turns oor Kornies

turns

werkwoord, naamwoord

Third-person singular simple present indicative form of turn.

Vertalings in die woordeboek Engels - Kornies

stummow

Soortgelyke frases

turn left onto
treylyewgh a-gledh yn

turn me into
ow threylya yn

it turns me into a cat
y'm treyl vy yn kath

it turns me into a man
y'm treyl vy yn gour

backward turn
kildro

voorbeelde

backward turn
/ kildro / n.f /

to turn - to convert - to modify - to translate - to mutate - to sprain - to wrench
treylya INDICATIVE PRESENT/FUTURE: 1ST PERSON SINGULAR treylyav 2ND PERSON SINGULAR treylydh 3RD PERSON SINGULAR treyl 1ST PERSON PLURAL treylyn 2ND PERSON PLURAL treylyowgh 3RD PERSON PLURAL treylyons IMPERSONAL treylir

turn blue glasa; bloudreylya
turn blue glasa; bloudreylya

to light - to kindle - to switch on - to turn on
enowi INDICATIVE PRESENT/FUTURE: 1ST PERSON SINGULAR enowav 2ND PERSON SINGULAR enowydh 3RD PERSON SINGULAR enow 1ST PERSON PLURAL enowyn 2ND PERSON PLURAL enowowgh 3RD PERSON PLURAL enowons IMPERSONAL enowir

omattendyanz pay ~ to (v.) gul a vri a, turning of ~ to turning of mind omattendyanz; d listening skovarnanz pay ~ to (v.) skovarna, give full ~ to (v.) listen carefully to; be all ears askoltya; e heed mihyth; 2 pay ~ (v.) care; feel concern omattendya, pay ~ to (v.) notice; take notice of attendya, a notice; consideration attendyanz; b care attend, miranz; c protection rachwith; d i gallantry; courtesy temarr; e assistance; treatment; care servyanz; f waiting on tendyanz; 3 upright position with feet together and arms straight by side gard, sevel dhe-serth stand to ~ (v.) sevel yn gard garda, at ~ (adv.) yn-gard, gard, yn
omattendyanz pay ~ to (v.) gul a vri a, turning of ~ to turning of mind omattendyanz; d listening skovarnanz pay ~ to (v.) skovarna, give full ~ to (v.) listen carefully to; be all ears askoltya; e heed mihyth; 2 pay ~ (v.) care; feel concern omattendya, pay ~ to (v.) notice; take notice of attendya, a notice; consideration attendyanz; b care attend, miranz; c protection rachwith; d i gallantry; courtesy temarr; e assistance; treatment; care servyanz; f waiting on tendyanz; 3 upright position with feet together and arms straight by side gard, sevel dhe-serth stand to ~ (v.) sevel yn gard garda, at ~ (adv.) yn-gard, gard, yn

turn off
/ skwychya yn-mes / / /

in, turn treyl war-ji
in, turn treyl war-ji

My errand will turn to thy profit
Ow negys a dreyl dha les

turning point
/ troboynt / n.m /

turn off
/ skwychya yn farow / / /

have been turned
/ re beu treylys / / /

It's your turn.
Agas tro yw.

Volunteers were selected to chair the topic groups, and they in turn comprised the steering group along with five town councillors.
Bodhogyon a veu dewisys dhe gaderya an bagasow testen, hag i y’ga thro a synsas ynna an bagas lewya keffrys ha pymp konseler an dre.

I have found him turning
My re'n kavas ow trelya

refract v. refractya E; appr. plegya lit. fold; treylya a-drenewen lit. turn aside.
refract v. refractya E; appr. plegya lit. fold; treylya a-drenewen lit. turn aside.

