wait time oor Kornies

wait time

Vertalings in die woordeboek Engels - Kornies

termyn gortos

Soortgelyke frases

waiting time
termyn gortos

voorbeelde

wait time
/ termyn gortos / / /

waiting time
/ termyn gortos / / /

Did you have to wait a long time?
O res dhwygh gortos termyn hir?

Did you have to wait a long time?
O res dhiso-jy gortos termyn hir?

Did you have to wait a long time?
O res dhis gortos termyn hir?

Time and tide wait for no man
Naneyl termyn na mortid a worta den vyth

When I had waited a long time, very patiently, without hearing him lie down, I resolved to open a little—a very, very little crevice in the lantern. So I opened it—you cannot imagine how stealthily, stealthily—until, at length a simple dim ray, like the thread of the spider, shot from out the crevice and fell full upon the vulture eye.
Wosa my dhe wortos termyn hir, meur ow ferthyans, heb klewes ev dhe wrowedha, my a erviras ygeri aswa vyghan–pur, pur vyghan–y’n lugarn. Ytho, my a’n ygoras–ny yll’ta desevos fatel y’n gwrug, gans rach mar veur, mar veur–bys pan lammas a’n aswa, wortiwedh, dewyn unnik ha gwann, kepar ha’n neusen a gevnisen, ha kodha poran war an lagas karyn.

‘And all seemed well with Bilbo. And the years passed. Yes, they passed, and they seemed not to touch him. He showed no signs of age. The shadow fell on me again. But I said to myself: “After all he comes of a long-lived family on his mother’s side. There is time yet. Wait!”
‘Ha, dell heveli, puptra gans Bylbo o da. Ha’n blydhynyow a dremena. Ya, i a dremena, ha ny wrens i y dava dell heveli. Nyns esa semlant a henys dhodho vydholl. An skeus a goedhas warnav unnweyth arta. Mes my a omleveri: “Yma ev a-dhiworth teylu hir aga bywnans war-tu ha’y vamm. Yma termyn hwath. Gort!”

I came to the agreed place at two o’clock and waited for two hours. / Eur is used only when telling the time, otherwise ‘hour’ is our.
My a dheuth dhe’n le ambosys dhe dhiw eur hag a wortas dew our. / Y teuv dhe’n le...

1This, then, is how you ought to regard us: as servants of Christ and as those entrusted with the mysteries God has revealed. 2Now it is required that those who have been given a trust must prove faithful. 3I care very little if I am judged by you or by any human court; indeed, I do not even judge myself. 4My conscience is clear, but that does not make me innocent. It is the Lord who judges me. 5Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God.
1Yndella y koedh dhe dus agan akontya avel gwesyon Krist ha rennysi kevrinyow Duw. 2Dres henna, hwilys yw yn rennysi, aga bos prevys lel. 3Byttegyns ny'm deur mann ow bos breusys genowgh hwi po gans breuslys vytholl a vab-den; ha my ynwedh, ny ombreusav, 4rag ny wonn travyth er ow fynn ow honan, mes nyns ov vy akwitys dre henna. An Arloedh yw, neb a'm breus. 5Na vreusewgh travyth, ytho, kyns an ewn-dermyn may teffo an Arloedh, neb a wra golowi traow kudhys y'n tewlder keffrys diskwedhes kusulyow an golonn; hag y'n eur na kettep onan a wra kavoes y wormola dhiworth Duw.

hesitate v. hockya Ord; hang back traynya; trisy; delay deleja /də'læʤɐ/ Not unattested delatya*, phr. while away time deleja an termyn NB ~ Lh. delledzha. See 'delay'; strechya; wait gòrtos NB
hesitate v. hockya Ord; hang back traynya; trisy; delay deleja /də'læʤɐ/ Not unattested delatya*, phr. while away time deleja an termyn NB ~ Lh. delledzha. See 'delay'; strechya; wait gòrtos NB

‘You wait till you are well inside the Forest,’ said Fredegar. ‘You’ll wish you were back here with me before this time tomorrow.’
‘Na vreus orth henna bys yn hwi dhe vos a-ji dhe’n Koes Koth tamm,’ yn-medh Fredegar, ‘hwi a vydh mynnes bos omma genev vy kyns an eur ma a-vorrow.’

gorthtro HANOW BENOW gorthtroyow / HANOW LIESPLEK inversion gorthugher HANOW GOROW gorthugherow / HANOW LIESPLEK evening gorthugher da / LAVAR good evening gorthugherweyth ADVERB evening time gorthwedh HANOW BENOW gorthwedhow / HANOW LIESPLEK contrast gorthyp HANOW GOROW gorthebow / HANOW LIESPLEK answer, response gortos VERB-HANOW await, wait, remain [dictionary]
gorthtro HANOW BENOW gorthtroyow / HANOW LIESPLEK inversion gorthugher HANOW GOROW gorthugherow / HANOW LIESPLEK evening gorthugher da / LAVAR good evening gorthugherweyth ADVERB evening time gorthwedh HANOW BENOW gorthwedhow / HANOW LIESPLEK contrast gorthyp HANOW GOROW gorthebow / HANOW LIESPLEK answer, response gortos VERB-HANOW await, wait, remain [gerlyver]

gorthtro HANOW BENOW gorthtroyow / HANOW LIESPLEK inversion gorthugher HANOW GOROW gorthugherow / HANOW LIESPLEK evening gorthugher da / LAVAR good evening gorthugherweyth ADVERB evening time gorthwedh HANOW BENOW gorthwedhow / HANOW LIESPLEK contrast gorthyp HANOW GOROW gorthebow / HANOW LIESPLEK answer, response gortos VERB-HANOW await, wait, remain
gorthtro HANOW BENOW gorthtroyow / HANOW LIESPLEK inversion gorthugher HANOW GOROW gorthugherow / HANOW LIESPLEK evening gorthugher da / LAVAR good evening gorthugherweyth ADVERB evening time gorthwedh HANOW BENOW gorthwedhow / HANOW LIESPLEK contrast gorthyp HANOW GOROW gorthebow / HANOW LIESPLEK answer, response gortos VERB-HANOW await, wait, remain

