seed oor Kornies

seed

/siːd/ werkwoord, naamwoord

Held in reserve for future growth.

Vertalings in die woordeboek Engels - Kornies

gonis has

sow seed

has

hanow kuntellek

hasa

hasen

naamwoord vroulike

fertilized grain

oy

naamwoord

Soortgelyke frases

homer of barley seed
homer has heydh

seeds
has

barley seed
has heydh

rape-seed
ervinek · has ervinek · has kowl · kedhow gwel

watermelon seed
hasen velon dowr

scatter seed
gonis has

pumpkin seeds
has pompyon

seed plot
hasek

watermelon seeds
has melon dowr

voorbeelde

plant2 (v.) 1 a planza; b seed haza; 2 gather plants losowa; 3 a place; lodge desedha; b establish fastya; 4 disseminate; propagate; spread abroad plontya; 5 ~ in sow; seed haza, ~ out bed; transplant uregha
plant2 (v.) 1 a planza; b seed haza; 2 gather plants losowa; 3 a place; lodge desedha; b establish fastya; 4 disseminate; propagate; spread abroad plontya; 5 ~ in sow; seed haza, ~ out bed; transplant uregha

7The LORDGod of heaven, which took me from my father's house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence.
7An ARLOEDH Duw a'n nevow neb a'm kemmeras dhiworth chi ow thas ha pow ow genesigeth ha neb a gewsis genev ha neb a dos dhymm, ow leverel, “My a re an pow ma dhe'th has”, ev a dhannvon y el a-dheragos, ha ty a gemmer gwreg rag ow mab alena.

