that it may not oor Kornies

that it may not

Vertalings in die woordeboek Engels - Kornies

rag na

Soortgelyke frases

that it may not be
na vo · rag na vo

voorbeelde

Across, that it may not be opened.
a-dreus rag na vo diges.

that it may not be
/ rag na vo / / /

that it may not be
/ na vo / / /

That it may not be broken.
na allo bones terrys.

This is the first number of Water from the Well, an occasional series giving a platform to contemporary verse in the Cornish language. It's published free, and it is a condition that it may not be sold. There will also be a welcome for verse by people not included in this number.
Ottomma’n lyvryn kynsa yn kevres Dowr a'n Puth, dh'y dyllo a-dro dhe dro rag ri plen dhe wersyow agan termyn ni. Y's dyller heb tal, yn-dann ambos na gevir y wertha mann. Yn lowen y tynnerghir ynwedh gwersyow gans tus na'n jeves ober y'n lyvryn ma.

‘The Shire - he may be seeking for it now, if he has not already found out where it lies. Indeed, Frodo, I fear that he may even think that the long-unnoticed name of Baggins has become important.’
‘An Shayr - ev a hwitthro orti lemmyn, mar ny wrug ev hy havoes seulabrys. Yn hwir, Frodo, yma own dhymm ev dhe dybi, martesen, an hanow Bagyns, anpoesek dre dermyn hir, dhe dhos ha bos poesek.’

So it may be, that if people | fall on us at this time, | We may not be able to keep them.
Yndella y hyll koedha | an dus warnan y'n tor' ma | na ven hardh dh'aga gwitha.

‘Such questions cannot be answered,’ said Gandalf. ‘You may be sure that it was not for any merit that others do not possess: not for power or wisdom, at any rate. But you have been chosen, and you must therefore use such strength and heart and wits as you have.’
‘Nyns eus gorthyp dhe wovynnow a’n par na,’ a leveris Gandalf. ‘Ty a yll bos sur na vos dre verit na vos dhe dus arall: na nerth na furneth yn neb kas. Mes dewisys beus, rakhenna, res yw dhis devnydhya an krevder ha kolonnekter ha skians dell eus dhis.’

2 Timothy 4 A Farewell Charge 1I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; 2preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. 3For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 4and they shall turn away their ears from the truth, and shall be turned unto fables. 5But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. 6For I am now ready to be offered, and the time of my departure is at hand. 7I have fought a good fight, I have finished my course, I have kept the faith: 8henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing. 9Do thy diligence to come shortly unto me: 10for Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. 11Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry. 12And Tychicus have I sent to Ephesus. 13The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments. 14Alexander the coppersmith did me much evil: the Lord reward him according to his works: 15of whom be thou ware also; for he hath greatly withstood our words. 16At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge. 17Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. 18And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen. 19Salute Prisca and Aquila, and the household of Onesiphorus. 20Erastus abode at Corinth: but Trophimus have I left at Miletum sick. 21Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren. 22The Lord Jesus Christ be with thy spirit. Grace be with you. Amen. The second epistle unto Timotheus, ordained the first bishop of the church of the Ephesians, was written from Rome, when Paul was brought before Nero the second time.
AN BIBEL KERNEWEK 2020 2 Timothi 4 1A-dherag Duw ha Krist Yesu neb a wra breusi an re yw bew ha'n re yw marow, my a re charj dhis, ha der y omdhiskwedhyans ha'y wlaskor: 2pregoth an ger; bydh ter, da po drog kyn fo an seson; gwra keredhi, keski hag ynnia gans pub hirwodhevyans ha dyskas. 3Rag an termyn a dheu ma na berthons dyskas yagh, mes war-lergh aga hwansow, kuntell dyskadoryon ragdha aga honan a wrons i, ow kosa aga diwskovarn, 4hag i a dreyl aga diwskovarn dhe-ves dhiworth an gwir hag i a dreyl war-tu ha hwedhlow. 5Mes ty bydh sad yn pup-tra, godhav drog, gwra ober aweyler, kollanw dha venystri. 6Rag yth esov vy ow pos diverys seulabrys avel offrynn diwes, ha devedhys yw termyn ow dibarth. 7My re strivyas an strivyans da ha kowlwul an resegva. My re withas an fydh. 8Alemma rag, ragov vy parys yw an kurun a ewnder a re an Arloedh, an breusydh ewn, dhymmo vy y'n jydh na, ha nyns yw ragov vy yn unnsel, mes rag pubonan re garas y omdhiskwedhyans. Arghadowyow Personel 9Gwra assaya dhe dhos dhymmo yn skon; 10rag Demas a'm gasas, ow kara an bys ma, ha mos dhe Thessalonika, Kreskens dhe Galatia, Titus dhe Dalmatia. 11Yma Luk yn unnsel genev. Kemmer Mark ha doroy ev genes, rag ev yw dhe les dhymmo rag gonis. 12Tyghikus re dhannvenis dhe Efesus. 13An klok a esis yn Troas gans Karpus, doro ev pan dhyffi, ha'n rol-skrifow, ha dres oll an parcheminennow. 14Aleksander an gweythor kober a wrug meur dhrog dhymmo; an Arloedh a re dhodho war-lergh y wriansow. 15Ty ynwedh bydh war anodho, rag ev a sevis yn feur erbynn agan lavarow. 16Pan wrugavy defens yn kynsa, nyns esa denvyth ow sevel rybov, mes pub den a'm gasas; na vedhes gorrys dh'aga reken. 17Mes an Arloedh a sevis rybov ha ri nerth dhymmo, may fe an pregoth kowlwrys dredhov ha ma'n klewva oll an Jentilys. Ha sawys veuv yn-mes a anow an lew. 18An Arloedh a wra ow delivra dhiworth pub drogober hag ow sawya rag y wlaskor nevek. Dhodho ev re bo gordhyans trank heb worfenn. Amen. Salusyans Diwettha 19Salus Priska hag Akwila ha teylu Onesiforus. 20Erastus a wortas yn Korinth mes my a asas Trofimus klav yn Miletus. 21Gwra assaya dhe dhos kyns gwav. Ewbulus ha Pudens ha Linus ha Klawdia ha'n vreder oll a'th tynnergh. 22An Arloedh re bo gans dha spyrys. Gras genowgh hwi.

