meaning no oor Kornies

meaning no

Vertalings in die woordeboek Engels - Kornies

heb mynnes

wanting no

Soortgelyke frases

by no means
bynner re bo

voorbeelde

meaning no
wanting no / heb mynnes / / /

‘He won’t hurt you,’ said Frodo, hardly able to keep from laughing, although he was himself startled and rather puzzled. ‘He knows, as well as I do, that you mean no harm. But just you up and answer his questions straight away!’
‘Ny vynn ev dha shyndya,’ yn-medh Frodo, skant ny allsa ev hedhi hwerthin, kynth o ev amovys ha nebes sowdhenys. ‘Ev a woer pur yn ta na vynnydh dregynn, dell wrav vy. Mes gwra gorthybi y wovynnow distowgh!’

by no means
/ bynner re bo / / /

But probable as this seems, it is by no means a proven conclusion.
Mes gwirhaval dell hevel hemma, nyns yw sewyans prevys.

There were really, I should think, two or three hundred people elbowing and jostling one another, the one or two ladies there being by no means the least active.
Yth esa, dell brederav, dew po tri hans den owth elinya hag owth herdhya an eyl erbynn y gila, ha nyns o an unn po diw venyn ena an lyha gweythresek.

The rate at which we use our natural resources means that there are no longer choices; we must find alternative sources of energy.
An kevradh uhel may tevnydhyn agan fentynyow naturek a styr nag eus na fella dewisyow; res yw dhyn ni kavos ken fentynyow a nerth. Possybyl o der an arghasans ma mentena affordyadow kost an toknys.

The rate at which we use our natural resources means that there are no longer choices; we must find alternative sources of energy.
An kevradh uhel may tevnydhyn agan fentynyow naturek a styr nag eus na fella dewisyow; res yw dhyn ni kavos ken fentynyow a nerth.

Some parts of the mountains have no phone signal - which means GPS may be patchy!
Nyns eus sinell glappkodh yn nebes leow war'n menydhyow - ytho GPS a yll bos anrewlys!

‘Then you’ve heard more than I can speak to,’ answered the Gaffer. I know nothing about jools. Mr. Bilbo is free with his money, and there seems no lack of it; but I know of no tunnel-making. I saw Mr. Bilbo when he came back, a matter of sixty years ago, when I was a lad. I’d not long come prentice to old Holman (him being my dad’s cousin), but he had me up at Bag End helping him to keep folks from trampling and trapessing all over the garden while the sale was on. And in the middle of it all Mr. Bilbo comes up the Hill with a pony and some mighty big bags and a couple of chests. I don’t doubt they were mostly full of treasure he had picked up in foreign parts, where there be mountains of gold, they say; but there wasn’t enough to fill tunnels. But my lad Sam will know more about that. He’s in and out of Bag End. Crazy about stories of the old days he is, and he listens to all Mr. Bilbo’s tales. Mr. Bilbo has learned him his letters - meaning no harm, mark you, and I hope no harm will come of it.
‘Ty re glywas moy es dell allav vy afydhya,’ a worthybis an Gafer. ‘Ny wonn travyth yn kever jowelys. Mstr Bylbo yw hel gans y arghans, ha dell hevel nyns eus fowt anodho; mes ny wonn travyth ‘dro dhe gowfordhyans. My a welas Mstr Bylbo pan wrug ev dehweles, nans yw ‘dro dhe dri ugens blydhen, pan en vy chett. Nyns o termyn hir wosa my dhe dhos ha bos gwas dhe Holman koth (ev o kenderow ow thas), ev a’m worras dhe Bag End rag gweres orto lettya tus stankya ha treuspassya oll a-dreus an lowarth ha’n gwerth ow hwarvos. Hag yn mysk a’n bywder oll Mstr Bylbo a dheu yn-bann an vre gans hoba ha nebes saghow kowrek ha nebes arghow. Nyns eus dout dhymm i dhe vos leun a dresor ev dhe gavoes yn tiryow estrenyek, leow may ma menydhyow a owr, dell leverons; mes nyns o lowr dhe lenwel kowfordhow. Mes ow chett Sam a wodhvia moy ‘dro dhe henna. Yma ev a-ji hag yn mes a Bag End. Yma mall bras ganso rag hwedhlow a’n dydhyow koth, ev a woslow orth hwedhlow oll Mstr Bylbo. Mstr Bylbo re dhyskas orto y lytherennow – heb mynnes drog hwi a gonvedh, ha ny vydh drog dredho dell waytyav.

