav dha dhaskor, nevra ny wrav diswaytyas Nevra ny wrav ponya 'dro ha dha asa Nevra ny wrav dha dristhe, nevra 'medhav Duw genes Nevra ny wrav gul gow ha’th shyndya Ni a gesaswon prys mar hir Gans kolon hwansek mes re vedhek osta jy A-ji, y hwodhon pyth ywa yn hwir Ni an wor sport ha gwari a wren ni Ha mar kovynnydh fatel omglewav Na lavar re dhall os gweles Nevra ny wrav dha dhaskor, nevra ny wrav diswaytyas Nevra ny wrav ponya 'dro ha dha asa Nevra ny wrav dhaola, nevra 'medhav Duw genes Nevra ny wrav gul gow ha’th shyndya Nevra ny wrav dha dhaskor, nevra ny wrav diswaytyas Nevra ny wrav ponya 'dro ha dha asa Nevra ny wrav dhaola, nevra 'medhav Duw genes Nevra ny wrav gul gow ha’th shyndya (Ou, dha dhaskor) (Ou, dha dhaskor) (Ou) nevra ny wrav, nevra ny wrav (dha dhaskor) (Ou) nevra ny wrav, nevra ny wrav (dha dhaskor) Ni a gesaswon prys mar hir Gans kolon hwansek mes re vedhek osta jy A-ji, y hwodhon pyth ywa yn hwir Ni an wor sport ha gwari a wren ni Saw, my a vynn y leverel dhiso ‘Ma edhom dhis konvedhes Nevra ny wrav dha dhaskor, nevra ny wrav diswaytyas Nevra ny wrav ponya 'dro ha dha asa Nevra ny wrav dhaola, nevra 'medhav Duw genes Nevra ny wrav gul gow ha’th shyndya Nevra ny wrav dha dhaskor, nevra ny wrav diswaytyas Nevra ny wrav ponya 'dro ha dha asa Nevra ny wrav dhaola, nevra 'medhav Duw genes Nevra ny wrav gul gow ha’th shyndya Nevra ny wrav dha dhaskor, nevra ny wrav diswaytyas Nevra ny wrav ponya 'dro ha dha asa Nevra ny wrav dhaola, nevra 'medhav Duw genes Nevra ny wrav gul gow ha’th shyndya

