that store oor Kornies

that store

Vertalings in die woordeboek Engels - Kornies

an gwerthji na

voorbeelde

that store
/ an gwerthji na / / /

That store sells meat and fish.
Kig ha pysk a werth an gwerthji na.

That store sells meat & fish.
Kig ha pysk a werth an gwerthji na.

It is meat and fish that the store sells.
Kig ha pysk a werth an gwerthji.

At Kresen Kernow we carefully package all new documents that are given to us, before storing them in our air-conditioned strongrooms.
Yn Kresen Kernow ni a fardel pub skrifen nowydh yw kevres dhyn, kyns aga gwitha y'gan stevellow diogel ayrewnys.

However, that doesn’t mean we should wrap it up in cotton wool and expect it not to change. Food stored for ages used to be lethal.
Byttegyns, ny styr henna y tal dhyn y vaylya yn gwlan koton ha desevos na wra chanjya.

The second thing confirmed was that the Americans had indeed come to the aid of the underprepared Australian forces and mention was made of the F4 Phantoms assisting in the fightback. They were now based at the recently ‘liberated’ Point Cook airbase (which has since become another residential suburb of Melbourne). It was safe to assume that one of the Phantoms had been the delivery vehicle for the napalm last night. Final comment in the news item: an outbreak of the infection in Papua New Guinea, a ‘spot-fire’ which had gotten out of hand and, given the mountainous terrain and lack of indigenous forces (and/or modern infrastructure) in that ‘new’ nation, it was not expected to be controlled any time soon. Hmm. Very bad news but ... I’d store that one away for future reference. Okay. Save batteries. Turn of the radio. Break out the cards! I needed to know what was left of my brother, what was left of the guy with whom I had shared all the joys and pains of my young life. I needed to know also how much he could draw on our lifelong empathetic connection – a connection that, I thought, might set him apart from the other undead. I was not nurturing any false hopes, of course. I knew that all his ‘higher functioning’ had ceased along with his ‘vital signs’. That much was clear. But what was really left of Dave? As far as I could see, he had become akin to a particularly blood-thirsty and violent infant – just contained in an adult body. And there definitely still seemed to be some humanity about him – some of his more gentle gestures towards me were solid evidence of this. And I didn’t think this was merely a result of his connection with his living ‘other’, his connection with me. So, the attempt to teach him cards was no mere time-filling diversion – at least, not as far as I was concerned. At first, David merely looked with disdain at the five cards I had dealt to him. He picked one up from the floor, looked at it on both sides and then crumpled it. He dropped the crumpled card. Patiently, I retrieved the card and flattened it out – I did not wish the pack to be incomplete before we had even started.
An nessa tra re via konfirmyes o devedhyans an Amerikanas rag gweres an luyow Ostralek iselbareusys. Kampoellys o keffrys presens an F4 Fantoms avel rann an gweres ma. Selyes ens i ena orth Selva-ayr Poynt Kook (re dheu ha bos a-dhia mestrev annedhel arall dhe Melbourne). Salow o dhe grysi onan yntra’n Fantoms na re dheliversa an napalm nyhewer. An diwettha kampoell an nowodhow: tardhans an klevesans yn Papwa Gyni Nowydh, ‘tan-tyller’ re dhothya ha bos dres kontrol. Ha, dres henna, gans an tiredh menedhek ha’n fowt po luyow teythyek po isframweyth arnowydh y’n pow ‘nowydh’ na, nyns o gwaytyes y vos kontrolyes yn skon. Hmm. Nowodhow drog dres eghenn mes ...My a withsa an kedhlow ma y’m brys rag termynyow a dho. Da lowr. Gwith an pilyow. Skwych yn farow an radyo. Ple’ma’n kartennow? o0o Yth esen edhomm dhymm a wodhvos pyth o gesys a’m broder, pyth o gesys a’n polat a gevrennsa genev oll an joyys ha’n galarow a’m bywynans yowynk. Yth esen edhomm dhymm keffrys a wodhvos pygemmys a ylli ev kemmeres dhiworth junyans a’gan brysyow a obersa dres oll agan bywynansow – junyans a allsa, dell grysyn, y worra dhe dhenewen dhiworth an re anvarow erell. Nyns esen ow maga govenegow fals, heb mar. My a wodhya y hedhsa oll y ‘ughella gwythresow’ pan hedhsa y ‘sinys bywnans’. Kler o henna. Byttegyns, pyth o gesys yn hwir a Dhav’? Mar hir dell yllyn gweles, ev re dhothya ha bos kepar ha flogh, flogh pur woesek ha freudhek – yn korf tevesik. Gans henna, yth heveli bos hwath nebes denses ynno ev – nebes yntra’n dovva sinys re dhiskwedhsa dhymm re dhegsa dustuni dhe’n gwiryonedh ma. Ha nyns o hemma hepken drefenn y junyans gans y ‘huni arall’ byw, henn yw leverel, y junyans genev vy. Ytho, nyns o didhanans hepken assaya dh’y dhyski dell yw gwariys an kartennow – dhe’n lyha, nyns o henna ragov. Y’n kynsa le, meur y dhispresyans, Davydh a viras orth an pymp kartenn re rennsen ganso. Ev a guntellas onan anedha dhiworth an leur ha vires orth an dhew dhu anedhi hag, ena, ev a’s skwattyas. Ev a asas dhe goedha an gartenn skwattyes. Yn kosel, my a dhaskemmeras an gartenn ha’y flattyas - wosa oll, ny vynnen bos andhien an kartennow kyns hogen agan dalleth gwari gansa.

All the one hundred and forty-four guests expected a pleasant feast; though they rather dreaded the after-dinner speech of their host (an inevitable item). He was liable to drag in bits of what he called poetry; and sometimes, after a glass or two, would allude to the absurd adventures of his mysterious journey. The guests were not disappointed: they had a very pleasant feast, in fact an engrossing entertainment: rich, abundant, varied, and prolonged. The purchase of provisions fell almost to nothing throughout the district in the ensuing weeks; but as Bilbo’s catering had depleted the stocks of most stores, cellars and warehouses for miles around, that did not matter much.
Yth esa gwaytyans dhe oll an gwester a worfalster a voes, kynth esa own dhedha a-dro dhe areth wosa-koen aga ost (tra anwoheladow). Ev a wre devnydh a demmik a dhaffar hag o henwys bardhonieth ganso; ha treweythyow, wosa diwes po dew, kampoella an anethow gokki a’y vyaj kevrinek. Yndella yth o: an gorfalster o pur dha yn hwir. Prenasow a voes y’n ranndir na a iselhas dhe ogas ha travyth dres an seythunyow a dho; mes nyns o henna kudynn drefenn prenassa Bylbo dhe waghe brassa rann an gwerthjiow ha dorgellow-diwes dre vildiryow a-dro.

‘The answer to the second question,’ said Merry, ‘is that we could get off in an hour. I have prepared practically everything. There are six ponies in a stable across the fields; stores and tackle are all packed, except for a few extra clothes, and the perishable food.’
‘Yn gorthyp dhe’n nessa govynn,’ yn-medh Merri, ni a allsa gasa wosa our. Namag puptra yw parys. Yma hwegh hoba yn marghti a-dreus an park; puptra yw fardellys marnas nebes dillas moy ha’n boes podradow.’

Hyenas, or hyaenas, are feliform carnivoran mammals of the family Hyaenidae. With only four extant species (each in their own genus), it is the fifth-smallest biological family in the Carnivora and one of the smallest in the class Mammalia. Despite their low diversity, hyenas are unique and vital components of most African ecosystems. Although phylogenetically closer to felines and viverrids, as part of suborder Feliformia, hyenas are behaviourally and morphologically similar to canids in several elements due to convergent evolution; both hyenas and canines are non-arboreal, cursorial hunters that catch prey with their teeth rather than claws. Both eat food quickly and may store it, and their calloused feet with large, blunt, nonretractable claws are adapted for running and making sharp turns. However, hyenas' grooming, scent marking, defecation habits, mating and parental behavior are consistent with the behavior of other feliforms. Hyenas feature prominently in the folklore and mythology of human cultures that live alongside them. Hyenas are commonly viewed as frightening and worthy of contempt. In some cultures, hyenas are thought to influence people's spirits, rob graves, and steal livestock and children. Other cultures associate them with witchcraft, using their body parts in traditional African medicine.
Teylu a gigdebroryon yw an usviles, gwrys a beder eghen. Hevelep dhe gathes yn filogenynnek, mes dhe geun a rann aga semlant hag omdhegyans, usviles a drig war an nor, ow ponya dhe gachya aga boos. Esplegys o usviles nans yw 22 milvil a vledhynnyow. Nans yw 15 milvil bledhen, rennys o usviles dhe dhew isteylu, Protelinae, hevelep dhe geun byghan, a dheber termytow (ha treweythyow hwesker erel), ha'n Hyaeninae, a dheber eskern karyn ladhys po gans enevales erel kepar ha lewyon ha lewpardes, po gansa aga honan. An usvil breghys yn arbennek yw helghor da, hag i a wra helghya y honan, po yn bagasow byghan ha meur.

