gwas da oor Engels

gwas da

Vertalings in die woordeboek Kornies - Engels

capital fellow

good bloke

good chap

good fellow · good guy · good minister · good servant

voorbeelde

/ gwas da / hanow gorow / /
good bloke

/ gwas da / / /
good servant

/ gwas da / / /
good fellow

/ gwas da / / /
good guy

/ gwas da / / /
capital fellow

/ gwas da / / /
good chap

Gwas da, krosser, dhymm yma
There is to me a crozier-bearer, a good fellow,

My a hwyth avel gwas da.
I will blow like a good fellow ;

/ gwas da / / /
good minister

6 Mar profydh an taklow ma dhe’n vreder, gwas da dhe Grist Yesu vydhydh, megys gans geryow an fydh ha’n dyskas da re
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Yth esa libel dhe pubonan a’n rohow, skrifys gans Bylbo y honan, hag yth esa styr dhe nebes anedha, po ges a neb eghenn. Mes yn hwir, brassa rann anedha o res dhe dus a’s mynnas. An hobytyow boghosekka, hag yn arbennik an re a driga dhe Bagshot Row, o pes da dres eghenn. Gafer Gamji koth a dhegemmeras dew sagh a avel-dor, pal nowydh, kryspows a wlan, ha botelas a eli rag kevalsyow diwedhyn. Rory Brandibuk koth, rag aswonn gras a helder meur, a dhegemmeras dewdhek botelas a Wynyards Koth: gwin rudh krev, re goth; ev re beu gwithys gans tas Bylbo. Rory a avas dhe Bylbo wosa an kynsa botel, hag ev a dhiskleryas Bylbo dhe vos gwas da.
Every one of the various parting gifts had labels, written out personally by Bilbo, and several had some point, or some joke. But, of course, most of the things were given where they would be wanted and welcome. The poorer hobbits, and especially those of Bagshot Row, did very well. Old Gaffer Gamgee got two sacks of potatoes, a new spade, a woollen waistcoat, and a bottle of ointment for creaking joints. Old Rory Brandybuck, in return for much hospitality, got a dozen bottles of Old Winyards: a strong red wine from the Southfarthing, and now quite mature, as it had been laid down by Bilbo’s father. Rory quite forgave Bilbo, and voted him a capital fellow after the first bottle.

1 TIMOTHI 4 Gwarnyans erbynn Fals Dhyskadoryon 1An Spyrys a lever yn tiblans re dhe asa an fydh yn termynyow diwettha ha gul vri a fals spyrysyon ha dyskasow dywolow; 2yn falsuri gowleverysi, leskys aga howses gans horn. 3I a dhifenn demmedhyans hag a worhemmynn omwitha rag boes a veu gwrys gans Duw dhe ranna gans grasyans yntra kryjygyon, ha'n re re wodhva an gwir 4Rag da yw pub kreatur a Dhuw, ha nyns yw res gorra travyth dhe-ves, mars yw degemmerys gans grasyans, 5drefenn y vos sakrys dre er Duw ha pysadow. Menyster Da a Grist Yesu 6Mar profydh an taklow ma dhe'n vreder, gwas da dhe Grist Yesu vydhydh, megys gans geryow an fydh ha'n dyskas da re siwsys. 7Mes skon hwedhlow didhuw ha hwedhlow gwraghes, ha lavur troha sansoleth; 8rag lavur an korf yw nebes dhe les, mes sansoleth yw dhe les rag pup-tra, gans ambos bewnans y'n termyn ma hag yn termyn a dheu. 9Lel yw an ger ha gwiw dhe gemmeryans leun. 10Dhe hemma ni a lavur ha strivya, rag yma agan govenek y'n Duw bew, neb yw an Selwador a bub den, hag a gryjygyon dres oll. 11Gwra erghi ha dyski an taklow ma. 12Na dhispresys denvyth dha yowynkneth, mes deus ha bos patron dhe'n gryjygyon yn lavar, yn bewedh, yn kerensa, yn fydh, yn glander. 13Erna dhyffiv, omri dhe lenna skryptor, dhe gennerth, ha dhe dhyski. 14Na wra dispresya an ro usi ynnos a veu res dhiso dre brofoesans gans gorra diwla an henavogyon warnas. 15Gwra oberi gans an taklow ma; bydh diwysyk y'n taklow ma may fo dha avonsyans diblans dhe bub den. 16Bydh war a-dro dhiso jy dha honan, hag a-dro dhe'th tyskas; gwra pesya ynna i, rag, ow kul yndella, ty a wra omselwel, ha selwel ynwedh dha woslowysi.
1 TIMOTHY 4 1The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons. 2Such teachings come through hypocritical liars, whose consciences have been seared as with a hot iron. 3They forbid people to marry and order them to abstain from certain foods, which God created to be received with thanksgiving by those who believe and who know the truth. 4For everything God created is good, and nothing is to be rejected if it is received with thanksgiving, 5because it is consecrated by the word of God and prayer. 6If you point these things out to the brothers and sisters, you will be a good minister of Christ Jesus, nourished on the truths of the faith and of the good teaching that you have followed. 7Have nothing to do with godless myths and old wives’ tales; rather, train yourself to be godly. 8For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come. 9This is a trustworthy saying that deserves full acceptance. 10That is why we labor and strive, because we have put our hope in the living God, who is the Savior of all people, and especially of those who believe. 11Command and teach these things. 12Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in conduct, in love, in faith and in purity. 13Until I come, devote yourself to the public reading of Scripture, to preaching and to teaching. 14Do not neglect your gift, which was given you through prophecy when the body of elders laid their hands on you. 15Be diligent in these matters; give yourself wholly to them, so that everyone may see your progress. 16Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers.

