spirit oor Kornies

spirit

/ˈspɪɹɪt/, /ˈspiɹɪt/ werkwoord, naamwoord

The undying essence of a human. The soul.

Vertalings in die woordeboek Engels - Kornies

spyrys

naamwoord

Spirit

eienaam

(Holy) Spirit: in Christian theology, the Third Person of the Blessed Trinity, the three aspects of God

Soortgelyke frases

The Spirit of our Land
Spyrys agan Tir

spirit of brotherhood
sperys bredereth

ardent spirits
dowr tomm

The Spirit of God
Spyrys Duw

Holy Spirit
Spyrys Sans

community spirit
spyrys an gemeneth · spyrys kemenethek

in high spirits
lowenek · yn cher da

in a spirited manner
yn kolonnek

spirited
kolonnek · purgolonnek

voorbeelde

ankenedhlek yn unn driga ha bywa yn unn elvenn bynnag elemental spirit, spirit, elemental
elvennek, elvennoges (hanow gorow)

Bells on bob-tail ring, Making spirits bright, What fun it is to ride and sing, A sleighing song tonight.
Klegh an margh a sen, Ha ni oll yn spyrys da, Ow kana’n uhel kettep penn, A-dro dhe’n viaj ma.

lively (adj.) 1 vital bywek, buan; 2 responsive snell; 3 brisk a active jolif; b round jolyv; 4 high-spirited; spirited purgolonnek; 5 dynamic bewek
lively (adj.) 1 vital bywek, buan; 2 responsive snell; 3 brisk a active jolif; b round jolyv; 4 high-spirited; spirited purgolonnek; 5 dynamic bewek

4 and declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
4 hag a veu henwys Mab Duw yn nerth war-lergh Spyrys sansoleth dre dhasserghyans an re varow, Yesu Krist agan Arloedh;

personality (n.) personoleth; spirit spyryz; psyche unndarn; force of ~ charisma; magnetism; presence kevaredh
personality (n.) personoleth; spirit spyryz; psyche unndarn; force of ~ charisma; magnetism; presence kevaredh

ardent spirits
/ dowr tomm / / /

His torture was so intense and cruel that in no way could he live without surrendering his blessed spirit that had ever lived in purity.
y bayn o mar grev ha | kammen na ylli bywa | heb daskorr y enev gwynn | bythkweyth yn lan re vywsa

mine spirit - gnome - little people - knockers
knoukyer ( masculine noun ) knoukyers ( plural ) ( ) ( ) ( ) ( )

genie - magical spirit
bocka lugarn masculine noun

(hkg.) ann teythi pervedhek ha kresek yw fondashyon fast dh'ansemblanz honenzyz psyche, heart, spirit, soul, personality
unndarn, ~ow

