alena oor Engels

alena

bywoord

Vertalings in die woordeboek Kornies - Engels

consequently

bywoord

from out of there

from that place · from then · from thence · from there · out of there · since · thence · thenceforth · thenceforward · therefore · thereof

Soortgelyke frases

alena rag
from that time on · from that time onwards · from then on · from then onwards · from thence · onward · onwards · since then · starting at that time · thenceforward

a ves alena
as a result

deus alena
come away

Gwel Alena
Galena View

mones yn-mes alena
go away from there

voorbeelde

7An ARLOEDH Duw a'n nevow neb a'm kemmeras dhiworth chi ow thas ha pow ow genesigeth ha neb a gewsis genev ha neb a dos dhymm, ow leverel, “My a re an pow ma dhe'th has”, ev a dhannvon y el a-dheragos, ha ty a gemmer gwreg rag ow mab alena.
7The LORDGod of heaven, which took me from my father's house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence.

23 Ev eth yn-bann alena dhe Bethel. Hag ev ow mos war an fordh, y teuth mebyon vyghan yn-mes a’n sita ha’y skornya, ha leverel dhodho, ‘Ke yn-bann, ty benn-blogh! Ke yn-bann, ty benn-blogh!’ 24 Ev a dreylyas a-dro ha mires orta ha’ga milliga yn hanow an ARLOEDH. Hag y teuth diw orses mes a’n koes ha skwardya dew flogh ha dew-ugens anedha. 25 Ev eth alena dhe venydh Karmel, hag alena ev a dhehwelis dhe Samaria.
[no English parallel text | tekst kettuel Sowsnek vyth]