NUMBERS 11 The Israelites Complain 1One day the Israelites started complaining about their troubles. The Lord heard them and became so angry that he destroyed the outer edges of their camp with fire. 2When the people begged Moses to help, he prayed, and the fire went out. 3They named the place “Burning,” because in his anger the Lord had set their camp on fire. The People Grumble about Being Hungry 4One day some foreigners among the Israelites became greedy for food, and even the Israelites themselves began moaning, “We don't have any meat! 5In Egypt we could eat all the fish we wanted, and there were cucumbers, melons, all kinds of onions, and garlic. 6But we're starving out here, and the only food we have is this manna.” 7 The manna was like small whitish seeds 8-9 and tasted like something baked with sweet olive oil. It appeared at night with the dew. In the morning the people would collect the manna, grind or crush it into flour, then boil it and make it into thin wafers. 10The Israelites stood around their tents complaining. Moses heard them and was upset that they had made the Lord angry. 11He prayed: I am your servant, Lord, so why are you doing this to me? What have I done to deserve this? You've made me responsible for all these people, 12but they're not my children. You told me to nurse them along and to carry them to the land you promised their ancestors. 13They keep whining for meat, but where can I get meat for them? 14This job is too much for me. How can I take care of all these people by myself? 15If this is the way you're going to treat me, just kill me now and end my miserable life! Seventy Leaders Are Chosen To Help Moses 16The Lord said to Moses: Choose 70 of Israel's respected leaders and go with them to the sacred tent. 17While I am talking with you there, I will give them some of your authority, so they can share responsibility for my people. You will no longer have to care for them by yourself. 18As for the Israelites, I have heard them complaining about not having meat and about being better off in Egypt. So tell them to make themselves acceptable to me, because tomorrow they will have meat. 19-20In fact, they will have meat day after day for a whole month—not just a few days, or even 10 or 20. They turned against me and wanted to go back to Egypt. Now they will eat meat until they get sick of it. 21Moses replied, “At least 600,000 grown men are here with me. How can you say there will be enough meat to feed them and their families for a whole month? 22Even if we butchered all our sheep and cattle, or caught every fish in the sea, we wouldn't have enough to feed them.” 23The Lord answered, “I can do anything! Watch and you'll see my words come true.” 24Moses told the people what the Lord had said. Then he chose 70 respected leaders and went with them to the sacred tent. While the leaders stood in a circle around the tent, Moses went inside, 25and the Lord spoke with him. Then the Lord took some authority from Moses and gave it to the 70 leaders. And when the Lord's Spirit took control of them, they started shouting like prophets. But they did it only this one time. 26Eldad and Medad were two leaders who had not gone to the tent. But when the Spirit took control of them, they began shouting like prophets right there in camp. 27A boy ran to Moses and told him about Eldad and Medad. 28Joshua was there helping Moses, as he had done since he was young. And he said to Moses, “Sir, you must stop them!” 29But Moses replied, “Are you concerned what this might do to me? I wish the Lord would give his Spirit to all his people so everyone could be a prophet.” 30Then Moses and the 70 leaders went back to camp. The Lord Sends Quails 31Some time later the Lord sent a strong wind that blew quails in from the sea until Israel's camp was completely surrounded with birds, piled up about a meter high for many kilometers in every direction. 32The people picked up quails for two days—each person filled at least ten large baskets. Then they spread them out to dry. 33But before the meat could be eaten, the Lord became angry and sent a deadly disease through the camp. 34After they had buried the people who had been so greedy for meat, they called the place “Graves for the Greedy.” 35Israel then broke camp and traveled to Hazeroth.