Think of a discipline requiring strength, skill, alertness, and robustness. Would that be working with slate, or football? Both, of course! When people excel at their work, they come to develop pride in the discipline of that work. From the pride in that discipline grows pride in the community that is home to that discipline. And from the pride in that community comes energy that strengthens the community spirit, a spirit that needs to be expressed. The Slaters did not want a silver ball: they would be satisfied with a leather one. And, above all, they wanted a game that would maintain the unity of the community rather than putting half of it in hospital, and that is why they decided that football would be their game. In the vast scheme of things, it may not matter that a ball is in one place on a field rather than another. But in the context of our daily lives this provides the opportunity for all that strength, skill, alertness, and robustness express themselves in the game.
Prederi ty gwra a unn myster may fydh edhomm a nerth, sleyghnedh, difunedh, ha kadarnder. Ha leghweyth a venegyn ni, po peldroes? An dhew, hab mar! Ha tus ow kul aga hwel yn-ta, y kavons i maga proutnedh yn myster an hwel na. A broutnedh yn myster yth egin proutnedh y'n bobel may fydh gwrys an myster na. Hag a broutnedh y'n bobel yth egin nell yn-unn grevhe spyrys tus an bobel na, spyrys a'n jeveus edhomm a y veneges. Nyns esa hwans dhe'n Leghwesyon a bel arghans: legh o aga moen i, nag yw es y dreylya dhe bel: pel ledher a via da lowr gansa i. Ha dreus eghenn oll y fynnens i gwari a syni unnses an pluw yn le gorra y hanter y'n klavji, ha rag henna ydh ervirsons i dell via peldroes aga gwari i. Yn plen efan an bys martesen ny vern mann a vo pel yn unn le war wel a-derr yn ken le. Mes yn plen agan bywnansow dydh ha dydh yma spas dhe'n nerth, dhe'n sleyghnedh, an difunedh ha'n kadarnder oll omveneges yn vertu an gwari.

