Anointing of the Sick oor Noorse Bokmål
Anointing of the Sick
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A Catholic sacrament in which a priest anoints a sick or dying person with oil and prays for his salvation
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anointing of the sick
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a Catholic sacrament; a priest anoints a dying person with oil and prays for salvation
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Cullmann found references to baptism and the Eucharist throughout the gospel, and Vawter found additional references to matrimony in 2:1–11, anointing of the sick in 12:1–11, and penance in 20:22–23.
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The scriptures frequently refer to anointing, often associated with the healing of the sick.
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Prophets anointed priests and kings, and the sick were anointed with oil as part of the procedure of healing by faith and by the laying on of hands.
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There are five parts to the use of priesthood authority to bless the sick: (1) the anointing, (2) the sealing of the anointing, (3) faith, (4) the words of the blessing, and (5) the will of the Lord.
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Oaks of the Quorum of the Twelve Apostles taught that “when elders anoint a sick person and seal the anointing, they open the windows of heaven for the Lord to pour forth the blessing He wills for the person afflicted” (“Healing the Sick,” Ensign or Liahona, May 2010, 48).
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(To administer to the sick by the authority of the priesthood and to anoint them with oil.)
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Blessings for the healing of the sick are preceded by anointing with oil, as the scriptures direct (see James 5:14–15; Mark 6:13; D&C 24:13–14; 42:43–48; 66:9).
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While most of the early Christian writers saw here a symbol of Christ’s words of consolation, Chrysostom saw this as a “holy anointing”—which may refer to several priesthood ordinances, the healing of the sick (see James 5:14), the gift of the Holy Ghost (often symbolized by olive oil), or the anointing of a king or a queen.
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(John 10:16) And they too have shown themselves willing to endure ‘hunger, thirst, nakedness, sickness, and prison’ as companions of the integrity-keeping anointed ones.
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+ 4 [YOU men] that are lying down on couches of ivory+ and are sprawling on their divans, and are eating the rams out of a flock and the young bulls from among fattened calves;+ 5 that are improvising according to the sound* of the stringed instrument;+ that, like David, have devised for themselves instruments for song;+ 6 that are drinking out of bowls of wine,+ and that with the choicest oils+ do their anointing, and that have not been made sick at the catastrophe of Joseph.
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When elders anoint a sick person and seal the anointing, they open the windows of heaven for the Lord to pour forth the blessing He wills for the person afflicted.
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9 Although the many marvelous miracles testified to the fact that Jesus was the Messiah, the Anointed One (Acts 10:38), he was more concerned about healing all mankind of that which was the root cause for all this sickness.
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Hence, before being anointed with God’s spirit at Pentecost, they had been associated with that spiritually sick system of things that embraced those whom Jesus Christ called “the lost sheep of the house of Israel.”
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