This book is published without cost and free of charge to any person wishing to download or copy it by any means whatsoever, on condition that no cost or charge be imposed on them in respect of it, nor any change nor alteration made to the book or its contents.
Yma an lyver ma yn tyllys heb kost hag yn tidal dhe bub huni a vynno y iskarga po y dhaskrifa herwydh gis kyn fe herwydh ambos na vo gorrys kost na thal vyth war nagonan yn y gever, ha na vo gorrys treylyans na nowis vyth war an lyver na thra vyth ynno.

The Sergeant flew (verbally) at the Corporal with a string of dire threats and abuse – but to no avail. The Australian Corporal, and the Private who was with him, remained at attention but stood firm – they would not be taking orders from any Yankee Sergeant. I heard Ingrid get out of our jeep and approach the guards in a far more casual fashion: “It’s all right, gentlemen, the Sergeant is with me,” she said. “You may stand aside. We have all the relevant clearances.” “May we see them, Ma’am, the clearance papers?” said the Corporal. Ingrid should have anticipated this would be the response – but she did not. “There are no formal papers,” said Ingrid, calmly. “I’m acting on the direct orders of the camp commandant – he has sent the Sergeant with me because of the disturbance which has broken out in the area of the parade ground. I’m sure you can still hear it?” “Yes, Ma’am,” replied the Corporal. “We’ve been listening to it for the last half-hour. But we still need them orders, Ma’am.” “There was no time to draw up formal papers, Corporal,” said Ingrid, trying still to remain calm. “This is an emergency situation. So, as an officer, I now intend to give you a direct order to stand aside and allow us into the prison.” Briefly, the Corporal looked uncertainly at the Private – who remained with his eyes fixed ‘to the front’. It was up to the Corporal since he outranked the Private. He cleared his throat. “Ma’am?” “As your superior officer, I’m ordering you to stand aside and allow us into the prison,” said Ingrid. “Don’t you understand that? I don’t wish to place you on report. That won’t be necessary, will it?” The Corporal stood his ground. “Ma’am, I mean you no disrespect but you are a medical officer. You have no authority to give orders to non-medical personnel.”
An Serjont a dewlis lies braslavar ha meur a dhespityans sevur orth an Korporal – mes heb sewenyans. An Korporal ha’n Souder keth, Ostralek an dhew, a driga yn attendyans mes sevel fast – ny viens ow kemmeres arghadyow dhiworth neb Serjont Yanki. My a glywas Ingrid dhe dhiyskynna dhiworth agan jip ha neshe an withysi yn fordh moy anformel: “Da lowr yw, ‘dus jentyl, yma an Serjont genev vy,” yn-medh hi. “Hwi a yll sevel a-denewen. Yma dhyn oll an kummyasow yw res.” “A yllyn aga gweles, ‘Vadama, an paperyow-gummyas?” yn-medh an Korporal. Y talvien Ingrid gwaytya an gorthyp ma – mes ny’n gwaytsa. “Nyns eus paperyow formel,” yn-medh Ingrid hwath kosel. “My re dheuth omma drefenn arghadyow ewn res dhymm gans Kommandant an Selva. Ev re dhanvonnas an Serjont genev vy drefenn an freudh dhe dardha yn tiryow a-dro dhe’n Plen an Gerdhva. Sur ov hwi dhe alloes hwath y glywes?” “Ya, ‘Vadama,” a worthybis an Korporal. “Y feun ow goslowes orto dres moy es hanter-our. Byttegyns, yma hwath edhomm dhyn a’n arghadyow na, ‘V adama.” “Nyns esa termyn lowr dhe skrifa paperyow formel, ‘Gorporal,” yn-medh Ingrid, owth assaya hwath triga kosel. “Studh goredhomm yw. Ytho, avel soedhek, my a erviras ri dhywgh arghadow ewn rag sevel a-denewen ha rag agan gasa entra y’n prison.” Pols, an Korporal a viras, meur y ansurneth, orth an souder keth. Dewlagas an souder keth a driga ow mires stark yn-rag. An ervirans ma o dhe’n korporal drefenn y vos yn ughella renk ages an souder keth. Ev a glerhas nebes y vryansenn. “’V adama?” “Avel agas ughella soedhek, yth esov ow ri dhywgh arghadow dhe sevel a- denewen ha gasa ni dhe entra y’n prison,” yn-medh Ingrid. “A ny gonvedhowgh henna? Ny vynnav agas gorra war dherivas. Ny vydh henna res dhymm, a ny vydh?” Y sevis an Korporal heb gwayans. “”Vadama, ny wra menya anvri dhis. Byttegyns, ty yw soedhek medhegel. Nyns eus dhis awtorita vyth rag ri arghadyow dhe bersonnel anvedhegel.”

brâs WJ; his p. y drobel WJ; no p. heb bern See 'difficulty'. Since the 1980s, some speakers, influenced by B, have extended the meaning of cüden to mean problem but that is unattested in C.
brâs WJ; his p. y drobel WJ; no p. heb bern See 'difficulty'. Since the 1980s, some speakers, influenced by B, have extended the meaning of cüden to mean problem but that is unattested in C.