1 Kings 9 God's Covenant 1And it came to pass, when Solomon had finished the building of the house of the LORD, and the king's house, and all Solomon's desire which he was pleased to do, 2that the LORD appeared to Solomon the second time, as he had appeared unto him at Gibeon. 3And the LORD said unto him, I have heard thy prayer and thy supplication, that thou hast made before me: I have hallowed this house, which thou hast built, to put my name there for ever; and mine eyes and mine heart shall be there perpetually. 4And if thou wilt walk before me, as David thy father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded thee, and wilt keep my statutes and my judgments: 5then I will establish the throne of thy kingdom upon Israel for ever, as I promised to David thy father, saying, There shall not fail thee a man upon the throne of Israel. 6But if ye shall at all turn from following me, ye or your children, and will not keep my commandments and my statutes which I have set before you, but go and serve other gods, and worship them: 7then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all people: 8and at this house, which is high, every one that passeth by it shall be astonished, and shall hiss; and they shall say, Why hath the LORD done thus unto this land, and to this house? 9And they shall answer, Because they forsook the LORD their God, who brought forth their fathers out of the land of Egypt, and have taken hold upon other gods, and have worshipped them, and served them: therefore hath the LORD brought upon them all this evil. Cities and Ships 10And it came to pass at the end of twenty years, when Solomon had built the two houses, the house of the LORD, and the king's house, 11(now Hiram the king of Tyre had furnished Solomon with cedar trees and fir trees, and with gold, according to all his desire,) that then king Solomon gave Hiram twenty cities in the land of Galilee. 12And Hiram came out from Tyre to see the cities which Solomon had given him; and they pleased him not. 13And he said, What cities are these which thou hast given me, my brother? And he called them the land of Cabul unto this day. 14And Hiram sent to the king sixscore talents of gold. 15And this is the reason of the levy which king Solomon raised; for to build the house of the LORD, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer. 16For Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites that dwelt in the city, and given it for a present unto his daughter, Solomon's wife. 17And Solomon built Gezer, and Beth-horon the nether, 18and Baalath, and Tadmor in the wilderness, in the land, 19and all the cities of store that Solomon had, and cities for his chariots, and cities for his horsemen, and that which Solomon desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion. 20And all the people that were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, which were not of the children of Israel, 21their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bondservice unto this day. 22But of the children of Israel did Solomon make no bondmen: but they were men of war, and his servants, and his princes, and his captains, and rulers of his chariots, and his horsemen. 23These were the chief of the officers that were over Solomon's work, five hundred and fifty, which bare rule over the people that wrought in the work. 24But Pharaoh's daughter came up out of the city of David unto her house which Solomon had built for her: then did he build Millo. 25And three times in a year did Solomon offer burnt offerings and peace offerings upon the altar which he built unto the LORD, and he burnt incense upon the altar that was before the LORD. So he finished the house. 26And king Solomon made a navy of ships in Ezion-geber, which is beside Eloth, on the shore of the Red sea, in the land of Edom. 27And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon. 28And they came to Ophir, and fetched from thence gold, four hundred and twenty talents, and brought it to king Solomon. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 1 Myghternedh 9 Kevambos Duw gans Solomon 1Pan worfennas Solomon drehevel chi an ARLOEDH ha chi an myghtern ha pup-tra a dhesiryas Solomon y dhrehevel, 2an ARLOEDH a omdhiskwedhas dhodho an eyl termyn dell omdhiskwedhsa dhodho yn Gibeon. 3An ARLOEDH a leveris dhodho, ‘My re glewas dha bysadow ha'th pledyans a wrussys a-ragov; my re sakras an chi ma re dhrehevsys, ha gorra ow hanow ena bys vykken; ow lagasow ha'm kolonn a vydh ena bys vykken. 4Ha ty, mar kerdhydh a-ragov, par dell gerdhi dha das Davydh, gans kolonn lan hag ewnhynseth, ow kul herwydh pup-tra a worhemmynnis dhis, hag ow kwitha ow ordenansow ha'm breusow, 5ena my a fast tron dha vyghterneth war Ysrael bys vykken, dell ambosis dhe'th tas Davydh, ow leverel, “Ny fyll dhis gour war dron Ysrael.” 6‘Mar treylyowgh dhiworthiv, hwi po agas mebyon, ha mar ny withowgh ow gorhemmynnow ha'm ordenansow re settis a-ragowgh, mes mos ha servya duwow erell ha'ga gordhya, 7ena my a dregh Ysrael dhiworth an tir re res vy dhedha; ha my a dewl yn-mes a'm golok an chi re sakris rag ow hanow; hag Ysrael a vydh henlavar ha parabolenn yn mysk poblow oll. 8An chi ma a vydh bern a vagoryow; peub a'n tremen a gemmer skruth ha hwibana; hag i a lever, “Prag y hwrug an ARLOEDH tra a'n par ma dhe'n tir ma ha dhe'n chi ma?” 9I a worthyp, “Drefenn i dhe eskasa an ARLOEDH aga Duw, a dhros aga thasow yn-mes a bow Ejyp, ha kemmeres duwow erell, orth aga gordhya ha'ga servya; rakhenna an ARLOEDH re dhros terroes warnedha.” ’ 10Dhe benn ugens blydhen, may trehevis Solomon an dhew ji ynna, chi an ARLOEDH ha chi an myghtern, 11wosa Hiram myghtern Tyr dhe brovia dhe Solomon prenn keder ha prenn meryw hag owr, kemmys dell vynna, myghtern Solomon a ros dhe Hiram ugens sita yn pow Galile. 12Mes pan dheuth Hiram a-dhiworth Tyr rag gweles an sitys a ros Solomon dhodho, ny blegsons dhodho. 13Ytho ev a leveris, ‘Py par sitys yw an re ma re resys dhymm, ow broder?’ Ytho gelwys yns tir Kabul bys y'n jydh ma. 14Hiram re dhannvonsa dhe'n myghtern hwegh-ugens talent a owr. Gwriansow Pella Solomon 15Hemm yw derivadow a'n lavur konstrynys a elwis Solomon yn-bann rag drehevel chi an ARLOEDH ha'y ji y honan, ha'n Millo, ha fos Yerusalem, ha Hasor, Megiddo ha Gezer 16(galsa Faro myghtern Ejyp ha kemmeres Gezer ha'y leski gans tan, ha ladha an Kananysi esa trigys y'n sita ha'y ri yn argovrow dh'y vyrgh, gwreg Solomon; 17ytho Solomon a dhastrehevis Gezer), ha Beth-horon isel, 18Baalath, Tamar y'n gwylvos, a-ji dhe'n tir, 19keffrys ha sitys-gwithva Solomon, ha'n sitys rag y jarettow, an sitys rag y vergh, ha pup-tra a dhesiryas Solomon y dhrehevel yn Yerusalem, yn Lebanon, hag yn oll tiredh y vestrynses. 20Oll an bobel o gesys a'n Amorysi, an Hittysi, an Perizzysi, an Hivysi, ha'n Yebusysi, nag o Ysraelysi – 21aga diyskynnysi o gesys hwath y'n tir, an re na ylli Ysrael aga howlladha – an re ma a veu konstrynys rag lavur kethneth, hag yndella yth yns bys y'n jydh ma. 22Mes ny gethhas Solomon nagonan a'n Ysraelysi; yth ens y soudoryon, y soedhogyon, y gaslewydhyon, y gaptenyon ha hembrenkysi y jarettow ha'y varghoglu. 23Niver an benn-soedhogyon war weyth Solomon o pymp kans ha hanter-kans ow korweles an bobel a wre an gweyth. 24Wosa myrgh Faro dhe dhos yn-mes a sita Davydh dh'y chi hy honan re dhrehavsa Solomon rygdhi, ev a dhrehevis an Millo. 25Teyrgweyth y'n vlydhen Solomon a offrynna offrynnow leskys hag offrynnow kres war an alter a dhrehevis rag an ARLOEDH, ow leski an offrynnow a-rag an ARLOEDH. Yndella ev a worfennas an chi. Kenwerth Solomon 26Myghtern Solomon a dhrehevis lu lestri yn Esyon-geber usi ogas dhe Eloth war lann an Mor Rudh, yn pow Edom. 27Hiram a dhannvonas y wesyon gans an lu, war-barth gans wesyon Solomon. 28I eth dhe Ofir, ha kyrghes alena peswar kans hag ugens talent a owr, ha'ga dri dhe Solomon. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)