In the distance, I could hear dogs barking. This did not overly trouble me because these dogs would have been just the normal guard dogs at the base. There had not been time to get any bloodhounds up from Melbourne yet. So, unless David or I were stupid enough to make ourselves highly scent-visible, the guard dogs would not find our hide-out before we had moved on. Even so, I knew that I now needed to stay put. Wandering about in the bush at night was likely to attract the attention of any sort of dog. David would just have to fend for himself. I spent an anxious night lying awake on the cold, earthen floor, deep within the tunnel complex, waiting and wondering – just like parents do when their teenagers start going out at night without them. (Though David was hardly a typical teenager.) Morning came – still no David in sight. “Where have you gotten to, ya little flesh-eating bastard?” I said aloud. I waited till mid-day once again before I could no longer stand the anxiety and suspense. I crept towards the mouth of the tunnel and, after listening for a time, ventured a peek out of the entrance. Nothing. There was no sign that the searchers had passed by. That was a relief, of sorts. I waited a further time – an hour or two maybe – and listened. It was a very still, summer’s day. Not even the familiar sound of eucalypt leaves rustling in the breeze. In the bush, in those conditions, any loud sound will carry for miles. If there had been any trucks rumbling along the Scrub Hill road, I would have heard them. If there had been any dogs still searching, I would have heard their barking. There were none. So, what did this mean? Perhaps the search had moved on elsewhere. Perhaps it had been suspended until proper tracker dogs had arrived from Melbourne. Or, more likely, there were now troops stationed in bush ‘hides’, just watching and waiting until I emerged somewhere in the area. They probably had orders to shoot on sight because, after all, this was being treated as a wartime operation. I couldn’t take the risk of emerging just yet. That would have made no sense. I was comparatively safe where I was – for the moment. David would have to fend for himself (unless, as I worried, he had already been picked off by some sniper hiding in the bush – though I had heard no gunfire at all.)
A-dreus an pellder, y hyllyn klywes harthow keun. Nyns en re droblys drefenn nag esa an keun ma saw keun-gwith normal dhiworth an selva. Ny via termyn lowr hwath rag dri goes-keun dhiworth Melbourne. Ytho, marnas Davydh ha my a ve gokki lowr rag bos ‘gweladow’ der agan ethenn, ny gavsa an keun- gwith agan kovva kyns ni dhe asa. Byttele, y hwodhyen bos edhomm dhymm a driga ena. Yn hwirhaval, ow gwandrans oll a-dro dhe’n gwylvos dres an nos a allsa tenna attendyans a oll eghennow a gi. Res bia dhe Dhavydh omwitha. My a dremenas an nos ow kortos yn prederus ha my a’m gorwedh difun war an leur yeyn gwrys a bri, yn town a-berth y’n gowfordh. Yth esen ow kortos hag owth ombrederi – kepar dell wra kerens a dhus yowynk pan dhallethons mos yn-mes hebdha. (Kyn nag o Davydh den yowynk herwydh usadow.) Y teuth myttin – hwath yth esa Davydh mes a wel. “Dhe ble osta gyllys, ‘vastard kig-debror byghan?” yn-medhav yn ughel. Unnweyth arta, my a wrug gortos bys hanter-dydh – hag ena y teuth termyn ma na allsen godhevel an fienas ha preder. My a gramyas troha porth an gowfordh ha, wosa goslowes dres termyn hir lowr, assaya golok skav yn-mes anedhi. Travyth. Nyns esa sin vyth re dremensa an hwithoryon. Difresys en – nebes. My a wortas neb hirra – dres unn our po dew martesen – ha goslowes. An jydh ma yn hav o pur gosel. Nyns esa son del ewkalyptwith hogen, son aswonnys yn ta y’n awel glor. Y’n gwylvos, y’n studh ma, y hallsa bos klywys oll an sonyow ughel a-dreus lies mildir. Mar fia kertys ow rolya a-hys fordh dhe Vre an Krann, my a wrussa aga klywes. Mar fia keun ow hwithra hwath, my a allsa klywes aga harthow. Nyns esa mann anedha. Ytho, pyth a styras an taklow ma? Martesen, an hwithrans re alsa dhe neb-tu arall. Martesen, hedhys o bys pan dhothya goes-keun dhiworth Melbourne. Yn fordh arall, moy gwirhaval, yth esa lemmyn soudoryon ow kortos yn-dann gel, ow mires oll a-dro bys pan dhothyen yn-mes neb-tu y’n tiryow ma. Yn hwirhaval, yth esa dhedha arghadow dhe tenna a-dhistowgh orthiv pan veuv gwelys drefenn bos hemma, wosa oll, oberyans dres termyn a vresel. Ny yllyn na hwath bedha mos yn-mes. Nyns esa skians vyth yn henna. Salow lowr en yn le mayth esa – dres pols. Res bia dhe Dhavydh omwitha (marnas, dell en prederus, ev re via tennys seulabrys gans kelsethor owth omgudha y’n gwylvos – kyn na glywsen tennow-gonn vytholl.)

1 CORINTHIANS 4 The Nature of True Apostleship 1This, then, is how you ought to regard us: as servants of Christ and as those entrusted with the mysteries God has revealed. 2Now it is required that those who have been given a trust must prove faithful. 3I care very little if I am judged by you or by any human court; indeed, I do not even judge myself. 4My conscience is clear, but that does not make me innocent. It is the Lord who judges me. 5Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God. 6Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, “Do not go beyond what is written.” Then you will not be puffed up in being a follower of one of us over against the other. 7For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not? 8Already you have all you want! Already you have become rich! You have begun to reign—and that without us! How I wish that you really had begun to reign so that we also might reign with you! 9For it seems to me that God has put us apostles on display at the end of the procession, like those condemned to die in the arena. We have been made a spectacle to the whole universe, to angels as well as to human beings. 10We are fools for Christ, but you are so wise in Christ! We are weak, but you are strong! You are honored, we are dishonored! 11To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless. 12We work hard with our own hands. When we are cursed, we bless; when we are persecuted, we endure it; 13when we are slandered, we answer kindly. We have become the scum of the earth, the garbage of the world—right up to this moment. Paul’s Appeal and Warning 14I am writing this not to shame you but to warn you as my dear children. 15Even if you had ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel. 16Therefore I urge you to imitate me. 17For this reason I have sent to you Timothy, my son whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church. 18Some of you have become arrogant, as if I were not coming to you. 19But I will come to you very soon, if the Lord is willing, and then I will find out not only how these arrogant people are talking, but what power they have. 20For the kingdom of God is not a matter of talk but of power. 21What do you prefer? Shall I come to you with a rod of discipline, or shall I come in love and with a gentle spirit?
1 KORINTHIANYS 4 Menystrans an Abesteli 1Yndella y koedh dhe dus agan akontya avel gwesyon Krist ha rennysi kevrinyow Duw. 2Dres henna, hwilys yw yn rennysi, aga bos prevys lel. 3Byttegyns ny'm deur mann ow bos breusys genowgh hwi po gans breuslys vytholl a vab-den; ha my ynwedh, ny ombreusav, 4rag ny wonn travyth er ow fynn ow honan, mes nyns ov vy akwitys dre henna. An Arloedh yw, neb a'm breus. 5Na vreusewgh travyth, ytho, kyns an ewn-dermyn may teffo an Arloedh, neb a wra golowi traow kudhys y'n tewlder keffrys diskwedhes kusulyow an golonn; hag y'n eur na kettep onan a wra kavoes y wormola dhiworth Duw. 6My re gewsis an taklow ma, breder, a-dro dhymmo vy hag a-dro dhe Apollos rag agas les, dredhon may tyskowgh styr an lavar ‘Travyth dres an pyth yw skrifys’, ma na vowgh hwi omhwythys a-barth an eyl erbynn y gila. 7Rag piw a wel dha vos arbennik? Ha pandra a'th eus na dhegemmersys? Ha mara'n degemmersys, prag y fostydh, kepar ha pan na dhegemmersys? 8Y'n eur ma lenwys owgh hwi! Y'n eur ma deuvewgh ha bos rych! A-der ni, hwi re dheuth ha bos myghternedh! Hag unnweyth a pewgh hwi myghternedh yn hwir, may kesreynnyen ni genowgh! 9Dell dybav, Duw re'gan diskwedhas, an abesteli, avel an re dhiwettha, dampnys dhe'n mernans, drefenn ni dhe dhos ha bos ges dhe'n bys, keffrys dhe eledh ha dhe dus. 10Fellyon rag Krist yth on ni, mes skentel yn Krist yth owgh hwi; gwann yth on ni, mes krev yth owgh hwi; yn enor yth owgh hwi synsys, mes disenorys yth on ni. 11Bys y'n eur ma ha nown ha syghes ni a'm beus, ha noeth on ni, ha skorjys, ha diannedh, 12ha ni a lavur ow konis gans agan diwleuv agan honan; tebeldhyghtys, ni a vennik; helghys, ni a wodhev: 13sklandrys, ni a gews yn kuv; ni re dheuth ha bos atal an bys, skubyon a bup-tra, bys y'n jydh ma. 14Ny skrifav dhywgh an traow ma rag gul dhywgh bos methek, mes rag agas keski avel ow fleghes veurgerys. 15Rag kyn fo dhywgh deg mil a dhyskadoryon yn Krist, nyns eus dhywgh nameur a dasow; yn tevri my a dheuth ha bos agas tas yn Krist der an aweyl. 16Rakhenna my a'gas pys a wul war ow lergh. 17Hemm yw an pur skila my dhe dhannvon dhywgh Timothi, neb yw ow flogh meurgerys ha lel y'n Arloedh, ha neb a wra dri dh'agas kov ow fordhow yn Krist Yesu, kepar dell dhyskav yn pub tyller, yn pub eglos. 18Lemmyn, re ahanowgh deuva ha bos goethus, kepar ha pan na ven ow tos dhywgh. 19Byttegyns my a wra dos dhywgh yn skon, mar mynn an Arloedh, ha diskudha an galloes, a-der an kows, a'n dus woethus ma; 20rag nyns yw gwlaskor Duw yn kows mes yn galloes. 21Pandr'a vynnowgh? A wrav vy dos dhywgh ha genev gwelenn, poken gans kerensa hag yn spyrys a glorder?