1Then Naomi her mother in law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee? 2And now is not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshingfloor. 3Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: but make not thyself known unto the man, until he shall have done eating and drinking. 4And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do. 5And she said unto her, All that thou sayest unto me I will do.
1Hag yn-medh Naomi hy hweger dhedhi, ‘Ow myrgh, a ny hwilav ragos powes, may fo da genes? 2Lemmyn, Boaz, mayth eses owth oberi gans y vaghtethyon, a nyns yw ev agan neskar? Otta, haneth yn nos yma ev ow kwynsella heydh dhe'n leur-drushya. 3Ytho gwra omwolghi, hag omuntya hag omwiska, ha ke yn-nans dhe'n leur-drushya. Mes gwayt na as dhe'n gour godhvos dha vos ena bys pan worfenno ev dybri hag eva. 4Pan wrowedh ev dhe goska, merk an tyller may hwrowedh. Ena ke, gwra diskudha y dreys ha growedha rybdho. Ev a wra derivas dhis an pyth a dhegoedh dhis y wul.’ 5Ruth a worthybis dhedhi, ‘Pup-tra a leversys dhymm y wul, henna a wrav.’

The relative a (which, that, who) is used to stress or clarify and is often not expressed but understood from the v. It may cause lenition (2); if expressed neb ~ leb; an peth; neg. na >
The relative a (which, that, who) is used to stress or clarify and is often not expressed but understood from the v. It may cause lenition (2); if expressed neb ~ leb; an peth; neg. na >

‘But you cannot see very far,’ said Gandalf. ‘Neither can I. It may be your task to find the Cracks of Doom; but that quest may be for others: I do not know. At any rate you are not ready for that long road yet.’
‘Mes ny yllydh jy gweles pell,’ yn-medh Gandalf. ‘Ny allav evy ynwedh. Dha oberenn y fo, kavoes Krakkys Breus; mes an negys na a vo rag tus erell: ny wonn. Nyns osta parys rag an fordh hir na, na hwath.’

‘It may be all we could wish,' said Frodo; 'but it is outside the Shire all the same. Don't make yourselves too much at home! Please remember -all of you - that the name of Baggins must not be mentioned. I am Mr. Underhill, if any name must be given.'
‘Y fo dell vynnyn yn poran,’ yn medh Frodo; ’mes yma ev yn-mes an Shayr. Na dhywgh ha bos re attes! Porth kov mar pleg – oll ahanowgh – res yw ma na venekkowgh an hanow Bagyns. Mr. Underhyl ov, mars yw res ri neb hanow.’

're-na a ell; t. who do not love me 're-na nag eus ort ow hara WR; t. that neb ~ leb Although this is sg 'one', it may be translate the E pl. ♦ to t.
're-na a ell; t. who do not love me 're-na nag eus ort ow hara WR; t. that neb ~ leb Although this is sg 'one', it may be translate the E pl. ♦ to t.

15But I have not used any of these rights. And I am not writing this in the hope that you will do such things for me, for I would rather die than allow anyone to deprive me of this boast. 16For when I preach the gospel, I cannot boast, since I am compelled to preach. Woe to me if I do not preach the gospel! 17If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me. 18What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make full use of my rights as a preacher of the gospel.
15Mes ny wrug vy devnydh a dravyth a'n gwiryow ma, na ny skrifis vy rag gwaynya traow a'n par na. Merwel a vynnsen kyns es dell gemmerro nebonan dhiworthiv ow skila dhe vostya! 16Rag mar pregowthav an aweyl, ny'm beus skila dhe vostya, rag dever yw gorrys warnav: go-vy mar ny bregowthav an aweyl! 17Rag mar kwrav hemma a'm bodh ow honan, gober a'm beus; mes mara'n gwrav a'm anvodh, charj re beu res dhymm. 18Pyth, ytho, yw ow gober? Hemma: ha my ow pregoth, my a yll gul dhe'n aweyl bos heb kost vyth, ha my heb gul devnydh kowal a'm gwir y'n aweyl.

‘No!’ answered Frodo, coming back to himself out of darkness, and finding to his surprise that it was not dark, and that out of the window he could see the sunlit garden. ‘Or perhaps, yes. As far as I understand what you have said, I suppose I must keep the Ring and guard it, at least for the present, whatever it may do to me.’
‘Na!’ a worthybis Frodo, ow tasdifuna yn-mes a’n tewlder, hag owth aswonn gans marth na vos tewl an jydh, ha dres an fenester y hallas ev gweles an lowarth yn howlsplann. ‘Po martesen, ya. Dell gonvedhav an pyth a leversys, res yw dhymm gwitha an Bysow, dhe’n leha y’n termyn ma, py drog pynag a wrello dhymmo vy.’