NIVEROW 11 Krodhvol an Bobel y'n Gwylvos 1Pan grodhvolas an bobel yn klewans an ARLOEDH a-dro dh'aga anfeus, an ARLOEDH a glewas; y sorr a veu enowys, ha tan an ARLOEDH a loskas yntredha, ha kowlleski nebes rannow pella a'n kamp. 2Ena an bobel a grias war Moyses; ha Moyses a bysis dhe'n ARLOEDH, ha'n tan a lehas. 3Ytho hanow an tyller ma a veu gelwys Tabera, drefenn tan an ARLOEDH dhe leski yntredha. 4Lemmyn an routh esa yn aga mysk a'n jevo ewl krev; ha mebyon Ysrael ynwedh a oelas arta, ow leverel, ‘Piw a re dhyn kig dhe dhybri? 5Yma kov dhyn a'n puskes a dhybryn yn Ejyp heb kost, an kukumbrow, an melonyow, an por, an onyon, ha'n kennin; 6mes lemmyn agan nerth yw desyghys ha nyns eus travyth marnas an manna ma dh'y weles.’ 7Lemmyn an manna o avel has koriander, ha'y semlans avel bedellium. 8Ha'n bobel eth a-dro orth y guntell, ha'y velyas yn melinyow po y waska yn brewveyn ha'y vryjyon yn pottow, ha gul tesennow anodho; ha'n blas o haval dhe vlas tesennow pebys gans oyl. 9Pan goedha an gluth war an kamp dhe nos, an manna a goedha ganso. 10Moyses a glewas an bobel owth oela der aga theyluyow, pub gour orth daras y dylda; ha sorr an ARLOEDH a dhewi yn toemm, ha Moyses o drok-pes. 11Moyses a leveris dhe'n ARLOEDH, ‘Prag y tebeldhyghtsys dha was? Ha prag na gevis gras y'th wolok, may korrydh begh an bobel oll ma warnav? 12A wrug vy omdhoen ha dineythi oll an bobel ma? may leverri dhymm, “Gwra aga doen y'th askra, dell dheg mager flogh-dena, dhe'n tir a desys y ri dh'aga thasow”? 13A-ble kavav kig dhe ri dhe'n bobel oll ma? Rag i a oel a-ragov ow leverel, “Ro dhyn kig, may typpryn.” 14Ny'm beus doen oll an bobel ma ow honan, rag an begh yw re boes dhymm. 15Mar mynnydh dyghtya genev yndellma, ladh vy distowgh, mar kevis gras y'th wolok, ma na welliv ow anfeus.’ An Deg ha Tri-ugens Henavek 16Ha'n ARLOEDH a leveris dhe Moyses, ‘Kuntell dhymm deg gour ha tri-ugens a henavogyon Ysrael, hag a wodhes bos henavogyon an bobel ha soedhogyon a-ughta; ha doro i dhe dylda an kuntelles, ha'ga gasa dhe sevel ena genes. 17Ha my a dhiyskynn ha kewsel genes ena; ha my a gemmer nebes a'n spyrys eus warnas ha'y worra warnedha; hag i a dheg begh an bobel genes, ma na'n godheffi dha honan. 18Ha lavar dhe'n bobel, Omsakrewgh erbynn a-vorow, ha hwi a dheber kig; rag hwi re oelas yn klewans an ARLOEDH, ow leverel, “Piw a re dhyn kig dhe dhybri? Rag yth o da genen yn Ejyp.” Rakhenna an ARLOEDH a vynn ri dhywgh kig, ha hwi a wra dybri. 19Ny dhebrowgh unn jydh, po dew dhydh, po pymp dydh, po deg dydh, po ugens dydh, 20mes mis kowal, bys pan dheu yn-mes a'gas frigow hag a dheu ha bos kasadow dhywgh, rag hwi dhe nagha an ARLOEDH usi yn agas mysk, hag oela a-ragdho, ow leverel, “Prag y teuthen yn-mes a Ejyp?” ’ 21Mes Moyses a leveris, ‘An bobel le mayth esov yn aga mysk yw hwegh kans mil aga niver war droes; ha ty re leveris, “My a re dhedha kig may tepprons mis kowal.” 22A vydh flokkys ha greow ledhys, dhe vos lowr dhedha? Po a vydh oll puskes an mor bos kuntellys war-barth dhedha, dhe vos lowr dhedha?’ 23Ha'n ARLOEDH a leveris dhe Moyses, ‘Yw dorn an ARLOEDH re verr? Lemmyn ty a welvydh mar teu ow ger dhe wiryonedh ragos po na.’ 24Ytho Moyses eth yn-mes ha leverel dhe'n bobel geryow an ARLOEDH; hag ev a guntellas deg gour ha tri-ugens a henavogyon an bobel, ha'ga gorra a-dro dhe'n tylda. 25Ena an ARLOEDH a dhiyskynnas y'n gommolenn ha kewsel orto, ha kemmeres neppyth a'n spyrys esa warnodho ha'y worra war an deg henavek ha tri-ugens; ha pan bowesas an spyrys warnedha, i a brofoesas. Mes ny wrussons yndellma namoy. 26Lemmyn dew wour a veu gesys y'n kamp; hanow an eyl o Eldad ha hanow y gila o Medad, ha'n spyrys a bowesas warnedha. Yth ens i yn mysk an re a via kovskrifys, mes nyns ethons yn-mes dhe'n tylda; ytho i a brofoesas y'n kamp. 27Ha maw a boenyas ha leverel dhe Moyses, ‘Yma Eldad ha Medad ow profoesa y'n kamp.’ 28Ha Yoshua mab Nun, menyster Moyses, onan a'y wer dhewisys, a leveris, ‘Ow arloedh Moyses, gwra aga difenn.’ 29Mes Moyses a leveris dhodho, ‘A berthydh avi a'm govis vy? A pe pobel oll an ARLOEDH profoesa, may hworro an ARLOEDH y spyrys warnedha!’ 30Ha Moyses a dhehwelis dhe'n kamp, ev ha'n henavogyon. An Rynki 31Hag yth eth yn-rag gwyns a-dhiworth an ARLOEDH, hag y tros rynki a-dhiworth an mor, ha'ga gasa dhe goedha ryb an kamp, a-dro dhe vyaj unn jydh a'n tenewen ma ha vyaj unn jydh a'n tenewen arall, hag a-dro dhe dhew gevelin a-ugh enep an dor. 32Ha'n bobel a sevis oll an jydh na, hag oll an nos, hag oll an jydh a-wosa, ha kuntell an rynki; neb re guntellas an lyha a guntellas deg homer; hag i a's lesas dh'aga honan oll a-dro dhe'n kamp. 33Ha'n kig hwath ynter aga dyns, kyns y vos dybrys, sorr an ARLOEDH a veu enowys, ha'n ARLOEDH a weskis an bobel gans pla meur. 34Yndellma hanow an tyller na a veu gelwys Kibroth-hattaava, drefenn i dhe ynkleudhyas ena an dus a's teva an ewl. 35A Kibroth-hattaava an bobel a vyajyas dhe Haseroth; hag i a wortas yn Haseroth.