stay v. triga ~ trigas; wait gòrtos; remaynya; lodge ôstya; reside anedha ~ anedhy; come and s. dos ha trigas; s. for a while remaynya rag sêson WJ; I will not s. here òbma na vadna vy ôstya NB; I have sd there many times ma ôstyes genam liesgweyth ena
stay v. triga ~ trigas; wait gòrtos; remaynya; lodge ôstya; reside anedha ~ anedhy; come and s. dos ha trigas; s. for a while remaynya rag sêson WJ; I will not s. here òbma na vadna vy ôstya NB; I have sd there many times ma ôstyes genam liesgweyth ena

ACTS 28 Paul Ashore on Malta 1Once safely on shore, we found out that the island was called Malta. 2The islanders showed us unusual kindness. They built a fire and welcomed us all because it was raining and cold. 3Paul gathered a pile of brushwood and, as he put it on the fire, a viper, driven out by the heat, fastened itself on his hand. 4When the islanders saw the snake hanging from his hand, they said to each other, “This man must be a murderer; for though he escaped from the sea, the goddess Justice has not allowed him to live.” 5But Paul shook the snake off into the fire and suffered no ill effects. 6The people expected him to swell up or suddenly fall dead; but after waiting a long time and seeing nothing unusual happen to him, they changed their minds and said he was a god. 7There was an estate nearby that belonged to Publius, the chief official of the island. He welcomed us to his home and showed us generous hospitality for three days. 8His father was sick in bed, suffering from fever and dysentery. Paul went in to see him and, after prayer, placed his hands on him and healed him. 9When this had happened, the rest of the sick on the island came and were cured. 10They honored us in many ways; and when we were ready to sail, they furnished us with the supplies we needed. Paul’s Arrival at Rome 11After three months we put out to sea in a ship that had wintered in the island—it was an Alexandrian ship with the figurehead of the twin gods Castor and Pollux. 12We put in at Syracuse and stayed there three days. 13From there we set sail and arrived at Rhegium. The next day the south wind came up, and on the following day we reached Puteoli. 14There we found some brothers and sisters who invited us to spend a week with them. And so we came to Rome. 15The brothers and sisters there had heard that we were coming, and they traveled as far as the Forum of Appius and the Three Taverns to meet us. At the sight of these people Paul thanked God and was encouraged. 16When we got to Rome, Paul was allowed to live by himself, with a soldier to guard him. Paul Preaches at Rome Under Guard 17Three days later he called together the local Jewish leaders. When they had assembled, Paul said to them: “My brothers, although I have done nothing against our people or against the customs of our ancestors, I was arrested in Jerusalem and handed over to the Romans. 18They examined me and wanted to release me, because I was not guilty of any crime deserving death. 19The Jews objected, so I was compelled to make an appeal to Caesar. I certainly did not intend to bring any charge against my own people. 20For this reason I have asked to see you and talk with you. It is because of the hope of Israel that I am bound with this chain.” 21They replied, “We have not received any letters from Judea concerning you, and none of our people who have come from there has reported or said anything bad about you. 22But we want to hear what your views are, for we know that people everywhere are talking against this sect.” 23They arranged to meet Paul on a certain day, and came in even larger numbers to the place where he was staying. He witnessed to them from morning till evening, explaining about the kingdom of God, and from the Law of Moses and from the Prophets he tried to persuade them about Jesus. 24Some were convinced by what he said, but others would not believe. 25They disagreed among themselves and began to leave after Paul had made this final statement: “The Holy Spirit spoke the truth to your ancestors when he said through Isaiah the prophet: 26“ ‘Go to this people and say, “You will be ever hearing but never understanding; you will be ever seeing but never perceiving.” 27For this people’s heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.’ 28“Therefore I want you to know that God’s salvation has been sent to the Gentiles, and they will listen!” [29] 30For two whole years Paul stayed there in his own rented house and welcomed all who came to see him. 31He proclaimed the kingdom of God and taught about the Lord Jesus Christ—with all boldness and without hindrance!
OBEROW 28 Powl y'n Ynys Melita 1Wosa agan bos sawys, ena ni a dhiskudhas bos an ynys henwys Melita. 2Ha'n deythyogyon a dhiskwedhas dhyn kuvder dres eghenn; rag i a wrug tansys ha'gan wolkomma ni oll drefenn an glaw dhe dhalleth koedha ha yeyn o. 3Pan wrug Powl kuntell breghas a geunys ha'y worra y'n tan, sarf a dheuth yn-mes drefenn an toemmder hag omdakkya orth y leuv. 4Ha pan welas an deythyogyon an sarf ow kregi a'y leuv, i a leveris an eyl dh'y gila, ‘Yn tevri, an den ma yw moldrer re beu sawys dhiworth an mor, mes ny wrug Ewnder y asa yn few.’ 5Ena ev a shakyas an kreatur y'n tan heb godhav drog vyth; 6mes i a waytyas y hwre hwythfi po a-dhesempis koedha marow. Mes wosa i dhe wortos hag aspia termyn hir, ha gweles na'n darva travyth koynt, i a dreylyas aga howses ha leverel y vos duw. 7Lemmyn a-dro dhe'n le na yth esa tiryow dhe bennsoedhek an ynys henwys Publius; ev a wrug agan wolkomma ha ri dhyn gwest yn hel tri dydh. 8Dell hwarva, yth esa tas Publius a'y wrowedh ow kodhav terthennow ha'n skit. Powl a entras dhodho ha pysi, ow korra y dhiwla warnodho, ha'y sawya. 9Wosa hemma, an re erell y'n ynys ha gansa klevesow a dheuth ynwedh ha bos sawys. 10I a'gan enoras yn lies fordh, ha pan en ni parys dhe woelya i a worras a-bervedh an taklow mayth esa edhomm dhyn. gen 3 9 Powl a Dheu dhe Rom 11Wosa tri mis ni a voras yn gorhel a Aleksandria, re spensa an gwav y'n ynys, merkys gans sin an Evellyon. 12Ni a diras yn Syrakus, may hwortsyn tri dydh. 13Alena, ow koelya a-dro ni a dheuth dhe Rhegium. Wosa unn jydh, gwyns a'n soth a sevis ha'n nessa dydh ni a dheuth dhe Puteoli 14may kevsyn breder, ha ni a veu gelwys gortos gansa seyth dydh. Hag y'n for' ma ni a dheuth dhe Rom. 15An vreder neb a glewsa a-dro dhyn a dheuth alena bys yn Forum Appius ha Tri Thavern rag metya orthyn. Orth aga gweles, Powl a rassas dhe Dhuw ha kemmeres kolonn. 16Ha pan dheuthen yn Rom, Powl a veu gesys dhe driga y honan, gans an souder esa orth y witha. Powl ha'n Ledyoryon Yedhowek yn Rom 17Dell hwarva, wosa tri dydh, ev a elwis war-barth ledyoryon an Yedhewon; ha pan omguntellsens ev a leveris dhedha, ‘Breder, kyn na wrussen vy travyth erbynn an bobel na hengovyow an tasow, daskorrys veuv yn Yerusalem, prisner dhe'n Romanyon. 18Pan wrussens ow apposya i a vynnas ow delivra, drefenn na gavsons ynnov travyth ow tervynn an mernans. 19Pan gewsis an Yedhewon erbynn hemma, res o dhymm porres gelwel orth Sesar, kyn na'm beu kuhudhans vyth dhe wul erbynn ow fobel. 20Rag an acheson ma, ytho, my re'gas gelwis, rag agas gweles ha kewsel orthowgh, drefenn a-barth govenek Ysrael yw, ow bos kelmys gans an chayn ma.’ 21Hag i a leveris dhodho, ‘Ny dhegemmersyn lytherow a Yudi a-dro dhis, na ny dheuth omma denvyth a'n vreder ha derivas po kewsel drog vyth y'th kever. 22Mes ni a garsa klewes genes an pyth a brederydh; rag yn hwir, a-dro dhe'n sekt ma ni a woer y kewsir yn pub le er y bynn.’ Powl a Bregoth yn Rom 23I a settyas dydh ganso, hag i a dheuth yn y ji, meur aga niver. A vyttin bys yn gorthugher ev a styryas dhedha, ow toen dustuni a-dro dhe wlaskor Duw, hag owth assaya gul dhedha krysi a-dro dhe Yesu, dhiworth lagha Moyses keffrys dhiworth an brofoesi. 24Re anedha eth ha bos treylys yn aga howses der an taklow leverys, mes re erell ny gryssons. 25Hag ow tisputya an eyl orth y gila, i a dhallathas omdenna, heb bos yn akord an eyl gans y gila, wosa Powl dhe leverel unn ger diwettha, ‘Yn ewn y kewsis an Spyrys Sans der an profoes Ysay orth agas tasow, ow leverel, 26“Ke dhe'n bobel ma dhe leverel: Hwi a wra klewes heb konvedhes kammenn, ha hwi a wra mires heb gweles kammenn. 27Rag kolonn an bobel ma res eth ha bos talsogh, ha ny glewons gans aga diwskovarn, hag i re dhegeas aga dewlagas; ma na wrellens gweles nevra gans aga lagasow, na klewes gans aga skovornow, na konvedhes gans aga holonn, ha treylya, may hwrylliv vy aga sawya.” 28Rakhenna bedhes godhvedhys dhywgh bos an selwyans ma a Dhuw dannvenys dhe'n Jentilys, hag i a wra goslowes.’ 29Wosa ev dhe leverel hemma an Yedhewon eth dhe-ves, ow tadhla yn feur an eyl gans y gila. 30Yth esa ev trigys ena diw vlydhen dhien yn y ji-wobrenys y honan, hag ev a wolkomma kekemmys a dheffa dhodho, 31ow pregoth gwlaskor Duw hag ow tyski an taklow a-dro dhe'n Arloedh Yesu Krist, gans pub hardhder ha heb lett.