COLOSSIANS 1 1Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, 2To God’s holy people in Colossae, the faithful brothers and sisters in Christ: Grace and peace to you from God our Father. Thanksgiving and Prayer 3We always thank God, the Father of our Lord Jesus Christ, when we pray for you, 4because we have heard of your faith in Christ Jesus and of the love you have for all God’s people— 5the faith and love that spring from the hope stored up for you in heaven and about which you have already heard in the true message of the gospel 6that has come to you. In the same way, the gospel is bearing fruit and growing throughout the whole world—just as it has been doing among you since the day you heard it and truly understood God’s grace. 7You learned it from Epaphras, our dear fellow servant, who is a faithful minister of Christ on our behalf, 8and who also told us of your love in the Spirit. 9For this reason, since the day we heard about you, we have not stopped praying for you. We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives, 10so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God, 11being strengthened with all power according to his glorious might so that you may have great endurance and patience, 12and giving joyful thanks to the Father, who has qualified you to share in the inheritance of his holy people in the kingdom of light. 13For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, 14in whom we have redemption, the forgiveness of sins. The Supremacy of the Son of God 15The Son is the image of the invisible God, the firstborn over all creation. 16For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. 17He is before all things, and in him all things hold together. 18And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. 19For God was pleased to have all his fullness dwell in him, 20and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross. 21Once you were alienated from God and were enemies in your minds because of your evil behavior. 22But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation— 23if you continue in your faith, established and firm, and do not move from the hope held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant. Paul’s Labor for the Church 24Now I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions, for the sake of his body, which is the church. 25I have become its servant by the commission God gave me to present to you the word of God in its fullness— 26the mystery that has been kept hidden for ages and generations, but is now disclosed to the Lord’s people. 27To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory. 28He is the one we proclaim, admonishing and teaching everyone with all wisdom, so that we may present everyone fully mature in Christ. 29To this end I strenuously contend with all the energy Christ so powerfully works in me.
KOLOSSIANYS 1 Salusyans 1Powl, abostol Krist Yesu dre vodh Duw, ha Timothi agan broder, 2Dhe'n syns ha dhe'n vreder lel yn Krist yn Kolosse: Gras dhywgh hwi ha kres dhiworth Duw agan Tas. Grasyans Powl dhe Dhuw 3Ni a ras dhe Dhuw, Tas agan Arloedh Yesu Krist, pup-prys ow pysi ragowgh. 4Ni re glewas a'gas fydh yn Krist Yesu hag a'n kerensa usi genowgh troha'n syns oll, 5drefenn an govenek yw gwithys ragowgh y'n nevow, a glewsowgh kyns yn ger an gwir, an aweyl, 6a dheuth dhywgh hwi, kepar hag yn oll an bys hi a dheg frut ha tevi, kepar dell dyv ynnowgh hwi ynwedh, dhiworth an jydh may klewsowgh ha godhvos gras Duw yn gwirder; 7kepar dell dhys'sowgh gans Epafras agan keswas karadow, yw menyster lel a Grist ragowgh hwi, 8hag ev re dhiskwedhas dhyn dha gerensa y'n Spyrys. Gnas hag Ober Krist 9Rakhenna ni ynwedh, dhiworth an jydh may klewsyn, ny hedhyn pysi ha govynn ragowgh, may fewgh lenwys a wodhvos a'y vodh yn pub furneth ha konvedhes spyrysel, 10dhe gerdhes gwiw dhe'n Arloedh, ow plegya yn tien, ow toen frut yn pub ober da hag ow tevi yn aswonnvos Duw, 11nerthys gans pub galloes war-lergh krevder y splannder dhe bub perthyans ha godhevyans; gans lowena 12ow krassa dhe'n Tas re'gas gwrug gwiw dhe gavoes rann yn eretons an syns y'n golow. 13Ev a wrug agan delivra yn-mes a alloes an tewlder ha'gan gorra yn gwlaskor y Vab karadow, 14yn neb y'gan beus daspren, gevyans peghosow. 15Imaj yw ev a'n Duw diwel, an kynsa-genys a greashyon oll; 16rag ynno ev y feu pup-tra gwrys y'n nevow ha war an nor, hewel ha diwel, tronys, domynashyons, prynsipatys po potestatys; pup-tra a veu gwrys dredho ev ha ragdho ev. 17Hag yma ev a-dherag pup-tra, ha pup-tra a syns war-barth ynno ev. 18Hag ev yw penn an korf, an eglos, neb yw an dalleth, an kynsa-genys dhiworth an re varow, rag may fo ev an kynsa yn pup-tra. 19Rag ynno pub leunder a Dhuw a veu plesys dhe driga, 20ha dredho dhe unnverhe pup-tra dhodho, po taklow war an nor po taklow y'n nevow, ow kul kres dre woes y grows. 21Ha hwi, ytho, re beu alyons kyns, hag eskerens y'n brys, dre dhrog gwriansow; 22mes lemmyn ev re wrug unnverheans y'n korf a'y gig der y vernans, dh'agas profya sans, dinamm ha divlam a-dheragdho, 23mar kwrewgh pesya krev y'n fydh, grondys ha fyrv, heb bos removyes dhiworth govenek an aweyl a glewsowgh, pregewthys yn oll kreashyon yn-dann nev, ha my Powl, eth ha bos menyster anedhi. Lavur Powl rag an Eglos 24Lemmyn my a lowenha y'm galarow ragowgh, ha my a gowlwra an taklow a fyll dhe baynys Krist y'm kig rag y gorf, yw an eglos. 25My eth ha bos menyster anedhi war-lergh charj Duw res dhymmo ragowgh hwi, dhe gollenwel ger Duw, 26an mysteri kudhys dhiworth an oesow ha'n henedhow, mes diskwedhys lemmyn dh'y syns, 27dhe neb Duw a vynnas diskudha pyth yw rychys splannder an mysteri ma yn mysk an Jentilys, yw Krist ynnowgh hwi, govenek an splannder. 28Ni a'n deriv, ow keski pub den ha dyski pub den yn pub furneth, may kwrellyn profya pub den perfydh yn Krist. 29Rag hemma, my a lavur, ow strivya gans y oberyans owth oberi ynnov gans nerth.

2 CORINTHIANS 9 1There is no need for me to write to you about this service to the Lord’s people. 2For I know your eagerness to help, and I have been boasting about it to the Macedonians, telling them that since last year you in Achaia were ready to give; and your enthusiasm has stirred most of them to action. 3But I am sending the brothers in order that our boasting about you in this matter should not prove hollow, but that you may be ready, as I said you would be. 4For if any Macedonians come with me and find you unprepared, we—not to say anything about you—would be ashamed of having been so confident. 5So I thought it necessary to urge the brothers to visit you in advance and finish the arrangements for the generous gift you had promised. Then it will be ready as a generous gift, not as one grudgingly given. Generosity Encouraged 6Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. 7Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. 8And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. 9As it is written: “They have freely scattered their gifts to the poor; their righteousness endures forever.” 10Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. 11You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God. 12This service that you perform is not only supplying the needs of the Lord’s people but is also overflowing in many expressions of thanks to God. 13Because of the service by which you have proved yourselves, others will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else. 14And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. 15Thanks be to God for his indescribable gift!
2 KORINTHIANYS 9 An Ro rag an Syns 1Nyns eus dhymm edhomm a skrifa a-dro dhe'n menystrans dhe'n syns, 2rag my a woer agas frethter may fostyav dhe dus Masedonia a-dro dhywgh, ow leverel dhedha bos Aghaia parys nans yw blydhen; ha'gas diwysygneth re gentrynnas an rann vrassa anedha. 3Ha my a dhannvonas an vreder ma na ve gwrys koeg agan bostyans a-dro dhywgh y'n mater ma, mes may fewgh hwi parys, dell leveris vy; 4poken mar teu tus Masedonia genev vy ha kavoes nag owgh hwi parys, ni a'gan bia meth y'n omgemmeryans ma – heb kampoella travyth a-dro dh'agas meth agas honan. 5Rakhenna, dell dybis vy, res o pysi an vreder a vos yn-rag dhywgh dhe ordena a-brys an ro hel dedhewys genowgh; y'n fordh ma parys vydh avel ro hel, ha ny vydh avel neppyth kemmerys dre nerth. 6Attendyewgh hemma: piwpynag a hasso boghes, ev a wra mysi boghes ynwedh; ha piwpynag a hasso yn pals, ev a wra mysi yn pals ynwedh. 7Res yw dhe bub huni ri an pyth a erviras yn y golonn, heb anvodh po heb bos ynniys: rag Duw a gar riyas lowenek. 8Ha Duw a yll gul dhe ras oll palshe dhywgh, ha rakhenna, prest ow kavoes pup-tra lowr, hwi a balsha yn pub ober da. 9Dell yw skrifys, ‘Ev re rannas, ev re ros dhe'n voghosogyon, ha'y wiryonedh a dhur bys vykken.’ 10Lemmyn ev, neb a brovi has dhe'n gonador, a wra provia bara rag boes ha palshe agas has ha kressya trevas agas ewnder; 11gwrys vydhowgh rych, yn oll sempledh, ha'n siwyans a henna a vydh grasyans dhe Dhuw dredhon ni, 12drefenn bos menystrans an gonis ma ow provia rag edhommow an syns, keffrys palshe gans meur a rasow dhe Dhuw; 13yn prov an menystrans ma hwi a wordh Duw dre wostytter agas avowans a aweyl Krist, ha der agas helder ow kevrenna gansa ha gans tus oll, 14hag i ow pysi ragowgh hwi hag ow yeuni war agas lergh drefenn an gras dres musur re ros Duw dhywgh hwi. 15Grasow re bo dhe Dhuw a'y ro na yllir y dheskrifa.