NUMBERS 11 The Israelites Complain 1One day the Israelites started complaining about their troubles. The Lord heard them and became so angry that he destroyed the outer edges of their camp with fire. 2When the people begged Moses to help, he prayed, and the fire went out. 3They named the place “Burning,” because in his anger the Lord had set their camp on fire. The People Grumble about Being Hungry 4One day some foreigners among the Israelites became greedy for food, and even the Israelites themselves began moaning, “We don't have any meat! 5In Egypt we could eat all the fish we wanted, and there were cucumbers, melons, all kinds of onions, and garlic. 6But we're starving out here, and the only food we have is this manna.” 7 The manna was like small whitish seeds 8-9 and tasted like something baked with sweet olive oil. It appeared at night with the dew. In the morning the people would collect the manna, grind or crush it into flour, then boil it and make it into thin wafers. 10The Israelites stood around their tents complaining. Moses heard them and was upset that they had made the Lord angry. 11He prayed: I am your servant, Lord, so why are you doing this to me? What have I done to deserve this? You've made me responsible for all these people, 12but they're not my children. You told me to nurse them along and to carry them to the land you promised their ancestors. 13They keep whining for meat, but where can I get meat for them? 14This job is too much for me. How can I take care of all these people by myself? 15If this is the way you're going to treat me, just kill me now and end my miserable life! Seventy Leaders Are Chosen To Help Moses 16The Lord said to Moses: Choose 70 of Israel's respected leaders and go with them to the sacred tent. 17While I am talking with you there, I will give them some of your authority, so they can share responsibility for my people. You will no longer have to care for them by yourself. 18As for the Israelites, I have heard them complaining about not having meat and about being better off in Egypt. So tell them to make themselves acceptable to me, because tomorrow they will have meat. 19-20In fact, they will have meat day after day for a whole month—not just a few days, or even 10 or 20. They turned against me and wanted to go back to Egypt. Now they will eat meat until they get sick of it. 21Moses replied, “At least 600,000 grown men are here with me. How can you say there will be enough meat to feed them and their families for a whole month? 22Even if we butchered all our sheep and cattle, or caught every fish in the sea, we wouldn't have enough to feed them.” 23The Lord answered, “I can do anything! Watch and you'll see my words come true.” 24Moses told the people what the Lord had said. Then he chose 70 respected leaders and went with them to the sacred tent. While the leaders stood in a circle around the tent, Moses went inside, 25and the Lord spoke with him. Then the Lord took some authority from Moses and gave it to the 70 leaders. And when the Lord's Spirit took control of them, they started shouting like prophets. But they did it only this one time. 26Eldad and Medad were two leaders who had not gone to the tent. But when the Spirit took control of them, they began shouting like prophets right there in camp. 27A boy ran to Moses and told him about Eldad and Medad. 28Joshua was there helping Moses, as he had done since he was young. And he said to Moses, “Sir, you must stop them!” 29But Moses replied, “Are you concerned what this might do to me? I wish the Lord would give his Spirit to all his people so everyone could be a prophet.” 30Then Moses and the 70 leaders went back to camp. The Lord Sends Quails 31Some time later the Lord sent a strong wind that blew quails in from the sea until Israel's camp was completely surrounded with birds, piled up about a meter high for many kilometers in every direction. 32The people picked up quails for two days—each person filled at least ten large baskets. Then they spread them out to dry. 33But before the meat could be eaten, the Lord became angry and sent a deadly disease through the camp. 34After they had buried the people who had been so greedy for meat, they called the place “Graves for the Greedy.” 35Israel then broke camp and traveled to Hazeroth.