The doors to the main entrance of the Baillieu Library were glass, thick sliding doors. They were still intact – which was a little surprising – but reinforced by bookshelves, cupboards and now-redundant vending machines. The zombies were not going to gain entrance any time soon – though they loitered outside constantly – waiting and watching. Given the desperate situation of those inside the library – no food, no outside contact – I had recently come to believe that the zombies’ waiting would not be in vain. I stood in the barricaded foyer: my brother was unseen on the other side of the glass doors, a thing abandoned – but not by me. “Let me see him,” I snarled. Silently, one of my fellow survivors moved forward and removed a box from the barricade to reveal an observation hole. He stepped back and allowed me to view the prone form of David. He was unmoving – just as I thought, not yet reanimated. Good – it was not too late. I nodded to myself and turned slowly to the others who eyed me with suspicion: “Please leave me alone with him,” I whispered. “I need a moment alone with him.” They shuffled their feet uneasily and looked at one another. Was I now worth that risk? “I’ll not try and retrieve him,” I said reassuringly. “He is, as you say, ‘gone’ now. There would be no purpose in trying to get him back.” Jude locked eyes with me for a long moment. She saw no deception. “Come on,” she said to the others. “Let the guy have some dignity. David was his brother, after all.” And with that, she abruptly turned on her heel and left the barricaded foyer, the others reluctantly trailing behind her. Good.
An darasow dhe’n chyf entrans o gwrys gans gweder. Yth esens darasow tew ow slynkya. Yth esens hwath dien – tra nebes marthek – mes krevhes gans estyll-lyvrow, amariow ha’n jynnow-wertha (a dhothya ha bos dresniver, heb mar). Ny ylli an zombis gul aswa dhe’n entrans – mes y krowdrens prest yn-mes – ow koelyas, ow kortos. Studh an re a-ji dhe’n lyverva re alsa ha bos heb govenek – po ogas. Nyns esa boes vyth dhedha hag, ynwedh, nyns esa kestav vyth gans an bys a-der an drehevyans na. Ytho, an kryjyans re dhothya dhymm a-gynsow na vos heb diwedh goel an zombis. Yth esen vy a’m sav yn sal-dhynnargh geys: anwelys o’m broder dres an darasow – tra forsakyes – mes nyns o forsakyes genev vy. “Gas vy dhe vires orto ev,” a dheskernis vy. Yn tidros, onan yntra’n gesdreusvyworyon a wayas war-rag ha kemmeres yn- mes kist dhiworth ke an mebel rag igeri toll rag mires. Ev a wrug kamm war- lergh rag ow gasa gweles shap Davydh a’y wrowedh. Nyns esa ev ow kwaya – kepar dell gryssen vy – nyns o dasvywekhes na hwath. Da o henna – nyns en re dhiwedhes. My a benndroppyas yn privedh ha treylya dhe’n re erell. Y firens orthymm, meur aga skeus. “Gesewgh vy bos ow honan ganso, mar pleg,” a hwystris. “Yma edhomm a bols bos ow honan ganso.” Anes, i a dhraylyas aga threys ha mires an eyl orth y gila. Esa bri lowr dhymm rag kemmeres an argoll na? “Ny vynnav assaya dh’y dhaskavoes,” yn-medhav rag konfortya an re erell. “Ev yw, dell leversowgh, ‘gyllys’ lemmyn. Ny via porpos vyth yn assayans y dhaskavoes.” Jude ha my a lagattas an eyl orth y gila. Yn apert, ny welas Jude toell vyth ynnov. “Deun yn-rag,” a leveris hi dhe’n re erell. “ Gesewgh an polat nebes dynita. Yth o Davydh y vroder ev, wosa oll.” Ha, gans henna, hi a dreylyas a-dhistowgh ha gasa an sal-dynnargh geys – ha’n re erell a’y sywyas, meur aga anvodh. Pur dha. 23