/ mones yn-mes alena / / /
go away from there

Terri Pennow-ys y'n Sabot Mark 2:23-28; Luk 6:1-5 1Y'n prys na Yesu a dremenas der an ysegi y'n sabot; ha'y dhyskyblon a's teva nown, hag a dhallathas terri pennow an ys ha dybri. 2An Fariseow pan welsons a leveris dhodho, ‘Awotta dha dhyskyblon ow kul an dra nag yw lafyl y wul y'n sabot.’ 3Mes ev a leveris dhedha, ‘A ny redsowgh pandr'a wrug Davydh hag ev ow perthi nown, ev ha'n re esa ganso, 4fatell entras yn chi Duw ha dybri torthow an ragworrans nag o lafyl dhodho na dhe'n re esa ganso aga dybri, marnas dhe'n oferysi yn unnsel? 5Po a ny redsowgh y'n lagha bos an sabot terrys gans an oferysi y'n tempel ha'ga bos divlam? 6Mes my a lever dhywgh bos omma neppyth yw brassa ages an tempel. 7Ha mar kodhvewgh styr an lavar ma, “Ny vynnav sakrifis, mes tregeredh, ny wrussewgh ri breus erbynn an re dhivlam.” 8Rag Mab an den yw Arloedh an sabot.’ An Den Gwedhrys y Leuv Mark 3:1-6; Luk 6:6-11 9Ha wosa ev dhe dremena alena, ev a dheuth dh'aga synaga. 10Hag awotta den, gwedhrys y leuv. Hag i a wovynnas orto, ow leverel, ‘Yw lafyl yaghhe y'n sabot?’ rag may hallens y guhudha. 11Mes ev a leveris dhedha, ‘Py den ahanowgh eus, hag unn dhavas ganso, mar koedh hi yn poll y'n sabot, na sett dalghenn ynni ha'y drehevel alena? 12Ytho, pygemmys moy a vri yw den ages davas! Rakhenna lafyl yw gul ober da y'n sabot.’ 13Ena yn-medh ev dhe'n den, ‘Ystynn dha leuv.’ Hag ev a's ystynnas ha hi a veu restorys, yagh avel hy ben. 14Ha'n Fariseow owth omdenna a omgusulyas er y bynn fatell allens y dhistrui. An Gwas Dewisys 15Mes Yesu ow merkya hemma a omdennas alena; ha routhow bras a'n siwyas, hag ev a's yaghhas pubonan oll, 16ow korhemmynna dhedha na wrellens gul dhodho bos aswonnys yn apert, 17may fe kollenwys an dra menegys gans Ysay an profoes, ow leverel, 18‘Awotta ow gwas a dhewisis, ow haradow mayth usi ynno ow delit; my a worr ow spyrys warnodho hag ev a dheriv breus dhe'n Jentilys. 19Ny wra strivya na garma, na ny glew denvyth y lev y'n stretys. 20Korsenn vrewys ny's terr na bubenn ow megi ny's difeudh, erna dhokko ev ewnder dhe vudhogoleth, 21hag yn y hanow ev an Jentilys a's tevydh govenek.’ Yesu ha Belzebul Mark 3:20-30; Luk 11:14-32, 12:10 22Ena y feu dres dhodho sagh dyowl, dall hag avlavar, hag ev a'n sawyas par may hylli an avlavar kewsel ha gweles. 23Ha marth bras a'n jevo oll an routhow, hag yn-medhons, ‘A allsa hemma martesen bos mab Davydh?’ 24Mes an Fariseow pan y'n klewsons a leveris, ‘Ny dewl an den ma an dhywolow yn-mes saw dre Belzebul, pryns an dhywolow.’ 25Mes ev owth aswonn aga frederow a leveris, ‘Pub gwlaskor rynnys er hy fynn hy honan yw gwrys difeyth ha pub sita po chi rynnys er hy fynn hy honan ny sev. 26Ha Satnas mara tewl ev Satnas yn-mes, rynnys yw erbynn y honan; ytho fatell yll y wlaskor sevel? 27Ha mar towlav vy dywolow yn-mes dre Belzebul, dre biw y's tewl agas mebyon? Rakhenna y fydhons i agas breusysi. 28Mes mars yw dre Spyrys Duw y towlav vy dywolow yn-mes, ena gwlaskor Duw yw devedhys warnowgh. 29Po fatell yll nebonan mos a-bervedh yn chi den krev ha pylla y byth mar ny wra ev kyns oll kelmi an den krev hag ena pylla y ji? 30Neb nag yw genev, er ow fynn yma, ha neb na guntell genev, skoellya y hwra. 31Rakhenna, yn-medhav dhywgh: pub pegh ha blasfemi a vydh gevys dhe dus, mes blasfemi erbynn an Spyrys Sans ny vydh gevys. 32Ha piwpynag a gewsso ger erbynn Mab an den, dhodho y fydh gevys; mes piwpynag a gowsso erbynn an Spyrys Sans ny vydh gevys dhodho naneyl y'n oes ma nag y'n oes a dheu. Gwydhenn ha'y Frut Luk 6:43-45 33‘Poken gwrewgh an wydhenn dhe vos da ha'y frut da, po gwrewgh an wydhenn dhe vos podredhek ha'y frut podredhek, rag dre hy frut yth yw an wydhenn aswonnys. 34Hwi askorr nadres, fatell yllowgh leverel taklow da ha hwi ow pos drog? Rag yn-mes a lanwes an golonn y lever an ganow. 35An den da a dhre taklow da yn-mes a'y dresor da, ha'n drog dhen a dhre droktaklow yn-mes a'y dhroktresor. 36Hag yn-medhav dhywgh, pub lavar dibreder a gews tus, i a attal akont anodho dydh breus, 37rag herwydh dha lavarow y fydhydh akwitys ha herwydh dha lavarow y fydhydh dampnys.’ Hwila Tokyn Mark 8:11-12; Luk 11:29-30 38Ena y hworthybis dhodho re a'n skribys ha'n Fariseow ow leverel, ‘Mester, ni a vynn gweles tokyn dhiworthis.’ 39Hag ev a worthybis dhedha, ‘Henedh drog hag avoutrek a hwila tokyn, ha ny vydh tokyn res dhodho saw tokyn Yona an profoes. 40Rag kepar dell esa Yona yn torr an morvil tri dydh ha teyr nos, yndella y fydh Mab an den tri dydh ha teyr nos yn kolonn an nor. 41Gwer Nineve a sev yn-bann y'n vreus gans an henedh ma ha'y dhampnya; rag i a goedhas yn edrek orth pregoth Yona, hag ottomma neppyth moy ages Yona. 42Myghternes an dhyghowbarth a sev y'n vreus gans an henedh ma ha'y dhampnya, rag hi a dheuth dhiworth pennow an bys dhe glewes furneth Solomon, hag ottomma neppyth yw moy ages Solomon. Dehweles an Spyrys Avlan Luk 11:24-26 43‘Peskweyth mayth ello spyrys avlan yn-mes a dhen, ev a dremen dre dylleryow sygh ow hwilas powesva ha ny's kyv. 44Ena yn-medh ev, “My a dhehwel dhe'm chi may teuth vy yn-mes anodho”; ha pan yw devedhys, ev a'n kyv gwag ha skubys ha tekhes. 45Ena yth a ha dri ganso seyth spyrys arall gweth agesso y honan, hag i ow mones a-bervedh, a drig ena; ha diwedh an den na yw gweth ages y dhalleth. Yndella ynwedh y fydh hi dhe'n henedh drog ma.’ Mamm ha Breder Yesu Mark 3:31-35; Luk 8:19-21 46Hag ev ow kewsel orth an routhow, otta, yth esa y vamm ha'y vreder ow sevel a-ves hag ow hwilas kewsel orto. 47Ytho nebonan a leveris dhodho, ‘Ottomma dha vamm ha'th vreder ow sevel a-ves ha hwilas kewsel orthis.’ 48Mes ev a worthybis ha leverel dhe'n den a dherivas henna dhodho, ‘Piw yw ow mamm ha piw yw ow breder?’ 49Hag owth ystynn i leuv war-tu ha'y dhyskyblon yn-medh ev, ‘Ottomma ow mamm ha'm breder, 50rag seul a wrello bodh ow Thas eus y'n nevow, an keth henna yw ow broder ha'm hwoer ha'm mamm.’