The Question about the Sabbath (Mk 2.23–28; Lk 6.1–5) 1Not long afterwards Jesus was walking through some cornfields on the Sabbath. His disciples were hungry, so they began to pick ears of corn and eat the grain. 2When the Pharisees saw this, they said to Jesus, “Look, it is against our Law for your disciples to do this on the Sabbath!” 3Jesus answered, “Have you never read what David did that time when he and his men were hungry? 4He went into the house of God, and he and his men ate the bread offered to God, even though it was against the Law for them to eat it — only the priests were allowed to eat that bread. 5Or have you not read in the Law of Moses that every Sabbath the priests in the Temple actually break the Sabbath law, yet they are not guilty? 6I tell you that there is something here greater than the Temple. 7The scripture says, ‘It is kindness that I want, not animal sacrifices.’ If you really knew what this means, you would not condemn people who are not guilty; 8for the Son of Man is Lord of the Sabbath.” The Man with a Paralysed Hand (Mk 3.1–6; Lk 6.6–11) 9Jesus left that place and went to a synagogue, 10where there was a man who had a paralysed hand. Some people were there who wanted to accuse Jesus of doing wrong, so they asked him, “Is it against our Law to heal on the Sabbath?” 11Jesus answered, “What if one of you has a sheep and it falls into a deep hole on the Sabbath? Will you not take hold of it and lift it out? 12And a human being is worth much more than a sheep! So then, our Law does allow us to help someone on the Sabbath.” 13Then he said to the man with the paralysed hand, “Stretch out your hand.” He stretched it out, and it became well again, just like the other one. 14Then the Pharisees left and made plans to kill Jesus. God's Chosen Servant 15When Jesus heard about the plot against him, he went away from that place; and large crowds followed him. He healed all those who were ill 16and gave them orders not to tell others about him. 17He did this so as to make what God had said through the prophet Isaiah come true: 18“Here is my servant, whom I have chosen, the one I love, and with whom I am pleased. I will send my Spirit upon him, and he will announce my judgement to the nations. 19He will not argue or shout, or make loud speeches in the streets. 20He will not break off a bent reed, or put out a flickering lamp. He will persist until he causes justice to triumph, 21and in him all peoples will put their hope.” Jesus and Beelzebul (Mk 3.20–30; Lk 11.14–23) 22Then some people brought to Jesus a man who was blind and could not talk because he had a demon. Jesus healed the man, so that he was able to talk and see. 23The crowds were all amazed at what Jesus had done. “Could he be the Son of David?” they asked. 24When the Pharisees heard this, they replied, “He drives out demons only because their ruler Beelzebul gives him power to do so.” 25Jesus knew what they were thinking, so he said to them, “Any country that divides itself into groups which fight each other will not last very long. And any town or family that divides itself into groups which fight each other will fall apart. 26So if one group is fighting another in Satan's kingdom, this means that it is already divided into groups and will soon fall apart! 27You say that I drive out demons because Beelzebul gives me the power to do so. Well, then, who gives your followers the power to drive them out? What your own followers do proves that you are wrong! 28No, it is not Beelzebul, but God's Spirit, who gives me the power to drive out demons, which proves that the Kingdom of God has already come upon you. 29“No one can break into a strong man's house and take away his belongings unless he first ties up the strong man; then he can plunder his house. 30“Anyone who is not for me is really against me; anyone who does not help me gather is really scattering. 31And so I tell you that people can be forgiven any sin and any evil thing they say; but whoever says evil things against the Holy Spirit will not be forgiven. 32Anyone who says something against the Son of Man can be forgiven; but whoever says something against the Holy Spirit will not be forgiven — now or ever. A Tree and its Fruit (Lk 6.43–45) 33“To have good fruit you must have a healthy tree; if you have a poor tree, you will have bad fruit. A tree is known by the kind of fruit it bears. 