2 Peter 3 1This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance: 2that ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour: 3knowing this first, that there shall come in the last days scoffers, walking after their own lusts, 4and saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. 5For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: 6whereby the world that then was, being overflowed with water, perished: 7but the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. 8But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. 9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. 10But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. 11Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, 12looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? 13Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. 14Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. 15And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; 16as also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction. 17Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness. 18But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.
AN BIBEL KERNEWEK 2020 2 Peder 3 Ambos Devedhyans Krist 1Hemm yw an nessa lyther, lemmyn, a skrifav dhywgh, karadowyon, hag y'n dhew anedha my a dhifun agas brys lel yn unn govhe, 2dhe remembra an lavarow a veu kewsys kyns gans an brofoesi sans, hag a worhemmynn agas Arloedh ha Selwyas der agas abesteli. 3Godhvydhewgh hemma kyns oll: y'n dydhyow diwettha y hwra dos gesyoryon ow kul ges, ow kerdhes war-lergh aga drokhwansow i, 4hag ow leverel, ‘Ple'ma ambos y dhevedhyans? Rag a-dhiworth an jydh may koedhas yn kosk an tasow, pup-tra a bys yndella dhiworth dalleth kreasyon.’ 5Rag i a ankev a borpos bos an nevow ow pos nans yw pell, ha nor dhe vos synsys war-barth dre dhowr ha gans dowr dre lavar Duw; 6dredha an bys a'n termyn na a veu beudhys gans dowr ha distruys. 7Mes an nevow ha'n nor a'n termyn ma re beu gwithys der an keth ger rag tan, synsys bys dydh breus, ha diswrians an re dhidhuw. 8Mes na vedhes an unn dra ma kudhys dhiworthowgh, karadowyon: unn jydh gans an Arloedh yw kepar ha mil vlydhen, ha mil vlydhen kepar hag unn jydh. 9Nyns yw syger an Arloedh a-dro dh'y ambos, dell syns nebes tus sygerneth dhe vos, mes yma ganso hirwodhevyans yn agas kever, heb mynnes denvyth dhe vos diswrys, mes pub den dhe dhos dhe edrek. 10Mes dydh an Arloedh a dheu kepar ha lader, hag ynno an nevow a wra tremena gans tros ughel hwyflyn, ha'n elvennow ow leski a vydh teudhys, ha'n norvys ha'n gwriansow usi ynno a vydh diskudhys. 11Ha'n taklow ma oll diswrys yndella, py par tus y koedh dhywgh hwi bos yn bewedh sans ha duwek, 12ow kortos ha spedya devedhyans dydh Duw, dredho may fydh nevow diswrys gans tan, ha'n elvennow ow leski a wra teudhi? 13Mes ni a wra gortos nev nowydh ha nor nowydh war-lergh y ambos, may trig ewnder ynna. 14Ytho, karadowyon, a-ban esowgh ow kortos an taklow ma, bedhewgh diwysyk, dhe vos kevys ganso dinamm ha divlam, yn kres. 15Ha synsewgh hirwodhevyans agan Arloedh dhe vos selwyans, kepar dell skrifas dhywgh agan broder karadow Powl, war-lergh an furneth a veu res dhodho, 16kepar dell skrif ynwedh yn oll y lytherow, ow kewsel ynna a-dro dhe'n taklow ma. Ynna yma taklow yw kales dhe gonvedhes, may ma an re dhidhysk ha'n re heb faster orth aga stumma, ha'n skryptors erell ynwedh, dh'aga diswrians aga honan. 17Ytho hwi, karadowyon, ow kodhvos kyns, bedhewgh war na vowgh dres yn tebelgryjyans an re dhilagha, na koedha dhiworth agas faster hwi. 18Mes tevewgh yn gras ha godhvos agan Arloedh ha Selwyas Yesu Krist. Dhodho ev re bo gordhyans hag y'n eur ma, ha bys y'n jydh heb worfenn. Amen.

David and I had known this from early childhood. We never had to discuss it. We just knew it. It was always a source of wonderment when others failed to realise we were, deep down, one. Somehow, I still felt for my David-self, not far away. “They haven’t touched him,” I said. “No. not yet,” replied Jude. “He’s still lying outside the doors of the library – exactly where we put his body.” I had known this. He had not been torn apart by the beasts. I didn’t need to see him to know. “He’s not yet one of them,” I stated. “No,” replied Jude. “Sometimes the change takes a few minutes but, as you know, it sometimes takes hours. But he’s dead. We’re sure of that. No vital signs at all.” “Take me to him. I want to see him,” I demanded. “It will do no good,” said Jude soothingly. “I shall be the judge of that,” I snapped. Once again, she looked to her side, towards those who were, necessarily, taking control of the desperate and starving group of survivors. (The library’s store of snack food had long since been exhausted.) Jude received their ‘permission’ and turned back to me. Gently, she undid my bonds and released me. Rubbing my ankles and wrists, I stood stiffly. “You can go and see him,” said a male voice – and, without acknowledging the presence nor the permission of the other, I walked from the small private-study roomlet that I had been held in. Now to carry out some plans of my own: my Plan A, in fact. o0o
Y hwodhien hemma, Davydh ha my, a-dhia agan flogholeth. Nyns o nevra res dhyn a gewskewsel yn y gever. Ni a’n godhya, yn sempel. Fenten aneth o hemma dhyn pan fyllis an re erell dhe verkya agan bos, yn town, onan. Yn neb maner, my a glywo hwath ow Davydh-honan dhe vos ogas dhymmo vy. “Ny’n tavsons,” yn-medhav. “Na. Na hwath,” a worthybis Jude. “Yma ev hwath a’y worwedh dres darasow an lyverva – y’n le kewar may hworrsyn y gorf .” Y hwodhien hemma. Ny via ev skwardyes yn temmyn gans an miles. Nyns o res dhymm y weles rag godhvos hemma. “Nyns yw eev onan anedha,” yn-medhav. “Na,” a worthybis Jude. “Treweythyow, y hemmer nebes mynnysennow rag an chanj mes, dell wodhesta, treweythyow y hyll kemmeres lies our. Mes, marow ywa. Sur on ni anodho. Nyns eus sinys bywnans vyth.” “Led vy dhodho. Y fynnav y weles,” a dhemondav. “Travyth dha a yll dos dhiworto,” yn-medh Jude yn kosel. “Gas vy dhe vos breusyas a henna,” yn-medhav yn harow. Unnweyth arta, hi a viras a-denewen, troha’n re a dhallathsa, porres, gul maystri war an bagas ma, bagas treusvyworyon koedhys yn desper ha nownek dres eghenn. (Boes y’n lyverva, a dhothya dhiworth an jynnow-wertha boes, re via usyes nans o termyn hir.) Jude a dhegemmeras aga ‘hummyas’ ha dasdreyla dhymm. Yn kosel, hi a dhigelmas ow rawyow ha’m livra. Ow leuvtosa ow honnaow-bregh ha’m dewufern, my a sevis yn tiwedhyn. “Ty a yll mos rag y weles,” yn-medh voys gorow – ha, heb aswonnans y bresens nag y ‘gummyas’, my a gerdhas dhiworth an studhva vunys may fien synsys. Ha, lemmyn, res o dhymm a gompoesa ow thowl ow honan: ow ‘Thowl A’ vy, yn hwir.