NIVEROW 11 Krodhvol an Bobel y'n Gwylvos 1Pan grodhvolas an bobel yn klewans an ARLOEDH a-dro dh'aga anfeus, an ARLOEDH a glewas; y sorr a veu enowys, ha tan an ARLOEDH a loskas yntredha, ha kowlleski nebes rannow pella a'n kamp. 2Ena an bobel a grias war Moyses; ha Moyses a bysis dhe'n ARLOEDH, ha'n tan a lehas. 3Ytho hanow an tyller ma a veu gelwys Tabera, drefenn tan an ARLOEDH dhe leski yntredha. 4Lemmyn an routh esa yn aga mysk a'n jevo ewl krev; ha mebyon Ysrael ynwedh a oelas arta, ow leverel, ‘Piw a re dhyn kig dhe dhybri? 5Yma kov dhyn a'n puskes a dhybryn yn Ejyp heb kost, an kukumbrow, an melonyow, an por, an onyon, ha'n kennin; 6mes lemmyn agan nerth yw desyghys ha nyns eus travyth marnas an manna ma dh'y weles.’ 7Lemmyn an manna o avel has koriander, ha'y semlans avel bedellium. 8Ha'n bobel eth a-dro orth y guntell, ha'y velyas yn melinyow po y waska yn brewveyn ha'y vryjyon yn pottow, ha gul tesennow anodho; ha'n blas o haval dhe vlas tesennow pebys gans oyl. 9Pan goedha an gluth war an kamp dhe nos, an manna a goedha ganso. 10Moyses a glewas an bobel owth oela der aga theyluyow, pub gour orth daras y dylda; ha sorr an ARLOEDH a dhewi yn toemm, ha Moyses o drok-pes. 11Moyses a leveris dhe'n ARLOEDH, ‘Prag y tebeldhyghtsys dha was? Ha prag na gevis gras y'th wolok, may korrydh begh an bobel oll ma warnav? 12A wrug vy omdhoen ha dineythi oll an bobel ma? may leverri dhymm, “Gwra aga doen y'th askra, dell dheg mager flogh-dena, dhe'n tir a desys y ri dh'aga thasow”? 13A-ble kavav kig dhe ri dhe'n bobel oll ma? Rag i a oel a-ragov ow leverel, “Ro dhyn kig, may typpryn.” 14Ny'm beus doen oll an bobel ma ow honan, rag an begh yw re boes dhymm. 15Mar mynnydh dyghtya genev yndellma, ladh vy distowgh, mar kevis gras y'th wolok, ma na welliv ow anfeus.’ An Deg ha Tri-ugens Henavek 16Ha'n ARLOEDH a leveris dhe Moyses, ‘Kuntell dhymm deg gour ha tri-ugens a henavogyon Ysrael, hag a wodhes bos henavogyon an bobel ha soedhogyon a-ughta; ha doro i dhe dylda an kuntelles, ha'ga gasa dhe sevel ena genes. 17Ha my a dhiyskynn ha kewsel genes ena; ha my a gemmer nebes a'n spyrys eus warnas ha'y worra warnedha; hag i a dheg begh an bobel genes, ma na'n godheffi dha honan. 18Ha lavar dhe'n bobel, Omsakrewgh erbynn a-vorow, ha hwi a dheber kig; rag hwi re oelas yn klewans an ARLOEDH, ow leverel, “Piw a re dhyn kig dhe dhybri? Rag yth o da genen yn Ejyp.” Rakhenna an ARLOEDH a vynn ri dhywgh kig, ha hwi a wra dybri. 19Ny dhebrowgh unn jydh, po dew dhydh, po pymp dydh, po deg dydh, po ugens dydh, 20mes mis kowal, bys pan dheu yn-mes a'gas frigow hag a dheu ha bos kasadow dhywgh, rag hwi dhe nagha an ARLOEDH usi yn agas mysk, hag oela a-ragdho, ow leverel, “Prag y teuthen yn-mes a Ejyp?” ’ 21Mes Moyses a leveris, ‘An bobel le mayth esov yn aga mysk yw hwegh kans mil aga niver war droes; ha ty re leveris, “My a re dhedha kig may tepprons mis kowal.” 22A vydh flokkys ha greow ledhys, dhe vos lowr dhedha? Po a vydh oll puskes an mor bos kuntellys war-barth dhedha, dhe vos lowr dhedha?’ 23Ha'n ARLOEDH a leveris dhe Moyses, ‘Yw dorn an ARLOEDH re verr? Lemmyn ty a welvydh mar teu ow ger dhe wiryonedh ragos po na.’ 24Ytho Moyses eth yn-mes ha leverel dhe'n bobel geryow an ARLOEDH; hag ev a guntellas deg gour ha tri-ugens a henavogyon an bobel, ha'ga gorra a-dro dhe'n tylda. 25Ena an ARLOEDH a dhiyskynnas y'n gommolenn ha kewsel orto, ha kemmeres neppyth a'n spyrys esa warnodho ha'y worra war an deg henavek ha tri-ugens; ha pan bowesas an spyrys warnedha, i a brofoesas. Mes ny wrussons yndellma namoy. 26Lemmyn dew wour a veu gesys y'n kamp; hanow an eyl o Eldad ha hanow y gila o Medad, ha'n spyrys a bowesas warnedha. Yth ens i yn mysk an re a via kovskrifys, mes nyns ethons yn-mes dhe'n tylda; ytho i a brofoesas y'n kamp. 27Ha maw a boenyas ha leverel dhe Moyses, ‘Yma Eldad ha Medad ow profoesa y'n kamp.’ 28Ha Yoshua mab Nun, menyster Moyses, onan a'y wer dhewisys, a leveris, ‘Ow arloedh Moyses, gwra aga difenn.’ 29Mes Moyses a leveris dhodho, ‘A berthydh avi a'm govis vy? A pe pobel oll an ARLOEDH profoesa, may hworro an ARLOEDH y spyrys warnedha!’ 30Ha Moyses a dhehwelis dhe'n kamp, ev ha'n henavogyon. An Rynki 31Hag yth eth yn-rag gwyns a-dhiworth an ARLOEDH, hag y tros rynki a-dhiworth an mor, ha'ga gasa dhe goedha ryb an kamp, a-dro dhe vyaj unn jydh a'n tenewen ma ha vyaj unn jydh a'n tenewen arall, hag a-dro dhe dhew gevelin a-ugh enep an dor. 32Ha'n bobel a sevis oll an jydh na, hag oll an nos, hag oll an jydh a-wosa, ha kuntell an rynki; neb re guntellas an lyha a guntellas deg homer; hag i a's lesas dh'aga honan oll a-dro dhe'n kamp. 33Ha'n kig hwath ynter aga dyns, kyns y vos dybrys, sorr an ARLOEDH a veu enowys, ha'n ARLOEDH a weskis an bobel gans pla meur. 34Yndellma hanow an tyller na a veu gelwys Kibroth-hattaava, drefenn i dhe ynkleudhyas ena an dus a's teva an ewl. 35A Kibroth-hattaava an bobel a vyajyas dhe Haseroth; hag i a wortas yn Haseroth.