The Question about the Sabbath (Mk 2.23–28; Lk 6.1–5) 1Not long afterwards Jesus was walking through some cornfields on the Sabbath. His disciples were hungry, so they began to pick ears of corn and eat the grain. 2When the Pharisees saw this, they said to Jesus, “Look, it is against our Law for your disciples to do this on the Sabbath!” 3Jesus answered, “Have you never read what David did that time when he and his men were hungry? 4He went into the house of God, and he and his men ate the bread offered to God, even though it was against the Law for them to eat it — only the priests were allowed to eat that bread. 5Or have you not read in the Law of Moses that every Sabbath the priests in the Temple actually break the Sabbath law, yet they are not guilty? 6I tell you that there is something here greater than the Temple. 7The scripture says, ‘It is kindness that I want, not animal sacrifices.’ If you really knew what this means, you would not condemn people who are not guilty; 8for the Son of Man is Lord of the Sabbath.” The Man with a Paralysed Hand (Mk 3.1–6; Lk 6.6–11) 9Jesus left that place and went to a synagogue, 10where there was a man who had a paralysed hand. Some people were there who wanted to accuse Jesus of doing wrong, so they asked him, “Is it against our Law to heal on the Sabbath?” 11Jesus answered, “What if one of you has a sheep and it falls into a deep hole on the Sabbath? Will you not take hold of it and lift it out? 12And a human being is worth much more than a sheep! So then, our Law does allow us to help someone on the Sabbath.” 13Then he said to the man with the paralysed hand, “Stretch out your hand.” He stretched it out, and it became well again, just like the other one. 14Then the Pharisees left and made plans to kill Jesus. God's Chosen Servant 15When Jesus heard about the plot against him, he went away from that place; and large crowds followed him. He healed all those who were ill 16and gave them orders not to tell others about him. 17He did this so as to make what God had said through the prophet Isaiah come true: 18“Here is my servant, whom I have chosen, the one I love, and with whom I am pleased. I will send my Spirit upon him, and he will announce my judgement to the nations. 19He will not argue or shout, or make loud speeches in the streets. 20He will not break off a bent reed, or put out a flickering lamp. He will persist until he causes justice to triumph, 21and in him all peoples will put their hope.” Jesus and Beelzebul (Mk 3.20–30; Lk 11.14–23) 22Then some people brought to Jesus a man who was blind and could not talk because he had a demon. Jesus healed the man, so that he was able to talk and see. 23The crowds were all amazed at what Jesus had done. “Could he be the Son of David?” they asked. 24When the Pharisees heard this, they replied, “He drives out demons only because their ruler Beelzebul gives him power to do so.” 25Jesus knew what they were thinking, so he said to them, “Any country that divides itself into groups which fight each other will not last very long. And any town or family that divides itself into groups which fight each other will fall apart. 26So if one group is fighting another in Satan's kingdom, this means that it is already divided into groups and will soon fall apart! 27You say that I drive out demons because Beelzebul gives me the power to do so. Well, then, who gives your followers the power to drive them out? What your own followers do proves that you are wrong! 28No, it is not Beelzebul, but God's Spirit, who gives me the power to drive out demons, which proves that the Kingdom of God has already come upon you. 29“No one can break into a strong man's house and take away his belongings unless he first ties up the strong man; then he can plunder his house. 30“Anyone who is not for me is really against me; anyone who does not help me gather is really scattering. 31And so I tell you that people can be forgiven any sin and any evil thing they say; but whoever says evil things against the Holy Spirit will not be forgiven. 32Anyone who says something against the Son of Man can be forgiven; but whoever says something against the Holy Spirit will not be forgiven — now or ever. A Tree and its Fruit (Lk 6.43–45) 33“To have good fruit you must have a healthy tree; if you have a poor tree, you will have bad fruit. A tree is known by the kind of fruit it bears. 34You snakes — how can you say good things when you are evil? For the mouth speaks what the heart is full of. 35A good person brings good things out of a treasure of good things; a bad person brings bad things out of a treasure of bad things. 36“You can be sure that on Judgement Day everyone will have to give account of every useless word he has ever spoken. 37Your words will be used to judge you — to declare you either innocent or guilty.” The Demand for a Miracle (Mk 8.11–12; Lk 11.29–32) 38Then some teachers of the Law and some Pharisees spoke up. “Teacher,” they said, “we want to see you perform a miracle.” 39“How evil and godless are the people of this day!” Jesus exclaimed. “You ask me for a miracle? No! The only miracle you will be given is the miracle of the prophet Jonah. 40In the same way that Jonah spent three days and nights in the big fish, so will the Son of Man spend three days and nights in the depths of the earth. 41On Judgement Day the people of Nineveh will stand up and accuse you, because they turned from their sins when they heard Jonah preach; and I tell you that there is something here greater than Jonah! 42On Judgement Day the Queen of Sheba will stand up and accuse you, because she travelled all the way from her country to listen to King Solomon's wise teaching; and I assure you that there is something here greater than Solomon! The Return of the Evil Spirit (Lk 11.24–26) 43“When an evil spirit goes out of a person, it travels over dry country looking for a place to rest. If it can't find one, 44it says to itself, ‘I will go back to my house.’ So it goes back and finds the house empty, clean, and all tidy. 45Then it goes out and brings along seven other spirits even worse than itself, and they come and live there. So when it is all over, that person is in a worse state than he was at the beginning. This is what will happen to the evil people of this day.” Jesus' Mother and Brothers (Mk 3.31–35; Lk 8.19–21) 46Jesus was still talking to the people when his mother and brothers arrived. They stood outside, asking to speak with him. 47So one of the people there said to him, “Look, your mother and brothers are standing outside, and they want to speak with you.” 48Jesus answered, “Who is my mother? Who are my brothers?” 49Then he pointed to his disciples and said, “Look! Here are my mother and my brothers! 50Whoever does what my Father in heaven wants him to do is my brother, my sister, and my mother.”