The Question about the Sabbath (Mk 2.23–28; Lk 6.1–5) 1Not long afterwards Jesus was walking through some cornfields on the Sabbath. His disciples were hungry, so they began to pick ears of corn and eat the grain. 2When the Pharisees saw this, they said to Jesus, “Look, it is against our Law for your disciples to do this on the Sabbath!” 3Jesus answered, “Have you never read what David did that time when he and his men were hungry? 4He went into the house of God, and he and his men ate the bread offered to God, even though it was against the Law for them to eat it — only the priests were allowed to eat that bread. 5Or have you not read in the Law of Moses that every Sabbath the priests in the Temple actually break the Sabbath law, yet they are not guilty? 6I tell you that there is something here greater than the Temple. 7The scripture says, ‘It is kindness that I want, not animal sacrifices.’ If you really knew what this means, you would not condemn people who are not guilty; 8for the Son of Man is Lord of the Sabbath.” The Man with a Paralysed Hand (Mk 3.1–6; Lk 6.6–11) 9Jesus left that place and went to a synagogue, 10where there was a man who had a paralysed hand. Some people were there who wanted to accuse Jesus of doing wrong, so they asked him, “Is it against our Law to heal on the Sabbath?” 11Jesus answered, “What if one of you has a sheep and it falls into a deep hole on the Sabbath? Will you not take hold of it and lift it out? 12And a human being is worth much more than a sheep! So then, our Law does allow us to help someone on the Sabbath.” 13Then he said to the man with the paralysed hand, “Stretch out your hand.” He stretched it out, and it became well again, just like the other one. 14Then the Pharisees left and made plans to kill Jesus. God's Chosen Servant 15When Jesus heard about the plot against him, he went away from that place; and large crowds followed him. He healed all those who were ill 16and gave them orders not to tell others about him. 17He did this so as to make what God had said through the prophet Isaiah come true: 18“Here is my servant, whom I have chosen, the one I love, and with whom I am pleased. I will send my Spirit upon him, and he will announce my judgement to the nations. 19He will not argue or shout, or make loud speeches in the streets. 20He will not break off a bent reed, or put out a flickering lamp. He will persist until he causes justice to triumph, 21and in him all peoples will put their hope.” Jesus and Beelzebul (Mk 3.20–30; Lk 11.14–23) 22Then some people brought to Jesus a man who was blind and could not talk because he had a demon. Jesus healed the man, so that he was able to talk and see. 23The crowds were all amazed at what Jesus had done. “Could he be the Son of David?” they asked. 24When the Pharisees heard this, they replied, “He drives out demons only because their ruler Beelzebul gives him power to do so.” 25Jesus knew what they were thinking, so he said to them, “Any country that divides itself into groups which fight each other will not last very long. And any town or family that divides itself into groups which fight each other will fall apart. 26So if one group is fighting another in Satan's kingdom, this means that it is already divided into groups and will soon fall apart! 27You say that I drive out demons because Beelzebul gives me the power to do so. Well, then, who gives your followers the power to drive them out? What your own followers do proves that you are wrong! 28No, it is not Beelzebul, but God's Spirit, who gives me the power to drive out demons, which proves that the Kingdom of God has already come upon you. 29“No one can break into a strong man's house and take away his belongings unless he first ties up the strong man; then he can plunder his house. 30“Anyone who is not for me is really against me; anyone who does not help me gather is really scattering. 31And so I tell you that people can be forgiven any sin and any evil thing they say; but whoever says evil things against the Holy Spirit will not be forgiven. 32Anyone who says something against the Son of Man can be forgiven; but whoever says something against the Holy Spirit will not be forgiven — now or ever. A Tree and its Fruit (Lk 6.43–45) 33“To have good fruit you must have a healthy tree; if you have a poor tree, you will have bad fruit. A tree is known by the kind of fruit it bears. 34You snakes — how can you say good things when you are evil? For the mouth speaks what the heart is full of. 35A good person brings good things out of a treasure of good things; a bad person brings bad things out of a treasure of bad things. 36“You can be sure that on Judgement Day everyone will have to give account of every useless word he has ever spoken. 37Your words will be used to judge you — to declare you either innocent or guilty.” The Demand for a Miracle (Mk 8.11–12; Lk 11.29–32) 38Then some teachers of the Law and some Pharisees spoke up. “Teacher,” they said, “we want to see you perform a miracle.” 39“How evil and godless are the people of this day!” Jesus exclaimed. “You ask me for a miracle? No! The only miracle you will be given is the miracle of the prophet Jonah. 40In the same way that Jonah spent three days and nights in the big fish, so will the Son of Man spend three days and nights in the depths of the earth. 41On Judgement Day the people of Nineveh will stand up and accuse you, because they turned from their sins when they heard Jonah preach; and I tell you that there is something here greater than Jonah! 42On Judgement Day the Queen of Sheba will stand up and accuse you, because she travelled all the way from her country to listen to King Solomon's wise teaching; and I assure you that there is something here greater than Solomon! The Return of the Evil Spirit (Lk 11.24–26) 43“When an evil spirit goes out of a person, it travels over dry country looking for a place to rest. If it can't find one, 44it says to itself, ‘I will go back to my house.’ So it goes back and finds the house empty, clean, and all tidy. 45Then it goes out and brings along seven other spirits even worse than itself, and they come and live there. So when it is all over, that person is in a worse state than he was at the beginning. This is what will happen to the evil people of this day.” Jesus' Mother and Brothers (Mk 3.31–35; Lk 8.19–21) 46Jesus was still talking to the people when his mother and brothers arrived. They stood outside, asking to speak with him. 47So one of the people there said to him, “Look, your mother and brothers are standing outside, and they want to speak with you.” 48Jesus answered, “Who is my mother? Who are my brothers?” 49Then he pointed to his disciples and said, “Look! Here are my mother and my brothers! 50Whoever does what my Father in heaven wants him to do is my brother, my sister, and my mother.”