unexpected a. tròbm OM trom. SWF M tromm; nag ew gòrtys; nag ew qwatyes; nag ew desonôwys; nag ew ragwelys & other tenses of bos. Nynj ~ nyns may be used instead of nag in these expressions, though that is not usu. in KB; phr. It could not have been expected na alja bos desonôwys
unexpected a. tròbm OM trom. SWF M tromm; nag ew gòrtys; nag ew qwatyes; nag ew desonôwys; nag ew ragwelys & other tenses of bos. Nynj ~ nyns may be used instead of nag in these expressions, though that is not usu. in KB; phr. It could not have been expected na alja bos desonôwys

But now, because it may peradventure seem in some man’s judgement, that seeing the thing that Adam and Eve did was but the eating of an apple, therefore their fault was not great, nor deserved so generous punishment, let us consider the circumstances and we shall soon perceive the offence not light, but very sore and heinous.
Saw lemmyn martesen yth haval dhe <judgement> rann an bobel, nag o offens Adam ha Eva mar vras, rag na wrussens ma's dybri an aval, ha rakhenna nyns o aga fowt mar vras awos deservya mar vras punyshment. Gesyn ni dhe gonsydra an <circumstans> a'n dra, ha {nena} ni a wra hware persevya nag o offens byghan, ma's veri <grevaws> ha poes.

thus adv. in this way endelha Lh.andellha > delha /ˈdɛlhɐ/ JB; endelma /ənˈdɛlmɐ/ WR a-; in that way endelna /ənˈdɛlnɐ/ BF; hence alena WG ~ orlena OP; adhena /ɒ'ðɛnɐ/ Lh.; as a result of that der hedna; in the same way e'n keth delha; just like that ketelha Lh.; just like this ketelma; e'n ketelma WB; do not be t. na vedhes endelha; may it be t. endelha re bo; delha bedha; phr. why are you t. prag eth esta endelma WJ; t. it it is written andelma ma th'ewa scrifys WR
thus adv. in this way endelha Lh.andellha > delha /ˈdɛlhɐ/ JB; endelma /ənˈdɛlmɐ/ WR a-; in that way endelna /ənˈdɛlnɐ/ BF; hence alena WG ~ orlena OP; adhena /ɒ'ðɛnɐ/ Lh.; as a result of that der hedna; in the same way e'n keth delha; just like that ketelha Lh.; just like this ketelma; e'n ketelma WB; do not be t. na vedhes endelha; may it be t. endelha re bo; delha bedha; phr. why are you t. prag eth esta endelma WJ; t. it it is written andelma ma th'ewa scrifys WR

1Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.” 2But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. 3The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. 4The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. 5Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. 6I say this as a concession, not as a command. 7I wish that all of you were as I am. But each of you has your own gift from God; one has this gift, another has that.
1Lemmyn a-dro dhe'n traow may skrifsowgh: ‘Da yw dhe wour na docchyo benyn.’ 2Mes drefenn fornikashyon y koedh dhe bub gour kavoes y wreg y honan, ha pub benyn hy gour hy honan. 3Y koedh dhe'n gour ri dh'y wreg hy gwiryow priosel, keffrys an wreg dh'y gour. 4Rag an wreg ny rewl hy horf hy honan, mes hy gour a'n rewl; y'n keth vaner an gour ny rewl y gorf y honan, mes an wreg a'n rewl. 5Na skonyewgh an eyl orth y gila, marnas, martesen, der akordyans rag termyn, mayth omryllowgh hwi dhe bysadow; mes ena dewgh war-barth arta ma na'gas dynnyo Satnas der agas fowt omrewl. 6Hemma my a lever avel kummyas, a-der gorhemmynn. 7Hwans a'm beus may fo peub avelov vy ow honan; mes yma gans peub y ro arbennik y honan dhiworth Duw; an eyl a'n jeves hemma, y gila henna.