Terri Pennow-ys y'n Sabot Mark 2:23-28; Luk 6:1-5 1Y'n prys na Yesu a dremenas der an ysegi y'n sabot; ha'y dhyskyblon a's teva nown, hag a dhallathas terri pennow an ys ha dybri. 2An Fariseow pan welsons a leveris dhodho, ‘Awotta dha dhyskyblon ow kul an dra nag yw lafyl y wul y'n sabot.’ 3Mes ev a leveris dhedha, ‘A ny redsowgh pandr'a wrug Davydh hag ev ow perthi nown, ev ha'n re esa ganso, 4fatell entras yn chi Duw ha dybri torthow an ragworrans nag o lafyl dhodho na dhe'n re esa ganso aga dybri, marnas dhe'n oferysi yn unnsel? 5Po a ny redsowgh y'n lagha bos an sabot terrys gans an oferysi y'n tempel ha'ga bos divlam? 6Mes my a lever dhywgh bos omma neppyth yw brassa ages an tempel. 7Ha mar kodhvewgh styr an lavar ma, “Ny vynnav sakrifis, mes tregeredh, ny wrussewgh ri breus erbynn an re dhivlam.” 8Rag Mab an den yw Arloedh an sabot.’ An Den Gwedhrys y Leuv Mark 3:1-6; Luk 6:6-11 9Ha wosa ev dhe dremena alena, ev a dheuth dh'aga synaga. 10Hag awotta den, gwedhrys y leuv. Hag i a wovynnas orto, ow leverel, ‘Yw lafyl yaghhe y'n sabot?’ rag may hallens y guhudha. 11Mes ev a leveris dhedha, ‘Py den ahanowgh eus, hag unn dhavas ganso, mar koedh hi yn poll y'n sabot, na sett dalghenn ynni ha'y drehevel alena? 12Ytho, pygemmys moy a vri yw den ages davas! Rakhenna lafyl yw gul ober da y'n sabot.’ 13Ena yn-medh ev dhe'n den, ‘Ystynn dha leuv.’ Hag ev a's ystynnas ha hi a veu restorys, yagh avel hy ben. 14Ha'n Fariseow owth omdenna a omgusulyas er y bynn fatell allens y dhistrui. An Gwas Dewisys 15Mes Yesu ow merkya hemma a omdennas alena; ha routhow bras a'n siwyas, hag ev a's yaghhas pubonan oll, 16ow korhemmynna dhedha na wrellens gul dhodho bos aswonnys yn apert, 17may fe kollenwys an dra menegys gans Ysay an profoes, ow leverel, 18‘Awotta ow gwas a dhewisis, ow haradow mayth usi ynno ow delit; my a worr ow spyrys warnodho hag ev a dheriv breus dhe'n Jentilys. 19Ny wra strivya na garma, na ny glew denvyth y lev y'n stretys. 20Korsenn vrewys ny's terr na bubenn ow megi ny's difeudh, erna dhokko ev ewnder dhe vudhogoleth, 21hag yn y hanow ev an Jentilys a's tevydh govenek.’ Yesu ha Belzebul Mark 3:20-30; Luk 11:14-32, 12:10 22Ena y feu dres dhodho sagh dyowl, dall hag avlavar, hag ev a'n sawyas par may hylli an avlavar kewsel ha gweles. 23Ha marth bras a'n jevo oll an routhow, hag yn-medhons, ‘A allsa hemma martesen bos mab Davydh?’ 24Mes an Fariseow pan y'n klewsons a leveris, ‘Ny dewl an den ma an dhywolow yn-mes saw dre Belzebul, pryns an dhywolow.’ 25Mes ev owth aswonn aga frederow a leveris, ‘Pub gwlaskor rynnys er hy fynn hy honan yw gwrys difeyth ha pub sita po chi rynnys er hy fynn hy honan ny sev. 26Ha Satnas mara tewl ev Satnas yn-mes, rynnys yw erbynn y honan; ytho fatell yll y wlaskor sevel? 27Ha mar towlav vy dywolow yn-mes dre Belzebul, dre biw y's tewl agas mebyon? Rakhenna y fydhons i agas breusysi. 28Mes mars yw dre Spyrys Duw y towlav vy dywolow yn-mes, ena gwlaskor Duw yw devedhys warnowgh. 29Po fatell yll nebonan mos a-bervedh yn chi den krev ha pylla y byth mar ny wra ev kyns oll kelmi an den krev hag ena pylla y ji? 30Neb nag yw genev, er ow fynn yma, ha neb na guntell genev, skoellya y hwra. 31Rakhenna, yn-medhav dhywgh: pub pegh ha blasfemi a vydh gevys dhe dus, mes blasfemi erbynn an Spyrys Sans ny vydh gevys. 32Ha piwpynag a gewsso ger erbynn Mab an den, dhodho y fydh gevys; mes piwpynag a gowsso erbynn an Spyrys Sans ny vydh gevys dhodho naneyl y'n oes ma nag y'n oes a dheu. Gwydhenn ha'y Frut Luk 6:43-45 33‘Poken gwrewgh an wydhenn dhe vos da ha'y frut da, po gwrewgh an wydhenn dhe vos podredhek ha'y frut podredhek, rag dre hy frut yth yw an wydhenn aswonnys. 34Hwi askorr nadres, fatell yllowgh leverel taklow da ha hwi ow pos drog? Rag yn-mes a lanwes an golonn y lever an ganow. 35An den da a dhre taklow da yn-mes a'y dresor da, ha'n drog dhen a dhre droktaklow yn-mes a'y dhroktresor. 36Hag yn-medhav dhywgh, pub lavar dibreder a gews tus, i a attal akont anodho dydh breus, 37rag herwydh dha lavarow y fydhydh akwitys ha herwydh dha lavarow y fydhydh dampnys.’ Hwila Tokyn Mark 8:11-12; Luk 11:29-30 38Ena y hworthybis dhodho re a'n skribys ha'n Fariseow ow leverel, ‘Mester, ni a vynn gweles tokyn dhiworthis.’ 39Hag ev a worthybis dhedha, ‘Henedh drog hag avoutrek a hwila tokyn, ha ny vydh tokyn res dhodho saw tokyn Yona an profoes. 40Rag kepar dell esa Yona yn torr an morvil tri dydh ha teyr nos, yndella y fydh Mab an den tri dydh ha teyr nos yn kolonn an nor. 41Gwer Nineve a sev yn-bann y'n vreus gans an henedh ma ha'y dhampnya; rag i a goedhas yn edrek orth pregoth Yona, hag ottomma neppyth moy ages Yona. 42Myghternes an dhyghowbarth a sev y'n vreus gans an henedh ma ha'y dhampnya, rag hi a dheuth dhiworth pennow an bys dhe glewes furneth Solomon, hag ottomma neppyth yw moy ages Solomon. Dehweles an Spyrys Avlan Luk 11:24-26 43‘Peskweyth mayth ello spyrys avlan yn-mes a dhen, ev a dremen dre dylleryow sygh ow hwilas powesva ha ny's kyv. 44Ena yn-medh ev, “My a dhehwel dhe'm chi may teuth vy yn-mes anodho”; ha pan yw devedhys, ev a'n kyv gwag ha skubys ha tekhes. 45Ena yth a ha dri ganso seyth spyrys arall gweth agesso y honan, hag i ow mones a-bervedh, a drig ena; ha diwedh an den na yw gweth ages y dhalleth. Yndella ynwedh y fydh hi dhe'n henedh drog ma.’ Mamm ha Breder Yesu Mark 3:31-35; Luk 8:19-21 46Hag ev ow kewsel orth an routhow, otta, yth esa y vamm ha'y vreder ow sevel a-ves hag ow hwilas kewsel orto. 47Ytho nebonan a leveris dhodho, ‘Ottomma dha vamm ha'th vreder ow sevel a-ves ha hwilas kewsel orthis.’ 48Mes ev a worthybis ha leverel dhe'n den a dherivas henna dhodho, ‘Piw yw ow mamm ha piw yw ow breder?’ 49Hag owth ystynn i leuv war-tu ha'y dhyskyblon yn-medh ev, ‘Ottomma ow mamm ha'm breder, 50rag seul a wrello bodh ow Thas eus y'n nevow, an keth henna yw ow broder ha'm hwoer ha'm mamm.’