34You snakes — how can you say good things when you are evil? For the mouth speaks what the heart is full of. 35A good person brings good things out of a treasure of good things; a bad person brings bad things out of a treasure of bad things. 36“You can be sure that on Judgement Day everyone will have to give account of every useless word he has ever spoken. 37Your words will be used to judge you — to declare you either innocent or guilty.” The Demand for a Miracle (Mk 8.11–12; Lk 11.29–32) 38Then some teachers of the Law and some Pharisees spoke up. “Teacher,” they said, “we want to see you perform a miracle.” 39“How evil and godless are the people of this day!” Jesus exclaimed. “You ask me for a miracle? No! The only miracle you will be given is the miracle of the prophet Jonah. 40In the same way that Jonah spent three days and nights in the big fish, so will the Son of Man spend three days and nights in the depths of the earth. 41On Judgement Day the people of Nineveh will stand up and accuse you, because they turned from their sins when they heard Jonah preach; and I tell you that there is something here greater than Jonah! 42On Judgement Day the Queen of Sheba will stand up and accuse you, because she travelled all the way from her country to listen to King Solomon's wise teaching; and I assure you that there is something here greater than Solomon! The Return of the Evil Spirit (Lk 11.24–26) 43“When an evil spirit goes out of a person, it travels over dry country looking for a place to rest. If it can't find one, 44it says to itself, ‘I will go back to my house.’ So it goes back and finds the house empty, clean, and all tidy. 45Then it goes out and brings along seven other spirits even worse than itself, and they come and live there. So when it is all over, that person is in a worse state than he was at the beginning. This is what will happen to the evil people of this day.” Jesus' Mother and Brothers (Mk 3.31–35; Lk 8.19–21) 46Jesus was still talking to the people when his mother and brothers arrived. They stood outside, asking to speak with him. 47So one of the people there said to him, “Look, your mother and brothers are standing outside, and they want to speak with you.” 48Jesus answered, “Who is my mother? Who are my brothers?” 49Then he pointed to his disciples and said, “Look! Here are my mother and my brothers! 50Whoever does what my Father in heaven wants him to do is my brother, my sister, and my mother.”
Terri Pennow-ys y'n Sabot Mark 2:23-28; Luk 6:1-5 1Y'n prys na Yesu a dremenas der an ysegi y'n sabot; ha'y dhyskyblon a's teva nown, hag a dhallathas terri pennow an ys ha dybri. 2An Fariseow pan welsons a leveris dhodho, ‘Awotta dha dhyskyblon ow kul an dra nag yw lafyl y wul y'n sabot.’ 3Mes ev a leveris dhedha, ‘A ny redsowgh pandr'a wrug Davydh hag ev ow perthi nown, ev ha'n re esa ganso, 4fatell entras yn chi Duw ha dybri torthow an ragworrans nag o lafyl dhodho na dhe'n re esa ganso aga dybri, marnas dhe'n oferysi yn unnsel? 5Po a ny redsowgh y'n lagha bos an sabot terrys gans an oferysi y'n tempel ha'ga bos divlam? 6Mes my a lever dhywgh bos omma neppyth yw brassa ages an tempel. 7Ha mar kodhvewgh styr an lavar ma, “Ny vynnav sakrifis, mes tregeredh, ny wrussewgh ri breus erbynn an re dhivlam.” 8Rag Mab an den yw Arloedh an sabot.’ An Den Gwedhrys y Leuv Mark 3:1-6; Luk 6:6-11 9Ha wosa ev dhe dremena alena, ev a dheuth dh'aga synaga. 10Hag awotta den, gwedhrys y leuv. Hag i a wovynnas orto, ow leverel, ‘Yw lafyl yaghhe y'n sabot?’ rag may hallens y guhudha. 11Mes ev a leveris dhedha, ‘Py den ahanowgh eus, hag unn dhavas ganso, mar koedh hi yn poll y'n sabot, na sett dalghenn ynni ha'y drehevel alena? 12Ytho, pygemmys moy a vri yw den ages davas! Rakhenna lafyl yw gul ober da y'n sabot.’ 13Ena yn-medh ev dhe'n den, ‘Ystynn dha leuv.’ Hag ev a's ystynnas ha hi a veu restorys, yagh avel hy ben. 14Ha'n Fariseow owth omdenna a omgusulyas er y bynn fatell allens y dhistrui. An Gwas Dewisys 15Mes Yesu ow merkya hemma a omdennas alena; ha routhow bras a'n siwyas, hag ev a's yaghhas pubonan oll, 16ow korhemmynna dhedha na wrellens gul dhodho bos aswonnys yn apert, 17may fe kollenwys an dra menegys gans Ysay an profoes, ow leverel, 18‘Awotta ow gwas a dhewisis, ow haradow mayth usi ynno ow delit; my a worr ow spyrys warnodho hag ev a dheriv breus dhe'n Jentilys. 