2 TIMOTHY 4 1In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge: 2Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction. 3For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. 4They will turn their ears away from the truth and turn aside to myths. 5But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry. 6For I am already being poured out like a drink offering, and the time for my departure is near. 7I have fought the good fight, I have finished the race, I have kept the faith. 8Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing. Personal Remarks 9Do your best to come to me quickly, 10for Demas, because he loved this world, has deserted me and has gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia. 11Only Luke is with me. Get Mark and bring him with you, because he is helpful to me in my ministry. 12I sent Tychicus to Ephesus. 13When you come, bring the cloak that I left with Carpus at Troas, and my scrolls, especially the parchments. 14Alexander the metalworker did me a great deal of harm. The Lord will repay him for what he has done. 15You too should be on your guard against him, because he strongly opposed our message. 16At my first defense, no one came to my support, but everyone deserted me. May it not be held against them. 17But the Lord stood at my side and gave me strength, so that through me the message might be fully proclaimed and all the Gentiles might hear it. And I was delivered from the lion’s mouth. 18The Lord will rescue me from every evil attack and will bring me safely to his heavenly kingdom. To him be glory for ever and ever. Amen. Final Greetings 19Greet Priscilla and Aquila and the household of Onesiphorus. 20Erastus stayed in Corinth, and I left Trophimus sick in Miletus. 21Do your best to get here before winter. Eubulus greets you, and so do Pudens, Linus, Claudia and all the brothers and sisters. 22The Lord be with your spirit. Grace be with you all.
2 TIMOTHI 4 1A-dherag Duw ha Krist Yesu neb a wra breusi an re yw bew ha'n re yw marow, my a re charj dhis, ha der y omdhiskwedhyans ha'y wlaskor: 2pregoth an ger; bydh ter, da po drog kyn fo an seson; gwra keredhi, keski hag ynnia gans pub hirwodhevyans ha dyskas. 3Rag an termyn a dheu ma na berthons dyskas yagh, mes war-lergh aga hwansow, kuntell dyskadoryon ragdha aga honan a wrons i, ow kosa aga diwskovarn, 4hag i a dreyl aga diwskovarn dhe-ves dhiworth an gwir hag i a dreyl war-tu ha hwedhlow. 5Mes ty bydh sad yn pup-tra, godhav drog, gwra ober aweyler, kollanw dha venystri. 6Rag yth esov vy ow pos diverys seulabrys avel offrynn diwes, ha devedhys yw termyn ow dibarth. 7My re strivyas an strivyans da ha kowlwul an resegva. My re withas an fydh. 8Alemma rag, ragov vy parys yw an kurun a ewnder a re an Arloedh, an breusydh ewn, dhymmo vy y'n jydh na, ha nyns yw ragov vy yn unnsel, mes rag pubonan re garas y omdhiskwedhyans. Arghadowyow Personel 9Gwra assaya dhe dhos dhymmo yn skon; 10rag Demas a'm gasas, ow kara an bys ma, ha mos dhe Thessalonika, Kressens dhe Galatia, Titus dhe Dalmatia. 11Yma Luk yn unnsel genev. Kemmer Mark ha doroy ev genes, rag ev yw dhe les dhymmo rag gonis. 12Tyghikus re dhannvenis dhe Efesus. 13An klok a esis yn Troas gans Karpus, doro ev pan dhyffi, ha'n rol-skrifow, ha dres oll an parcheminennow. 14Aleksander an gweythor kober a wrug meur dhrog dhymmo; an Arloedh a re dhodho war-lergh y wriansow. 15Ty ynwedh bydh war anodho, rag ev a sevis yn feur erbynn agan lavarow. 16Pan wrugavy defens yn kynsa, nyns esa denvyth ow sevel rybov, mes pub den a'm gasas; na vedhes gorrys dh'aga reken. 17Mes an Arloedh a sevis rybov ha ri nerth dhymmo, may fe an pregoth kowlwrys dredhov ha ma'n klewva oll an Jentilys. Ha sawys veuv yn-mes a anow an lew. 18An Arloedh a wra ow delivra dhiworth pub drogober hag ow sawya rag y wlaskor nevek. Dhodho ev re bo gordhyans trank heb worfenn. Amen. Salusyans Diwettha 19Salus Priska hag Akwila ha teylu Onesiforus. 20Erastus a wortas yn Korinth mes my a asas Trofimus klav yn Miletus. 21Gwra assaya dhe dhos kyns gwav. Ewbulus ha Pudens ha Linus ha Klawdia ha'n vreder oll a'th tynnergh.

ROMANS 2 God’s Righteous Judgment 1You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. 2Now we know that God’s judgment against those who do such things is based on truth. 3So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? 4Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God’s kindness is intended to lead you to repentance? 5But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath, when his righteous judgment will be revealed. 6God “will repay each person according to what they have done.” 7To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. 8But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. 9There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; 10but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. 11For God does not show favoritism. 12All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. 13For it is not those who hear the law who are righteous in God’s sight, but it is those who obey the law who will be declared righteous. 14(Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law. 15They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16This will take place on the day when God judges people’s secrets through Jesus Christ, as my gospel declares. The Jews and the Law 17Now you, if you call yourself a Jew; if you rely on the law and boast in God; 18if you know his will and approve of what is superior because you are instructed by the law; 19if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal? 22You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23You who boast in the law, do you dishonor God by breaking the law? 24As it is written: “God’s name is blasphemed among the Gentiles because of you.” 25Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised. 26So then, if those who are not circumcised keep the law’s requirements, will they not be regarded as though they were circumcised? 27The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker. 28A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical. 29No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person’s praise is not from other people, but from God.
ROMANYON 2 Gwirvreus a Dhuw 1Ytho ny'th eus askus, A dhen, piwpynag a vi, ow preusi den arall; rag pan vreusydh den arall y preusydh er dha bynn dha honan rag ty, an breusyas, a wra an keth taklow dha honan. 2Ni a woer breus Duw dhe goedha yn hwir war an re a wra taklow a'n par na. 3A dybydh, A dhen, y skeusydh a vreus Duw pan vreusydh an re a wra taklow a'n par na ha ty dha honan orth aga gul? 4Po dispresya a wredh jy rychys y guvder ha'y wodhevyans ha'y berthyans? A ny wodhes jy kuvder Duw dhe'th hembronk dhe edrek? 5Mes dre dha golonn gales hag anedrek yth esos ow kreuni konnar ragos dha honan y'n jydh a gonnar may fo diskwedhys ynno breus gwiryon Duw. 6Rag yth attal dhe bub den herwydh y oberow: 7dhe'n re a hwila, dre berthyans ow kul da, gordhyans hag enor hag anvarwoleth, y fynn ev ri bewnans heb diwedh. 8Mes rag an re neb der avi yw diwostydh dhe'n gwiryonedh, mes dhe'n droktra gostydh y fydh konnar ha sorr bras. 9Galar hag ahwer a'n jevydh pub enev den a wra drog, an Yedhow yn kynsa ha'n Grek ynwedh, 10mes gordhyans hag enor ha kres rag pub huni a wra da, an Yedhow yn kynsa ha'n Grek ynwedh. 11Rag nyns eus faverans gans Duw. 12Pub huni re beghas yn-mes a'n lagha a verow yn-mes a'n lagha, ha pub huni re beghas yn-dann an lagha a vydh breusys yn-dann an lagha. 13Rag nyns yw goslowysi an lagha hag yw justifiys a-rag Duw, mes gwrioryon an lagha hag a vydh prevys ewn. 14An kenedhlow na's teves an lagha, pan wrons dre natur an pyth yw erghys gans an lagha, lagha yns i dhedha aga honan, kyn na's teves an lagha. 15I a dhiskwa bos skrifys war aga holonn an pyth yw erghys gans an lagha, ha'ga howses ynwedh a dheg dustuni ha'ga thybyans a's kuhudh a-bervedh ynna po martesen a's askus 16y'n jydh may freus Duw, war-lergh ow aweyl, kevrinyow tus dre Yesu Krist. An Yedhewon ha'n Lagha 17Mes mara'th henwir Yedhow ha fydhya a wredh y'n lagha ha bostya yn Duw 18ha godhvos y vodh ha synsi bos plegadow an pyth yw gwell drefenn ty dhe vos dyskys y'n lagha, 19ha mars os sur ty dhe vos hembrenkyas dhe'n dhellyon, golow dhe'n re usi y'n tewlder, 20kesker dhe'n fellyon, dyskador fleghes, ow kavoes y'n lagha an leun studh a wodhvos hag a wiryonedh – 21ty ytho hag a dhysk ken re, a ny vynnydh omdhyski? Ha ty ow pregoth erbynn ladra, a ledrydh? 22Ty hag a lever na wreller avoutri, a wredh jy avoutri? Ty hag a gas imajys, a ledrydh templow? 23Ty hag a vost y'n lagha, a wredh jy disenor dhe Dhuw dre derri an lagha? 24Rag dell yw skrifys, ‘Hanow Duw yw disenorys yn mysk an kenedhlow dredhos.’ 25An trodreghyans yw dhe les yn tiogel mars os gostydh dhe'n lagha; mes mar terrydh an lagha, dha drodreghyans yw gyllys dhe antrodreghyans. 26Ytho, mar syns den yw heb trodreghyans ordenansow an lagha, a ny vydh y antrodreghyans reknys avel trodreghyans? 27Ytho an den na'n jeves an trodreghyans yn y gorf mes a syns an lagha a'th kuhudh, ty hag a'th eus skrif an lagha ha'n trodreghyans mes a derr an lagha. 28Rag nyns yw ev gwir Yedhow neb yw onan war-ves, na nyns yw gwir drodreghyans neppyth war-ves hag y'n kig. 29Mes ev yw gwir Yedhow neb yw onan war-ji, ha trodreghyans yw a'n golonn, yn spyrys heb bos yn lytherenn, ma nag yw y wormola dhiworth tus mes dhiworth Duw.