HEBREWS 10 Christ’s Sacrifice Once for All 1The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. 2Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins. 3But those sacrifices are an annual reminder of sins. 4It is impossible for the blood of bulls and goats to take away sins. 5Therefore, when Christ came into the world, he said: “Sacrifice and offering you did not desire, but a body you prepared for me; 6with burnt offerings and sin offerings you were not pleased. 7Then I said, ‘Here I am—it is written about me in the scroll— I have come to do your will, my God.’ ” 8First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law. 9Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second. 10And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all. 11Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. 12But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, 13and since that time he waits for his enemies to be made his footstool. 14For by one sacrifice he has made perfect forever those who are being made holy. 15The Holy Spirit also testifies to us about this. First he says: 16“This is the covenant I will make with them after that time, says the Lord. I will put my laws in their hearts, and I will write them on their minds.” 17Then he adds: “Their sins and lawless acts I will remember no more.” 18And where these have been forgiven, sacrifice for sin is no longer necessary. A Call to Persevere in Faith 19Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20by a new and living way opened for us through the curtain, that is, his body, 21and since we have a great priest over the house of God, 22let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23Let us hold unswervingly to the hope we profess, for he who promised is faithful. 24And let us consider how we may spur one another on toward love and good deeds, 25not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching. 26If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, 27but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. 28Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. 29How much more severely do you think someone deserves to be punished who has trampled the Son of God underfoot, who has treated as an unholy thing the blood of the covenant that sanctified them, and who has insulted the Spirit of grace? 30For we know him who said, “It is mine to avenge; I will repay,” and again, “The Lord will judge his people.” 31It is a dreadful thing to fall into the hands of the living God. 32Remember those earlier days after you had received the light, when you endured in a great conflict full of suffering. 33Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated. 34You suffered along with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions. 35So do not throw away your confidence; it will be richly rewarded. 36You need to persevere so that when you have done the will of God, you will receive what he has promised. 37For, “In just a little while, he who is coming will come and will not delay.” 38And, “But my righteous one will live by faith. And I take no pleasure in the one who shrinks back.” 39But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.
EBROWYON 10 1Rag an lagha, na'n jeves marnas skeus a'n traow mas dhe dhos a-der an purra imaj a'n traow ma, ny yll nevra, der an keth sakrifisow yw offrynnys blydhen wosa blydhen heb lett, perfydhhe an re a dheu nes. 2Poken a ny wrussens hedhi a vos offrynnys? Mar pe glanhes an re ow kormel unnweyth rag oll, ny's tevia aswonnvos pegh. 3Mes y'n sakrifisow ma yma arta kov pegh pub blydhen. 4Rag ny yll goes terewi na gever dilea peghosow. 5Hemm yw prag, pan dheuth Krist dhe'n bys, ev a leveris, ‘A sakrifis hag offrynn, ny' feu hwans, mes korf re bareussys ragov; 6yn offrynnow leskys hag offrynnow pegh ny' feu plesour. 7Ena y leveris vy, “Otta, deuvev, may hwrylliv dha vodh, a Dhuw”, dell yw skrifys ahanav yn rol an lyver.’ 8Pan leveris yndellma, ‘Ny' feu na hwans na plesour yn sakrifisow hag offrynnow hag offrynnow leskys hag offrynnow pegh’ (an re ma yw offrynnys herwydh an lagha), 9ena y keworras, ‘Otta, deuvev may hwrylliv dha vodh.’ Ev a dhile an kynsa rag sevel an nessa. 10Ha der an bodh na, ni re beu sanshes, der offrynn korf Yesu Krist unnweyth rag oll. 11Ha pub oferyas a sev pub-dydh ow menystra, owth offrynna menowgh an keth sakrifisow na yllons nevra dilea peghosow. 12Mes pan offrynnsa Krist unn sakrifis rag peghosow bys vykken, ‘ev a esedhas orth leuv dhyghow Duw’, 13ow kortos ena ‘erna vo gorrys y eskerens avel skavell yn-dann y dreys.’ 14Rag der unn offrynn ev re berfydhhas bys vykken an re yw sanshes. 15Ha'n Spyrys Sans a dheg dustuni dhyn: rag wosa leverel, 16‘Hemm yw an kevambos a wrav gansa wosa an dydhyow na, yn-medh an Arloedh; my a worr ow laghow yn aga holonn, ha'ga skrifa yn aga brys’, 17ena ev a geworr, ‘A'ga feghosow ha'ga oberow dilagha ny borthav kov namoy.’ 18Ple mayth eus gevyans a'n re ma, ny vydh edhomm na fella a offrynn rag peghosow. Keskyans ha Gwarnyans 19Ytho, breder, a-ban y'gan beus fydhyans dhe entra dhe'n sentri dre woes Yesu, 20der an fordh vew nowydh a igoras ev der an vayl, henn yw der y gig, 21hag a-ban y'gan beus oferyas meur war ji Duw, 22nesyn gans kolonn wir yn surneth leun a fydh, agan kolonn purhes glan a debelgowses ha'gan korf golghys gans dowr pur. 23Synsyn fast dhe brofessyans agan govenek fyrv, rag lel yw ev neb a ambosas; 24hag ombrederyn fatell ynniyn an eyl y gila dhe gerensa hag oberow mas, 25heb forsakya agan kuntellyans agan honan, dell yw an usadow gans rann, mes kennertha an eyl y gila, ha seul voy dell welowgh an Jydh ow nesa. 26Rag mar peghyn a'gan bodh wosa degemmeres aswonnvos leun a'n gwiryonedh, nyns eus gesys namoy sakrifis rag peghosow, 27mes neb gwaytyans ownek a vreus, ha konnar an tan a wra lenki an eskerens. 28Neb re dhenaghas lagha Moyses a verow heb tregeredh ‘war dhustuni dew po tri dustunier.’ 29Pygemmys gweth an kessydhyans, tybi a wrewgh, a vydh breusys gwiw dhe neb a stank war Vab Duw ha synsi dhe vos avlan goes an kevambos dredho may feu sanshes, hag arvedh an Spyrys a ras? 30Rag ni a'n aswonn neb a leveris, ‘Dhymmo vy yw an dial; my a attal.’ Hag arta, ‘An Arloedh a wra breusi y bobel.’ 31Tra euthyk yw koedha yntra diwleuv an Duw bew. 32Mes perthewgh kov a'n dydhyow kyns wosa hwi dhe vos enowys, hwi a wodhevi strif kales a boenow, 33treweythyow ow kodhevel tebel dhyghtyans ha galar a-wel tus, treweythyow ow pos kevrennoryon a'n re dyghtys yndella. 34Rag yn hwir hwi a geskodhevis gans an brisnoryon, ha hwi a wodhevis yn lowen ravnans agas pythow, a-ban wodhyewgh bos genowgh pythow gwell hag a bes. 35Na dewlewgh dhe-ves ytho agas fydhyans, hag a'n jeves pewas meur. 36Rag hwi a'gas beus edhomm a berthyans, may hwryllowgh bodh Duw ha kavoes an pyth yw ambosys. 37Rag ‘hwath unn pols pur vyghan ha neb a vydh ow tos a dheu, ha ny wra strechya; 38mes ow den gwiryon a wra bewa dre fydh, ha mar kildenn, ny gemmer ow enev plesour ynno.’ 39Mes nyns on ni a'n re a gildenn ha mos dhe goll, mes a'n re a's teves fydh ha gwitha aga enev.