We sow our seed and a harvest we prepare
Gonisyn has ha'n drevas a vydh sur

sow seed
/ gonis has / / verb-hanow /

Ge3:1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? Ge3:2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: Ge3:3 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. Ge3:4 And the serpent said unto the woman, Ye shall not surely die: Ge3:5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. Ge3:6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. Ge3:7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. Ge3:8 And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. Ge3:9 And the LORD God called unto Adam, and said unto him, Where art thou? Ge3:10 And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. Ge3:11 And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? Ge3:12 And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. Ge3:13 And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. Ge3:14 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: Ge3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. Ge3:16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. Ge3:17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Ge3:18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; Ge3:19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. Ge3:20 And Adam called his wife's name Eve; because she was the mother of all living. Ge3:21 Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them. Ge3:22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: Ge3:23 Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. Ge3:24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
Lemmyn an sarf o moy sotel es pub best a’n gwel re wrussa an ARLOEDH Duw aga gul. Hag yn-medh hi dhe’n venyn, ‘A wrug Duw dhe wir leverel, “Na wrewgh hwi dybri a bub gwydhenn an lowarth”?’ 2 Hag yn-medh an venyn dhe’n sarf, ‘Ni a yll dybri a frut gwydh an lowarth; 3 mes a frut an wydhenn usi yn kres an lowarth, Duw re leveris, “Ny goedh dhywgh naneyl dybri anodho na’y dochya ma na verwowgh.” ’ 4 Hag yn-medh an sarf dhe’n venyn, ‘Yn sur, ny wrewgh hwi merwel; 5 rag Duw a woer, y’n jydh may typprowgh anodho, agas dewlagas a vydh igerys, ha hwi a vydh kepar ha duwow, ow kodhvos da ha drog.’ 6 Ha’n venyn, pan welas bos an wydhenn da rag boes, ha’y bos teg dhe’n dewlagas, ha gwydhenn dhesiradow dhe wul den fur, hi a gemmeras nebes a’y frut ha dybri; ha hi a ros ynwedh dh’y gour esa gensi, hag ev a dhybris. 7 Ena aga lagasow aga dew a veu igerys hag i a wodhva aga bos noeth, hag i a wrias delyow figys war-barth dhe wul apronyow ragdha aga honan. 8 Hag i a glewas lev an ARLOEDH Duw ow kerdhes y’n lowarth yn awel glor an jydh, hag Adam ha’y wreg a omgudhas dhiworth golok an ARLOEDH Duw, yn mysk gwydh an lowarth. 9 Ha’n ARLOEDH Duw a elwis dhe Adam ha leverel dhodho, ‘Ple’th es’ta?’ 10 Hag ev a leveris, ‘My a glewas dha lev y’n lowarth ha kemmeres own drefenn ow bos noeth, ytho my a omgudhas.’ 11 Hag yn-medh ev, ‘Piw a leveris dhis dha vos noeth? A wruss’ta dybri a’n wydhenn may hworhemmynnis dhis na wrelles dybri anedhi?’ 12 Hag yn-medh an den, ‘An venyn a wruss’ta ri dhymm dhe vos genev, hi a ros dhymm a’n wydhenn ha my a dhybris.’ 13 Hag yn-medh an ARLOEDH Duw dhe’n venyn. ‘Pyth yw henna re wruss’ta?’ Hag yn-medh an venyn, ‘An sarf a’m toellas, ha my a dhybris.’ 14 Hag yn-medh an ARLOEDH Duw dhe’n sarf, ‘Rag ty dhe wul hemma, milliges osta dres oll chatel ha dres pub best a’n gwel; Jenesis Eksodus BIBEL Jenesis 3 mappa war dha dorr ty a wra mos, ha doust ty a wra dybri pub dydh oll a’th vewnans. 15 Ha my a worr avi yntra jy ha’n venyn, hag yntra dha has jy ha’y has hi. Ev a vrew dha benn ha ty a vrew y seudhel.’ 16 Dhe’n venyn ev a leveris, ‘My a gress dha bayn yn feur ha ty gans flogh; yn payn y fydhydh ow tineythi fleghes, mes dha dhesir a vydh troha dha wour, hag ev a wra dha rewlya.’ 17 Ha dhe Adam ev a leveris, ‘Rag ty dhe goela orth lev dha wreg, ha dybri a’n wydhenn may hwrug vy gorhemmynna dhis, ow leverel, “Na wra dybri anedhi”, milliges yw an dor a’th wovis jy; dre lavur ty a wra dybri anodho oll an dydhyow a’th vewnans. 18 Ev a dhre spern hag askall dhis ha ty a wra dybri losow an gwel. 19 Yn hwys dha fas ty a dheber bara, bys may tehwylli arta dhe’n dor; rag a henna ty a veu kemmerys: rag doust osta, ha dhe dhoust arta ty a dhehwel.’ 20 Hag Adam a elwis hanow y wreg Eva drefenn hi dhe vos mamm peub oll bew. 21 Ha’n ARLOEDH Duw a wrug powsyow a groghen rag Adam ha’y wreg ha’ga gwiska. 22 Hag yn-medh an ARLOEDH Duw, ‘Awotta, devedhys yw an den ha bos kepar hag onan ahanan, ow kodhvos an da ha’n drog. Ha lemmyn, ma na worro yn-rag y leuv, ha kemmeres ynwedh a’n wydhenn a Jenesis Eksodus BIBEL Jenesis 3 mappa vewnans, ha dybri ha bewa bys vykken’ – 23 ytho an ARLOEDH Duw a’n dannvonas yn-mes a lowarth Eden dhe wonedha an dor may fia kemmerys anodho. 24 Ytho ev a jasyas an den yn- mes ha gorra an cherubim a’n barth est dhe lowarth Eden ha kledha ow flammya ow treylya war bub tu rag gwitha fordh an wydhenn a vewnans.