Dell leveris vy, yth esa perthi a skeuswydh war dhew du an lowarth hag i a dheuth warbarth dhe gornell an stret yn yet vyghan gwrys gans horn oberys. Alena, hyns a gentevynn eth dhe’n dharas-rag. Yn koynt, an yet re via gwrys fast gans kadon. Ny heveli hemma bos pur gonnyk drefenn an yet dhe vos isel lowr bys may hyllys lamma dresti. Ytho, nyns esa an yet desinyes rag gwitha yn-mes ynherdhyoryon. Martesen, desinyes o hi rag gwitha keun a-bervedh – ny wonn yn hwir. Ytho, prag y hwrav y gampoella? Wel, an yet ma o, yn apert, lett lowr rag nebonan a vynna gul livreson dhe’n drigva. Yn le y gemmeres dhe’n dharas-rag, ev re assa yn sempel an fardell a- dherag dhe’n yet rag an drigoryon dhe gavoes diwettha. Chonseuster! Heb prederi a’n synsas, my a erviras an fardell dhe vos dhymmo vy – hag, a-dhesempis, my a’n kevis. Gans henna, my a asas an gwithyas ow renki ha dehweles yn kosel dhe’n gleudhgell rag anvaylya ow fiwas. o0o Pes da en vy dhe notya, yn apert, Davydh dhe yeuni ragov. Ev a dheuth er ow bynn dhe dharas an gleudhva ha diskwedhes pyth a grysyn bos bern nag o herwydh usadow y’m kever. Byttegyns, drefenn ev dhe skonya ow aswonnans, dre vras, dres nebes dydhyow, nyns o hemma leverel meur. “Ay, ‘Dhav!,” a hwystris vy, heudhik fest, ha my synsys ughel an fardel. “Santa re dheuth! Ev re dhros dhis rohik. Yth heveli dha vos Zombi byghan da!” Ev a dhellos rogh nebes didhanys – dhe’n lyha, yth heveli yndella dhymmo vy. Martesen, y ympynnyon elvennek a ylli hwath konvedhes geryow kepar ha ‘Santa’ ha ‘rohik’. An tybyansow ma yw, wosa oll, ynkleudhys yn town yn brysyow an fleghes a’n howlsedhes. My a worras an fardel war an leur. Maylyes o yn lies gwiskas gwrys a baper- pyg gorm ha kelmys gans nebes troyow a lovannen dew. (A! Ny vaylir denvyth na fella kepar dell o maylyes an fardel ma. A nyns yw henna gwir?). Yth esa maylyer re via herdhys garow yn-dann an lovannen mes nyns o kelmys ken dhe’n fardel. A dalvien ev mos gans an fardel po o ev diblans dhiworto? My a erviras y worra a-denewen. Gwell o genev mires orth Davydh gans an rohik dhiworth Santa.
There were, as I’ve said, low privet hedges on both sides of the garden – leading to a small, wrought-iron gate on the street corner. A concrete pathway then led to the front door. Curiously, the gate had been secured with a chain. This did not seem to make any sense because the gate itself was low enough simply to jump over and was therefore not designed to keep intruders out. Maybe it was meant to keep pet dogs in – I don’t really know. So, why mention it at all? Well, it had obviously presented an obstacle to someone who had come to deliver a parcel to the residence. Instead of taking it to the front door, the parcel had simply been dropped by the gate and left for the residents to find later . Serendipity! Regardless of its contents, I decided the parcel was mine – and I immediately took possession of it. Having done so, I left the somnolent guard to his snoring and discreetly returned to the crypt to examine my prize. o0o I was pleased to note that David had apparently missed me. He met me at the door of the crypt and displayed what I interpreted as unusual attention towards me. However, given that he had been largely ignoring me for some days, this was not saying a great deal. “Hey, Dave,” I whispered exultantly and held the parcel high. “Santa’s been! He brought you a prezzo. You must have been a good little zombie!” He emitted an amused sort of grunt – leastwise, that’s how it seemed to me. Maybe his rudimentary brain still computed ‘Santa’ and ‘prezzo’. These concepts are, after all, deeply ingrained in the psyche of all western children. I placed the parcel on the floor. It was wrapped in several layers of stiff, brown tar-paper and tied with numerous turns of thick twine. (Ah! They don’t wrap ‘em like that anymore, do they?). There was an envelope pushed roughly under the twine but not otherwise secured to the parcel. Was it meant to go with the parcel or was it separate? I decided to put it aside in favour of watching what David would do with ‘Santa’s prezzo’.