NUMBERS 11 The Israelites Complain 1One day the Israelites started complaining about their troubles. The Lord heard them and became so angry that he destroyed the outer edges of their camp with fire. 2When the people begged Moses to help, he prayed, and the fire went out. 3They named the place “Burning,” because in his anger the Lord had set their camp on fire. The People Grumble about Being Hungry 4One day some foreigners among the Israelites became greedy for food, and even the Israelites themselves began moaning, “We don't have any meat! 5In Egypt we could eat all the fish we wanted, and there were cucumbers, melons, all kinds of onions, and garlic. 6But we're starving out here, and the only food we have is this manna.” 7 The manna was like small whitish seeds 8-9 and tasted like something baked with sweet olive oil. It appeared at night with the dew. In the morning the people would collect the manna, grind or crush it into flour, then boil it and make it into thin wafers. 10The Israelites stood around their tents complaining. Moses heard them and was upset that they had made the Lord angry. 11He prayed: I am your servant, Lord, so why are you doing this to me? What have I done to deserve this? You've made me responsible for all these people, 12but they're not my children. You told me to nurse them along and to carry them to the land you promised their ancestors. 13They keep whining for meat, but where can I get meat for them? 14This job is too much for me. How can I take care of all these people by myself? 15If this is the way you're going to treat me, just kill me now and end my miserable life! Seventy Leaders Are Chosen To Help Moses 16The Lord said to Moses: Choose 70 of Israel's respected leaders and go with them to the sacred tent. 17While I am talking with you there, I will give them some of your authority, so they can share responsibility for my people. You will no longer have to care for them by yourself. 18As for the Israelites, I have heard them complaining about not having meat and about being better off in Egypt. So tell them to make themselves acceptable to me, because tomorrow they will have meat. 19-20In fact, they will have meat day after day for a whole month—not just a few days, or even 10 or 20. They turned against me and wanted to go back to Egypt. Now they will eat meat until they get sick of it. 21Moses replied, “At least 600,000 grown men are here with me. How can you say there will be enough meat to feed them and their families for a whole month? 22Even if we butchered all our sheep and cattle, or caught every fish in the sea, we wouldn't have enough to feed them.” 23The Lord answered, “I can do anything! Watch and you'll see my words come true.” 24Moses told the people what the Lord had said. Then he chose 70 respected leaders and went with them to the sacred tent. While the leaders stood in a circle around the tent, Moses went inside, 25and the Lord spoke with him. Then the Lord took some authority from Moses and gave it to the 70 leaders. And when the Lord's Spirit took control of them, they started shouting like prophets. But they did it only this one time. 26Eldad and Medad were two leaders who had not gone to the tent. But when the Spirit took control of them, they began shouting like prophets right there in camp. 27A boy ran to Moses and told him about Eldad and Medad. 28Joshua was there helping Moses, as he had done since he was young. And he said to Moses, “Sir, you must stop them!” 29But Moses replied, “Are you concerned what this might do to me? I wish the Lord would give his Spirit to all his people so everyone could be a prophet.” 30Then Moses and the 70 leaders went back to camp. The Lord Sends Quails 31Some time later the Lord sent a strong wind that blew quails in from the sea until Israel's camp was completely surrounded with birds, piled up about a meter high for many kilometers in every direction. 32The people picked up quails for two days—each person filled at least ten large baskets. Then they spread them out to dry. 33But before the meat could be eaten, the Lord became angry and sent a deadly disease through the camp. 34After they had buried the people who had been so greedy for meat, they called the place “Graves for the Greedy.” 35Israel then broke camp and traveled to Hazeroth.
NIVEROW 11 Krodhvol an Bobel y'n Gwylvos 1Pan grodhvolas an bobel yn klewans an ARLOEDH a-dro dh'aga anfeus, an ARLOEDH a glewas; y sorr a veu enowys, ha tan an ARLOEDH a loskas yntredha, ha kowlleski nebes rannow pella a'n kamp. 2Ena an bobel a grias war Moyses; ha Moyses a bysis dhe'n ARLOEDH, ha'n tan a lehas. 3Ytho hanow an tyller ma a veu gelwys Tabera, drefenn tan an ARLOEDH dhe leski yntredha. 4Lemmyn an routh esa yn aga mysk a'n jevo ewl krev; ha mebyon Ysrael ynwedh a oelas arta, ow leverel, ‘Piw a re dhyn kig dhe dhybri? 5Yma kov dhyn a'n puskes a dhybryn yn Ejyp heb kost, an kukumbrow, an melonyow, an por, an onyon, ha'n kennin; 6mes lemmyn agan nerth yw desyghys ha nyns eus travyth marnas an manna ma dh'y weles.’ 7Lemmyn an manna o avel has koriander, ha'y semlans avel bedellium. 8Ha'n bobel eth a-dro orth y guntell, ha'y velyas yn melinyow po y waska yn brewveyn ha'y vryjyon yn pottow, ha gul tesennow anodho; ha'n blas o haval dhe vlas tesennow pebys gans oyl. 9Pan goedha an gluth war an kamp dhe nos, an manna a goedha ganso. 10Moyses a glewas an bobel owth oela der aga theyluyow, pub gour orth daras y dylda; ha sorr an ARLOEDH a dhewi yn toemm, ha Moyses o drok-pes. 11Moyses a leveris dhe'n ARLOEDH, ‘Prag y tebeldhyghtsys dha was? Ha prag na gevis gras y'th wolok, may korrydh begh an bobel oll ma warnav? 12A wrug vy omdhoen ha dineythi oll an bobel ma? may leverri dhymm, “Gwra aga doen y'th askra, dell dheg mager flogh-dena, dhe'n tir a desys y ri dh'aga thasow”? 13A-ble kavav kig dhe ri dhe'n bobel oll ma? Rag i a oel a-ragov ow leverel, “Ro dhyn kig, may typpryn.” 14Ny'm beus doen oll an bobel ma ow honan, rag an begh yw re boes dhymm. 15Mar mynnydh dyghtya genev yndellma, ladh vy distowgh, mar kevis gras y'th wolok, ma na welliv ow anfeus.’ An Deg ha Tri-ugens Henavek 16Ha'n ARLOEDH a leveris dhe Moyses, ‘Kuntell dhymm deg gour ha tri-ugens a henavogyon Ysrael, hag a wodhes bos henavogyon an bobel ha soedhogyon a-ughta; ha doro i dhe dylda an kuntelles, ha'ga gasa dhe sevel ena genes. 17Ha my a dhiyskynn ha kewsel genes ena; ha my a gemmer nebes a'n spyrys eus warnas ha'y worra warnedha; hag i a dheg begh an bobel genes, ma na'n godheffi dha honan. 18Ha lavar dhe'n bobel, Omsakrewgh erbynn a-vorow, ha hwi a dheber kig; rag hwi re oelas yn klewans an ARLOEDH, ow leverel, “Piw a re dhyn kig dhe dhybri? Rag yth o da genen yn Ejyp.” Rakhenna an ARLOEDH a vynn ri dhywgh kig, ha hwi a wra dybri. 19Ny dhebrowgh unn jydh, po dew dhydh, po pymp dydh, po deg dydh, po ugens dydh, 20mes mis kowal, bys pan dheu yn-mes a'gas frigow hag a dheu ha bos kasadow dhywgh, rag hwi dhe nagha an ARLOEDH usi yn agas mysk, hag oela a-ragdho, ow leverel, “Prag y teuthen yn-mes a Ejyp?” ’ 21Mes Moyses a leveris, ‘An bobel le mayth esov yn aga mysk yw hwegh kans mil aga niver war droes; ha ty re leveris, “My a re dhedha kig may tepprons mis kowal.” 22A vydh flokkys ha greow ledhys, dhe vos lowr dhedha? Po a vydh oll puskes an mor bos kuntellys war-barth dhedha, dhe vos lowr dhedha?’ 23Ha'n ARLOEDH a leveris dhe Moyses, ‘Yw dorn an ARLOEDH re verr? Lemmyn ty a welvydh mar teu ow ger dhe wiryonedh ragos po na.’ 24Ytho Moyses eth yn-mes ha leverel dhe'n bobel geryow an ARLOEDH; hag ev a guntellas deg gour ha tri-ugens a henavogyon an bobel, ha'ga gorra a-dro dhe'n tylda. 25Ena an ARLOEDH a dhiyskynnas y'n gommolenn ha kewsel orto, ha kemmeres neppyth a'n spyrys esa warnodho ha'y worra war an deg henavek ha tri-ugens; ha pan bowesas an spyrys warnedha, i a brofoesas. Mes ny wrussons yndellma namoy. 26Lemmyn dew wour a veu gesys y'n kamp; hanow an eyl o Eldad ha hanow y gila o Medad, ha'n spyrys a bowesas warnedha. Yth ens i yn mysk an re a via kovskrifys, mes nyns ethons yn-mes dhe'n tylda; ytho i a brofoesas y'n kamp. 27Ha maw a boenyas ha leverel dhe Moyses, ‘Yma Eldad ha Medad ow profoesa y'n kamp.’ 28Ha Yoshua mab Nun, menyster Moyses, onan a'y wer dhewisys, a leveris, ‘Ow arloedh Moyses, gwra aga difenn.’ 29Mes Moyses a leveris dhodho, ‘A berthydh avi a'm govis vy? A pe pobel oll an ARLOEDH profoesa, may hworro an ARLOEDH y spyrys warnedha!’ 30Ha Moyses a dhehwelis dhe'n kamp, ev ha'n henavogyon. An Rynki 31Hag yth eth yn-rag gwyns a-dhiworth an ARLOEDH, hag y tros rynki a-dhiworth an mor, ha'ga gasa dhe goedha ryb an kamp, a-dro dhe vyaj unn jydh a'n tenewen ma ha vyaj unn jydh a'n tenewen arall, hag a-dro dhe dhew gevelin a-ugh enep an dor. 32Ha'n bobel a sevis oll an jydh na, hag oll an nos, hag oll an jydh a-wosa, ha kuntell an rynki; neb re guntellas an lyha a guntellas deg homer; hag i a's lesas dh'aga honan oll a-dro dhe'n kamp. 33Ha'n kig hwath ynter aga dyns, kyns y vos dybrys, sorr an ARLOEDH a veu enowys, ha'n ARLOEDH a weskis an bobel gans pla meur. 34Yndellma hanow an tyller na a veu gelwys Kibroth-hattaava, drefenn i dhe ynkleudhyas ena an dus a's teva an ewl. 35A Kibroth-hattaava an bobel a vyajyas dhe Haseroth; hag i a wortas yn Haseroth.