NORTH MELBOURNE STATION At that time, North Melbourne train station was a fairly small, in fact, very typical suburban train station. It had not yet undergone the upgrade to a multi- platform complex that we now see and was then dominated by shabby, wooden structures which hearkened back to the 19th century – all painted in a curious dappled green. (Who ever thought of such a colour scheme for Melbourne’s train stations? Maybe it was a wartime thing – camouflage?) In any event, I chose to go to a suburban station rather than the central station at Spencer Street (now grandiosely named “Southern Cross Station”). The reasons were obvious: easier access, less officialdom, smaller crowds. I wanted to slip onto the northbound train with a minimum of fuss. But, before we entered the station carpark, I still needed to get David into the coffin and screw the lid firmly down. I parked the ute in a cobbled back lane, not far from the station. Once again, there was much coaxing required – and still further time lost. If we had missed the train, we would have had to wait at the station for another three hours – and thus have been likely to be exposed as impersonators during all of that time. Furthermore, the later trains would have been more crowded and the baggage car potentially full already. So, I needed to be more than usually, shall we say, ‘firm’ with David over the issue of his getting into the coffin. His resistance reached the point where he roared in my face in his most threatening manner. This would have awoken many of the ‘locals’ except that, it seemed, many of those locals had already fallen victim to the zombie apocalypse, being so close to the epicentre of the plague. North Melbourne was almost a ghost town. Eventually, however, David complied with my wishes and climbed into the coffin, still lying in the back of the ute. As I replaced the lid, I could still hear grunts of unhappiness emanating from within. “Shut up, ya stupid zombie!” I hissed. Noises of any kind coming from inside a coffin were likely to attract unwelcome interest.
GORSAV MELBOURNE A-GLEDHBARTH. Y’n dydhyow na, Gorsav Melbourne a-gledhbarth o poran byghan. Yn hwir, yth o kepar hag oll an gorsavow erell yn mestrevow Melbourne. Ny via hwath gwellheans rag y wul gorsav komplek gans lies kay a yllir gweles lemmyn. Yth esa warnodho drehevyansow prennek, byghan, usyes hag ankempenn, ow tos yn sur dhiworth an nawnsegves kansblydhen. Yth esens, oll anedha, payntyes yn liw gwyrdh brithek. (Piw re dhewissa towlenn-liw a’n par na rag gorsavow yn Melbourne? Martesen, dewis re via gwrys dres an nessa bresel – kudhliw?) Yn neb kas, ow dewis vy ow honan re via mos dhe orsav mestrevek – yn le dhe Bennorsav yn Stret Spenser (lemmyn henwys “Southern Cross Station”, meur y fasow). Apert o an achesonyow rag an ervirans ma: es y hedhas, nyns esa kekemmys soedhogoleth na bushys. My a vynna entra y’n tren ma, ow mos a- gledhbarth, heb trynn vyth. Byttegyns, kyns ni dhe entra yn park-kerri an orsav, res o hwath dhymm perswadya Davydh dhe omworra y’n eler hag, ena, trogentra fast an gorher anedhi. My a barkyas an karr-les yn stretynn a veyn kons nag esa pellder meur dhiworth an orsav. Unnweyth arta, yth esa edhomm dhymm gul meur a dhynyans – hag ytho moy a dermyn hwath o kellys. Mar fallsen kavoes an tren, res via dhyn gortos dhe’n orsav dres tri our arall – hag ytho gwirhaval a via agan bos diskudhys avel omfugoryon, avel fals- soudoryon yn effeyth, dres oll an termyn na. Dres henna, y fia moy a dus y’n diwettha trenow ha, martesen, an karyach-fardellow a via leun. Rakhenna, res o dhymm bos pur ‘serth’, dell yw leverys, gans Davydh a-dro dhe’y entra y’n eler. Meur y worthter, ev a vedhyglas y’m fas vy yn fordh ow wodros dres eghenn. Hemma a dhifunsa meur a dus esa ow thriga ena marnas, dell heveli, meur a’n dus ma re goedhsa seulabrys avel vyktymow an gordhroglamm zombi – drefenn aga bos ogas dhe gres an pla. Tre annedhys gans denvyth a-der spyrys o Melbourne a-gledhbarth – po ogas. Byttegyns, wor’tiwedh, Davydh a ros assentyans dhe’m hwansow ha krambla y’n eler, hwath ow korwedha yn delergh an karr-les. Ha my dasworrys an gorher, y hyllyn hwath klywyes roghow morethek ow tos dhiworth a-berth y’n eler. “Syns dha glapp, a zombi gokki!” a siis vy. Oll an trosow ow tos dhiworth geler a allsa dri attendyans anvynnys.

The narrative introduces us to the Prophet Almustafa, who has waited twelve years for his ship, which will finally take him back to his homeland. Before leaving, some inhabitants of the city of Orphalese ask him to convey to them his insights on various topics for the last time ("Speak to us of..."). The Prophet relates 26 sermons that deal with basic questions of human life, namely love, marriage, children, giving, eating and drinking, work, joy and sorrow, houses, clothes, buying and selling, crime and punishment, laws, freedom, reason and passion, pain, self-knowledge, teaching, friendship, talking, time, good and evil, prayer, pleasure, beauty, religion, and finally death. In the final chapter, Almustafa interweaves a discussion about the question of meaning into his parting words.
Yma an whedhel ow comendya dhyn an Profet Almùstafa, re wrug gortos y lester dêwdhek bledhen, an lester a vynn y dhon tre wàr an dyweth dh'y bow y honen. Kyns ès dell alla departya, yma rann a'n re usy trigys i'n cyta Orfalês ow pesy orto ry dhedha, rag dewetha tro, y dybyans wàr lies testen ("Cows orthyn a..."). Yma an Profet ow pregoth 26 sermon, ha'n re-ma ow tùchya qwestyons selvenek a'n bêwnans denyl - kerensa, demedhyans, flehes, rians, debry hag eva, whel, joy ha tristans, treven, dyllas, prena ha gwertha, drog-ober ha pùnyshment, lahys, franchys, rêson ha passyon, pain, honen-wodhvos, desky dhe bobel, felshyp, talkya, termyn, an dâ ha'n drog, pejadow, plesour, tecter, cryjyans, ha worteweth mernans. I'n dewetha chaptra oll, yma Almùstafa ow kesqwia dadhel a'n qwestyon pÿth yw mênyng gans y eryow a farwèl.