19Ny wra strivya na garma, na ny glew denvyth y lev y'n stretys. 20Korsenn vrewys ny's terr na bubenn ow megi ny's difeudh, erna dhokko ev ewnder dhe vudhogoleth, 21hag yn y hanow ev an Jentilys a's tevydh govenek.’ Yesu ha Belzebul Mark 3:20-30; Luk 11:14-32, 12:10 22Ena y feu dres dhodho sagh dyowl, dall hag avlavar, hag ev a'n sawyas par may hylli an avlavar kewsel ha gweles. 23Ha marth bras a'n jevo oll an routhow, hag yn-medhons, ‘A allsa hemma martesen bos mab Davydh?’ 24Mes an Fariseow pan y'n klewsons a leveris, ‘Ny dewl an den ma an dhywolow yn-mes saw dre Belzebul, pryns an dhywolow.’ 25Mes ev owth aswonn aga frederow a leveris, ‘Pub gwlaskor rynnys er hy fynn hy honan yw gwrys difeyth ha pub sita po chi rynnys er hy fynn hy honan ny sev. 26Ha Satnas mara tewl ev Satnas yn-mes, rynnys yw erbynn y honan; ytho fatell yll y wlaskor sevel? 27Ha mar towlav vy dywolow yn-mes dre Belzebul, dre biw y's tewl agas mebyon? Rakhenna y fydhons i agas breusysi. 28Mes mars yw dre Spyrys Duw y towlav vy dywolow yn-mes, ena gwlaskor Duw yw devedhys warnowgh. 29Po fatell yll nebonan mos a-bervedh yn chi den krev ha pylla y byth mar ny wra ev kyns oll kelmi an den krev hag ena pylla y ji? 30Neb nag yw genev, er ow fynn yma, ha neb na guntell genev, skoellya y hwra. 31Rakhenna, yn-medhav dhywgh: pub pegh ha blasfemi a vydh gevys dhe dus, mes blasfemi erbynn an Spyrys Sans ny vydh gevys. 32Ha piwpynag a gewsso ger erbynn Mab an den, dhodho y fydh gevys; mes piwpynag a gowsso erbynn an Spyrys Sans ny vydh gevys dhodho naneyl y'n oes ma nag y'n oes a dheu. Gwydhenn ha'y Frut Luk 6:43-45 33‘Poken gwrewgh an wydhenn dhe vos da ha'y frut da, po gwrewgh an wydhenn dhe vos podredhek ha'y frut podredhek, rag dre hy frut yth yw an wydhenn aswonnys. 34Hwi askorr nadres, fatell yllowgh leverel taklow da ha hwi ow pos drog? Rag yn-mes a lanwes an golonn y lever an ganow. 35An den da a dhre taklow da yn-mes a'y dresor da, ha'n drog dhen a dhre droktaklow yn-mes a'y dhroktresor. 36Hag yn-medhav dhywgh, pub lavar dibreder a gews tus, i a attal akont anodho dydh breus, 37rag herwydh dha lavarow y fydhydh akwitys ha herwydh dha lavarow y fydhydh dampnys.’ Hwila Tokyn Mark 8:11-12; Luk 11:29-30 38Ena y hworthybis dhodho re a'n skribys ha'n Fariseow ow leverel, ‘Mester, ni a vynn gweles tokyn dhiworthis.’ 39Hag ev a worthybis dhedha, ‘Henedh drog hag avoutrek a hwila tokyn, ha ny vydh tokyn res dhodho saw tokyn Yona an profoes. 40Rag kepar dell esa Yona yn torr an morvil tri dydh ha teyr nos, yndella y fydh Mab an den tri dydh ha teyr nos yn kolonn an nor. 41Gwer Nineve a sev yn-bann y'n vreus gans an henedh ma ha'y dhampnya; rag i a goedhas yn edrek orth pregoth Yona, hag ottomma neppyth moy ages Yona. 42Myghternes an dhyghowbarth a sev y'n vreus gans an henedh ma ha'y dhampnya, rag hi a dheuth dhiworth pennow an bys dhe glewes furneth Solomon, hag ottomma neppyth yw moy ages Solomon. Dehweles an Spyrys Avlan Luk 11:24-26 43‘Peskweyth mayth ello spyrys avlan yn-mes a dhen, ev a dremen dre dylleryow sygh ow hwilas powesva ha ny's kyv. 44Ena yn-medh ev, “My a dhehwel dhe'm chi may teuth vy yn-mes anodho”; ha pan yw devedhys, ev a'n kyv gwag ha skubys ha tekhes. 45Ena yth a ha dri ganso seyth spyrys arall gweth agesso y honan, hag i ow mones a-bervedh, a drig ena; ha diwedh an den na yw gweth ages y dhalleth. Yndella ynwedh y fydh hi dhe'n henedh drog ma.’ Mamm ha Breder Yesu Mark 3:31-35; Luk 8:19-21 46Hag ev ow kewsel orth an routhow, otta, yth esa y vamm ha'y vreder ow sevel a-ves hag ow hwilas kewsel orto. 47Ytho nebonan a leveris dhodho, ‘Ottomma dha vamm ha'th vreder ow sevel a-ves ha hwilas kewsel orthis.’ 48Mes ev a worthybis ha leverel dhe'n den a dherivas henna dhodho, ‘Piw yw ow mamm ha piw yw ow breder?’ 49Hag owth ystynn i leuv war-tu ha'y dhyskyblon yn-medh ev, ‘Ottomma ow mamm ha'm breder, 50rag seul a wrello bodh ow Thas eus y'n nevow, an keth henna yw ow broder ha'm hwoer ha'm mamm.’

(hkg.) 1 a kindness; b trueth clemency; c mersiabylder lenience; d hwekter friendliness; e cherita charity; f bonteth loving- kindness; 2 kerneth expensiveness
kuvder, ~ow

Let them love
karens

Lord, on thee be love; 1015
Arloedh, warnas tregeredh. 1015

I love fall.
My a gar an kynnyav.

For love we'll give it a shot
Ragon, gwren ni assaya

preshyous; well-beloved ewngeryz loved one kuv-kolonn
preshyous; well-beloved ewngeryz loved one kuv-kolonn