Cornish was spoken throughout Cornwall, The Isles of Scilly and to some extent in West Devon and Exeter until, following the battle of Hingston Down in 936, the Saxon king Athelstan drove the Cornish out of Exeter and declared the east bank of the river Tamar to be the border of his kingdom - a border which is of course still current today. Despite keeping his kingdom of Wessex separate from Cornwall, Athelstan still interfered with the Celtic monastic system. As the monasteries tended to be the originators and repositories of manuscripts it may be that this is responsible for the lack of extant texts from this early period of Cornish. It is not until around the time of the Norman conquest that a small number of documents start to appear, including the Bodmin Manumissions of the ninth/tenth century, giving the Cornish names of freed slaves, a Cornish-Latin vocabulary list called the Vocabulum Cornicum, and a short piece of advice about marriage dating from about 1400, which was found on the back of a charter dated 1340.
Kernowek a vedha kowsys yn Kernow ha Syllan a-hes, keffres ha radn Densher a’n West ha Keresk, saw woja Kas Goon Hingston yn 936, My’tern Athelstan a’n Sowson a worras an Kernowyon ’mes a Keresk ha deklarya gladn est Dowr Tamar dhe vos or y wlaskor – ha ma’n or na hwath ena yn jedh hedhyw, heb dowt an dra! Wos gwitha y wlaskor a Wessex ha Kernow dyblans an eyl dhort y gila, Athelstan a velyas yn rowl menehek Keltek, na hwath. Drefen vedha an skrifow-dorn skrifys ha gwithys y’n managhtiow yn termyn na, ni a yll supposya an fowt a skrifow Kernowek Avar yn jedh hedhyw dhe vos dhort hedna. Nag yw bys yn termyn a-dro dhe drygh an Normans a ero’ni ‘kawas nebes skrifow, pekar’an Lyfresons a Bosvena an nawves/ degves kansbledhen. Yma hedna agan furnya gen henwyn an gethyon a veu lowsys ena. Ma rol a eryow Kernowak-Latyn henwys Vocabularium Cornicum, ha hwath kussul got a-dro dhe varyach a veu skryfys yn bledhydnyow a-dro dhe 1400, neb a veu kevys wor tu aral udn chartour an vledhen 1340.

Hebrews 13 Perfect in Every Good Work 1Let brotherly love continue. 2Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. 3Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body. 4Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge. 5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. 6So that we may boldly say, The Lord is my helper, and I will not fear What man shall do unto me. 7Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation. 8Jesus Christ the same yesterday, and to day, and for ever. 9Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein. 10We have an altar, whereof they have no right to eat which serve the tabernacle. 11For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. 12Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. 13Let us go forth therefore unto him without the camp, bearing his reproach. 14For here have we no continuing city, but we seek one to come. 15By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. 16But to do good and to communicate forget not: for with such sacrifices God is well pleased. 17Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you. 18Pray for us: for we trust we have a good conscience, in all things willing to live honestly. 