Introduction 1Many have undertaken to draw up an account of the things that have been fulfilled among us, 2just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. 3With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus, 4so that you may know the certainty of the things you have been taught.The Birth of John the Baptist Foretold 5In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron. 6Both of them were righteous in the sight of God, observing all the Lord’s commands and decrees blamelessly. 7But they were childless because Elizabeth was not able to conceive, and they were both very old. 8Once when Zechariah’s division was on duty and he was serving as priest before God, 9he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense. 10And when the time for the burning of incense came, all the assembled worshipers were praying outside. 11Then an angel of the Lord appeared to him, standing at the right side of the altar of incense. 12When Zechariah saw him, he was startled and was gripped with fear. 13But the angel said to him: “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John. 14He will be a joy and delight to you, and many will rejoice because of his birth, 15for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even before he is born. 16He will bring back many of the people of Israel to the Lord their God. 17And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.” 18Zechariah asked the angel, “How can I be sure of this? I am an old man and my wife is well along in years.” 19The angel said to him, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. 20And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their appointed time.” 21Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple. 22When he came out, he could not speak to them. They realized he had seen a vision in the temple, for he kept making signs to them but remained unable to speak. 23When his time of service was completed, he returned home. 24After this his wife Elizabeth became pregnant and for five months remained in seclusion. 25“The Lord has done this for me,” she said. “In these days he has shown his favor and taken away my disgrace among the people.”The Birth of Jesus Foretold 26In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, 27to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. 28The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.” 29Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30But the angel said to her, “Do not be afraid, Mary; you have found favor with God. 31You will conceive and give birth to a son, and you are to call him Jesus. 32He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33and he will reign over Jacob’s descendants forever; his kingdom will never end.” 34“How will this be,” Mary asked the angel, “since I am a virgin?” 35The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. 36Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. 37For no word from God will ever fail.” 38“I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.Mary Visits Elizabeth 39At that time Mary got ready and hurried to a town in the hill country of Judea, 40where she entered Zechariah’s home and greeted Elizabeth. 41When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. 42In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear! 43But why am I so favored, that the mother of my Lord should come to me? 44As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. 45Blessed is she who has believed that the Lord would fulfill his promises to her!”Mary’s Song 46And Mary said:“My soul glorifies the Lord 47and my spirit rejoices in God my Savior, 48for he has been mindfulof the humble state of his servant.From now on all generations will call me blessed, 49for the Mighty One has done great things for me—holy is his name. 50His mercy extends to those who fear him,from generation to generation. 51He has performed mighty deeds with his arm;he has scattered those who are proud in their inmost thoughts. 52He has brought down rulers from their thronesbut has lifted up the humble. 53He has filled the hungry with good thingsbut has sent the rich away empty. 54He has helped his servant Israel,remembering to be merciful 55to Abraham and his descendants forever,just as he promised our ancestors.” 56Mary stayed with Elizabeth for about three months and then returned home.The Birth of John the Baptist 57When it was time for Elizabeth to have her baby, she gave birth to a son. 58Her neighbors and relatives heard that the Lord had shown her great mercy, and they shared her joy. 59On the eighth day they came to circumcise the child, and they were going to name him after his father Zechariah, 60but his mother spoke up and said, “No! He is to be called John.” 61They said to her, “There is no one among your relatives who has that name.” 62Then they made signs to his father, to find out what he would like to name the child. 63He asked for a writing tablet, and to everyone’s astonishment he wrote, “His name is John.” 64Immediately his mouth was opened and his tongue set free, and he began to speak, praising God. 65All the neighbors were filled with awe, and throughout the hill country of Judea people were talking about all these things. 66Everyone who heard this wondered about it, asking, “What then is this child going to be?” For the Lord’s hand was with him.Zechariah’s Song 67His father Zechariah was filled with the Holy Spirit and prophesied: 68“Praise be to the Lord, the God of Israel,because he has come to his people and redeemed them. 69He has raised up a horn of salvation for usin the house of his servant David 70(as he said through his holy prophets of long ago), 71salvation from our enemiesand from the hand of all who hate us— 72to show mercy to our ancestorsand to remember his holy covenant, 73the oath he swore to our father Abraham: 74to rescue us from the hand of our enemies,and to enable us to serve him without fear 75in holiness and righteousness before him all our days. 76And you, my child, will be called a prophet of the Most High;for you will go on before the Lord to prepare the way for him, 77to give his people the knowledge of salvationthrough the forgiveness of their sins, 78because of the tender mercy of our God,by which the rising sun will come to us from heaven 79to shine on those living in darknessand in the shadow of death,to guide our feet into the path of peace.” 80And the child grew and became strong in spirit; and he lived in the wilderness until he appeared publicly to Israel.
Raglavar 1Lies huni re omgemmeras araya derivadow yn kempenn a-dro dhe'n taklow kowlwrys yn agan mysk, 2kepar dell vons delivrys dhyn ni gans an re o testow ha menystrys a'n ger a'n dalleth; 3ytho, yth hevelis dhymmo vy ynwedh bos 'vas skrifa dhis yn kempenn, A Theofilus gorwiw, wosa hwithra pup-tra yn kompes a'n dalleth, 4mayth aswonni surneth an dyskas a veu res dhis. Dineythyans Yowann Besydhyer Dargenys 5Yth esa yn dydhyow Herod myghtern Yudi, oferyas, Zakaria y hanow, a asrann Abia, hag y feu dhodho gwreg, onan a vyrghes Aron, ha'y hanow Elisabeth. 6Gwiryon ens i aga dew a-wel dhe Dhuw, ow kerdhes divlam yn oll gorhemmynnow hag ordenansow an Arloedh. 7Nyns esa dhedha flogh, rag bos Elisabeth anvap, ha'n dhew anedha o gyllys pell yn aga dydhyow. 8Y hwarva, pan esa ow menystra avel oferyas yn torn y asrann a-dherag Duw, 9war-lergh us an oferyaseth, ev dhe vos dewisys dre dewlel prenn dhe leski ynkys, ow mos yn sentri an Arloedh, 10hag yth esa oll routh an bobel ow pysi a-ves yn offrynn ynkys. 11El an Arloedh a omdhiskwedhas dhodho, ow sevel a'n barth dhyghow dhe alter an ynkys. 12Ha troblys veu Zakaria orth y weles, hag own a goedhas warnodho. 13An el a leveris dhodho, ‘Na borth own, Zakaria, rag klewys re beu dha bysadow, ha'th wreg Elisabeth a dhineyth mab dhis, ha ty a'n henow Yowann; 14ha lowena ha heudhder a vydh dhis, ha lies huni a lowenha yn y enesigeth. 15Rag ev a vydh meur a-dherag an Arloedh, ha gwin ha diwes ny wra ev dhe eva mann, ha lenwys vydh ev a'n Spyrys Sans, ha henna dhiworth brys y vamm, 16hag ev a dreyl lies huni a vebyon Ysrael dhe'n Arloedh aga Duw. 17Ha mos a wra ev a-dheragdho y'n spyrys ha'n nerth a Elias dhe dreylya kolonnow tasow dhe fleghes, ha tus dhiwostydh dhe furneth tus ewnhynsek, dhe dharbari dhe'n Arloedh pobel bareusys.’ 18Ha Zakaria a leveris dhe'n el, ‘Fatell wonn vy hemma? rag gour koth ov vy, ha'm gwreg gyllys pell yn hy dydhyow.’ 19Ha'n el a worthybis dhodho, ‘Gabriel ov vy, neb a sev a-rag Duw, ha dannvenys veuv dhe gewsel orthis, ha dhe dhri dhis an nowodhow da a hemma. 20Hag otta, avlavar vydhydh, heb galloes kewsel bys y'n jydh may hwrer an taklow ma, drefenn na gryssys dhe'm geryow, a vydh kowlwrys yn aga thermyn.’ 21Hag yth esa an dus ow kortos Zakaria, ha marth a's tevo, ev dhe dhelatya mar bell y'n tempel. 22Ha pan dheuth yn-mes, ny ylli kewsel orta, hag i a wodhva ev dhe weles gwelesigeth y'n tempel; hag ev a wrug sinys orta, ha pesya avlavar. 23Ena pan veu dydhyow y wonis dhe benn, ev a omdennas dh'y ji. 24Wosa an dydhyow na, y wreg Elisabeth a gonsevyas, ha hi a omgudha pymp mis, ow leverel, 25‘Yndella re'm dyghtyas an Arloedh y'n dydhyow may hwrug vri ahanav, dhe gemmeres dhe-ves ow mewl yn mysk tus.’ Dineythyans Yesu Dargenys 26Hag y'n hweghves mis an el Gabriel a veu dannvenys gans Duw dhe sita yn Galile henwys Nazareth, 27dhe wyrghes ambosys dhe wour henwys Yosep, a ji Davydh; ha Maria o hanow an wyrghes. 28Ha'n el a dheuth a-bervedh dhedhi ha leverel, ‘Hayl, leun a ras, an Arloedh genes. Bennigys os yn mysk benynes.’ 29Mes troblys yn feur veu hi gans y lavar, ha hi a ombrederi py par salusyans a vedha hemma. 30Ha'n el a leveris dhedhi, ‘Na borth own, Maria, rag ty re gavas gras gans Duw. 31Hag otta, ty a gonsev y'th vrys ha dineythi mab, ha ty a'n henow Yesu. 32Meur vydh ev, hag ev a vydh gelwys Mab an Ughella; ha'n Arloedh Duw a re dhodho tron y das Davydh, 33ha reynya a wra war ji Yakob bynitha; ha dh'y vyghternsys ny vydh diwedh.’ 34Ha Maria a leveris dhe'n e l, ‘Fatell vydh hemma, a-ban na aswonnav gour?’ 35Ha'n el a worthybis dhedhi, ‘An Spyrys Sans a dheu warnas, ha nerth an Ughella a'th worskeus; rakhenna an flogh a vydh genys a vydh gelwys Mab Duw. 36Hag otta, Elisabeth dha geniterow, hi ynwedh, re gonsevyas mab yn hy hothni, ha hemm yw an hweghves mis gensi, neb a veu gelwys anvap; 37rag gans Duw ny vydh travyth dres y alloes.’ 38Ha Maria a leveris, ‘Awotta maghteth an Arloedh; re bo dhymm war-lergh dha er.’ Ha'n el a omdennas dhiworti. Maria A dhe Weles Elisabeth 39Y'n dydhyow na Maria a sevis ha mos yn unn fyski dhe'n vro venydhyek, dhe sita a Yuda, 40ha hi eth yn chi Zakaria ha salusi Elisabeth. 41Ha pan glewas Elisabeth salusyans Maria, an flogh a lammas yn hy brys; hag Elisabeth a veu lenwys a'n Spyrys Sans, 42ha hi a grias gans kri ughel, ‘Bennigys osta yn mysk benynes, ha bennigys yw frut dha vrys. 43Ha prag yth yw hemma grontys dhymm, mamm ow Arloedh dhe dhos dhymmo vy? 44Rag otta, pan dheuth lev dha salusyans dhe'm diwskovarn, an flogh a lammas y'm brys gans joy. 45Ha gwynn hy bys neb a grysis y fedha kollenwys an taklow a veu leverys dhedhi dhiworth an Arloedh.’ Kan Maria, Magnificat 46Ha Maria a leveris, ‘Ow enev a veurha an Arloedh, 47ha'm spyrys re lowenhas yn Duw ow Selwyas, 48rag ev re viras war uvelder y vaghteth. Rag otta, alemma rag oll an henedhow a'm gelow gwynnvys; 49rag ev neb yw galloesek re wrug oberow meur ragov, ha sans yw y hanow ev, 50hag yma y dregeredh a unn henedh dhe'n nessa dhe'n re a berth own anodho. 51Ev re dhiskwedhas nerth der y vregh, ev re skattras an re woethus yn preder aga holonn. 52Ev re worras tus alloesek dhe'n leur dhiworth aga seow, ha re dhrehevis an re uvel. 53Ev re lenwis an re nownek a bythow da, ha'n dus rych ev re dhannvonas dhe-ves gwag. 54Ev re weresas Ysrael y was, ow perthi kov a'y dregeredh, 55par dell ambosas dh'agan tasow, Abraham ha'y has bys vykken.’ 56Ha Maria a wortas gensi a-dro dhe dri mis, ha hi a dhehwelis dh'y chi hy honan. Dineythyans Yowann Besydhyer 57Ha'n termyn a veu kowlwrys rag Elisabeth dhe dhineythi, ha hi a dhineythis mab. 58Ha'y hentrevogyon ha'y neskerens a glewas an Arloedh dhe dhiskwedhes tregeredh veur dhedhi, hag i a lowenhi gensi. 59Hag y'n ethves dydh i a dheuth dhe drodreghi an flogh hag i a'n henwis Zakaria war-lergh hanow y das. 60Mes y vamm a worthybis, ‘Na wrewgh, mes henwys vydh ev Yowann.’ 61Hag i a leveris dhedhi, ‘Nyns eus denvyth a'th neskerens henwys gans an hanow ma.’ 62Hag i a wre sinys dh'y das, pandr'a vynna y vos henwys. 63Hag ev a wovynnas legh-skrifa, ha skrifa, ‘Yowann yw y hanow ev.’ Hag i oll a's teva marth. 64Desempis igerys veu y anow, ha'y daves, hag ev a gewsi, ow kormel Duw. 65Own a dheuth war oll aga hentrevogyon; hag yth esa oll an taklow ma derivys a-les yn oll an vro venydhyek a Yudi, 66ha seul a's klewas a's gorras yn aga holonn, ow leverel, ‘Ytho, pandr'a vydh an flogh ma?’ Hag yth esa leuv an Arloedh ganso. Profoesans Zakaria 67Ena y das Zakaria a veu lenwys a'n Spyrys Sans, hag ev a brofoesas, ow leverel, 68‘Benniges re bo an Arloedh, Duw Ysrael; rag ev re dheuth dhe weles y bobel ha'ga dasprena, 69ha drehevel korn a selwyans ragon yn chi Davydh y was; 70kepar dell gewsis seuladhydh dre anow y brofoesi sans, 71selwyans dhiworth agan eskerens, ha dhiworth dorn oll an re a'gan kas; 72dhe wul tregeredh dh'agan tasow, ha dhe berthi kov a'y gevambos sans, 73an ti a dos orth Abraham agan tas: ev dhe wrontya dhyn ni 74ma'n serfyn ev heb own, livrys mes a dhorn agan eskerens 75yn sansoleth hag ewnder a-dheragdho oll dydhyow agan bewnans. 76Ha ty, flogh, a vydh gelwys profoes an Ughella, rag ty a gerdh a-rag fas an Arloedh, dhe bareusi y fordhow, 77dhe ri skians a selwyans dh'y bobel yn dehwelyans aga feghosow, 78dre druedh medhel agan Duw, may teu dh'agan vysytya an jydh-tardh a'n ughelder, 79dhe ri golow dhe'n re esedhys yn tewlder hag yn skeus ankow, ha dhe hembronk agan treys yn fordhow kres.’ 80Ha'n flogh a devi, hag omgrevhe yn spyrys; hag yth esa y'n difeythtiryow bys yn dydh y omdhiskwedhyans dhe Ysrael.