No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means electronic, mechanical or otherwise without prior permission from XYZ.
Ny yllir dasskrifa rann vyth a'n lyver ma na hy gwitha yn system daskavadow na hy thavethli yn furv vyth po dre vayn elektronek, jynnweythek po py mayn pynag a vo, heb kummyas dhyworth XYZ.

THE FIRST LECTURE ‘For the Yanks are coming, the Yanks are coming, ...’ That old patriotic anthem from World War Two rolled about in my head as I sat in a cell beside my brother. I even started to sing it but David glared at me – he never did like to hear me singing. (Nobody does!) So, just as I had heard, there were foreign troops on the way to reinforce the local effort. What this meant, of course, was that the ‘war’ against the zombie menace was by no means over. And, if you thought about it, that was no surprise. As I had speculated at the time of the battle at Melbourne University, a primary area of 400,000 square kilometres had been taken over by the zombies – and outbreaks were occurring all the time beyond that zone. So, despite the fact that thousands of zombies had been machine-gunned and napalmed at the university, there were hundreds of thousands of them still roaming the countryside – and they, in their turn, were still actively ‘conscripting’ yet more to the cause (whatever that might be). And, as a result, David and I were to be used to show these fresh-faced doughboys what a zombie looked like. I was to be the ‘before’ image and David was to be the ‘after’ – like in one of those old comic-book advertisements for body-building equipment. Was I ‘Skinny John’? Would I have sand kicked in my face? Probably not. I guessed we had been taken to Puckapunyal, the largest army base in Victoria. It was in Central Victoria, two or three hours by army truck from Castlemaine. So, the interminable journey in the paddy wagon fitted with that geography (once corrected for time distortion due to blindfolding.) If my guess on our location were correct – and this would be a logical place to train foreign soldiers in Australian conditions, away from the primary zone of infection – that was good news. Once again, my cadet training would come in handy.
AN KYNSA ARETH “Rag y teu an yankis, y teu an yankis ...” An antemna koth na, meur y wlaskerensa, a dheuth dhiworth oes an Nessa Bresel an Bys, a rolyas a-dro dhe’m ympynnyon ha my esedhys ryb ow broder yn bagh. My a dhallathas hogen y gana mes Davydh a lagattas heb hedhi orthymm – ny garas nevra klywes ow henys. (Denvyth ny’n kar!) Ytho, ow nowodhow re via ewn, yth esa soudoryon estrenyek ow tos rag krevhe stryvyans a’n tyller. Hemm a styrya, heb mar, nag o gorfennys vyth an ‘bresel’ erbynn godros an zombis. Ha, mar prederres yn y gever, ny via henna marth. Kepar dell dhesevsen dres termyn batel an bennskol Melbourne, yth esa chyf arenebedh ogas dhe 400,000 km pedrek lemmyn kontrolyes gans an zombis – hag yth esa pup-prys tardhow nowydh ow hwarvos dres an arenebedh na. Ytho, yn despit dhe vernansow a vilyow an zombis – dre jynn-sethow ha napalm – dhe’n bennskol, yth esa hwath kansow a vilyow anedha ow kwandra a-dro dhe bowdir – hag yth esens i, an eyl wosa y gila, ow ‘hesskrifa’, tan meur y’ga holonnow, moy a dus hogen dhe’n movyans (pypynag o henna). Hag ytho y feu Davydh ha my bos diskwedhys, avel mir gwir an zombis, dhe’n ‘dowbois’ ma (henn yw leverel, soudoryon amerikanek), pur fresk aga fismens. Yth en an imaj ‘kyns’ ha Davydh o an imaj ‘wosa’ – kepar ha’n argemmynnow- kommyk koth esa ow mynnes gwertha daffar rag krevhe an korf. A vien ‘Yowann kroenek’? A via tewes potyes y’m fas? Nyns o hemma gwirhaval. My a dhesevas agan bos kemmerys dhe Pukkapunyal, an brassa selva yn Budhykka. Kres Budhykka o vyaj a dhew po tri our dhiworth Kastlemayne dre gert-lu. Ytho, yth heveli bos an termyn ewn rag agan vyaj heb diwedh y’n kertik. (Wosa ewnans rag kammans a dermyn drefenn ow dewlagas dhe vos kudhys.) Mars esa ewn ow thybyans a-dro dh’agan le – nowodhow da o henna. Ha, wosa oll, Pukkapunyal a via tyller herwydh reson rag trenyans soudoryon estrenyek ow kul devnydh a gondysyons Ostralek – mes pellder lowr dhiworth chyf arenebedh an klevesans. Unnweyth arta, ow threnyans avel souder-brentys a allsa bos dhe-les.