Deoxyribonucleic acid (/diːˈɒksɪˌraɪboʊnjuːˌkliːɪk) DNA is a polymer composed of two polynucleotide chains that coil around each other to form a double helix carrying genetic instructions for the development, functioning, growth and reproduction of all known organisms and many viruses. DNA and ribonucleic acid (RNA) are nucleic acids. Alongside proteins, lipids and complex carbohydrates (polysaccharides), nucleic acids are one of the four major types of macromolecules that are essential for all known forms of life. The two DNA strands are known as polynucleotides as they are composed of simpler monomeric units called nucleotides.[2][3] Each nucleotide is composed of one of four nitrogen-containing nucleobases (cytosine [C], guanine [G], adenine [A] or thymine [T]), a sugar called deoxyribose, and a phosphate group. The nucleotides are joined to one another in a chain by covalent bonds (known as the phospho-diester linkage) between the sugar of one nucleotide and the phosphate of the next, resulting in an alternating sugar-phosphate backbone. The nitrogenous bases of the two separate polynucleotide strands are bound together, according to base pairing rules (A with T and C with G), with hydrogen bonds to make double-stranded DNA. The complementary nitrogenous bases are divided into two groups, pyrimidines and purines. In DNA, the pyrimidines are thymine and cytosine; the purines are adenine and guanine. Both strands of double-stranded DNA store the same biological information. This information is replicated when the two strands separate. A large part of DNA (more than 98% for humans) is non-coding, meaning that these sections do not serve as patterns for protein sequences. The two strands of DNA run in opposite directions to each other and are thus antiparallel. Attached to each sugar is one of four types of nucleobases (or bases). It is the sequence of these four nucleobases along the backbone that encodes genetic information. RNA strands are created using DNA strands as a template in a process called transcription, where DNA bases are exchanged for their corresponding bases except in the case of thymine (T), for which RNA substitutes uracil (U).[4] Under the genetic code, these RNA strands specify the sequence of amino acids within proteins in a process called translation. Within eukaryotic cells, DNA is organized into long structures called chromosomes. Before typical cell division, these chromosomes are duplicated in the process of DNA replication, providing a complete set of chromosomes for each daughter cell. Eukaryotic organisms (animals, plants, fungi and protists) store most of their DNA inside the cell nucleus as nuclear DNA, and some in the mitochondria as mitochondrial DNA or in chloroplasts as chloroplast DNA.[5] In contrast, prokaryotes (bacteria and archaea) store their DNA only in the cytoplasm, in circular chromosomes. Within eukaryotic chromosomes, chromatin proteins, such as histones, compact and organize DNA. These compacting structures guide the interactions between DNA and other proteins, helping control which parts of the DNA are transcribed.
Molekulen (polymer) yw TDN po DNA, hemm yw trenken dhioksiribonukleyek, a gomprehend kedhlow eritys pub tra byw, an kod genynnek. Gwrys yw TDN a'n elvennow karbon, hidrojen, oksyjen, fosforos ha nitrojen. War-barth ha RNA, onan yw a'n trenkennow nukleyek. Klass nucleic acids, bewbolymer, rann nucleus, mitochondrion, genome, nucleosome, DNA binding, DNA metabolic process, DNA catabolic process, DNA biosynthetic process, DNA dephosphorylation, DNA transport, DNA transmembrane transporter activity, protein-DNA-RNA complex, protein-DNA complex, DNA import into cell involved in transformation. Synsys ynno/i polynucleotide, nucleotides. Molekulen (polymer) yw TDN po DNA, hemm yw trenken dhioksiribonukleyek, a gomprehend kedhlow eritys pub tra byw, an kod genynnek. Gwrys yw TDN a'n elvennow karbon, hidrojen, oksyjen, fosforos ha nitrojen. War-barth ha RNA, onan yw a'n trenkennow nukleyek. Kesweyth TDN (troyll dhewblek) Kesweyth DNA[golegi | pennfenten] Diskudhys veu TDN gans Friedrisch Miescher yn 1869 heb ev dhe gonvedhes hy forpos. Kesweyth TDN a veu diskudhys gans James Watson ha Francis Crick, war-barth ha Maurice Wilkins yn 1953. Yma diw gadon a nukleyotid gans an TDN. Nukleyotid yw molekulen le gwrys a sugra dioksiribos, sel nitrojenus ha bagas fosfat. An dhiw gadon a nukleyotidow a furv troyll dhewblek, ha synsys yw an dhiw war-barth gans kevrennow hidrojen a jun selyow an dhiw gadon yn koplow. Adenin (A), Thymin (T), Gwanin (G) ha Cytosin (C) yw peder sel an TDN. Adenin a jun pub tro gans Thymin dre dhiw gevren hidrojen, ha Gwanin pub tro gans Cytosin dre deyr kevren hidrojen. Rynnys yw an selyow dhe dhew vagas, pyramidinow (thymin ha cytosin) ha purinow (Adenin ha Gwanin). Koplow an selyow a dheu yn bagasow a dri (kod tryflek) dhe furvya trenken amino. Kemmys ha 20 trenken amino dyffrans a yll furvya, trenkennow yw komprehendys yn protinyow. Hemm a styr bos kedhlow drehevel protinyow komprehendys yn TDN. An TDN a yll treusskrifa an kedhlow ma rag gul protinyow yn ribosomow an kell. Dewblekheans TDN[golegi | pennfenten] An TDN a yll dewblekhe (duplicate) hy honan der usya ensaymow ha molekulennow treusperthi arbennik. Rag gul henna, an ensaym a wra ranna an TDN dhe'n dhew nukleyotid ha kettermyn pub nukleyotid a dhalleth askorra nukleyotid nowydh. Wosa gorfenna an argerdh ma, yma diw TDN nowydh, pubonan gans unn nukleyotid koth hag unn nukleyotid nowydh. Kammgemeryansow dewblekhe a gaws treylyansow.