After a year without competitive rugby, everybody was keen to see the first match of this shortened season – and above all because the opposition was Saracens, a team who were relegated last year from the Premiership. Although supporters were not able to go to the Mennaye through Covid, they could see it online. Saracens started as was expected, attacking the Pirates line without respite, and following a number of penalties given by the Pirates, they look the lead with an unconverted try – 0-5. However, slowly the Pirates gained some superiority – particularly in the scrums and line-outs – and after a quarter of an hour, they gained a scrum penalty – 3-5. Then 11 minutes later, the Pirates gained another penalty and without waiting, they took a quick tap, passed the ball to Tom Duncan who scored the Pirates first try, which was unconverted – 8-5. Within 4 minutes, Saracens scored their second unconverted try – 8-10, the score which remained until half-time.
Woja bledhen heb rugby kesstrifus, yth esa mall gans pub huny dhe weles kensa fytt an seson cotthes ma – ha kens oll drefen bos Sarsyns an enebieth, para a veu iselhes an vledhen eus passys dhyworth an Pennroweth. Kyn na alja scodhyoryon mos dhe’n Mennaye dre Covid, y a alja y weles warlinen. Sarsyns a dhallathas dell veu desevys, owth omsettya heb lett war linen an Vorladron, hag yn unn sewya niver a spalyow res gans an Vorladron y a gemeras an led gans assay andreylyes, 0-5. Byttegyns, yn lent an Vorladron a waynya nebes stat uhella – kens oll y’n skyrmys ha’n linennow tewlel – ha woja quarter owr y a waynyas spal skyrmys, 3-5. Ena 11 mynysen woja hemma, an Vorladron a waynyas ken spal, ha heb gortos, y a gemeras pot uskis, delivras an bel dhe Tom Duncan, neb a scoryas kensa assay an Vorladron, an pyth ny veu treylyes – 8-5. A-jy dhe 4 mynysen, Sarsyns a scoryas aga nessa assay andreylyes – 8-10, scor hag a drigas dhe hanter termyn.