sprat n. fish Sprattus sprattus flogh (an) hern mf., pl. fleghes (an) hern Tr. herring-bairn, J. Couch, assuming bairn for child. No known C. name. spray v. appr. skîtya /ˈskiːtjɐ/ ~ skîta /ˈskiːtɐ/ d skeet; stivya BK Meaning suggested by NW, although other possibilities include stew.
sprat n. fish Sprattus sprattus flogh (an) hern mf., pl. fleghes (an) hern Tr. herring-bairn, J. Couch, assuming bairn for child. No known C. name. spray v. appr. skîtya /ˈskiːtjɐ/ ~ skîta /ˈskiːtɐ/ d skeet; stivya BK Meaning suggested by NW, although other possibilities include stew.

‘No, and I don’t want to,’ said Frodo. I can’t understand you. Do you mean to say that you, and the Elves, have let him live on after all those horrible deeds? Now at any rate he is as bad as an Orc, and just an enemy. He deserves death.’
‘Na, ha ny’m beus hwans gul yndella,’ a leveris Frodo. ‘Ny’th gonvedhav. Ty ha’n Elfow a asas orto bywa wosa oll an drogoberow euthek na? Lemmyn ev yw mar dhrog hag Ork, ha namoy es eskar. Ev a dhervynn mernans.’

ROMANS 6 Dead to Sin, Alive in Christ 1What shall we say, then? Shall we go on sinning so that grace may increase? 2By no means! We are those who have died to sin; how can we live in it any longer? 3Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. 5For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. 6For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin— 7because anyone who has died has been set free from sin. 8Now if we died with Christ, we believe that we will also live with him. 9For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10The death he died, he died to sin once for all; but the life he lives, he lives to God. 11In the same way, count yourselves dead to sin but alive to God in Christ Jesus. 12Therefore do not let sin reign in your mortal body so that you obey its evil desires. 13Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. 14For sin shall no longer be your master, because you are not under the law, but under grace. Slaves to Righteousness 15What then? Shall we sin because we are not under the law but under grace? By no means! 16Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? 17But thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance. 18You have been set free from sin and have become slaves to righteousness. 19I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness. 20When you were slaves to sin, you were free from the control of righteousness. 21What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! 22But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. 23For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
ROMANYON 6 Marow dhe Begh mes Bew yn Krist 1Pandr'a wren y leverel ytho? Yw dhyn pesya yn pegh rag may palshaho gras? 2Kammenn vyth! Fatell yllyn ni neb a verwis dhe begh bewa hwath ynno? 3Po a ny wodhowgh hwi peub ahanan ni neb re beu besydhys yn Yesu Krist dhe vos besydhys yn y vernans? 4Ytho ynkleudhys ganso yth en dre vesydhya yn mernans, rag may hyllyn kerdhes ganso yn nowydhses a vewnans, par dell veu Krist drehevys a'n re varow dre wolewder an Tas. 5Rag mar peun ni plynsys war-barth ganso yn semlans y vernans, yn kettella y fydhyn ni yn y dhasserghyans. 6Ni a woer y feu agan den koth krowsys ganso rag may fe an korf a begh distruys, ha rag na serfyn pegh na fella. 7Rag neb re verwis yw livrys dhiworth pegh. 8Mes mars on marow gans Krist, ni a grys y fewyn ganso. 9Rag y hwodhon na verow Krist arta wosa y vos drehevys a'n re varow vernans; ny'n jeves mernans maystri warnodho na fella. 10Dell verwis, y ferwis ev unnweyth dhe begh, mes dell vew, y few ev dhe Dhuw. 11Ytho y tegoedh dhywgh hwi omsynsi marow dhe begh mes ow pewa dhe Dhuw yn Krist Yesu. 12Ytho na reynyes pegh yn agas korf marwel bys may fydhowgh gostydh dh'y dhrokhwansow. 13Ha na rewgh agas eseli dhe begh avel arvow anewnder, mes omrewgh dhe Dhuw avel tus dhastrehevys a vernans dhe vewnans ha'gas eseli dhe Dhuw avel arvow ewnder. 14Rag ny'n jevydh pegh maystri warnowgh, a-ban nag esowgh yn-dann lagha mes yn-dann ras. Kethyon dhe Wiryonedh 15Pandra ytho? A wren ni pegha drefenn nag eson yn-dann lagha mes yn-dann ras? Kammenn vyth! 16A ny wodhowgh hwi mar omrowgh dhe nebonan avel kethyon wostydh, hwi dhe vos kethyon poran dhe'n den na mayth owgh gostydh dhodho – po dhe begh, hag a hembronk dhe'n mernans, po dhe wostytter hag a hembronk dhe ewnheans? 17Mes dhe Dhuw re bo grasow, rag hwi, a vedha kethyon dhe begh, yw devedhys ha bos gostydh a leun golonn dhe'n patron a dhyskas may fewgh delivrys dhodho, 18ha wosa bos delivrys dhiworth pegh devedhys owgh ha bos kethyon dhe ewnder. 19Avel den y kowsav, drefenn gwannder agas kig. Rag par dell resewgh agas eseli avel kethyon dhe avlander ha dhe anlaghedh bys yn anlaghedh hwath moy, yndella gwrewgh ri agas eseli avel kethyon dhe ewnder rag sansheans. 20Pan ewgh kethyon dhe begh, delivrys ewgh dhiworth ewnder. 21Mes pana frut a'gas bo a'n taklow ma'gas beus meth anedha lemmyn? Diwedh an re na yw mernans. 22Mes wosa hwi dhe vos delivrys dhiworth mernans ha devedhys ha bos kethyon dhe Dhuw, an pewas a'gas beus yw sansheans, ha'y fin yw bewnans heb diwedh. 23Rag gobrow pegh yw mernans, mes ro Duw yw bewnans heb diwedh yn Krist Yesu agan Arloedh.

