the chief table oor Kornies

the chief table

Vertalings in die woordeboek Engels - Kornies

an bennvoos

voorbeelde

the chief table
/ an bennvoos / / /

The tents began to go up. There was a specially large pavilion, so big that the tree that grew in the field was right inside it, and stood proudly near one end, at the head of the chief table. Lanterns were hung on all its branches. More promising still (to the hobbits’ mind): an enormous open-air kitchen was erected in the north corner of the field. A draught of cooks, from every inn and eating-house for miles around, arrived to supplement the dwarves and other odd folk that were quartered at Bag End. Excitement rose to its height.
An tyldow a dhallathas bos sevys. Yth esa unn tylder bras yn arbennik, mar vras o ev mayth esa an wydhenn ow tevi y’n park a-ji dhodho yn tien, hag ev a sevis yn goethus dhe benn an pennmoes. Lugern a veu kregys yn y skorrenn oll. Gwell hwath (dhe vrys an hobytyow): kegin gowrek a veu drehevys yn kern a-gledh an park. Para a geginor a dheuth diworth pub tavern ha boesti dre vildiryow oll a-dro, rag gweres orth an korryon ha tus koynt erell neb esa owth ostya dhe Bag End. Gwaytyans a sevis dhe bennughelder.

Luke 14 Round a Pharisee's Table 1And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him. 2And, behold, there was a certain man before him which had the dropsy. 3And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? 4And they held their peace. And he took him, and healed him, and let him go; 5and answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day? 6And they could not answer him again to these things. 7And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them, 8When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him; 9and he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room. 10But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee. 11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted. 12Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee. 13But when thou makest a feast, call the poor, the maimed, the lame, the blind: 14and thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
Luk 14 Yaghhe Den dhodho Kleves Dowr 1Ena ev eth yn chi onan a'n benn-fariseow y'n sabot rag dybri bara, hag yth esons orth y aspia gluw. 2Hag otta, a-ragdho yth esa den grevys gans kleves dowr. 3Ha Yesu, ow korthybi, a gewsis dhe'n laghysi ha dhe'n Fariseow, ow leverel, ‘Yw lafyl yaghhe y'n sabot, po a nyns yw?’ 4Mes i a dewis. Ytho ev a'n kemmeras, ha'y yaghhe, ha'y dhannvon dhe-ves. 5Hag ev a leveris dhedha, ‘Py den eus ahanowgh, mar koedh mab po ojyon yn puth, na wra y denna yn-mes hware yn dydh sabot?’ 6Ha ny wodhvons gorthybi erbynn henna. Dyskans dhe Westoryon ha dhe Ost 7Hag ev a gewsis parabolenn dhe'n westoryon re bia gelwys, pan verkyas fatell dhewisens an kynsa tylleryow, ha leverel dhedha, 8‘Pan vi gelwys gans nebonan dhe dhemmedhyans, na esedh y'n kynsa tyller, rag own den moy enorys agesos dhe vos gelwys ganso, 9ha neb a'gas gelwis agas dew a lever dhis, “Doro an tyller dhe'n den ma”, hag ena ty a gans ankombrynsi dhe gemmeres an tyller isella. 10Mes pan vi gelwys, ke dhe esedha y'n tyller isella, rag may lavarro dhis neb a'th elwis, “Koweth, gwra mos yn-bann dhe dyller ughella”; ena y fydh dhis bri a-rag oll an dus yw esedhys genes. 11Rag peub neb a omughelha a vydh dres isel, ha neb a omiselha a vydh ughelhes.’ 12Ena yn-medh ev dhe'n den a wrussa y elwel, ‘Pan rylli li po soper, na wra gelwel dha gowetha na'th vreder na'th neskerens na'th kentrevogyon rych, rag own i dhe'th elwel arta, hag y fydh dhis attal. 13Mes pan wredh kevewi, galw an voghosogyon, an evredhyon, an gloppogyon, an dhellyon; 14ha gwynnvys ty a vydh, rag ny yllons ri attal dhis; rag attal a vydh res dhis yn dasserghyans an re wiryon.’

KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Luke 14 Round a Pharisee's Table 1And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him. 2And, behold, there was a certain man before him which had the dropsy. 3And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? 4And they held their peace. And he took him, and healed him, and let him go; 5and answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day? 6And they could not answer him again to these things. 7And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them, 8When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him; 9and he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room. 10But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee. 11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted. 12Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee. 13But when thou makest a feast, call the poor, the maimed, the lame, the blind: 14and thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just. 15And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. 16Then said he unto him, A certain man made a great supper, and bade many: 17and sent his servant at supper time to say to them that were bidden, Come; for all things are now ready. 18And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. 19And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. 20And another said, I have married a wife, and therefore I cannot come. 21So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. 22And the servant said, Lord, it is done as thou hast commanded, and yet there is room. 23And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. 24For I say unto you, That none of those men which were bidden shall taste of my supper. To a Wayside Crowd 25And there went great multitudes with him: and he turned, and said unto them, 26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. 27And whosoever doth not bear his cross, and come after me, cannot be my disciple. 28For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? 29Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, 30saying, This man began to build, and was not able to finish. 31Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? 32Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace. 33So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple. 34Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned? 35It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
Luk 14 Yaghhe Den dhodho Kleves Dowr 1Ena ev eth yn chi onan a'n benn-fariseow y'n sabot rag dybri bara, hag yth esons orth y aspia gluw. 2Hag otta, a-ragdho yth esa den grevys gans kleves dowr. 3Ha Yesu, ow korthybi, a gewsis dhe'n laghysi ha dhe'n Fariseow, ow leverel, ‘Yw lafyl yaghhe y'n sabot, po a nyns yw?’ 4Mes i a dewis. Ytho ev a'n kemmeras, ha'y yaghhe, ha'y dhannvon dhe-ves. 5Hag ev a leveris dhedha, ‘Py den eus ahanowgh, mar koedh mab po ojyon yn puth, na wra y denna yn-mes hware yn dydh sabot?’ 6Ha ny wodhvons gorthybi erbynn henna. Dyskans dhe Westoryon ha dhe Ost 7Hag ev a gewsis parabolenn dhe'n westoryon re bia gelwys, pan verkyas fatell dhewisens an kynsa tylleryow, ha leverel dhedha, 8‘Pan vi gelwys gans nebonan dhe dhemmedhyans, na esedh y'n kynsa tyller, rag own den moy enorys agesos dhe vos gelwys ganso, 9ha neb a'gas gelwis agas dew a lever dhis, “Doro an tyller dhe'n den ma”, hag ena ty a gans ankombrynsi dhe gemmeres an tyller isella. 10Mes pan vi gelwys, ke dhe esedha y'n tyller isella, rag may lavarro dhis neb a'th elwis, “Koweth, gwra mos yn-bann dhe dyller ughella”; ena y fydh dhis bri a-rag oll an dus yw esedhys genes. 11Rag peub neb a omughelha a vydh dres isel, ha neb a omiselha a vydh ughelhes.’ 12Ena yn-medh ev dhe'n den a wrussa y elwel, ‘Pan rylli li po soper, na wra gelwel dha gowetha na'th vreder na'th neskerens na'th kentrevogyon rych, rag own i dhe'th elwel arta, hag y fydh dhis attal. 13Mes pan wredh kevewi, galw an voghosogyon, an evredhyon, an gloppogyon, an dhellyon; 14ha gwynnvys ty a vydh, rag ny yllons ri attal dhis; rag attal a vydh res dhis yn dasserghyans an re wiryon.’ Parabolenn an Kevewi Bras Mat 22:1-10 15Onan a'n dus esedhys ganso, pan glewas henna, a leveris dhodho, ‘Gwynnvys neb a dheppro bara yn gwlaskor Duw.’ 16Hag ev a leveris dhodho, ‘Unn den a wrug kevewi bras, hag ev a elwis lies dhodho. 17Ha dhe eur an kevewi, ev a dhannvonas y gethwas dhe leverel dhe'n re a via gelwys, “Dewgh, rag pup-tra yw parys.” 18Mes i oll a dhallathas omaskusya, onan hag onan. Yn-medh an kynsa dhodho, “My re brenas bargen-tir ha res yw my dhe vos dhe-ves dh'y weles; my a'th pys, gwra ow synsi askusys.” 19Hag yn-medh den arall, “My re brenas pymp yew oghen hag yth av dh'aga frevi; my a'th pys, gwra ow synsi askusys.” 20Hag yn-medh den arall, “My re dhemmedhis benyn, ha rakhenna ny allav dos.” 21Ha'n kethwas a dheuth dhe dherivas henna orth y vester. Ena mester an chi a sorras, hag yn-medh ev dh'y was, “Ke dhe-ves skon dhe'n plenys ha dhe'n stretys y'n sita ha doro omma an voghosogyon, ha'n evredhyon, ha'n dhellyon ha'n gloppogyon.” 22Ha'n gwas a leveris, “Mester, re beu gwrys dell erghsys, hag yma hwath spas.” 23Ena yn-medh an mester dhe'n kethwas, “Ke dhe-ves bys y'n fordhow ha'n keow ha'ga honstryna dhe dhos a-ji, rag may fo ow chi lenwys. 24Rag my a lever dhywgh, ny wra nagonan a'n wer na a veu gelwys tastya ow hevewi.” ’ An Kost a Vos Dyskybel Mat 10:37-38 25Mes yth esa routhow bras ow mos ganso, hag ev a dreylyas ha leverel dhedha, 26‘Mar teu nebonan dhymm heb kasa y das ha'y vamm ha'y fleghes ha'y vreder ha'y hwerydh, hag ynwedh y vewnans y honan, ny yll bos ow dyskybel. 27Ha denvyth neb na dhokko y grows y honan ha dos war ow lergh, ny yll bos ow dyskybel. 28Rag piw ahanowgh, ow mynnes drehevel tour, ny wra esedha kyns oll ha rekna an kost, rag gweles mars eus ganso lowr dh'y gowlwul? 29Ken, wosa ev dhe worra an sel ha bos heb an galloes dhe worfenna, peub a'n gwel a dhalleth y skornya, 30ow leverel, “An den ma a dhallathas drehevel, mes ny allas gorfenna.” 31Po py myghtern, ow mos dhe omladh yn kas erbynn myghtern arall, ny wra esedha kyns oll hag omgusulya mar kyll ev gans deg mil mos erbynn neb a dheu er y bynn gans ugens mil? 32Poken, hag ev hwath pell, ev a dhannvon kannasedh ow hwilas ambosow kres. 33Yndella ytho, peub ahanowgh neb na hepkorro oll y bythow ny yll bos ow dyskybel. Hoelan heb Blas Mat 5:13; Mark 9:50 34‘Hoelan yw da; mes mar kollas an hoelan y vlas, gans pandra y fydh ev sawrys? 35Nyns yw 'vas naneyl dhe'n dor na dhe'n deylek; i a'n tewl dhe-ves. Neb a'n jevo diwskovarn dhe glewes, ev klewes.’