holy spirit
an spyrys sans masculine nidiom

fiend evil spirit ot demon jevan, devan; wicked person; rascal javel, javeles
fiend evil spirit ot demon jevan, devan; wicked person; rascal javel, javeles

soul (n.) psyche; spirit; heart unndarn
soul (n.) psyche; spirit; heart unndarn

2Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all. 3Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law. 4You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace. 5For through the Spirit we eagerly await by faith the righteousness for which we hope. 6For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.
2Ottavy, Powl, ow leverel dhywgh, mar pydhowgh hwi trodreghys ny vydh Krist travyth dh'agas les. 3Desta a wrav dhe bub den a dhegemmer trodreghyans y fydh kendoner dhe synsi oll an lagha. 4Hwi yw diberthys dhiworth Krist, hwi neb yw justifiys der an lagha, koedhys dhiworth gras. 5Rag ni, der an Spyrys, a wayt gans mall an govenek a ewnder, dre fydh. 6Rag yn Krist Yesu ny wrer fors a drodreghyans nag a antrodreghyans, mes a fydh owth oberi dre gerensa.

spirit n. sperys m., pl. spryjyon var. spyrys; the Holy S. an Sperys Sans BF, WJ; the Good Spirit an Sperys Mas BK; God's S. sperys Duw JB; s. of life sperys a vownas m.; evil ss. tebel spryjyon TH; drog-spyryjyon
spirit n. sperys m., pl. spryjyon var. spyrys; the Holy S. an Sperys Sans BF, WJ; the Good Spirit an Sperys Mas BK; God's S. sperys Duw JB; s. of life sperys a vownas m.; evil ss. tebel spryjyon TH; drog-spyryjyon

philanthropic; public-spirited;
philanthropic; public-spirited;

1 a kolonndha kindly; b korajus spirited; c keledhnek hearty, sincere; 2 bold a kolonnvras courageous; b dour; kolonnvras brave; c daring, bold, gallant; d brasoberus valiant; e tesyrus audacious, valiant
kolonnek [hanow gwadn]

KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Luke 23 Jesus before Pilate 1And the whole multitude of them arose, and led him unto Pilate. 2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King. 3And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it. 4Then said Pilate to the chief priests and to the people, I find no fault in this man. 5And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place. 6When Pilate heard of Galilee, he asked whether the man were a Galilæan. 7And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time. Before Herod 8And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him. 9Then he questioned with him in many words; but he answered him nothing. 10And the chief priests and scribes stood and vehemently accused him. 11And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate. 12And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves. Pilate's Judgement 13And Pilate, when he had called together the chief priests and the rulers and the people, 14said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him: 15No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him. 16I will therefore chastise him, and release him. 17(For of necessity he must release one unto them at the feast.) 18And they cried out all at once, saying, Away with this man, and release unto us Barabbas: 19(who for a certain sedition made in the city, and for murder, was cast into prison.) 20Pilate therefore, willing to release Jesus, spake again to them. 21But they cried, saying, Crucify him, crucify him. 22And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go. 23And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed. 24And Pilate gave sentence that it should be as they required. 25And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will. On the Way to the Cross 26And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus. 27And there followed him a great company of people, and of women, which also bewailed and lamented him. 28But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. 29For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck. 30Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us. 31For if they do these things in a green tree, what shall be done in the dry? 32And there were also two other, malefactors, led with him to be put to death. Calvary 33And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. 34Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. 35And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God. 36And the soldiers also mocked him, coming to him, and offering him vinegar, 37and saying, If thou be the king of the Jews, save thyself. 38And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS. The Penitent Thief 39And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us. 40But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? 41And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. 42And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. 43And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise. After the Crucifixion 44And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. 45And the sun was darkened, and the veil of the temple was rent in the midst. 46And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost. 47Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man. 48And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned. 49And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things. The Burial 50And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just: 51(the same had not consented to the counsel and deed of them;) he was of Arimathæa, a city of the Jews: who also himself waited for the kingdom of God. 52This man went unto Pilate, and begged the body of Jesus. 53And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid. 54And that day was the preparation, and the sabbath drew on. 55And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid. 56And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
AN BIBEL KERNEWEK 2020 Luk 23 Yesu Dres a-rag Pilat Mat 27:1-2, 11-14; Mark 15:1-5; Yow 18:28-38 1Ena an routh oll a sevis hag a'n dug a-rag Pilat. 2Hag i a dhallathas y guhudha, ow leverel, ‘Ni a gavas an den ma ow tomhwel agan kenedhel, hag ow tifenn trubyt dhe vos res dhe Sesar, hag ow leverel ev y honan dhe vos Krist, myghtern.’ 3Ha Pilat a wovynnas orto, ‘Ty yw myghtern an Yedhewon?’ Ev a leveris dhodho, ow korthybi, ‘Ty a'n lever.’ 4Ena yn-medh Pilat dhe'n bennoferysi ha'n routhow, ‘Ny gavav travyth kablus y'n den ma.’ 5Mes i a ynnias dhe greffa ow leverel, ‘Movya an bobel a wra ev, ow tyski dres oll Yudi, ow talleth dhiworth Galile bys omma.’ Yesu a-rag Herod 6Pan glewas Pilat henna, ev a wovynnas, mar pe an den a Alile, 7ha wosa dyski ev dhe vos dhiworth arloetteth Herod ev a'n dannvonas dhe Herod, neb esa y honan ynwedh yn Yerusalem y'n dydhyow na. 8Pan welas Herod Yesu, pur lowen o, rag seuladhydh ev a vynna y weles, rag ev re glewsa anodho, ha govenek a'n jevo gweles neb tokyn gwrys ganso. 