Lew alemma dres an penn rynn bys yn Karrek an Bleydh, treyl a-dhyghow, ha ty a gyv Eynda neb hwetek mil vildir alena troha’n howlsedhes.
From here you steer past the headland as far as the Wolf Rock, turn right, and you find India about sixteen thousand miles due west.

6 Hag ev eth yn-mes alena, ha dos yn y vro y honan; ha’y 2
[no English parallel text | tekst kettuel Sowsnek vyth]

AN BIBEL KERNEWEK 2020 Matthew 16 Hwilas Tokyn Mark 8:11-13; Luk 12:54-56 1Ha'n Fariseow ha'n Sadukeow a dheuth dhodho, ha rag y brevi i a wovynnas orto may tiskwettha dhedha tokyn a nev. 2Ev a worthybis dhedha ow leverel, ‘Pan vo an gorthugher devedhys, hwi a lever, “Teg vydh an gewer, rag rudh yw an ebron”; 3hag y'n myttin, “Hager-awel y fydh hi hedhyw rag an ebron yw rudh ha tewl.” Hwi a woer dissernya enep an ebron, mes a ny yllowgh dissernya toknys an termynyow? 4Henedh drog hag avoutrek a hwila tokyn, mes ny vydh tokyn res dhodho saw tokyn Yona.’ Hag ev a's gasas ha mos yn-kerdh. Goell an Fariseow ha'n Sadukeow Mark 8:14-21 5Ha pan o an dhyskyblon devedhys dhe'n tu arall, i a ankovsa dri bara. 6Ha Yesu a leveris dhedha, ‘Omwithewgh ha bedhewgh war a woell an Fariseow ha'n Sadukeow.’ 7Hag i a resnas yntredha aga honan ha leverel, ‘Hemm yw drefenn na dhresen bara.’ 8Ow merkya henna, Yesu a leveris, ‘A hwi a voghes fydh, prag y hwrewgh hwi resna yntredhowgh y vos drefenn na dhresowgh bara? 9A ny gonvedhowgh hwath, na perthi kov a'n pymp torth rag an pymp mil ha pygemmys kanstellas a gemmersowgh yn-bann? 10Nag a'n seyth torth rag an peswar mil ha pygemmys kanstellas a gemmersowgh yn-bann? 11Fatell yw na gonvedhowgh na gewsis vy dhywgh a-dro dhe vara? Mes bedhewgh war a woell an Fariseow ha'n Sadukeow.’ 12Ena i a gonvedhas na leveris ev dhedha bos war a woell bara, mes a dhyskas an Fariseow ha'n Sadukeow. Peder a Avow Yesu dhe Vos an Krist Mark 8:27-30; Luk 9:18-21 13Pan dheuth Yesu dhe rannvro Sesarea Filippi, ev a wovynnas orth y dhyskyblon ow leverel, ‘Piw y lever tus, Mab an den dhe vos?’ 14Yn-medhons, ‘Re anedha, Yowann Besydhyer, re erell Elias, hag erell Yeremia, po onan a'n brofoesi.’ 15Yn-medh ev dhedha, ‘Mes piw y leverowgh hwi ow bos evy?’ 16Ha Simon Peder a worthybis ha leverel, ‘Ty yw an Krist, Mab an Duw bew.’ 17Ha Yesu a worthybis ha leverel dhodho, ‘Gwynn dha vys, Simon mab Yona, rag kig ha goes ny dhiskudhas henna dhis, mes ow Thas eus y'n nevow. 18Ha my a lever dhis, ty yw Peder ha war an garrek ma y trehavav ow eglos, ha porthow ifarn ny wra hy thryghi. 19Ha my a re dhis alhwedhow gwlaskor nev, ha pypynag oll a gelmi war an nor a vydh kelmys y'n nevow, ha pypynag oll a dhigelmi war an nor a vydh digelmys y'n nevow.’ 20Ena ev a erghis dhe'n dhyskyblon na wrellens derivas dhe dhenvyth ev dhe vos an Krist. Yesu a Dhargan y Vernans ha'y Dhasserghyans Mark 8:31–9:1; Luk 9:22-27 21Alena rag, Yesu a dhallathas diskwedhes dh'y dhyskyblon y fia res dhodho mones dhe Yerusalem ha godhevel lies tra dhiworth an henavogyon ha'n bennoferysi ha'n skribys, ha bos ledhys, ha bos drehevys y'n tressa dydh. 22Ena Peder a'n kemmeras dhe denewen ha dalleth y geredhi ow leverel, ‘Bynner re bo, Arloedh! Ny hwyrvydh henna dhis!’ 23Mes ev a dreylyas ha leverel dhe Peder, ‘Ke a-dryv dhymm, Satnas; ty a wra ow sklandra, rag ny brederydh an taklow a Dhuw, mes an taklow a dus.’ 24Ena Yesu a leveris dh'y dhyskyblon, ‘Mar mynn nebonan dos war ow lergh, gwres ev nagha y honan ha kemmeres y grows yn-bann hag ow holya. 25Rag piwpynag a vynno sawya y vewnans, ev a'n kyll, ha piwpynag a gollo y vewnans a-barth dhymm, ev a'n kyv. 26Rag py les a vydh dhe dhen mar kwra ev gwaynya oll an bys mes ev a gyll y enev y honan? Po pandr'a wra den y ri yn attal rag y enev? 27Rag Mab an den a dal dos yn golewder y Das gans y eledh, hag ena attyli a wra ev dhe bubonan herwydh y ober. 28Yn hwir y lavarav dhywgh, yma re ow sevel omma na wra tastya mernans kyns i dhe weles Mab an den ow tos yn y wlaskor.’ © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)
Matthew 16 1The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven. 2He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red. 3And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times? 4A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed. 5And when his disciples were come to the other side, they had forgotten to take bread. 6Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees. 7And they reasoned among themselves, saying, It is because we have taken no bread. 8Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? 9Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? 10Neither the seven loaves of the four thousand, and how many baskets ye took up? 11How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? 12Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees. The Great Confession 13When Jesus came into the coasts of Cæsarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? 14And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. 15He saith unto them, But whom say ye that I am? 16And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 17And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. 18And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. 19And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. 20Then charged he his disciples that they should tell no man that he was Jesus the Christ. True Discipleship 21From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. 22Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee. 23But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men. 24Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. 25For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. 26For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? 27For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. 28Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.