19But I beseech you the rather to do this, that I may be restored to you the sooner. 20Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, 21make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. 22And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words. 23Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you. 24Salute all them that have the rule over you, and all the saints. They of Italy salute you. 25Grace be with you all. Amen. Written to the Hebrews from Italy by Timothy.
AN BIBEL KERNEWEK 2020 Ebrowyon 13 Gonis Kemmeradow dhe Dhuw 1Pesyes kerensa dhe breder. 2Na ankevewgh wolkomma estrenyon, rag yndellma nebes re wolkommas eledh heb y wodhvos. 3Perthewgh kov a'n brisnoryon par dell vewgh prisonys war-barth gansa; ha'n re yw kammdhyghtys, a-ban esowgh hwi ynwedh y'n korf. 4Bedhes priosoleth synsys yn enor gans peub, ha bedhes andhefolys gweli an demmedhyans; rag Duw a vreus an re dhijast ha'n avoutroryon. 5Bedhes agas bewnans rydh a gerensa arghans, ha bedhewgh kontentys gans an pyth a'gas beus; rag ev re leveris, ‘Nevra ny wrav dha fyllel na dha forsakya.’ 6Ytho, ni a lever yn kolonnek, ‘An Arloedh yw ow gwereser, ny'm bydh own; pandr'a yll den gul dhymm?’ 7Perthewgh kov a'gas hembrenkysi, an re a gewsis ger an Arloedh dhywgh; prederewgh a siwyans aga bewedh ha gul war-lergh aga fydh. 8Yesu Krist yw an keth de ha hedhyw ha bys vykken. 9Na vedhewgh kemmerys a-denewen gans divers dhyskasow ankoth; rag da yw may fo krevhes an golonn dre ras, yn le dre boesow na veu dhe les dhe'n re a wra devnydh anedha. 10Ni a'gan beus alter ma na's teves an re a serv an tabernakel an gwir dhe dhybri anodho. 11Rag korfow an enyvales na, ha'ga goes kyrghys a-ji dhe'n sentri gans an arghoferyas yn sakrifis rag peghosow, yw leskys yn-mes a'n kamp. 12Yndellma, Yesu a wodhevis yn-mes a'n yet rag sanshe tus der y woes. 13Ytho deun yn-rag dhodho yn-mes a'n kamp ha doen y vismer ev ganso. 14Rag omma ny'gan beus sita a dhur, mes y hwilyn an sita dhe dhos. 15Dredho ytho, offrynnyn heb lett sakrifis a wordhyans dhe Dhuw, henn yw frut diwweus a wormel y hanow. 16Na ankevewgh gul oberow mas na kevrenna an pyth eus genowgh; sakrifisow a'n par ma yw plegadow dhe Dhuw. 17Bedhewgh gostydh dh'agas hembrenkysi hag uvel dhedha; rag ymons i ow koelyas a-barth agas enev, avel tus a goedh ri reknans; gesewgh i dhe wul hemma yn lowen, heb kyni yn tristans, rag ny via henna dh'agas les. 18Pysewgh a'gan govis ni, rag sur on ni bos kowses da dhyn, ow mynnes omdhegi yn enor yn pup-tra. 19My a'gas pys a wul hemma yn tiwysyk may fiv daskorrys dhywgh dhe skonna. Bennath ha Charj Diwettha 20Lemmyn, an Duw a gres neb a dhros arta dhiworth an re varow agan Arloedh Yesu Krist, bugel meur an deves, dre woes an kevambos a dhur bys vykken, 21re'gas provio gans pub tra vas may hwryllowgh y vodh, ow kul ynnon an pyth yw plegadow yn y wolok dre Yesu Krist; dhe neb bedhes gordhyans bys vykken ha bynnari. Amen. 22Ha my a'gas pys, breder, a wul vri a'm ger a geskians, rag my dhe skrifa war verr lavarow. 23Godhvydhewgh bos livrys agan broder Timothi, gans neb my a'gas gwel, mar teu yn skon. 24Salusewgh agas hembrenkysi ha'n syns oll. An re a Itali a'gas salus. 25Bedhes gras genowgh hwi oll. Amen.