9Ytho ev a wovynnas orto lies tra, mes ny worthybis ev travyth dhodho. 10Ha'n bennoferysi ha'n skribys a sevi ena orth y guhudha yn fen. 11Ha Herod, gans y soudoryon a'n despityas ha'y skornya, ha wosa y gwetha yn dillas splann ev a'n dannvonas arta dhe Pilat. 12Ha Herod ha Pilat a dheuth ha bos kowetha y'n jydh na an eyl gans y gila; rag kyns i re bia eskerens. Yesu Dampnys dhe'n Mernans Mat 27:15-26; Mark 15:6-15; Yow 18:39–19:16 13Ena Pilat a elwis war-barth an bennoferysi ha'n rewloryon ha'n bobel 14ha leverel dhedha, ‘Hwi a dhros dhymm an den ma avel nebonan a gammled an bobel, ha mirewgh, my re'n apposyas yn agas golok, ha ny gavav fowt y'n den ma a-dro dhe'n kuhudhansow a dhresowgh er y bynn; 15na ny gavas Herod na hwath, rag ev a'n dastannvonas dhyn; ha mirewgh, ny wrug ev travyth a dhervynn an mernans. 16Rakhenna my a wra y gessydhya hag ena y dhelivra.’ 17Rag res o dhodho delivra unn den dhedha orth an goel. 18Mes i a armas oll war-barth ow leverel, ‘Dhe-ves ganso! Delirv dhyn ni Barabbas.’ 19(Ev re bia tewlys yn prison drefenn neb rebellyans gwrys y'n sita, ha drefenn denladh.) 20Ytho Pilat a gewsis dhedha arta, ow mynnes delivra Yesu; 21mes i a besyas garma, ‘Krowsy e, krowsy e!’ 22An tressa gweyth ev a leveris dhedha, ‘Pana dhrog a wrug an den ma? Ny gavav ynno ken dhe'n mernans; ytho my a wra y gessydhya hag ena y dhelivra.’ 23Mes i a ynnias gans garmow ughel, ow kovynn may pe krowsys, ha'ga garmow a brevaylyas. 24Ha Pilat a vreusis, aga mynnas dhe vos grontys. 25Ytho ev a dhelivras an den a vynnens, neb re bia tewlys yn prison drefenn rebellyans ha denladh, hag ev a ros Yesu dhedha dhe wul aga bodh. Krowsyans Yesu Mat 27:32-44; Mark 15:21-32; Yow 19:17-27 26Hag i orth y dhoen dhe-ves, i a dhalghennas unn Simon, den a Kyrene, devedhys a'n pow; ha gorra an grows warnodho, dh'y doen war-lergh Yesu. 27Routh veur a'n bobel a'n siwya, hag a venynes owth omweskel hag ow kyni ragdho. 28Mes Yesu a dreylyas dhedha ha leverel, ‘Myrghes Yerusalem, na oelewgh warnav vy; mes oelewgh warnowgh agas honan ha rag agas fleghes, 29rag otta, an dydhyow a dheu pan leverons, “Gwynnvys an re anvap, ha'n torrow bythkweth na dhineythis, ha'n bronnow na vagas.” 30Ena i a dhalleth leverel dhe'n menydhyow, “Koedhewgh warnan ni!” ha dhe'n breow, “Kudhewgh ni!” 31Rag mar kwrens hemma y'n prenn gwyrdh, pandr'a vydh gwrys y'n prenn sygh?’ 32Dew arall, drogoberoryon, o hembrenkys war-barth ganso dhe vos gorrys dhe'n mernans. 33Ha pan dheuthons dhe'n tyller henwys An Grogen, i a growsyas Yesu ena, ha'n dhrogoberoryon, an eyl a-dhyghow ha'y gila a-gledh. 34Ha Yesu a leveris, ‘A Das, gav dhedha, rag ny wodhons pandr'a wrons.’ Hag i a rannas y dhillas ow tewlel prenn. 35Ha'n bobel a sevis ena ow mires; an rewloryon ynwedh a skornya ganso, ow leverel, ‘Ev a sawyas erell, omsawys ev y honan mars yw an Krist a Dhuw, an Dewisys.’ 36Ha'n soudoryon ynwedh a wrug ges anodho, ow tos ha profya dhodho aysel, 37hag ow leverel, ‘Mars osta myghtern an Yedhewon, omsaw dha honan.’ 38Hag yth esa pennskrifa a-ughto, ‘Hemm yw Myghtern an Yedhewon.’ 39Hag onan a'n dhrogoberoryon kregys ena a'n despityas ow leverel, ‘A nyns osta an Krist? Omsaw dha honan ha saw ni ynwedh!’ 40Mes an arall a worthybis, hag a'n keredhis ow leverel, ‘A ny'th eus own a Dhuw, ha ty yn-dann an keth vreus? 41Ha ni yn tevri gwirvreusys, rag ni re gavas agan gober gwiw rag an taklow a wrussyn; mes hemma ny wrug travyth kamm.’ 42Hag yn-medh ev, ‘Yesu, porth kov ahanav pan dheudh y'th wlaskor.’ 43Hag yn-medh ev dhodho, ‘Yn hwir y lavarav dhis, hedhyw y fydhydh genev yn Paradhis.’ Mernans Yesu Mat 27:45-56; Mark 15:33-41; Yow 19:28-30 44Ha lemmyn y feu a-dro dhe'n hweghves eur, hag yth esa tewlder dres oll an tir bys y'n nawves eur. 45An howl a dhifygyas, ha vayl an tempel a veu skwardys y'n kres. 46Ha Yesu a grias gans lev ughel ha leverel, ‘A Das, y'th tiwleuv y kemmynnav vy ow spyrys.’ Hag ow leverel hemma, ev a anellas y spyrys yn-mes. 47Mes an penn-kangour pan welas pup-tra a hwarva a ros glori dhe Dhuw ow leverel, ‘Yn hwir, den gwiryon o hemma.’ 48Hag oll an routhow omguntellys dhe vires orth hemma, pan welsons an taklow a hwarva, a dhehwelis tre, ow kweskel aga bronn; 49mes oll y geskowetha, ha'n benynes a wrussa y holya dhiworth Galile, a sevi a-bell ha gweles an hwarvosow ma. Ynkleudhyans Yesu Mat 27:57-61; Mark 15:42-47; Yow 19:38-42 50Hag otta, yth esa gour henwys Yosep, esel a'n konsel, gour da ha gwiryon; 51ny wrussa assentya dh'aga thowl na dh'aga gweythres. Yth esa a Arimathea, sita a'n Yedhewon, neb esa ow kortos gwlaskor Duw. 52Ev eth dhe Pilat, ha govynn korf Yesu. 53Hag ev a'n dug yn-nans, ha'y vaylya yn lien, ha'y worra yn bedh treghys y'n garrek ma na via denvyth bythkweth ynkleudhys ynno. 54Hag yth o dydh an darbar, hag yth esa an sabot ow talleth. 55Ha'n benynes neb re dhothya dhiworth Galile ganso a siwyas, hag a welas an bedh ha fatell veu y gorf gorrys ynno, 56hag i a dhehwelis ha pareusi spisys hag unyentys. Hag i a bowesas y'n sabot herwydh an gorhemmynn.