1 Kings 10 The Queen of Sheba 1And when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to prove him with hard questions. 2And she came to Jerusalem with a very great train, with camels that bare spices, and very much gold, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart. 3And Solomon told her all her questions: there was not any thing hid from the king, which he told her not. 4And when the queen of Sheba had seen all Solomon's wisdom, and the house that he had built, 5and the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, and his cupbearers, and his ascent by which he went up unto the house of the LORD; there was no more spirit in her. 6And she said to the king, It was a true report that I heard in mine own land of thy acts and of thy wisdom. 7Howbeit I believed not the words, until I came, and mine eyes had seen it: and, behold, the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard. 8Happy are thy men, happy are these thy servants, which stand continually before thee, and that hear thy wisdom. 9Blessed be the LORD thy God, which delighted in thee, to set thee on the throne of Israel: because the LORD loved Israel for ever, therefore made he thee king, to do judgment and justice. 10And she gave the king an hundred and twenty talents of gold, and of spices very great store, and precious stones: there came no more such abundance of spices as these which the queen of Sheba gave to king Solomon. 11And the navy also of Hiram, that brought gold from Ophir, brought in from Ophir great plenty of almug trees, and precious stones. 12And the king made of the almug trees pillars for the house of the LORD, and for the king's house, harps also and psalteries for singers: there came no such almug trees, nor were seen unto this day. 13And king Solomon gave unto the queen of Sheba all her desire, whatsoever she asked, beside that which Solomon gave her of his royal bounty. So she turned and went to her own country, she and her servants. Wealth and Splendour 14Now the weight of gold that came to Solomon in one year was six hundred threescore and six talents of gold, 15beside that he had of the merchantmen, and of the traffick of the spice merchants, and of all the kings of Arabia, and of the governors of the country. 16And king Solomon made two hundred targets of beaten gold: six hundred shekels of gold went to one target. 17And he made three hundred shields of beaten gold; three pound of gold went to one shield: and the king put them in the house of the forest of Lebanon. 18Moreover the king made a great throne of ivory, and overlaid it with the best gold. 19The throne had six steps, and the top of the throne was round behind: and there were stays on either side on the place of the seat, and two lions stood beside the stays. 20And twelve lions stood there on the one side and on the other upon the six steps: there was not the like made in any kingdom. 21And all king Solomon's drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold; none were of silver: it was nothing accounted of in the days of Solomon. 22For the king had at sea a navy of Tharshish with the navy of Hiram: once in three years came the navy of Tharshish, bringing gold, and silver, ivory, and apes, and peacocks. 23So king Solomon exceeded all the kings of the earth for riches and for wisdom. 24And all the earth sought to Solomon, to hear his wisdom, which God had put in his heart. 25And they brought every man his present, vessels of silver, and vessels of gold, and garments, and armour, and spices, horses, and mules, a rate year by year. 26And Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, whom he bestowed in the cities for chariots, and with the king at Jerusalem. 27And the king made silver to be in Jerusalem as stones, and cedars made he to be as the sycomore trees that are in the vale, for abundance. 28And Solomon had horses brought out of Egypt, and linen yarn: the king's merchants received the linen yarn at a price. 29And a chariot came up and went out of Egypt for six hundred shekels of silver, and an horse for an hundred and fifty: and so for all the kings of the Hittites, and for the kings of Syria, did they bring them out by their means. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 1 Myghternedh 10 Myghternes Sheba a Brev Solomon 1Pan glewas myghternes Sheba a vri Solomon (bri drefenn hanow an ARLOEDH), hi a dheuth dh'y brevi gans govynnow kales. 2Hi a dheuth dhe Yerusalem gans koskordh pur veur, gans kowrvergh ow toen spisyow, ha meur a owr, ha gemmow drudh; ha pan dheuth hi dhe Solomon hi a leveris dhodho pup-tra esa yn hy brys. 3Solomon a worthybis dhe beub a'y govynnow; nyns esa travyth kudhys a'n myghtern na wodhya displegya dhedhi. 4Pan welsa myghternes Sheba oll furneth Solomon, an chi re dhrehevsa, 5an boes war y voes, rester esedhyans y soedhogyon, an servysi ha'ga gwisk, y hanaforyon, ha'y offrynnow leskys a offrynna yn chi an ARLOEDH, nyns esa spyrys ynni namoy. 6Ytho hi a leveris dhe'n myghtern, ‘An derivas o gwir a glewis yn ow thir ow honan a'th wriansow ha'th furneth, 7mes ny grysis an geryow bys pan dheuth vy ha gweles gans ow dewlagas ow honan. Ny veu derivys dhymm an hanter; dha furneth ha'th sewena a worbass yn feur an derivas re glewsen. 8Gwynnvys dha wer! Gwynnvys an re ma dha wesyon, a sev a-ragos heb hedhi ha klewes dha furneth! 9Benniges re bo an ARLOEDH dha Dhuw a lowenhas ynnos ha'th worra war dron Ysrael! Drefenn an ARLOEDH dhe'th kara bys vykken, ev a'th wrug myghtern dhe wul gwirvreus hag ewnhynseth.’ 10Ena hi a ros dhe'n myghtern hwegh-ugens talent a owr, myns meur a spisyow, ha gemmweyth drudh; bythkweth arta ny dheuth an spisyow yn kemmys palster ages an pyth a ros myghternes Sheba dhe vyghtern Solomon. 11Kekeffrys, lu lestri Hiram, a dhegi owr a Ofir, a dhre myns meur a brenn almug ha gemmow drudh. 12An myghtern a wrug devnydh a brenn almug dhe wul peulyow rag chi an ARLOEDH ha rag chi an myghtern, ynwedh telynnow ha sowtris rag an ganoryon; ny veu myns mar veur a brenn almug bythkweth ynperthys a-dhia'n jydh na. 13Myghtern Solomon a ros dhe vyghternes Sheba pup-tra a hwansa, pypynag a wovynnas, keffrys ha'n pyth a ros dhedhi a helder ryel Solomon. Ena hi a dhehwelis dh'y thir hy honan gans hy hoskordh. 14Poester an owr a dheuth dhe Solomon yn unn vlydhen o hwegh kans ha hwegh ha tri-ugens talent a owr, 15keffrys ha'n tollow a dheuth a'n genwerthoryon hag a negys an varghadoryon, ha trubyt oll myghternedh Arabia ha governours an tir. 16Myghtern Solomon a wrug dew kans skoes meur a owr mortholys; hwegh kans shekel a owr eth yn pub skoes meur. 17Ev a wrug tri hans bokler a owr mortholys; tri mina a owr eth yn pub bokler; ha'n myghtern a's gorras yn Chi Koeswik Lebanon. 18Ynwedh an myghtern a wrug tron meur a dhans-olifans, ha'y worlowna gans owr a'n gwella. 19An tron a'n jevo hwegh gris. Penn an tron o krenn a-dryv, hag a bub tenewen yth esa breghvaow ha dew lew a'ga sav ryb an breghvaow, 20ha dewdhek lew a'ga sav orth an dhew benn a bubonan a'n hwegh gris. Ny veu gwrys bythkweth travyth haval yn gwlaskor vyth. 21Oll lestri eva Solomon o gwrys yn owr, hag oll lestri Chi Koeswik Lebanon a veu a owr pur; nyns esa nagonan yn arghans – y feu reknys avel isel y dalvosogeth yn dydhyow Solomon. 22An myghtern a'n jevo lu lestri Tarshish dhe vor gans lu lestri Hiram. Unnweyth pub teyr blydhen lu lestri Tarshish a dho tre, ow tri owr, arghans, dans-olifans, apys ha payones. 23Myghtern Solomon a worbassyas oll myghternedh an bys yn kevoeth hag yn furneth. 24Oll an bys a hwila lok Solomon rag klewes y furneth, re worrsa Duw yn y vrys. 25Pubonan a dhri ro, lestri arghans hag owr, dillas, ethennow hweg, spisyow, mergh ha mulyon, blydhen wosa blydhen. 26Solomon a guntellas war-barth charettow ha mergh; ev a'n jevo mil ha peswar kans charett ha dewdhek mil vargh, hag ev a's gorras y'n sitys-charett ha gans an myghtern yn Yerusalem. 27An myghtern a wrug arghans dhe vos mar gemmyn yn Yerusalem avel meyn, hag ev a wrug kederwydh mar bals avel sykaminwydh y'n Shefela. 28Solomon a wrug mergh dhe vos kyrghys a Ejyp ha Kue, ha kenwerthoryon an myghtern a's degemmeri a Kue a'n pris usadow. 29Yth esa charettow ynperthys dhiworth Ejyp a hwegh kans shekel, ha mergh a unn kans ha hanter-kans. Ynwedh i a's gwertha avel maynoryon dhe oll myghternedh an Hittysi ha dhe vyghternedh Aram. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)