moth n. tycky-Duw nos m., pl. tyckies-Duw nos or tycky-Duwes nos UC; gowdhan f., pl. -es Lh. †. KK goedhan, SWF?. OCV L. glos tinea, E moððe suggests this means a clothes moth grub. It is not clear whether Lhuyd's ‹gouwan› is a misreading of OCV gouþan or a
moth n. tycky-Duw nos m., pl. tyckies-Duw nos or tycky-Duwes nos UC; gowdhan f., pl. -es Lh. †. KK goedhan, SWF?. OCV L. glos tinea, E moððe suggests this means a clothes moth grub. It is not clear whether Lhuyd's ‹gouwan› is a misreading of OCV gouþan or a

‘Known?’ said Gandalf. ‘I have known much that only the Wise know, Frodo. But if you mean “known about this ring”, well, I still do not know, one might say. There is a last test to make. But I no longer doubt my guess.
‘A wodhyen vy?’ yn medh Gandalf. ‘My woer meur a woer an Fur hepken, Frodo. Mes mar kovynnydh jy “godhvos yn kever an bysow ma”, wel, nyns ov vy sur yn y gever hwath. Yma unn prov moy dhe wul. Mes ny dhoutyav vy a’m dismyk namoy’.

In the half-light of dawn, we would be seen but needed to move swiftly. We were down the street and entering the gates of the Botanical Gardens when we heard the first whistles being blown – presumably by the MP’s who been on the train. (The train was absolutely full of military personnel – just our luck.) We broke into a sprint after we passed the gates. The gardens were deserted. I dragged David behind me as we plunged into the chilly waters of the lake. As I did so, I remembered that zombies are reputed to be hydrophobic and/or non- swimmers. “No time to worry about that,” I thought. (If you are interested in such matters, he had indeed lost the ability to swim – he had been a very able swimmer in life – but was by no means hydrophobic. In any event, Lake Johanna was shallow enough to wade through as we made our way to the island in the centre of the lake.) After disturbing a great many nesting ducks, we lay face down among the rushes and waited, listening all the while to police whistles in the near distance. Indeed we waited much longer than I had hoped. We could hear squads of police and/or soldiers systematically combing the nearby parkland for some hours. My hopes of non-detection started to rise, against all reason. Around midday, the sun was beating down on our backs and the ducks, at least, had accepted our presence on their island. My heart-rate must have dropped sufficiently for me, inadvertently, to have dozed off. I didn’t hear the ‘gentle plash’ of the oars of an approaching rowboat When first I became aware of its presence, and the presence of its crew, I found myself covered with a heavy net (of the camouflage type favoured by the military) and a number of rifles were trained squarely upon me. “No false moves, Pete,” I said to myself. I had let David down – he was similarly encumbered by a heavy net and, though he immediately started roaring his protest at the troops, there was nothing he could do to free himself. Rifles were also trained upon him. I was sure that summary execution was shortly to follow.
Yn hanter-golow an bora, y hyllys agan gweles mes res o dhymm gwaya yn uskis. Yth esen owth entra dre yetys Park Meur Kastlemayne pan glywsyn an kynsa hwibanowlyow bos hwythys – gans an withysi-gres vreselek re via y’n tren. (Leun yn tien re via an tren gans tus breselek – chons drog ragon.) Ni a dhallathas resek uskissa gallen ha ni tremenys an yetys. Nyns esa denvyth y’n park. My a dhraylyas Davydh a-dhelergh dhymm ha ni lemmys yn dowrow yeyn an lynn. Kepar dell wrugavy yndellna, my a borthas kov zombis dhe dhesevos bos ownek a dhowr – ha, dres henna, ny yllens neuvya. “Nyns eus termyn dhymm rag prederi a-dro dhe henna,” yn-medhav. (Mars yw