Some five centuries ago A miracle play was written It was ‘The Life of St. Meriadoc’ He sailed to our land Close to Carn Brea He sought a building in the town The Chapel of Blessed Mary Where he might preach the truth Blessed Mary of Cornwall Bring your grace to us And show yourself on some high rock Star of the Blue Sea Grant a blessing upon our nation And bestow your goodness everywhere By the beauteous vision of your face Inspire us to enact the Father’s will Queen of heaven and earth Gentle and modest Mother of Cornwall Protect our precious motherland of Kernow Mary, Blessed Virgin Reveal yourself to us And restore all goodness to Cornwall And deliver us from our troubles Sweet Lady of Cornwall Why do we utterly fail to glimpse you Beside our wellsprings Or within some sacred enclosure? Though we be few in number We are loyal in spirit Oh good and holy virgin I dedicate my song to you! Blessed Mary of Cornwall Bring your grace to us And show yourself on some high rock Star of the Blue Sea Grant a blessing upon our nation And bestow your goodness everywhere By the beauteous vision of your face Inspire us to enact the Father’s will Queen of heaven and earth Gentle and modest Mother of Cornwall Protect our precious motherland of Kernow Mary, Blessed Virgin Reveal yourself to us And restore all goodness to Cornwall And deliver us from our troubles Restore your peace to Cornwall!
Nans yw neb pymp kansbledhen 'Feu skrifys gwari mir 'Bewnans Sen Meriasek' Y hwolyas dh'agan tir Ogas dhe Garn Bre Y hwilas chi y'n dre Chapel Maria Wynn May tyska dhyn an gwir Maria Wynn a Gernow Doro dhyn dha ras Omdhiskwa war neb karrek veur Steren an mor glas Bennik agan bro Gor dader oll a-dro; dre vesyon teg dha fas Gwra dhyn gul bodh an Tas Myghternes nev ha nor Mamm Kernow hwar ha klor Gwra dyffres agan mammvro dhrudh a Gernow Maria, Gwerhes Wynn Gwra omdhiskwedhes dhyn Ha daskor oll o mas a-berth yn Kernow Delirv ni dhyworth 'gan bernow Arlodhes hweg a Gernow Prag ny'th welyn mann Ryb agan fentynnyow Po a-berth yn lann? Kynth on bohes den Yma dhyn spyrys len A werghes sans ha mas Y sakrav dhis ow han Maria Wynn a Gernow Doro dhyn dha ras Omdhiskwa war neb karrek veur Steren an mor glas Bennik agan bro Gor dader oll a-dro; dre vesyon teg dha fas Gwra dhyn gul bodh an Tas Myghternes nev ha nor Mamm Kernow hwar ha klor Gwra dyffres agan mammvro dhrudh a Gernow Maria, Gwerhes Wynn Gwra omdhiskwedhes dhyn Ha daskor oll o mas a-berth yn Kernow Delirv ni dhyworth 'gan bernow Daskor dha gres dhe Gernow!

The Spirit of our Land
Spyrys agan Tir

28Now you, brothers and sisters, like Isaac, are children of promise. 29At that time the son born according to the flesh persecuted the son born by the power of the Spirit. It is the same now. 30But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.” 31Therefore, brothers and sisters, we are not children of the slave woman, but of the free woman.
28Hwi, a vreder, yw fleghes a'n ambos kepar hag Ysak. 29Mes kepar dell wrug y'n eur na neb a veu genys war-lergh an kig helghya neb a veu genys war-lergh an Spyrys, yth or yndella hwath y'n eur ma. 30Mes pandr'a lever an skryptor? Pellha an gethes ha'y mab, rag ny vydh mab an gethes her war-barth gans mab an venyn rydh. 31Rakhenna, a vreder, nyns on ni fleghes a'n gethes mes a'n venyn rydh.

God is a spirit without body,
Dyw yw spyrys heb bodi,

phr. I was m. by your singing my a veu mòvys gen agas cana; m. by the holy spirit mòvyes gen an sperys sans TH; like a stone or a rock that cannot
phr. I was m. by your singing my a veu mòvys gen agas cana; m. by the holy spirit mòvyes gen an sperys sans TH; like a stone or a rock that cannot