2 CORINTHIANS 12 Paul’s Vision and His Thorn 1I must go on boasting. Although there is nothing to be gained, I will go on to visions and revelations from the Lord. 2I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows. 3And I know that this man—whether in the body or apart from the body I do not know, but God knows— 4was caught up to paradise and heard inexpressible things, things that no one is permitted to tell. 5I will boast about a man like that, but I will not boast about myself, except about my weaknesses. 6Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say, 7or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. 8Three times I pleaded with the Lord to take it away from me. 9But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. 10That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong. Paul’s Concern for the Corinthians 11I have made a fool of myself, but you drove me to it. I ought to have been commended by you, for I am not in the least inferior to the “super-apostles,” even though I am nothing. 12I persevered in demonstrating among you the marks of a true apostle, including signs, wonders and miracles. 13How were you inferior to the other churches, except that I was never a burden to you? Forgive me this wrong! 14Now I am ready to visit you for the third time, and I will not be a burden to you, because what I want is not your possessions but you. After all, children should not have to save up for their parents, but parents for their children. 15So I will very gladly spend for you everything I have and expend myself as well. If I love you more, will you love me less? 16Be that as it may, I have not been a burden to you. Yet, crafty fellow that I am, I caught you by trickery! 17Did I exploit you through any of the men I sent to you? 18I urged Titus to go to you and I sent our brother with him. Titus did not exploit you, did he? Did we not walk in the same footsteps by the same Spirit? 19Have you been thinking all along that we have been defending ourselves to you? We have been speaking in the sight of God as those in Christ; and everything we do, dear friends, is for your strengthening. 20For I am afraid that when I come I may not find you as I want you to be, and you may not find me as you want me to be. I fear that there may be discord, jealousy, fits of rage, selfish ambition, slander, gossip, arrogance and disorder. 21I am afraid that when I come again my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of the impurity, sexual sin and debauchery in which they have indulged.
2 KORINTHIANYS 12 Gwelesigethow ha Diskwedhyansow 1Y telledh my dhe vostya; nyns yw dhe les, byttegyns my a wra dos dhe welesigethow ha diskwedhyansow a'n Arloedh. 2My a aswonn den yn Krist neb, nans yw peswardhek blydhen, a veu kemmerys yn-bann dhe'n tressa nev – mars esa y'n korf ny wonn, po mes a'n korf ny wonn, Duw a woer, – 3ha my a woer an den ma – mars esa y'n korf po a-ves dhe'n korf ny wonn, Duw a woer, – 4dhe vos kemmerys yn-bann yn paradhis, ha klewes lavarow na yll denvyth aga leverel. 5A-barth den a'n par na my a wra bostya, mes a-barth dhymm ow honan ny wrav bostya, marnas y'm gwannderyow. 6Mes mar mynnav bostya, ny vydhav foll, rag kewsel an gwiryonedh a wrav; mes my a omwith, ma na dyppo denvyth gwell ahanav ages an pyth a wel ev ynnov po klewes ahanav, 7ha dre gnas fest dibarow an diskwedhyansow. Rakhenna, ma na dheffen ha bos re woethus, y feu res dhymm dreynenn y'n kig, el Satnas, ma'm kronkya ma na ven re woethus. 8A-dro dhe hemma, teyrgweyth y pysis war an Arloedh, rag mayth ella dhiworthiv. 9Mes ev a leveris dhymm: ‘Ow gras yw lowr ragos; rag yn gwannder yth yw ow nerth gwrys perfydh.’ Ytho, fest yn lowen y hwrav vy bostya y'm gwannder, may trikko warnav nerth Krist. 10Rakhenna pes da ov vy, yn gwannder, yn despityansow, yn edhommow, yn helghyans ha kaletteryow rag Krist; rag gwann pan ov vy, ena galloesek ov. Bern Powl a-barth an Eglos yn Korinth 11Deuvev ha bos foll; hwi re'm konstrynas. Y telledh ow bos kommendys genowgh hwi, rag ny fyll dhymm travyth a'n abesteli worughel, kyn na viv evy travyth. 12Yn hwir, arwoedhyow an abostol a veu oberys yn agas mysk gans perthyans meur, der arwoedhyow ha dre varthusyon ha der oberow galloesek. 13Rag yn py maner yth ewgh hwi a le bri ages an eglosyow erell, marnas nag en vy ow honan begh warnowgh? Gevewgh dhymm an dhrokoleth ma! 14Otta, parys ov vy dhe dhos dhywgh an tressa gweyth, ha ny vydhav vy begh warnowgh; rag ny hwilav agas pythow, mes hwi. Rag ny dhegoedh dhe'n fleghes kuntell tresor a-barth aga herens, mes an gerens a-barth aga fleghes. 15Ytho, fest yn lowen y hwrav vy spena ha bos spenys a-barth agas enevow. Mara'gas karav dhe voy, a vydhav vy kerys dhe le? 16Pur ewn yw, ytho, na veuv vy begh warnowgh; mes, ha my ow pos sotel, gans gil my a'gas dynyas. 17A wrug vy kavoes prow dhiworthowgh dre nebonan a'n re a dhannvenis dhywgh? 18My a bysis Titus a vos, ha my a dhannvonas ganso an broder. A wrug Titus kavoes prow dhiworthowgh? A ny gerdhsyn ni y'n keth spyrys? hag y'n keth olow? 19Seulabrys y tybowgh ni dhe omaskusya dhywgh. A-rag Duw ni a gews yn Krist; mes pup-tra, karadowyon, yw a-barth agas drehevyans. 20Own a'm beus a gavoes, pan dhov, nag owgh hwi par dell vynnav vy, hag ow bos vy kevys genowgh par dell na vynnowgh hwi. Own a'm beus a strivyans, avi, sorr, kedrynnansow, sklanderyow, drokhwystrennow, goeth, derays; 21own a'm beus, pan dhov arta, ow Duw dhe'm uvelhe a-ragowgh, ha my dhe alari a-dro dhe lies a'n re neb re beghas kyns, heb kavoes edrek a'n plosedhes, nag a fornikashyon na drokhwans re wrussons.

Though you are tempted by the Devil, do not give a halfpenny for him! For it is written in many places that it is put into your power both to stand and to fall, and though you are cast down by him, you may rise again. That is a comfort for you!
Gans an jowl kyn fi temptys, anodho na ro demma. Rag konfort yw henna dhis: skrifys yw yn lies le y'th hallos y vos gorrys keffrys sevel ha kodha, ha ganso kyn fes tewlys ty a yll sevel arta.