There were, as I’ve said, low privet hedges on both sides of the garden – leading to a small, wrought-iron gate on the street corner. A concrete pathway then led to the front door. Curiously, the gate had been secured with a chain. This did not seem to make any sense because the gate itself was low enough simply to jump over and was therefore not designed to keep intruders out. Maybe it was meant to keep pet dogs in – I don’t really know. So, why mention it at all? Well, it had obviously presented an obstacle to someone who had come to deliver a parcel to the residence. Instead of taking it to the front door, the parcel had simply been dropped by the gate and left for the residents to find later . Serendipity! Regardless of its contents, I decided the parcel was mine – and I immediately took possession of it. Having done so, I left the somnolent guard to his snoring and discreetly returned to the crypt to examine my prize. o0o I was pleased to note that David had apparently missed me. He met me at the door of the crypt and displayed what I interpreted as unusual attention towards me. However, given that he had been largely ignoring me for some days, this was not saying a great deal. “Hey, Dave,” I whispered exultantly and held the parcel high. “Santa’s been! He brought you a prezzo. You must have been a good little zombie!” He emitted an amused sort of grunt – leastwise, that’s how it seemed to me. Maybe his rudimentary brain still computed ‘Santa’ and ‘prezzo’. These concepts are, after all, deeply ingrained in the psyche of all western children. I placed the parcel on the floor. It was wrapped in several layers of stiff, brown tar-paper and tied with numerous turns of thick twine. (Ah! They don’t wrap ‘em like that anymore, do they?). There was an envelope pushed roughly under the twine but not otherwise secured to the parcel. Was it meant to go with the parcel or was it separate? I decided to put it aside in favour of watching what David would do with ‘Santa’s prezzo’.
Dell leveris vy, yth esa perthi a skeuswydh war dhew du an lowarth hag i a dheuth warbarth dhe gornell an stret yn yet vyghan gwrys gans horn oberys. Alena, hyns a gentevynn eth dhe’n dharas-rag. Yn koynt, an yet re via gwrys fast gans kadon. Ny heveli hemma bos pur gonnyk drefenn an yet dhe vos isel lowr bys may hyllys lamma dresti. Ytho, nyns esa an yet desinyes rag gwitha yn-mes ynherdhyoryon. Martesen, desinyes o hi rag gwitha keun a-bervedh – ny wonn yn hwir. Ytho, prag y hwrav y gampoella? Wel, an yet ma o, yn apert, lett lowr rag nebonan a vynna gul livreson dhe’n drigva. Yn le y gemmeres dhe’n dharas-rag, ev re assa yn sempel an fardell a- dherag dhe’n yet rag an drigoryon dhe gavoes diwettha. Chonseuster! Heb prederi a’n synsas, my a erviras an fardell dhe vos dhymmo vy – hag, a-dhesempis, my a’n kevis. Gans henna, my a asas an gwithyas ow renki ha dehweles yn kosel dhe’n gleudhgell rag anvaylya ow fiwas. o0o Pes da en vy dhe notya, yn apert, Davydh dhe yeuni ragov. Ev a dheuth er ow bynn dhe dharas an gleudhva ha diskwedhes pyth a grysyn bos bern nag o herwydh usadow y’m kever. Byttegyns, drefenn ev dhe skonya ow aswonnans, dre vras, dres nebes dydhyow, nyns o hemma leverel meur. “Ay, ‘Dhav!,” a hwystris vy, heudhik fest, ha my synsys ughel an fardel. “Santa re dheuth! Ev re dhros dhis rohik. Yth heveli dha vos Zombi byghan da!” Ev a dhellos rogh nebes didhanys – dhe’n lyha, yth heveli yndella dhymmo vy. Martesen, y ympynnyon elvennek a ylli hwath konvedhes geryow kepar ha ‘Santa’ ha ‘rohik’. An tybyansow ma yw, wosa oll, ynkleudhys yn town yn brysyow an fleghes a’n howlsedhes. My a worras an fardel war an leur. Maylyes o yn lies gwiskas gwrys a baper- pyg gorm ha kelmys gans nebes troyow a lovannen dew. (A! Ny vaylir denvyth na fella kepar dell o maylyes an fardel ma. A nyns yw henna gwir?). Yth esa maylyer re via herdhys garow yn-dann an lovannen mes nyns o kelmys ken dhe’n fardel. A dalvien ev mos gans an fardel po o ev diblans dhiworto? My a erviras y worra a-denewen. Gwell o genev mires orth Davydh gans an rohik dhiworth Santa.