An Porth a-gledhbarth o kepar dell gryssen: yth esa para soudoryon a-dryv ha ryb KSD (kert-soudoryon durblatys) re’s drosa alena – hag ynworrans rag jynn- setha poes re via drehevys yn ta ow kul devnydh a seghyer tewes. Yth esa ow pesya an jynn-setha dinewi alkan marwel war dhewdhgow a zombis esa ow frosa dre borth an bennskol hag yn Gromman Kollji. Yth esa keffrys eseli an para, a’ga gorwedh war an gerdhva, ow keworra dhe’n sommenn ma dre dennans aga arvow byghan orth an keth kostennow. Nyns esa zombis vyth ow tremena an porth a-der nebes treys-hys kyns aga bos gwrys dhe goedha. Bern an korfow re devsa dhe ughelder euthyk yn berrdermyn. Yth esa an ughella le ow sevel ogas dhe seyth troes-hyns. Byttegyns, y teuth an dus anvarow, dyegrys ha hwath ow korleski, yn-unn- grambla a-dreus an dus anvarow erell (lemmyn marow yn hwir). Lemmyn, an re na a veu ynwedh skethennys gans alkan marwel – ha koedha mar vuan ha’n re a goedhsa seulabrys, aga horfow yndanna, hag i kramblys warnedha. Pyth o ‘m omglywyansow vy ha my mirys orth an krow ma? A yllyn aga gorra a-denewen yn sempel drefenn na vos an greadoryon ma yn hwir denel? Ny yllyn gul henna yn hwir. Nebes yntredha re via kesstudhyoryon dhymm nans o nebes dydhyow. Dres henna, yth esa ow broder ow honan, a’y blatt rybov, ow mires an hwarvosow euthyk, meur y luwder. Hag eev, ynwedh, o onan a’n vestes isella-es-denel. Ha, dres henna, my a glywo hwath galar Davydh – po mynnen po na vynnen. Ni a viras, agan dhew, dres ugens mynysenn martesen – po moy - hag ena y hwarva neppyth nag o gwaytyes mann: heb gwarnyans, y hedhis klattrans an jynn-setha poes. A remaynya dhodho pellennow? Yn sur, an KSD re via kargys gans boksasow a bellennow-grogys rag an jynn-setha. Byttegyns, wosa y denna heb lett dres termyn hir lowr, y talvien barel an jynn-setha dhe vos bros. Ytho, martesen, ... My a welas an hembrynkyas dhe lamma y’n ynworrans hag assaya porres handla rannow an arv dawesek – heb sewena apert. An jynn re dhothya ha bos glenys fast, yn sertan.
The North gate was much as I had imagined it: a squad of soldiers positioned behind and beside an APC (armoured personnel carrier) that had brought them there – and a well-constructed sandbag emplacement for a heavy machine gun. The machine gun was continuing to pour deadly metal into the dozens of zombies who streamed through the university gate into College Crescent. The squad members, lying prone on the footpath, added to this toll by directing their comparatively puny rifles at the same targets. It seemed that none of the zombies was getting more than a few feet past the gate before being felled. The pile of corpses had grown to an alarming height within a very short time. I guessed that, at its highest point, it was around seven feet high. But still the terrified – and often smouldering – undead came, climbing over the now-dead undead. And they, too, were shredded by the gunfire and fell just as quickly on those whose bodies they were climbing. What were my feelings as I watched this carnage? Could I put my emotions to one side merely because these creatures were no longer truly human? No, not really. Some of those fallen had been classmates of mine a few days previously. More than that, my own brother crouched beside me, watching the spectacle intently – and he, too, was one of these less-than-human beasts. And still I felt David’s pain – whether I wanted it or not. We both watched for, maybe, twenty minutes or more – and then a most unexpected thing happened: the clatter of the heavy machine gun abruptly ceased. Was it out of ammunition? Surely not, the APC must have been loaded with boxfuls of belts of machine-gun bullets. However, after firing continuously for so long, the barrel of the gun would have been red hot. So, perhaps, ...? I saw the commander leap into the gun emplacement and desperately try to manipulate parts of the silent weapon – with no obvious success. The gun had definitely jammed.

8Ena ev eth alena bys yn menydh a'n est dhe Bethel ha settya y dylda yn-bann yntra Bethel y'n howlsedhes hag Ay y'n est, ha drehevel ena alter dhe'n ARLOEDHha gelwel war hanow an ARLOEDH.
8And he removed from thence unto a mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.

Davydh eth alena ha diank dhe gav Adullam; ha pan
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16 Hag ow kerdhes ryb mor Galile, ev a welas Simon hag Androw broder Simon ow tewlel roes y’n mor; rag pyskadoryon ens i. 17 Hag yn-medh Yesu dhedha, ‘Dewgh war ow lergh, ha my a wra dhywgh bos pyskadoryon a dus.’ 18 Ha distowgh i a asas aga roesow, hag a’n holyas ev. 19 Hag ow mos pols alena, ev a welas Jamys mab Zebede ha Yowann y vroder, hag i keffrys
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Aram klewes son charettow, son mergh, ha son lu bras, may lavarsons an eyl dh’y gila, ‘Otta, myghtern Ysrael re wobrenas er agan pynn myghternedh an Hittysi, ha myghternedh Ejypb dhe vatalyas orthyn.’ 7 Ytho i a sevis ha fia y’n tewolgow, ha gasa aga thyldow, ha’ga mergh, ha’ga asenes. I a asas an kamp par dell veu, ha fia rag aga bewnans. 8 An glavorogyon na a dheuth dhe amal an kamp, ha mos yn unn tylda. I a dhybris hag eva, ha doen alena arghans hag owr ha dillas, ha mos dh’aga
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/ alena / / /
out of there