drogober. A vynnses jy bos heb own a’n galloes? Gwra an da, ha ty a’ fydh gormola ganso. 4 Rag gwas Duw yw ev rag dha dhader. Mar kwredh drog, porth own, rag ny dheg ev an kledha yn euver. Gwas Duw yw ev, dialor rag konnar war an drogoberer. 5 Ytho res yw bos gostydh, nyns yw unnsel drefenn konnar mes drefenn kowses ynwedh. 6 Rag an keth skila y telydh trubyt, rag an routers yw gwesyon Duw prest owth omri poran dhe’n keth tra ma. 7 Tal dhedha i oll an pyth a dhelledh y dyli, trubyt dhe’n re a dal dhedha y dyli, toll dhe’n re a dal dhedha y dyli, agha dhe’n re a dal dhedha agha, enor dhe’n re a dal dhedha enor.
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yn disenor namoy.’ 18 Ena my a dherivas dhedha a leuv ow Duw re bia warnav rag da, ha’n geryow a gowssa an myghtern dhymm. Hag i a leveris, ‘Sevyn yn-bann ha dastrehevel!’ Ytho i a ombareusis dhe dhalleth an ober da. 19 Mes pan glewas Sanballat an Horonyas, ha Tobia an gwas, an Ammonyas, ha Geshem an Arab a-dro dh’agan towlow, i a wrug ges ahanan ha’gan dispresya, ow leverel, ‘Pyth yw an dra ma esowgh hwi ow kul? Esowgh hwi ow rebellya erbynn an myghtern?’ 20 Ena my a worthybis dhedha, ow leverel, ‘Duw nev a re dhyn sewena; ha ni, y servysi, a sev ha drehevel, mes ny’gas beus rann na titel na kovadh yn Yerusalem.’
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‘A ny wruss’ta y weles ytho?’ a leveris an tiek. ‘Ev eth a-hys an bownder troha’n kons nans yw pols berr. Ev o gwas koynt hag ev a wovynnas govynnow koynt. Ty a vynn dos a-ji martesen, ha ni a yll keschanjya an nowodhow moy yn es. Yma banna a gorev da yn tardra, mar mynnydh jy ha’th gowetha, Mr. Tuk.’
‘Then you haven’t seen him?’ said the farmer. ‘He went up the lane towards the causeway not a long while back. He was a funny customer and asking funny questions. But perhaps you’ll come along inside, and we’ll pass the news more comfortable. I’ve a drop of good ale on tap, if you and your friends are willing, Mr. Took.’