Over every fruit, herbs and seeds
war bub frut, losow ha has

sesame seed
n / has sesame / n.coll /

sow seed
/ gonis has / / hanow verbel /

All, to bring Adam and his seed
oll rag dri Adam ha'y has

seeded
/ hesys / / /

34And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.
34Ha ternos y hwarva an kynsa-genys dhe leverel dhe'n yowynka, ‘Awotta, my a wrowedhas de gans ow thas. Gwren ni gul dhodho eva gwin haneth ynwedh, ha ke tejy dhe wrowedha ganso, may hyllyn gwitha has der agan tas.’

17that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;
17my a wra dha venniga yn surredi, ha kressya dha has kepar ha ster an nevow ha kepar ha'n tewes war dreth an mor, ha'th has a wra erita yet y eskerens.

to run to seed - ss - CONJUGATE WITH MODEL VERB: tava
hasa

seeds, seed; lyth offspring
has (liesplek) ~ow (hanow gorow)

watermelon seed
/ hasen velon dowr / / /

plant in sow; seed haza
plant in sow; seed haza

12And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.
12Ha'n tir a dhros gwels yn-rag, losow ow toen has war-lergh aga hinda ha gwydh ow toen frut gans has ynno war-lergh aga hinda; ha Duw a welas henna dhe vos da.