an materow an’par na a vern dhis, ev re gollas yn hwir y alloes dhe neuvya – ev re allsa neuvya pur dha dres y vywnans – byttegyns, nyns o ownek vyth a dhowr. Yn neb kas, Lynn Johanna o bas lowr rag gasa ni dhe gerdhes dredhi ha ni gyllys dhe’n ynys yn hy kres. Wosa ni dhe ankresya meur a heyji ow neythi, ni a worwedhas, agan fasow dhe’n dor, yn mysk an broenn, ow goslowes orth hwibanowlyow an kreslu ogas dhyn ni. Yn hwir, yth esen ow kortos hirra es dell via govenek dhymm. Y hallsen ni klywes parys an kreslu ha’n soudoryon ow hwilas yn systemasek an tiredh parkow oll a-dro dres nebes ouryow. My a dhallathas krysi, erbynn reson oll, bos possybyl na vien diskudhys. A-dro dhe hanterdydh, yth esa an howl ow splanna war agan keynow ha’n heyji, dhe’n lyha, re dhegemmersa da lowr agan presens war an ynys. Y lentsa lowr toeth lamm-golonn rag gasa my dhe goska, dell heveli. Ny glywsis vy lagyans kosel diwroev an skath ow neshe. Pan dheuth dhymm, y’n kynsa le, presens an skath ha’y bara, my a omgavas gorherys gans roes boes. (Eghenn vreselek o, gwrys rag bos kudhliw.) Yth esa nebes gonnys hir poyntyes orthymmo vy. “Gwayansow fals vyth, ‘Beder,” a brederis. Davydh re via toellys genev vy. Yth esa roes boes warnodho keffrys ha, kyn tallathas ev a-dhistowgh bedhygla y brotestyans orth an soudoryon, nyns esa travyth a allsa bos gwrys rag omrydhhe. Yth esa gonnys hir poyntyes orto ynwedh. Yth esa ow tos mernans heb lettya, dell heveli.

seldom a., seldomly adv. bès menowgh NB; bohes venowgh NB. No mut.; namenowgh; not often nag ~ nynj ew lies gweyth select v. dewis Lh.; selected va. dewisys; esp. of candidate etholys Both may also mean elected.; s. potatoes tettys an gwelha
seldom a., seldomly adv. bès menowgh NB; bohes venowgh NB. No mut.; namenowgh; not often nag ~ nynj ew lies gweyth select v. dewis Lh.; selected va. dewisys; esp. of candidate etholys Both may also mean elected.; s. potatoes tettys an gwelha

All rights reserved. No part of this publication may be copied, held in a data retrieval system, nor transmitted in any form nor by any means at all, neither electronic, mechanical, by photocopying, by recording or by any other means, without obtaining prior written permission from the publisher.
Pub gwyr gwethys. Ny yll ran vyth a'n publysyans ma naneyl bos copyes, sensys aberth yn system daskefyans na truescorrys yn furf vyth oll na dre vayn vyth oll, poken electronek, mechanyk, dre fotocopyans, dre recordyth bo fordh vyth aral, heb cafus cumyas dherag dorn dheworth an dyller.

‘There was more than one power at work, Frodo. The Ring was trying to get back to its master. It had slipped from Isildur’s hand and betrayed him; then when a chance came it caught poor Déagol, and he was murdered; and after that Gollum, and it had devoured him. It could make no further use of him: he was too small and mean; and as long as it stayed with him he would never leave his deep pool again. So now, when its master was awake once more and sending out his dark thought from Mirkwood, it abandoned Gollum. Only to be picked up by the most unlikely person imaginable: Bilbo from the Shire!
‘Yth esa moy es unn nerth owth oberi, Frodo. Yth esa an Bysow owth asaya dehweles dh’y vester. Ev re slynkysa diworth dorn Isildur ha trayta orto ev; ena, pan esa chons, ev a gachyas Degol anfusik hag ev a veu moldrys; ha wosa henna Golum, hag ev re’n devorsa. Ny allas ev gul devnydh anodho namoy: ev o re vyghan ha pith; ha mar kwrussa ev gwitha ganso, ny assa ev y boll down arta. Hag ena, pan o y vester difun arta, hag ev ow tannvon y dybyans tewl diworth Murkwud, ev a asas Golum. Ha kevys veu gans an anwirhavalla den y’n bys: Bylbo diworth an Shayr!