15 Wosa dhiberth alena ev a vetyas orth Yehonadab mab Rekab ow tos dhe vetya orto; ev a’n salusis ha leverel dhodho, ‘Yw dha golonn len, kepar dell yw ow holonn len dhis?’ Yehonadab a worthybis, ‘Yw.’ ‘Mars yw, roy dhymm dha leuv.’
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le an Ysraelysi; hag i a gemmeras Samaria yn perghennogeth, ha triga yn hy threvow. 25 Pan dhallathsons triga ena, ny borthsons own a’n ARLOEDH; rakhenna an ARLOEDH a dhannvonas lewyon yn aga mysk, a ladhas re anedha. 26 Ytho leverys veu dhe vyghtern Assyria, ‘Ny woer an kenedhlow re dhegsowgh ha gorra yn sitys Samaria lagha duw an pow; rakhenna ev re dhannvonas lewyon yn aga mysk; hag ymons orth aga ladha drefenn na wodhons lagha duw an pow.’ 27 Ena myghtern Assyria a worhemmynnis, ‘Dannvenewgh di onan a’n oferysi a dhugowgh alena; gwres mos ha triga ena, ha dyski
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11 Mes mar kwra gour kasa y gentrevek, ha’y gontrewaytya ha sevel er y bynn ha’y weskel may farwo, hag ev a fi dhe onan a’n trevow ma, 12 ena henavogyon y dre a’n kemmer alena, ha’y ri yn leuv dialor an goes, may farwo. 13 Na gemmeres dha lagas pita anodho, mes karth kabel an goes gwiryon dhiworth Ysrael, may fo yn ta dhis.
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Yosep. 12 Yth esa aga or war denewen an gledhbarth ow talleth dhiworth an Yordan; ha’n or eth yn-bann dhe leder Yeriko a’n gledhbarth, ha mos yn-bann troha’n howlsedhes bys y’n vro venydhyek; hag yth esa hy diwedh yn gwylvos Beth-aven. 13 An or eth alena war-tu ha Luz, dhe leder Luz (yw Bethel), war-tu ha’n dyghow; ha’n or eth yn-nans dhe Ataroth-addar, war an vre a’n dyghow dhe Beth-horon a-is. 14 Ena an or a dreylyas dhe’n dyghow orth denewen an howlsedhes dhiworth an vro venydhyek a-ugh Beth-horon, hag yth esa hy diwedh a veu yn Kiryath-baal, (yw Kiryath-yearim). Yth o an sita ma dhe Yuda. Hemma a veu tenewen an howlsedhes. 15 Tenewen an dyghow a veu dhiworth amal Kiryath-yearim y’n howlsedhes; ha’n or eth yn-mes orth fenten dowrow Neftoagh. 16 An or eth yn- nans dhe amal an vre a’n est dhe nans Mab-hinnom, a’n kledh dhe nans Refaim; hi eth yn-nans yn nans Hinnom, dhe leder dyghow an Yebusysi, hag ena dhe En-rogel. 17 Ena hi a dreylyas dhe’n gledhbarth ha mos dhe En-shemesh, ha Geliloth, usi a-dal bolgh Adummim, hag alena mos yn-nans dhe ven Bohan mab Rewben. 18 Hi a besyas troha’n leder a-dal Araba dhe’n gledhbarth ha mos yn-nans dhe’n Araba. 19 An or a dremenas
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/ alena / / /
therefore