GALATIANS 3 Faith or Works of the Law 1You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified. 2I would like to learn just one thing from you: Did you receive the Spirit by the works of the law, or by believing what you heard? 3Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh? 4Have you experienced so much in vain—if it really was in vain? 5So again I ask, does God give you his Spirit and work miracles among you by the works of the law, or by your believing what you heard? 6So also Abraham “believed God, and it was credited to him as righteousness.” 7Understand, then, that those who have faith are children of Abraham. 8Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.” 9So those who rely on faith are blessed along with Abraham, the man of faith. 10For all who rely on the works of the law are under a curse, as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.” 11Clearly no one who relies on the law is justified before God, because “the righteous will live by faith.” 12The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.” 13Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.” 14He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit. The Law and the Promise 15Brothers and sisters, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16The promises were spoken to Abraham and to his seed. Scripture does not say “and to seeds,” meaning many people, but “and to your seed,” meaning one person, who is Christ. 17What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise. 18For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise. 19Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator. 20A mediator, however, implies more than one party; but God is one. 21Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law. 22But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe. Children of God 23Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed. 24So the law was our guardian until Christ came that we might be justified by faith. 25Now that this faith has come, we are no longer under a guardian. 26So in Christ Jesus you are all children of God through faith, 27for all of you who were baptized into Christ have clothed yourselves with Christ. 28There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. 29If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.
GALATIANYS 3 Lagha po Fydh 1A hwi dus Galatia, dus foll! Piw re'gas husas, may feu diskwedhys dherag agas lagasow Yesu Krist dhe vos krowsys? 2Hemma unnsel a vynnav dyski genowgh: A dhegemmersowgh hwi an Spyrys der oberow an lagha po dre grysi an pyth a glewsowgh? 3Owgh hwi mar foll? Hwi a dhallathas gans an Spyrys: esowgh owth assaya diwedha lemmyn gans an kig? 4A wodhevsowgh kemmys yn euver – a pe yn euver devri? 5Ev neb a dharbar ytho an Spyrys dhywgh hag oberi gans galloes ynnowgh, a wra ev y wul der oberow an lagha po dre grysi an pyth a glewsowgh? 6Kepar dell ‘grysis Abraham yn Duw hag akontys veu hemma dhodho rag ewnder’, 7godhvydhewgh ytho an re ma, an dus a fydh, dhe vos mebyon Abraham. 8Skryptor, ow ragweles Duw dhe justifia an Jentilys dre fydh, a dharganas an aweyl dhe Abraham: ‘An Jentilys oll a vydh benniges ynnos’, 9ytho an re a fydh yw benniges war-barth gans Abraham, an den a fydh. 10Rag myns a fydh yn oberow an lagha yn-dann molleth; rag skrifys yw, ‘Milligys yw pubonan na bes yn oll an gorhemmynnow skrifys yn lyver an lagha, orth aga gul.’ 11Apert yw nag yw denvyth justifiys der an lagha a-wel dhe Dhuw, rag ‘An den gwiryon a vew dre fydh.’ 12Nyns yw an lagha selys war fydh, mes, ‘Neb a wrello an oberow a vew ynna.’ 13Krist a'gan dasprenas dhiworth molleth an lagha hag ev gwrys molleth ragon, rag skrifys yw, ‘Milligys vydh peub yw kregys war brenn’, 14may teffo bennath Abraham dhe'n Jentilys yn Krist Yesu, may kemmerryn ni ambos an Spyrys dre fydh. An Lagha ha'n Ambos 15A vreder, my a gews herwydh ensampel den a'n bys ma. Kemmynnskrif neb den, pan vo fastys, ny'n defend denvyth, na ny worr denvyth gorhemmynnow erell ynno. 16Y feu leverys an ambosow dhe Abraham ‘Ha dh'y hasenn.’ Ny leverir ‘Ha dhe'n hasennow’, kepar dell ve a-dro dhe lies, mes a-dro dhe onan, ‘Ha dhe'th hasenn’, hag yw Krist. 17Mes my a lever hemma: kevambos fastys kyns gans Duw, nyns yw defendys gans an lagha a dheuth peswar kans blydhen ha deg warn ugens a-wosa, may fo an ambos diswrys. 18Rag mars yw an eretons devedhys a'n lagha nyns usi ev a'n ambos namoy; Duw a'y ras a'n ros dhe Abraham dre gevambos. 19Prag ytho an lagha? Keworrys veu drefenn drogoberow, erna dheffo an hasenn may feu gwrys dhedhi an ambos, ordenys der eledh, yn leuv mayn. 20Nyns yw mayn neppyth unnsel rag unn parti, mes Duw yw onan. Porpos an Lagha 21Ytho yw an lagha erbynn ambosow Duw? Bynner re bo! Rag mar pe lagha res a allsa bewhe, ewnder a via devri dhiworth lagha; 22mes an Skryptor re dhegeas pup-tra yn-dann begh may fo an ambos dre fydh yn Yesu Krist res dhe'n re a grys. 23Kyns bos fydh devedhys, yth eson ni gwithys yn-dann lagha, prisonys bys pan ve an fydh diskudhys wortiwedh, 24ytho an lagha o agan mester orth agan dri war-tu ha Krist, rag may fen ni justifiys dre fydh; 25ha fydh devedhys, nyns on ni yn-dann vester namoy. 26Rag yth owgh hwi oll mebyon Duw dre fydh yn Krist Yesu, 27rag myns ahanowgh a veu besydhys yn Krist a wiskas Krist. 28Ny yllir bos namoy Yedhow na Grek, na keth na den rydh, na gorow na benow, rag yth owgh hwi oll onan yn Krist Yesu, 29ha mars owgh hwi dhe Grist, ytho yth owgh hwi has Abraham, heryon herwydh ambos.

9And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations.
9Hag yn-medh Duw dhe Abraham. ‘Dhe'th parth tejy, ty a with ow hevambos, ty ha'th has war dha lergh yn aga henedhow.

caraway n. carway ~ caraway m. E < Arab; c. seed hasen carway f., pl. hasednow carway, col. has caraway
caraway n. carway ~ caraway m. E < Arab; c. seed hasen carway f., pl. hasednow carway, col. has caraway

Without a man's seed, believe me,
heb has gorreyth, dhymmo krys,

seeds, seed; yssew offspring
haz, ~ow [hanow kadarn gorow]

13And also of the son of the bondwoman will I make a nation, because he is thy seed.
13Hag a has mab an gethes my a vynn gul kenedhel ynwedh rag yth yw dha has jy.’