From here you steer past the headland as far as the Wolf Rock, turn right, and you find India about sixteen thousand miles due west.
Lew alemma dres an penn rynn bys yn Karrek an Bleydh, treyl a-dhyghow, ha ty a gyv Eynda neb hwetek mil vildir alena troha’n howlsedhes.

To Christ we will turn.
dhe Krist ni a vynn trelya.

Ge3:1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? Ge3:2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: Ge3:3 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. Ge3:4 And the serpent said unto the woman, Ye shall not surely die: Ge3:5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. Ge3:6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. Ge3:7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. Ge3:8 And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. Ge3:9 And the LORD God called unto Adam, and said unto him, Where art thou? Ge3:10 And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. Ge3:11 And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? Ge3:12 And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. Ge3:13 And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. Ge3:14 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: Ge3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. Ge3:16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. Ge3:17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Ge3:18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; Ge3:19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. Ge3:20 And Adam called his wife's name Eve; because she was the mother of all living. Ge3:21 Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them. Ge3:22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: Ge3:23 Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. Ge3:24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
Lemmyn an sarf o moy sotel es pub best a’n gwel re wrussa an ARLOEDH Duw aga gul. Hag yn-medh hi dhe’n venyn, ‘A wrug Duw dhe wir leverel, “Na wrewgh hwi dybri a bub gwydhenn an lowarth”?’ 2 Hag yn-medh an venyn dhe’n sarf, ‘Ni a yll dybri a frut gwydh an lowarth; 3 mes a frut an wydhenn usi yn kres an lowarth, Duw re leveris, “Ny goedh dhywgh naneyl dybri anodho na’y dochya ma na verwowgh.” ’ 4 Hag yn-medh an sarf dhe’n venyn, ‘Yn sur, ny wrewgh hwi merwel; 5 rag Duw a woer, y’n jydh may typprowgh anodho, agas dewlagas a vydh igerys, ha hwi a vydh kepar ha duwow, ow kodhvos da ha drog.’ 6 Ha’n venyn, pan welas bos an wydhenn da rag boes, ha’y bos teg dhe’n dewlagas, ha gwydhenn dhesiradow dhe wul den fur, hi a gemmeras nebes a’y frut ha dybri; ha hi a ros ynwedh dh’y gour esa gensi, hag ev a dhybris. 7 Ena aga lagasow aga dew a veu igerys hag i a wodhva aga bos noeth, hag i a wrias delyow figys war-barth dhe wul apronyow ragdha aga honan. 8 Hag i a glewas lev an ARLOEDH Duw ow kerdhes y’n lowarth yn awel glor an jydh, hag Adam ha’y wreg a omgudhas dhiworth golok an ARLOEDH Duw, yn mysk gwydh an lowarth. 9 Ha’n ARLOEDH Duw a elwis dhe Adam ha leverel dhodho, ‘Ple’th es’ta?’ 10 Hag ev a leveris, ‘My a glewas dha lev y’n lowarth ha kemmeres own drefenn ow bos noeth, ytho my a omgudhas.’ 11 Hag yn-medh ev, ‘Piw a leveris dhis dha vos noeth? A wruss’ta dybri a’n wydhenn may hworhemmynnis dhis na wrelles dybri anedhi?’ 12 Hag yn-medh an den, ‘An venyn a wruss’ta ri dhymm dhe vos genev, hi a ros dhymm a’n wydhenn ha my a dhybris.’ 13 Hag yn-medh an ARLOEDH Duw dhe’n venyn. ‘Pyth yw henna re wruss’ta?’ Hag yn-medh an venyn, ‘An sarf a’m toellas, ha my a dhybris.’ 14 Hag yn-medh an ARLOEDH Duw dhe’n sarf, ‘Rag ty dhe wul hemma, milliges osta dres oll chatel ha dres pub best a’n gwel; Jenesis Eksodus BIBEL Jenesis 3 mappa war dha dorr ty a wra mos, ha doust ty a wra dybri pub dydh oll a’th vewnans. 15 Ha my a worr avi yntra jy ha’n venyn, hag yntra dha has jy ha’y has hi. Ev a vrew dha benn ha ty a vrew y seudhel.’ 16 Dhe’n venyn ev a leveris, ‘My a gress dha bayn yn feur ha ty gans flogh; yn payn y fydhydh ow tineythi fleghes, mes dha dhesir a vydh troha dha wour, hag ev a wra dha rewlya.’ 17 Ha dhe Adam ev a leveris, ‘Rag ty dhe goela orth lev dha wreg, ha dybri a’n wydhenn may hwrug vy gorhemmynna dhis, ow leverel, “Na wra dybri anedhi”, milliges yw an dor a’th wovis jy; dre lavur ty a wra dybri anodho oll an dydhyow a’th vewnans. 18 Ev a dhre spern hag askall dhis ha ty a wra dybri losow an gwel. 19 Yn hwys dha fas ty a dheber bara, bys may tehwylli arta dhe’n dor; rag a henna ty a veu kemmerys: rag doust osta, ha dhe dhoust arta ty a dhehwel.’ 20 Hag Adam a elwis hanow y wreg Eva drefenn hi dhe vos mamm peub oll bew. 21 Ha’n ARLOEDH Duw a wrug powsyow a groghen rag Adam ha’y wreg ha’ga gwiska. 22 Hag yn-medh an ARLOEDH Duw, ‘Awotta, devedhys yw an den ha bos kepar hag onan ahanan, ow kodhvos an da ha’n drog. Ha lemmyn, ma na worro yn-rag y leuv, ha kemmeres ynwedh a’n wydhenn a Jenesis Eksodus BIBEL Jenesis 3 mappa vewnans, ha dybri ha bewa bys vykken’ – 23 ytho an ARLOEDH Duw a’n dannvonas yn-mes a lowarth Eden dhe wonedha an dor may fia kemmerys anodho. 24 Ytho ev a jasyas an den yn- mes ha gorra an cherubim a’n barth est dhe lowarth Eden ha kledha ow flammya ow treylya war bub tu rag gwitha fordh an wydhenn a vewnans.