Teaching about Charity 1“Make certain you do not perform your religious duties in public so that people will see what you do. If you do these things publicly, you will not have any reward from your Father in heaven. 2“So when you give something to a needy person, do not make a big show of it, as the hypocrites do in the houses of worship and on the streets. They do it so that people will praise them. I assure you, they have already been paid in full. 3But when you help a needy person, do it in such a way that even your closest friend will not know about it. 4Then it will be a private matter. And your Father, who sees what you do in private, will reward you. Teaching about Prayer (Lk 11.2–4) 5“When you pray, do not be like the hypocrites! They love to stand up and pray in the houses of worship and on the street corners, so that everyone will see them. I assure you, they have already been paid in full. 6But when you pray, go to your room, close the door, and pray to your Father, who is unseen. And your Father, who sees what you do in private, will reward you. 7“When you pray, do not use a lot of meaningless words, as the pagans do, who think that their gods will hear them because their prayers are long. 8Do not be like them. Your Father already knows what you need before you ask him. 9This, then, is how you should pray: ‘Our Father in heaven: May your holy name be honoured; 10may your Kingdom come; may your will be done on earth as it is in heaven. 11Give us today the food we need. 12Forgive us the wrongs we have done, as we forgive the wrongs that others have done to us. 13Do not bring us to hard testing, but keep us safe from the Evil One.’ 14“If you forgive others the wrongs they have done to you, your Father in heaven will also forgive you. 15But if you do not forgive others, then your Father will not forgive the wrongs you have done. Teaching about Fasting 16“And when you fast, do not put on a sad face as the hypocrites do. They neglect their appearance so that everyone will see that they are fasting. I assure you, they have already been paid in full. 17When you go without food, wash your face and comb your hair, 18so that others cannot know that you are fasting — only your Father, who is unseen, will know. And your Father, who sees what you do in private, will reward you. Riches in Heaven (Lk 12.33–34) 19“Do not store up riches for yourselves here on earth, where moths and rust destroy, and robbers break in and steal. 20Instead, store up riches for yourselves in heaven, where moths and rust cannot destroy, and robbers cannot break in and steal. 21For your heart will always be where your riches are. The Light of the Body (Lk 11.34–36) 22“The eyes are like a lamp for the body. If your eyes are sound, your whole body will be full of light; 23but if your eyes are no good, your body will be in darkness. So if the light in you is darkness, how terribly dark it will be! God and Possessions (Lk 16.13; 12.22–31) 24“No one can be a slave of two masters; he will hate one and love the other; he will be loyal to one and despise the other. You cannot serve both God and money. 25“This is why I tell you not to be worried about the food and drink you need in order to stay alive, or about clothes for your body. After all, isn't life worth more than food? And isn't the body worth more than clothes? 26Look at the birds: they do not sow seeds, gather a harvest and put it in barns; yet your Father in heaven takes care of them! Aren't you worth much more than birds? 27Can any of you live a bit longer by worrying about it? 28“And why worry about clothes? Look how the wild flowers grow: they do not work or make clothes for themselves. 29But I tell you that not even King Solomon with all his wealth had clothes as beautiful as one of these flowers. 30It is God who clothes the wild grass — grass that is here today and gone tomorrow, burnt up in the oven. Won't he be all the more sure to clothe you? How little faith you have! 31“So do not start worrying: ‘Where will my food come from? or my drink? or my clothes?’ 32(These are the things the pagans are always concerned about.) Your Father in heaven knows that you need all these things. 33Instead, be concerned above everything else with the Kingdom of God and with what he requires of you, and he will provide you with all these other things. 34So do not worry about tomorrow; it will have enough worries of its own. There is no need to add to the troubles each day brings.
Dyskas a-dro dhe Alusen 1‘Gwaytyewgh na wryllowgh agas oberow da a-rag tus rag bos gwelys gansa; poken ny'gas bydh gober vyth dhiworth agas Tas eus y'n nevow. 2‘Rakhenna ty pan rylli alusen, na hwyth korn a-dheragos kepar dell wra an falswesyon a-bervedh y'n synagys hag y'n stretys, may hallons kavoes gordhyans dhiworth tus. Yn hwir y lavarav dhywgh, i re's teva aga gober. 3Mes ty pan rylli dha alusen, na as dha leuv gledh dhe wodhvos pandr'a wra dha leuv dhyghow, 4rag may fo dha alusen yn-dann gel; ha'th Tas neb a wel yn-dann gel a attal dhis. Dyskas a-dro dhe Bysadow Luk 11:2-4 5‘Ha ty pan byssi, na vydh avel an falswesyon, rag i a gar pysi ow sevel a-bervedh y'n synagys ha war gernow an stretys, may hallons bos gwelys gans tus; yn hwir y lavarav dhywgh, i re's teva aga gober. 6Mes ty pan byssi, ke a-ji dhe'th chambour ha wosa degea dha dharas, gwra pysi dhe'th Tas usi yn-dann gel, ha'th Tas a wel yn-dann gel a attal dhis. 7‘Ha hwi pan byssowgh, na glappyewgh gans geryow euver avel an baganys, rag i a dyb i dhe vos klewys der aga geryow pals. 8Na vedhewgh ytho avella i, rag agas Tas a woer pandr'a fyll dhywgh kyns es hwi dhe wovynn orto. 9‘Yn kettellma ytho, gwrewgh pysi: Agan Tas ni eus y'n nevow, sanshes re bo dha hanow; 10re dheffo dha wlaskor; dha vodh re bo gwrys, yn nor kepar hag yn nev. 11Ro dhyn ni hedhyw agan bara pub-dydhyek; 12ha gav dhyn agan kendonow kepar dell evyn ni ynwedh dh'agan kendonoryon. 13Ha na wra agan dri yn temptasyon, mes delirv ni dhiworth drog. 14Rag mara kwrewgh gava dhe dus aga hammwriansow, agas Tas a nev a wra gava dhy'hwi ynwedh; 15mes mar ny wrewgh gava dhe dus aga hammwriansow, na byth moy ny wra agas Tas gava dhywgh agas kammwriansow hwi. Dyskas a-dro dhe Benys 16‘Ha pan wryllowgh penys heb dybri, na vedhewgh avel an falswesyon, trist aga semlans, rag i a dhifas aga bejeth may hallons bos gwelys gans tus, i dhe wul penys; yn hwir y lavarav dhywgh, i re's teva aga gober. 17Mes ty pan wrylli penys, gwra ura dha benn ha golgh dha fas, 18ma na vo apert dhe dus ty dhe wul penys, saw dhe'th Tas, usi yn-dann gel; ha'th Tas neb a wel yn-dann gel a attal dhis. Tresor yn Nev Luk 12:33-34 19‘Na guntellewgh dhywgh agas honan tresoryow war an nor, le may ma goedhan ha gossen ow tiswul ha may hwra ladron terri a-bervedh ha ladra. 20Mes kuntellewgh dhywgh tresoryow yn nev, le na wra goedhan na gossen diswul, na ladron terri a-bervedh ha ladra; 21rag le may ma agas tresor, ena y fydh agas kolonn ynwedh. Golow an Korf Luk 11:34-36 22‘Lugarn an korf yw an lagas. Rakhenna mars yw yagh dha lagas, oll dha gorf a vydh leun a wolow; 23mes dha lagas mars yw anyagh, oll dha gorf a vydh leun a dewlder. Rakhenna mars yw an golow usi ynnos tewolgow, ass yw meur an tewolgow na! Duw ha Mammon Luk 16:13 24‘Ny yll denvyth servya dew vester; rag poken ev a gas an eyl ha kara y gila, po lel yw dhe'n eyl hag ev a dhispres y gila. Ny yllowgh servya ha Duw ha mammon. Fienasow ha Preder Luk 12:22-34 25‘Rakhenna my a lever dhywgh, na wrewgh mos yn prederow a-dro dh'agas bewnans pandr'a dhebrowgh na pandr'a evowgh, na byth moy a-dro dh'agas korf pandr'a wiskowgh. A nyns yw bewnans moy ages boes, ha'n korf ages dillas? 26Mirewgh orth ydhyn an ayr: ny wrons i gonis has na mysi na kuntell travyth yn skiberyow, hwath agas Tas a nev a's mag. A nyns owgh hwi moy agas pris agessa i? 27Ha piw ahanowgh hag ev ow prederi a yll keworra pols vyth dhe dhydhyow y vewnans? 28Ha prag yth owgh hwi prederus a-dro dhe dhillas? Merkewgh lili an gwel, fatell wrons i tevi; ny lavuryons ha ny nedhons; 29mes yn-medhav dhywgh, nyns o Solomon yn oll y splannder gwiskys kepar hag onan a'n re ma. 30Ytho mar kweth Duw yndella gwels an gwelyow, yw bew hedhyw ha tewlys yn forn a-vorow, a ny wra ev meur dhe voy agas kwetha hwi, A hwi a voghes fydh? 31Ytho na vedhewgh gyllys yn prederow, ow leverel, “Pandr'a dhybryn”, po “Pandr'a evyn”, po “Py ganso y fydhyn gwiskys?” 32Rag oll an taklow ma, an kenedhlow a's hwila; ha'gas Tas a nev a woer bos edhomm dhywgh a oll an taklow ma. 33Mes kyns oll hwilewgh gwlaskor Duw ha'y ewnder, hag oll an taklow ma a vydh res dhywgh maga ta. 34Na vedhewgh ytho prederus a'n vorow, rag an vorow a breder anedhi hy honan; lowr dhe'n jydh yw y dhrog ev y honan.