The Transfiguration (Mk 9.2–13; Lk 9.28–36) 1Six days later Jesus took with him Peter and the brothers James and John and led them up a high mountain where they were alone. 2As they looked on, a change came over Jesus: his face was shining like the sun, and his clothes were dazzling white. 3Then the three disciples saw Moses and Elijah talking with Jesus. 4So Peter spoke up and said to Jesus, “Lord, how good it is that we are here! If you wish, I will make three tents here, one for you, one for Moses, and one for Elijah.” 5While he was talking, a shining cloud came over them, and a voice from the cloud said, “This is my own dear Son, with whom I am pleased — listen to him!” 6When the disciples heard the voice, they were so terrified that they threw themselves face downwards on the ground. 7Jesus came to them and touched them. “Get up,” he said. “Don't be afraid!” 8So they looked up and saw no one there but Jesus. 9As they came down the mountain, Jesus ordered them, “Don't tell anyone about this vision you have seen until the Son of Man has been raised from death.” 10Then the disciples asked Jesus, “Why do the teachers of the Law say that Elijah has to come first?” 11“Elijah is indeed coming first,” answered Jesus, “and he will get everything ready. 12But I tell you that Elijah has already come and people did not recognize him, but treated him just as they pleased. In the same way they will also ill-treat the Son of Man.” 13Then the disciples understood that he was talking to them about John the Baptist. Jesus Heals a Boy with a Demon (Mk 9.14–29; Lk 9.37–43a) 14When they returned to the crowd, a man came to Jesus, knelt before him, 15and said, “Sir, have mercy on my son! He is an epileptic and has such terrible fits that he often falls in the fire or into water. 16I brought him to your disciples, but they could not heal him.” 17Jesus answered, “How unbelieving and wrong you people are! How long must I stay with you? How long do I have to put up with you? Bring the boy here to me!” 18Jesus gave a command to the demon, and it went out of the boy, and at that very moment he was healed. 19Then the disciples came to Jesus in private and asked him, “Why couldn't we drive the demon out?” 20“It was because you haven't enough faith,” answered Jesus. “I assure you that if you have faith as big as a mustard seed, you can say to this hill, ‘Go from here to there!’ and it will go. You could do anything!” Jesus Speaks Again about his Death (Mk 9.30–32; Lk 9.43b–45) 22When the disciples all came together in Galilee, Jesus said to them, “The Son of Man is about to be handed over to people 23who will kill him; but three days later he will be raised to life.” The disciples became very sad. Payment of the Temple Tax 24When Jesus and his disciples came to Capernaum, the collectors of the temple tax came to Peter and asked, “Does your teacher pay the temple tax?” 25“Of course,” Peter answered. When Peter went into the house, Jesus spoke up first, “Simon, what is your opinion? Who pays duties or taxes to the kings of this world? The citizens of the country or the foreigners?” 26“The foreigners,” answered Peter. “Well, then,” replied Jesus, “that means that the citizens don't have to pay. 27But we don't want to offend these people. So go to the lake and drop in a line. Pull up the first fish you hook, and in its mouth you will find a coin worth enough for my temple tax and yours. Take it and pay them our taxes.”