66 Alena rag lies a’y dhyskyblon eth war-dhelergh, ha ny gerdhens ganso namoy. 67 Ena Yesu a leveris dhe’n dewdhek,
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AN BIBEL KERNEWEK 2020 Oberow 28 Powl y'n Ynys Melita 1Wosa agan bos sawys, ena ni a dhiskudhas bos an ynys henwys Melita. 2Ha'n deythyogyon a dhiskwedhas dhyn kuvder dres eghenn; rag i a wrug tansys ha'gan wolkomma ni oll drefenn an glaw dhe dhalleth koedha ha yeyn o. 3Pan wrug Powl kuntell breghas a geunys ha'y worra y'n tan, sarf a dheuth yn-mes drefenn an toemmder hag omdakkya orth y leuv. 4Ha pan welas an deythyogyon an sarf ow kregi a'y leuv, i a leveris an eyl dh'y gila, ‘Yn tevri, an den ma yw moldrer re beu sawys dhiworth an mor, mes ny wrug Ewnder y asa yn few.’ 5Ena ev a shakyas an kreatur y'n tan heb godhav drog vyth; 6mes i a waytyas y hwre hwythfi po a-dhesempis koedha marow. Mes wosa i dhe wortos hag aspia termyn hir, ha gweles na'n darva travyth koynt, i a dreylyas aga howses ha leverel y vos duw. 7Lemmyn a-dro dhe'n le na yth esa tiryow dhe bennsoedhek an ynys henwys Publius; ev a wrug agan wolkomma ha ri dhyn gwest yn hel tri dydh. 8Dell hwarva, yth esa tas Publius a'y wrowedh ow kodhav terthennow ha'n skit. Powl a entras dhodho ha pysi, ow korra y dhiwla warnodho, ha'y sawya. 9Wosa hemma, an re erell y'n ynys ha gansa klevesow a dheuth ynwedh ha bos sawys. 10I a'gan enoras yn lies fordh, ha pan en ni parys dhe woelya i a worras a-bervedh an taklow mayth esa edhomm dhyn. gen 3 9 Powl a Dheu dhe Rom 11Wosa tri mis ni a voras yn gorhel a Aleksandria, re spensa an gwav y'n ynys, merkys gans sin an Evellyon. 12Ni a diras yn Syrakus, may hwortsyn tri dydh. 13Alena, ow koelya a-dro ni a dheuth dhe Rhegium. Wosa unn jydh, gwyns a'n soth a sevis ha'n nessa dydh ni a dheuth dhe Puteoli 14may kevsyn breder, ha ni a veu gelwys gortos gansa seyth dydh. Hag y'n for' ma ni a dheuth dhe Rom. 15An vreder neb a glewsa a-dro dhyn a dheuth alena bys yn Forum Appius ha Tri Thavern rag metya orthyn. Orth aga gweles, Powl a rassas dhe Dhuw ha kemmeres kolonn. 16Ha pan dheuthen yn Rom, Powl a veu gesys dhe driga y honan, gans an souder esa orth y witha. Powl ha'n Ledyoryon Yedhowek yn Rom 17Dell hwarva, wosa tri dydh, ev a elwis war-barth ledyoryon an Yedhewon; ha pan omguntellsens ev a leveris dhedha, ‘Breder, kyn na wrussen vy travyth erbynn an bobel na hengovyow an tasow, daskorrys veuv yn Yerusalem, prisner dhe'n Romanyon. 18Pan wrussens ow apposya i a vynnas ow delivra, drefenn na gavsons ynnov travyth ow tervynn an mernans. 19Pan gewsis an Yedhewon erbynn hemma, res o dhymm porres gelwel orth Sesar, kyn na'm beu kuhudhans vyth dhe wul erbynn ow fobel. 20Rag an acheson ma, ytho, my re'gas gelwis, rag agas gweles ha kewsel orthowgh, drefenn a-barth govenek Ysrael yw, ow bos kelmys gans an chayn ma.’ 21Hag i a leveris dhodho, ‘Ny dhegemmersyn lytherow a Yudi a-dro dhis, na ny dheuth omma denvyth a'n vreder ha derivas po kewsel drog vyth y'th kever. 22Mes ni a garsa klewes genes an pyth a brederydh; rag yn hwir, a-dro dhe'n sekt ma ni a woer y kewsir yn pub le er y bynn.’ Powl a Bregoth yn Rom 23I a settyas dydh ganso, hag i a dheuth yn y ji, meur aga niver. A vyttin bys yn gorthugher ev a styryas dhedha, ow toen dustuni a-dro dhe wlaskor Duw, hag owth assaya gul dhedha krysi a-dro dhe Yesu, dhiworth lagha Moyses keffrys dhiworth an brofoesi. 24Re anedha eth ha bos treylys yn aga howses der an taklow leverys, mes re erell ny gryssons. 25Hag ow tisputya an eyl orth y gila, i a dhallathas omdenna, heb bos yn akord an eyl gans y gila, wosa Powl dhe leverel unn ger diwettha, ‘Yn ewn y kewsis an Spyrys Sans der an profoes Ysay orth agas tasow, ow leverel, 26“Ke dhe'n bobel ma dhe leverel: Hwi a wra klewes heb konvedhes kammenn, ha hwi a wra mires heb gweles kammenn. 27Rag kolonn an bobel ma res eth ha bos talsogh, ha ny glewons gans aga diwskovarn, hag i re dhegeas aga dewlagas; ma na wrellens gweles nevra gans aga lagasow, na klewes gans aga skovornow, na konvedhes gans aga holonn, ha treylya, may hwrylliv vy aga sawya.” 28Rakhenna bedhes godhvedhys dhywgh bos an selwyans ma a Dhuw dannvenys dhe'n Jentilys, hag i a wra goslowes.’ 29Wosa ev dhe leverel hemma an Yedhewon eth dhe-ves, ow tadhla yn feur an eyl gans y gila. 30Yth esa ev trigys ena diw vlydhen dhien yn y ji-wobrenys y honan, hag ev a wolkomma kekemmys a dheffa dhodho, 31ow pregoth gwlaskor Duw hag ow tyski an taklow a-dro dhe'n Arloedh Yesu Krist, gans pub hardhder ha heb lett.
Acts 28 Malta 1And when they were escaped, then they knew that the island was called Melita. 2And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold. 3And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand. 4And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. 5And he shook off the beast into the fire, and felt no harm. 6Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god. 7In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously. 8And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him. 9So when this was done, others also, which had diseases in the island, came, and were healed: 10who also honoured us with many honours; and when we departed, they laded us with such things as were necessary. 11And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux. 12And landing at Syracuse, we tarried there three days. 13And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli: 14where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome. 15And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage. Paul in Rome 16And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him. 17And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. 18Who, when they had examined me, would have let me go, because there was no cause of death in me. 19But when the Jews spake against it, I was constrained to appeal unto Cæsar; not that I had ought to accuse my nation of. 20For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain. 21And they said unto him, We neither received letters out of Judæa concerning thee, neither any of the brethren that came shewed or spake any harm of thee. 22But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against. 23And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening. 24And some believed the things which were spoken, and some believed not. 25And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers, 26saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; And seeing ye shall see, and not perceive: 27For the heart of this people is waxed gross, And their ears are dull of hearing, And their eyes have they closed; Lest they should see with their eyes, And hear with their ears, And understand with their heart, And should be converted, And I should heal them. 28Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it. 29And when he had said these words, the Jews departed, and had great reasoning among themselves. 30And Paul dwelt two whole years in his own hired house, and received all that came in unto him, 31preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.

ARLOEDH arta, ‘Eus gour hwath dhe dhos omma?’ Hag yn-medh an ARLOEDH, ‘Ottava, kudhys yn mysk an fardellow.’ 23 Hag i a boenyas ha’y dhri alena. Ha pan sevis yn mysk an bobel, ughella veu es oll an bobel, a’y diwskoedh hag yn-bann. 24 Yn- medh Samuel dhe oll an bobel, ‘A’n gwelowgh, neb a wrug an ARLOEDH y dhewis? Rag nyns eus y bar yn mysk oll an bobel.’ Ha’n bobel oll a grias, ‘Re vewo an myghtern!’
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/ alena rag / / /
from that time onwards

13 Ha Balak a leveris dhodho, ‘Deus genev dhe gen tyller, alena may hyllydh aga gweles; ny welydh marnas an rann ogassa, ha ny’s welydh oll; ena gwra aga mollethi ragov alena.’ 14 Hag ev a’n kemmeras dhe wel Sofim, dhe benn Pisga, ha drehevel seyth alter, hag offrynna lodhen ha hordh war bub alter. 15 Balaam a leveris dhe Balak, ‘Sav omma ryb dha offrynn leskys, ha my ow metya gans an ARLOEDH yn-hons.’ 16 Ha’n ARLOEDH a vetyas gans Balaam, ha gorra ger yn y anow, ha leverel, ‘Dehwel dhe Balak, hag yndellma y kewsydh.’ 17 Hag ev a dheuth dhodho, hag otta, yth esa ow sevel ryb y offrynn leskys, ha pennsevigyon Moab ganso. Ha Balak a leveris dhodho, ‘Pandr’a leveris an ARLOEDH?’ 18 Ha Balaam a gemmeras yn-bann y gows ha leverel,
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alena "see also
from there - thence - since - temporal