warbler n. pers., singer in gen. canor m. -yon; canores f. -ow Lh. †; bird telor m. -es No unambiguous name is known. In d. bodnek means any small, brown bird and gòlvan 'sparrow' and gwradn 'wren' may also have been applied indiscriminately, as in E dialects. W. telor was borrowed by Caradar and is kept for want of a trad. name. B. names include kegig. RG has used canor. Suggestions: aquatic Acrocephalus paludicola telor Marhas Jôwan Oft in Marazion marshes; Cetti's Cettia cetti telor Cetti pron. 'chetty'; reed A. scirpaceus telor (an) kersek; sedge A. schoenobaenus telor (an) cors; willow Phylloscopus trochilus telor (an) helyk; wood P. sibilatrix telor (an) coos m.; Dartford Sylvia undata telor (an) eythin; garden S. borin telor (an) gilly; grasshopper Locustella naevia telor logojen See 'blackcap', 'chiffchaff', 'whitethroat'. warble-fly n. stous m. -ow † stut
warbler n. pers., singer in gen. canor m. -yon; canores f. -ow Lh. †; bird telor m. -es No unambiguous name is known. In d. bodnek means any small, brown bird and gòlvan 'sparrow' and gwradn 'wren' may also have been applied indiscriminately, as in E dialects. W. telor was borrowed by Caradar and is kept for want of a trad. name. B. names include kegig. RG has used canor. Suggestions: aquatic Acrocephalus paludicola telor Marhas Jôwan Oft in Marazion marshes; Cetti's Cettia cetti telor Cetti pron. 'chetty'; reed A. scirpaceus telor (an) kersek; sedge A. schoenobaenus telor (an) cors; willow Phylloscopus trochilus telor (an) helyk; wood P. sibilatrix telor (an) coos m.; Dartford Sylvia undata telor (an) eythin; garden S. borin telor (an) gilly; grasshopper Locustella naevia telor logojen See 'blackcap', 'chiffchaff', 'whitethroat'. warble-fly n. stous m. -ow † stut