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1 Kings 2 David's Charge to Solomon 1Now the days of David drew nigh that he should die; and he charged Solomon his son, saying, 2I go the way of all the earth: be thou strong therefore, and shew thyself a man; 3and keep the charge of the LORD thy God, to walk in his ways, to keep his statutes, and his commandments, and his judgments, and his testimonies, as it is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself: 4that the LORD may continue his word which he spake concerning me, saying, If thy children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail thee (said he) a man on the throne of Israel. 5Moreover thou knowest also what Joab the son of Zeruiah did to me, and what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet. 6Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace. 7But shew kindness unto the sons of Barzillai the Gileadite, and let them be of those that eat at thy table: for so they came to me when I fled because of Absalom thy brother. 8And, behold, thou hast with thee Shimei the son of Gera, a Benjamite of Bahurim, which cursed me with a grievous curse in the day when I went to Mahanaim: but he came down to meet me at Jordan, and I sware to him by the LORD, saying, I will not put thee to death with the sword. 9Now therefore hold him not guiltless: for thou art a wise man, and knowest what thou oughtest to do unto him; but his hoar head bring thou down to the grave with blood. 10So David slept with his fathers, and was buried in the city of David. 11And the days that David reigned over Israel were forty years: seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem. 12Then sat Solomon upon the throne of David his father; and his kingdom was established greatly. 13And Adonijah the son of Haggith came to Bath-sheba the mother of Solomon. And she said, Comest thou peaceably? And he said, Peaceably. 14He said moreover, I have somewhat to say unto thee. And she said, Say on. 15And he said, Thou knowest that the kingdom was mine, and that all Israel set their faces on me, that I should reign: howbeit the kingdom is turned about, and is become my brother's: for it was his from the LORD. 16And now I ask one petition of thee, deny me not. And she said unto him, Say on. 17And he said, Speak, I pray thee, unto Solomon the king, (for he will not say thee nay,) that he give me Abishag the Shunammite to wife. 18And Bath-sheba said, Well; I will speak for thee unto the king. 19Bath-sheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed himself unto her, and sat down on his throne, and caused a seat to be set for the king's mother; and she sat on his right hand. 20Then she said, I desire one small petition of thee; I pray thee, say me not nay. And the king said unto her, Ask on, my mother: for I will not say thee nay. 21And she said, Let Abishag the Shunammite be given to Adonijah thy brother to wife. 22And king Solomon answered and said unto his mother, And why dost thou ask Abishag the Shunammite for Adonijah? ask for him the kingdom also; for he is mine elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah. 23Then king Solomon sware by the LORD, saying, God do so to me, and more also, if Adonijah have not spoken this word against his own life. 24Now therefore, as the LORD liveth, which hath established me, and set me on the throne of David my father, and who hath made me an house, as he promised, Adonijah shall be put to death this day. 25And king Solomon sent by the hand of Benaiah the son of Jehoiada; and he fell upon him that he died. 26And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord GOD before David my father, and because thou hast been afflicted in all wherein my father was afflicted. 27So Solomon thrust out Abiathar from being priest unto the LORD; that he might fulfil the word of the LORD, which he spake concerning the house of Eli in Shiloh. 28Then tidings came to Joab: for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled unto the tabernacle of the LORD, and caught hold on the horns of the altar. 29And it was told king Solomon that Joab was fled unto the tabernacle of the LORD; and, behold, he is by the altar. Then Solomon sent Benaiah the son of Jehoiada, saying, Go, fall upon him. 30And Benaiah came to the tabernacle of the LORD, and said unto him, Thus saith the king, Come forth. And he said, Nay; but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me. 31And the king said unto him, Do as he hath said, and fall upon him, and bury him; that thou mayest take away the innocent blood, which Joab shed, from me, and from the house of my father. 32And the LORD shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing thereof, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah. 33Their blood shall therefore return upon the head of Joab, and upon the head of his seed for ever: but upon David, and upon his seed, and upon his house, and upon his throne, shall there be peace for ever from the LORD. 34So Benaiah the son of Jehoiada went up, and fell upon him, and slew him: and he was buried in his own house in the wilderness. 35And the king put Benaiah the son of Jehoiada in his room over the host: and Zadok the priest did the king put in the room of Abiathar. 36And the king sent and called for Shimei, and said unto him, Build thee an house in Jerusalem, and dwell there, and go not forth thence any whither. 37For it shall be, that on the day thou goest out, and passest over the brook Kidron, thou shalt know for certain that thou shalt surely die: thy blood shall be upon thine own head. 38And Shimei said unto the king, The saying is good: as my lord the king hath said, so will thy servant do. And Shimei dwelt in Jerusalem many days. 39And it came to pass at the end of three years, that two of the servants of Shimei ran away unto Achish son of Maachah king of Gath. And they told Shimei, saying, Behold, thy servants be in Gath. 40And Shimei arose, and saddled his ass, and went to Gath to Achish to seek his servants: and Shimei went, and brought his servants from Gath. 41And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again. 42And the king sent and called for Shimei, and said unto him, Did I not make thee to swear by the LORD, and protested unto thee, saying, Know for a certain, on the day thou goest out, and walkest abroad any whither, that thou shalt surely die? and thou saidst unto me, The word that I have heard is good. 43Why then hast thou not kept the oath of the LORD, and the commandment that I have charged thee with? 44The king said moreover to Shimei, Thou knowest all the wickedness which thine heart is privy to, that thou didst to David my father: therefore the LORD shall return thy wickedness upon thine own head; 45and king Solomon shall be blessed, and the throne of David shall be established before the LORD for ever. 46So the king commanded Benaiah the son of Jehoiada; which went out, and fell upon him, that he died. And the kingdom was established in the hand of Solomon. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 1 Myghternedh 2 Charj Davydh dhe Solomon 1Lemmyn dydhyow Davydh a dheuth nes rag ev dhe verwel; hag ev a worhemmynnis dh'y vab Solomon, ow leverel, 2‘Yth esov ow mos yn fordh an norvys oll; bydh kolonnek ytho, ha bydh gour, 3ha gwith charj an ARLOEDH dha Dhuw, dhe gerdhes yn y fordhow, dhe witha y ordenansow, y worhemmynnow, y vreusow, ha'y dhustuniow, dell yw skrifys yn lagha Moyses, may hylli seweni yn pup-tra a wredh, ha plepynag may treylydh; 4may kewerro an ARLOEDH y er a veu kewsys ganso y'm kever, ow leverel, “Mar kwra dha fleghes gwitha aga fordh, ow kerdhes a-ragov yn gwiryonedh gans oll aga holonn ha gans oll aga enev, ny fyll dhis gour war dron Ysrael.” 5‘Kekeffrys ty a woer an pyth a wrug Yoab mab Seruya dhymm, ha'n pyth a wrug ev dhe'n dhew gapten a luyow Ysrael, dhe Abner mab Ner, ha dhe Amasa mab Yether; ev a's ladhas, ha skoellya an goes a vresel yn termyn kres, ow korra an goes a vresel war an grogys esa a-dro dh'y dhiwglun, ha war y eskisyow esa war y dhewdroes. 6Gwra ytho herwydh dha furneth, ha na as y vlew loes dhe dhiyskynn dhe ifarn yn kres. 7Mes bydh kuv orth vebyon Barzillay an Gileadyas, ha bedhens yn mysk an re a dheber orth dha voes: rag yndella y teuthons dhymm pan fiis vy dhiworth Absalom dha vroder. 8Hag yma genes ynwedh Shimei mab Gera, Benyaminyas a Bahurim, neb a'm mollethis gans molleth ankensi y'n jydh mayth yth vy dhe Mahanaym: mes ev a dheuth dhe'm metya orth an Yordan, ha my a dos dhodho re'n ARLOEDH, ow leverel, “Ny wrav vy dha ladha gans an kledha.” 9Rakhenna lemmyn na'n gas heb kessydhyans: rag gour fur osta, ha ty a woer an pyth a goedhvo dhis y wul dhodho. Doro y vlew loes dhe ifarn yn goes.’ Mernans Davydh 10Ytho Davydh a goskas gans y dasow, hag a veu ynkleudhys yn sita Davydh. 11Ha'n dydhyow may reynyas Davydh dres Ysrael o dew-ugens blydhen: seyth blydhen y reynyas yn Hebron, ha teyr blydhen y reynyas yn Yerusalem. 12Ena Solomon a esedhas war dron Davydh y das; ha'y vyghterneth o fastys yn fyrv. Reyn Solomon yw Fastys 13Ena Adoniya mab Haggith a dheuth dhe Bathsheba mamm Solomon. Ha hi a leveris, ‘A wre'ta dos yn kres?’ Yn-medh ev, ‘Yn kres.’ 14Ena yn-medh ev, ‘Yma dhymm neppyth dhe leverel dhis.’ Yn-medh hi, ‘Kows.’ 15Yn-medh ev, ‘Ty a woer y feu an wlaskor dhymm, hag oll Ysrael a settyas aga fas warnav dhe reynya. Mes an wlaskor re beu treylys a-dro, ha res eth dhe'm broder, rag y feu dhodho dhiworth an ARLOEDH. 16Ha lemmyn my a wovynn unn gorholedh ahanas; na'm nagh.’ Yn-medh hi dhodho, ‘Kows.’ 17Hag ev a leveris, ‘Kows, my a'th pys, gans Solomon an myghtern, rag ny wra ev dha nagha, may rollo dhymm Abishag an Shunammyades avel gwreg.’ 18Ha Bathsheba a leveris, ‘Da lowr, kewsel a wrav gans an myghtern ragos.’ 19Yth eth Bathsheba ytho dhe vyghtern Solomon, rag kewsel ganso a-barth Adoniya. Ha'n myghtern a sevis dh'y metya, hag a omblegyas orti; ena ev a esedhas war y dron, hag ordena kador dhe vos settys rag mamm an myghtern; ha hi a esedhas orth y leuv dhyghow. 20Ena yn-medh hi, ‘Yma hwans dhymm dhe unn govynnadow byghan ahanas; my a'th pys, na wra y skonya dhymm.’ Yn-medh an myghtern dhedhi, ‘Govynn orthiv, ow mamm; rag ny wrav y skonya dhis.’ 21Yn-medh hi, ‘Re bo Abishag an Shunammyades res dhe Adoniya avel gwreg.’ 22Myghtern Solomon a worthybis hag a leveris dh'y vamm, ‘Prag y hwovynnydh Abishag an Shunammyades dhe vos res rag Adoniya? Govynn an wlaskor ragdho ev ynwedh. Rag ev yw ow hottha broder; govynn ragdho ev, ha rag Abiathar an oferyas, ha rag Yoab mab Seruya.’ 23Ena myghtern Solomon a dos re'n ARLOEDH, ow leverel, ‘Re wrello Duw dhymm yndella ha moy ynwedh, mar ny gewsis Adoniya an ger ma erbynn y vewnans y honan. 24Lemmyn ytho, dell vew an ARLOEDH, neb a'm fastyas ha'm settya war dron ow thas, ha neb a wrug chi ragov dell ambosas, Adoniya a vydh gorrys dhe'n mernans hedhyw.’ 25Ytho myghtern Solomon a dhannvonas dre leuv Benaya mab Yehoyada; hag ev a goedhas warnodho may ferwis. 26Yn-medh an myghtern dhe Abiathar an oferyas, ‘Ke dhe Anathoth, dhe'th parkow dha honan, rag ty a dhervynn an mernans. Mes ny wrav vy dha ladha yn eur ma, rag ty a dhug argh an Arloedh DUW a-rag Davydh ow thas, ha drefenn ty dhe wodhav oll an keth ankenyow may hwodhevis ow thas ynna.’ 27Ytho Solomon a wordhellos Abiathar dhiworth oferyaseth an ARLOEDH; ow kewera yndella ger an ARLOEDH, a leveris a-dro dhe ji Eli yn Shilo. 28Pan dheuth an nowodhow dhe Yoab – rag Yoab a assentsa gans Adoniya, kyn na assentsa gans Absalom – Yoab a fias dhe dylda an ARLOEDH, hag a dhalghennas kern an alter. 29Y feu leverys dhe vyghtern Solomon, ‘Yoab re fias dhe dylda an ARLOEDH, hag otta, yma ev ryb an alter.’ Ena Solomon a dhannvonas Benaya mab Yehoyada, ow leverel, ‘Ke, koedh warnodho.’ 30Ytho Benaya a dheuth dhe dylda an ARLOEDH, ha leverel dhodho, ‘An myghtern re erghis, “Deus mes.” ’ Yn-medh ev, ‘Na dhov, mes my a verow omma.’ Ytho Benaya a dherivas hemma dhe'n myghtern, ‘Yndella yn-medh Yoab, hag yndella y hworthybis dhymm.’ 31Yn-medh an myghtern dhodho, ‘Gwra dell leveris ev: koedh warnodho, ha'y ynkleudhyas. Yndella ty a gemmer dhiworthiv ha dhiworth chi ow thas kabel an goes gwiryon a wrug Yoab y skoellya. 32Ha'n ARLOEDH a wra dh'y woes dehweles war y benn ev y honan, rag heb godhvos ow thas Davydh, ev a goedhas war dhew wour moy gwiryon ha gwell agesso ev, ha'ga ladha gans an kledha: Abner mab Ner, kapten lu Ysrael, hag Amasa mab Yether, kapten lu Yuda. 33Dehweles a wra aga goes war benn Yoab, ha war benn y has bys vykken; mes dhe Davydh, ha dh'y has, ha dh'y ji, ha dh'y dron, y fydh kres bys vykken dhiworth an ARLOEDH.’ 34Ytho Benaya mab Yehoyada eth yn-bann hag a goedhas warnodho, ha'y ladha; hag ynkleudhys veu yn y ji y honan y'n gwylvos. 35An myghtern a worras Benaya mab Yehoyada yn y le dres an lu, ha'n myghtern a worras Sadok an oferyas yn le Abiathar. 36Ena an myghtern a dhannvonas hag a elwis Shimei, hag yn-medh ev dhodho, ‘Drehav chi ragos yn Yerusalem, ha trig ena, ha na wra mos alena dhe dyller arall vytholl. 37Rag y'n jydh mayth edh yn-mes, ha mos dres an keynres Kidron, godhvydh yn sertan, ty a wra merwel; dha woes a vydh war dha benn dha honan.’ 38Yn-medh Shimei dhe'n myghtern, ‘Da yw an ger: dell leveris ow arloedh an myghtern, yndella y hwra dha was.’ Ytho yth esa Shimei trigys yn Yerusalem lies dydh. 39Y hwarva dhe benn teyr vlydhen, y tienkas dew was a Shimei dhe Akish mab Maaka myghtern Gath. Leverys veu dhe Shimei, ‘Otta, yma dha wesyon yn Gath.’ 40Shimei a sevis, ha dibra y asen, ha mos dhe Akish yn Gath rag hwilas y wesyon. Ytho Shimei eth ha dri y wesyon dhiworth Gath. 41Leverys veu dhe Solomon, bos Shimei gyllys dhiworth Yerusalem dhe Gath, hag ev dhe vos dehwelys. 42An myghtern a dhannvonas ha gelwel Shimei, ha leverel dhodho, ‘A ny wrug vy dhis gul ti re'n ARLOEDH, ha'th warnya, ow leverel, “Y'n jydh mayth edh yn-mes, ha kerdhes dhe dyller arall vytholl, godhvydh yn sertan, ty a wra merwel?” ha ty a leveris dhymm, “Da yw an ger; my a'n goslow.” 43Prag na wruss'ta gwitha an ti re'n ARLOEDH, ha'n gorhemmynn a worhemmynnis vy dhis?’ 44Ynwedh an myghtern a leveris dhe Shimei, ‘Ty a woer y'th kolonn oll an drog a wrussys dhe Davydh ow thas; ytho an ARLOEDH a attal dha dhrog war dha benn dha honan. 45Mes myghtern Solomon a vydh benniges, ha tron Davydh a vydh fastys a-rag an ARLOEDH bys vykken.’ 46Ena an myghtern a worhemmynnis dhe Benaya mab Yehoyada; hag ev eth yn-mes, ha koedha warnodho, may ferwis. Yndella an vyghterneth a veu fastys yn leuv Solomon. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)