Treusfigurans Krist Mark 9:2-13; Luk 9:28-36 1Ha wosa hwegh dydh Yesu a gemmeras Peder ha Jamys ha Yowann y vroder ha'ga hembronk yn-bann yn menydh ughel, aga honan. 2Hag ev a veu treusfigurys a-ragdha, ha'y fas a derlentris avel an howl, ha'y dhillas o mar wynn avel an golow. 3Hag awotta, yth omdhiskwedhas dhedha Moyses hag Elias ow keskewsel ganso. 4Ena Peder a worthybis ha leverel dhe Yesu, ‘Arloedh, da yw ni dhe vos omma; mar mynnydh, my a dhrehav omma teyr skovva, onan dhiso jy, onan dhe Moyses hag onan dhe Elias.’ 5Hag ev ow kewsel, awotta, kommolenn wolow a dewlis skeus warnedha, hag awotta lev yn-mes a'n gommolenn ow leverel, ‘Hemm yw ow Mab karadow, mayth usi ynno ow delit; klewewgh ev.’ 6Ha'n dhyskyblon pan y'n klewsons a goedhas war aga fas hag own meur a's kemmeras. 7Ha Yesu a dheuth hag a's tochyas ha leverel, ‘Sevewgh yn-bann ha na berthewgh own.’ 8Ha pan dhrehevsons aga dewlagas, ny welsons denvyth, saw Yesu yn unnsel. 9Ha pan esens ow tiyskynna dhiworth an menydh, Yesu a erghis dhedha ow leverel, ‘Na dherivewgh an welesigeth dhe dhenvyth bys pan vo Mab an den drehevys dhiworth an re varow.’ 10Ha'y dhyskyblon a wovynnas orto ow leverel, ‘Prag ytho y lever an skribys bos res dhe Elias dos kynsa?’ 11Ev a worthybis ha leverel, ‘Elias dhe wir a wra dos kynsa ha restorya pup-tra; 12mes my a lever dhywgh, Elias yw devedhys seulabrys ha'n dus ny wrug y aswonn mes y hwrussons orto kepar dell vynnens. Y'n keth vaner na y hwra Mab an den godhevel dredha.’ 13Ena an dhyskyblon a gonvedhas ev dhe gewsel orta a-dro dhe Yowann Besydhyer. Yaghheans Mab Troblys gans Dyowl Mark 9:14-29; Luk 9:37-43 14Ha pan ens i devedhys dhe'n routh, y teuth dhodho unn den, neb a goedhas war benn-dewlin a-dheragdho 15ha leverel, ‘Arloedh, kemmer truedh a'm mab, rag ev yw loerek hag ev a wodhev yn tynn; rag menowgh ev a goedh yn tan ha menowgh yn dowr. 16Ha my a'n dros ev dhe'th dyskyblon ha ny allsons y yaghhe.’ 17Ha Yesu a worthybis ha leverel, ‘A henedh diskryjyk ha kammhynsek, pes termyn y fydhav genowgh? Pes termyn y res dhymm agas perthi? Dro ev omma dhymmo.’ 18Ha Yesu a'n keredhis, ha'n jowl eth yn-mes anodho, ha'n flogh a veu yaghhes a-dhia'n keth eur na. 19Ena an dhyskyblon a dheuth dhe Yesu yn priva ha leverel, ‘Prag na yllsyn ni y dewlel yn-mes?’ 20Yn-medh Yesu dhedha, ‘Drefenn agas boghes fydh; rag yn hwir y lavarav dhywgh, mars eus genowgh fydh kemmys ha hasenn kedhow, hwi a lever dhe'n menydh ma, “Ty bydh removyes alemma yn-hons”, ha removyes vydh; ha travyth ny vydh dres agas galloes. 21Mes an eghenn ma nyns yw tewlys yn-mes saw dre bysadow ha penys.’ Yesu a Dhargan arta y Vernans ha'y Dhasserghyans Mark 9:30-32; Luk 9:43-45 22Ha pan ens i omguntellys war-barth yn Galile, Yesu a leveris dhedha, ‘Mab an den a vydh delivrys yntra diwla tus, 23hag i a'n ladh, hag y'n tressa dydh ev a vydh drehevys.’ Hag yth ens i trist dres musur. Tyli Trubyt an Tempel 24Pan vons i devedhys dhe Kapernaum, kuntelloryon mona trubyt an tempel a dheuth dhe Peder ha leverel, ‘A ny wra agas Mester tyli an trubyt?’ 25Yn-medh ev, ‘Gwra.’ Hag ev eth a-bervedh y'n chi, mes kyns ev dhe gewsel, Yesu a leveris, ‘Fatell hevel dhiso Simon? Piw dhiworto y kemmer myghternedh an bys tollow po trubyt, dhiworth aga mebyon aga honan po dhiworth estrenyon?’ 26Hag ev ow korthybi, ‘Dhiworth estrenyon’, Yesu a leveris dhodho, ‘Kwit ytho yw an fleghes. 27Mes, ma na wryllyn aga sklandra, ty gwra mos dhe'n mor ha tewl higenn ha kemmer an kynsa pysk a dheu yn-bann. Wosa ty dhe igeri y anow y kevydh grot. Kemmer henna ha ro dhedha ragov vy ha ragos jy.’