Visitors from the East 1Jesus was born in the town of Bethlehem in Judea, during the time when Herod was king. Soon afterwards, some men who studied the stars came from the east to Jerusalem 2and asked, “Where is the baby born to be the king of the Jews? We saw his star when it came up in the east, and we have come to worship him.” 3When King Herod heard about this, he was very upset, and so was everyone else in Jerusalem. 4He called together all the chief priests and the teachers of the Law and asked them, “Where will the Messiah be born?” 5“In the town of Bethlehem in Judea,” they answered. “For this is what the prophet wrote: 6‘Bethlehem in the land of Judah, you are by no means the least of the leading cities of Judah; for from you will come a leader who will guide my people Israel.’ ” 7So Herod called the visitors from the east to a secret meeting and found out from them the exact time the star had appeared. 8Then he sent them to Bethlehem with these instructions: “Go and make a careful search for the child, and when you find him, let me know, so that I too may go and worship him.” 9-10And so they left, and on their way they saw the same star they had seen in the east. When they saw it, how happy they were, what joy was theirs! It went ahead of them until it stopped over the place where the child was. 11They went into the house, and when they saw the child with his mother Mary, they knelt down and worshipped him. They brought out their gifts of gold, frankincense, and myrrh, and presented them to him. 12Then they returned to their country by another road, since God had warned them in a dream not to go back to Herod. The Escape to Egypt 13After they had left, an angel of the Lord appeared in a dream to Joseph and said, “Herod will be looking for the child in order to kill him. So get up, take the child and his mother and escape to Egypt, and stay there until I tell you to leave.” 14Joseph got up, took the child and his mother, and left during the night for Egypt, 15where he stayed until Herod died. This was done to make what the Lord had said through the prophet come true, “I called my Son out of Egypt.” The Killing of the Children 16When Herod realized that the visitors from the east had tricked him, he was furious. He gave orders to kill all the boys in Bethlehem and its neighbourhood who were two years old and younger — this was done in accordance with what he had learned from the visitors about the time when the star had appeared. 17In this way what the prophet Jeremiah had said came true: 18“A sound is heard in Ramah, the sound of bitter weeping. Rachel is crying for her children; she refuses to be comforted, for they are dead.” The Return from Egypt 19After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt 20and said, “Get up, take the child and his mother, and go back to the land of Israel, because those who tried to kill the child are dead.” 21So Joseph got up, took the child and his mother, and went back to Israel. 22But when Joseph heard that Archelaus had succeeded his father Herod as king of Judea, he was afraid to go there. He was given more instructions in a dream, so he went to the province of Galilee 23and made his home in a town named Nazareth. And so what the prophets had said came true: “He will be called a Nazarene.”
Devedhyans an Dus Fur 1Ha pan veu Yesu genys yn Bethlehem Yudi yn dydhyow myghtern Herod, awotta, tus fur a dheuth dhiworth an howldrevel dhe Yerusalem, 2ow leverel, ‘Ple'ma ev yw genys Myghtern an Yedhewon? Rag ni a welas y sterenn y'n howldrevel hag yth on ni devedhys dh'y wordhya.’ 3Pan wrug myghtern Herod klewes hemma, ev a veu troblys, hag oll Yerusalem ganso, 4ha wosa kuntell oll an bennoferysi ha skribys an bobel war-barth, ev a wovynnas orta ple fe Krist genys. 5Hag i a'n gorthybis, ‘Yn Bethlehem Yudi; rag yndellma y feu skrifys gans an profoes: 6“Ha ty, Bethlehem, pow Yuda, nyns os mann an lyha yn mysk gwelhevin Yuda, rag yn-mes ahanas y teu hembrenkyas neb a wra bugelya ow fobel Ysrael.” ’ 7Ena Herod, wosa gelwel an dus fur yn privedh, a wovynnas orta an termyn poran mayth omdhiskwedhas an sterenn. 8Hag ev a's dannvonas dhe Bethlehem, ha leverel, ‘Ewgh ha hwilewgh yn tiwysyk derivadow a-dro dhe'n flogh; ha pan y'n kevsowgh, dannvenewgh derivadow dhymm, mayth ylliv vy ynwedh dh'y wordhya.’ 9Ha wosa klewes an myghtern yth ethons yn-kerdh, hag awotta'n sterenn a welsons y'n howldrevel ow mos a-dheragdha bys pan dheuth ha sevel a-ugh an tyller mayth esa an flogh. 10Ha pan welsons an sterenn, i a lowenhas gans joy meur dres eghenn. 11Ha devedhys y'n chi i a welas an flogh gans Maria y vamm, hag i a goedhas dhe'n dor ha'y wordhya; hag owth igeri aga thresoryow, i a brofyas rohow dhodho, owr ha frankynkys ha myrr. 12Ha gwarnyes dre hunros na wrellens dehweles dhe Herod, i a omdennas dh'aga fow war fordh arall. An Fo dhe Ejyp 13Wosa i dhe vos gyllys yn-kerdh, otta, el an Arloedh a omdhiskwedhas dhe Yosep dre hunros, ow leverel, ‘Sav yn-bann ha kemmer an flogh ha'y vamm ha fi dhe Ejyp ha bydh ena erna leverriv dhis; rag Herod a vynn hwilas an flogh rag y dhistrui.’ 14Ena ev a sevis yn-bann ha kemmeres an flogh ha'y vamm yn nos ha mos dhe Ejyp, 15hag yth esa ev ena bys vernans Herod, rag may fe kollenwys an dra kewsys gans an Arloedh der an profoes, ow leverel, ‘Yn-mes a Ejyp my re elwis ow mab.’ Ladhva an Fleghes Wiryon 16Ena Herod ow kweles ges dhe vos gwrys anodho gans an dus fur o meur serrys hag a dhannvonas ha ladha oll an fleghes esa yn Bethlehem hag yn oll an pow a-dro, a dhew vloedh ha le ages henna, herwydh an termyn a dhys'sa gans an dus fur. 17Y'n eur na y feu kollenwys an dra kewsys gans Yeremia an profoes, ow leverel, 18‘Lev a veu klewys yn Rama, oelva ha galarow tynn, Raghel owth oela rag hy fleghes ha ny vynna bos konfortys, rag gyllys yns i.’ An Dehwelyans yn-mes a Ejyp 19Wosa Herod dhe verwel, awotta, el a'n Arloedh a omdhiskwedhas dhe Yosep dre hunros yn Ejyp, 20ow leverel, ‘Sav yn-bann, ha kemmer an flogh ha'y vamm ha ke dhe bow Ysrael; rag marow yw an re a hwila bewnans an flogh.’ 21Hag ev a sevis ha kemmeres an flogh ha'y vamm hag a dheuth dhe bow Ysrael. 22Mes pan glewas bos Arghelaus ow reynya yn Yudi yn le y das Herod own a'n jevo a vones dhi, ha wosa bos gwarnys dre hunros ev a omdennas dhe'n rannvro Galile, 23hag ev eth dhe driga yn sita gelwys Nazareth may fe kollenwys an dra kewsys gans an profoes, ‘Ev a vydh henwys Nazaren.’