It was only when the heavy machine-guns were being set up that the zombies started rushing at the troops in the vain hope of a fresh feed. What then followed was the familiar carnage that I had witnessed at the University massacre. The zombies were blown to pieces with several rounds from bazookas and those that made it through those blasts were cut to bits by light machine gun fire. (Sten guns? Don’t know – not sure they were still being used in the early 1970’s by regular soldiers.) It was all over at the Fern Tree Gully town hall before the heavy machine guns were even set up and operative. The Aussie guys were pretty happy with what they had achieved and, later on, as they slaked their well-earned thirst with a ‘cleansing ale’ or five, the account of what had occurred became more and more detailed and vivid. (And exaggerated?) The Yanks had been sitting nearby – also taking in a ‘cleansing ale’ – but not joining in the Aussie celebrations. After all, the Yanks had yet to ‘see action’ and could not therefore share their own experiences. That was okay – each group left the other alone. Then, as the Aussies got a bit drunker and more boisterous, things started to take a turn for the worse. The Aussies started to brag about what they had done with the remains after the zombies had been ‘wasted’. And what they had done was not merely defiling the corpses by urinating on them or such like. Bits of zombies had been ‘arranged’ about the area of the town hall, ostensibly to scare off any other zombies from coming back into the area – but no-one believed that. Several of the zombies had still been twitching. These were ‘lynched’, strung up from lamp-posts – or placed, in sexual poses, like obscene garden gnomes in the front gardens of nearby houses. (This disgusted the fresh-faced GI’s, straight out of basic training – and Gately was man enough to say so. Very forthrightly.) “Ah, fuck me,” replied one of the Aussie raconteurs. “They’re just fuckin’ zombies, man. Cool down. They’re not even human.”
Byttegyns, pan dheuth an termyn rag desedha an jynnow-seth poes, an zombis a dhallathas resek troha’n soudoryon, meur aga govenek dhe gavoes boes kro, govenek heb govenek. Pyth a sywyas o eghenn a grow o aswonnys yn ta dhymm drefenn Gorladhva an Bennskol. An zombis a veu skwardyes yn temmyn gans lies kartryjenn-vazouka ha’n dreusvywysi an tardhans ma a veu treghys yn kepar maner gans pellennow an jynnow-seth skav. (Gonnys ‘Sten’? Ny wonn – nyns ov sur aga bos devnydhyes hwath y’n blydhynnyow 1970 gans soudoryon Ostralek – a-der an brentys-soudoryon, heb mar. Y’m kas vy, y tothya ow gonn hir ow honan, ‘.303’, dhiworth oes an Kynsa Bresel an Bys!) Gorfennys o batel Hel an Dre Lonk Redenennwyth kyns bos desedhys an jynnow-seth poes hogen. Pes da o an bolatys Ostralek dre reson a’ga howlwriansow ha, yn termyn diwettha, hag i ow terri syghes gans ‘korev ow klanhe’, dervynnys yn ta, hwedhel an hwarvosow eth ha bos gluwwa ha gluwwa, gans moy a vanylyon hogen. (Moy gorliwys?) A-ogas, yth esa a’ga esedh an Yankis. Yth esens ow kemmeres keffrys ‘korev ow klanhe’ – mes nyns esens owth omjunya gans an rejoysians Ostralek. Wosa oll, ny ‘welsens i batel’ na hwath – hag ytho na yllens kevrenna aga hwedhlow aga honan. Yth o henna da lowr – yth ow pub bagas ow kasa an huni arall yn kres. Ena, hag an Ostralianas gyllys ha bos nebes medhowwa – ha moy noysus – y tallathas an studh dhe dreylya dhe’n gwettha tu. An Ostralianas a dhallathas boestya a-dro dhe’n taklow re wrussens dhe gorfow an zombis wosa aga bos ‘gwastyes’. I re’n defolas dre bisans warnedhi. Nyns o hemma jentyl, heb mar mes, dres henna, temmyn an zombis re via arayys oll a-dro dhe’n Hel an Dre, herwydh lyklod rag digolenni an zombis ha lettya aga dehwelans. (Nyns esa denvyth a grysi henna.) Y fia lies zombis ow skwychya hwath. An re na re via ‘lynchyes’, kregys dhiworth golowbrennyer po gorrys yn stummow reydhel – kepar ha korrigow lyk – yn lowarthow an chiow y’ga ogas. (H’aga klywys a-dro dhe’n hwarvosow, meur o divlas an soudoryon Amerikanek, trenyes saw a-dhiwedhes ha fresk aga fismens. Nyns esa a-der Porther o kolonnek lowr rag y leverel. Ev a gewsis dhe blemmik.) “A, re’n jyowl,” a worthybis onan yntra’n rakkoryon Ostralek. “Nyns yns a-der zombis mollothek, ‘was. Ke war dha gamm. Nyns yns denel hogen.”

turn - turning - twisting - bend
stumm ( masculine noun ) stummow ( plural ) ( ) ( ) ( ) ( )

The hobbits sat in shadow by the wayside. Before long the Elves came down the lane towards the valley. They passed slowly, and the hobbits could see the starlight glimmering on their hair and in their eyes. They bore no lights, yet as they walked a shimmer, like the light of the moon above the rim of the hills before it rises, seemed to fall about their feet. They were now silent, and as the last Elf passed he turned and looked towards the hobbits and laughed.
An hobytow a esedhas y’n skeusow ryb an hyns. Kyns pell, an Elfow a dheuth a-hys an bownder war-tu ha’n nans. I a dremenas yn lent, hag an hobytow a allsa gweles stersplann ow tewynna war aga hols hag y’ga dewlagas. Nyns esa lugarn vyth dhedha, mes dell gerdhsons i, golow a isterlentri*6, haval orth golow an loer a-ugh an breow kyns hi dhe sevel, a goedhas a-dro dh’aga dewdroes dell hevelis. Taw ens i lemmyn, ha dell dremenas an diwettha Elf, ev a dreylyas ha mires war-tu ha’n hobytow ha hwartha.