18 Wosa an flogh dhe devi, ev eth yn-mes unn jydh dh’y das esa gans an vysoryon. 19 Ev a leveris dh’y das, ‘Ow fenn, ow fenn!’ An tas a leveris dhe’n gwas, ‘Dog e dh’y vamm.’ 20 Ev a’n drehevis, ha’y dhri dh’y vamm, hag ev a esedhas war hy dewlin bys yn hanter-dydh, hag ena merwel. 21 Hi eth yn-bann, ha’y worra war gweli gour Duw, ha degeas an daras, ha mos yn- mes. 22 Ha hi a elwis orth hy gour ha leverel, ‘Dannvon dhymm, my a’th pys, onan a’n wesyon hag onan a’n asenes, may hylliv poenya dhe wour Duw ha dehweles.’ 23 Hag ev a leveris, ‘Prag y fynnydh mos dhodho hedhyw? Nyns yw na loer nowydh na sabot.’ Ha hi a leveris, ‘Y fydh da.’ 24 Hi a dhibras an asen ha leverel dh’y gwas, ‘Ke yn-kerdh; na wra lenthe marnas my a lever dhis.’ 25 Hi a dhibarthas ha dos dhe wour Duw, dhe venydh Karmel.
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ARLOEDH re gewsis dhe Davydh, ha leverel: Dre leuv ow gwas Davydh my a wra sawya ow fobel Ysrael dhiworth leuv an Filistysi, ha dhiworth leuv oll aga eskerens.’ 19 Abner a gewsis yn diwskovarn Benyamin ynwedh; ena Abner eth ynwedh dhe dherivas yn diwskovarn Davydh yn Hebron pup-tra a hevelis da yn golok Ysrael, hag yn golok oll chi Benyamin.
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19 Ena orth tardh an jydh, an myghtern a sevis ha mos toeth da dhe fow an lewyon. 20 Pan dheuth nes dhe’n fow, ev a armas dhe Daniel gans lev troblys, ha leverel dhe Daniel, ‘A Daniel, gwas an Duw bew, a allas dha Dhuw, neb a servydh prest, dha dhelivra a’n lewyon?’ 21 Ena y leveris Daniel dhe’n myghtern, ‘A vyghtern, re vewi bys vykken! 22 Ow Duw a dhannvonas y el ha degea ganow an lewyon, ha ny wrens ow shyndya, drefenn ow bos kevys divlam a-ragdho; hag ynwedh a-ragos, A vyghtern,
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‘ ”Dydh da dhis!” yn medhav, dell wrav vy mos yn-mes dh’y vetya. “Ny wra an bownder ma mos dhe le vyth, ha plepynag yth ylli, an skonna hyns yw dre dhehweles dhe’n fordh.” Nyns o y is da genev; ha pan dheuth Kraf mes an chi, ev a wrug unn frikhwith ha gwigha haval orth ev dhe vos pigas: ev a worras yn-nans y lost ha poenya dhe-ves, owth oulya. An gwas du a esedhas stag yn tien.
‘ “Good-day to you!” I says, going out to him. “This lane don’t lead anywhere, and wherever you may be going, your quickest way will be back to the road.” I didn’t like the looks of him; and when Grip came out, he took one sniff and let out a yelp as if he had been slung: he put down his tail and bolted off howling. The black fellow sat quite still.

18 Ena Abigayl a fistenas ha kemmeres dew kans torth-vara, ha diw seth a win, pymp davas pareusys, ha pymp seaa a ys rostys, ha kans tesenn a rappys, ha dew kans tesenn a figys. Hi a’s gorras war asenes 19 ha leverel dh’y gwesyon, ‘Kewgh yn-rag a-dheragov; my a vydh ow tos war agas lergh.’ Mes ny dherivas hi orth hy gour. 20 Pan varghogas hi war an asen ha dos yn-nans yn-dann gudhans an menydh, otta, Davydh ha’y wer a dheuth yn-nans troha hi; ha hi a’s dyerbynnas. 21 Lemmyn Davydh re lavarsa, ‘Yn sur yth o yn euver my dhe witha oll a’n jeves an gwas ma y’n gwylvos, ma nag esa travyth kemmerys dhiworth oll a bewva; mes ev re dhehwelis dhymm drog yn le da. 22 Re wrello Duw yndella ha moy ynwedh dhe eskerens Davydh mar
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ROMANYON 13 Gostytter dhe Rewloryon 1Bedhes pub enev gostydh dhe'n ughella routers. Rag nyns eus galloes marnas a Dhuw, ha'n re a gevir re beu ordenys gans Duw. 2Ytho neb a sev erbynn an galloes re sevis erbynn an pyth a ordenas Duw, ha'n re re sevis a's tevydh breus. 3Rag nyns yw an routers own dhe'n ober da mes dhe'n drogober. A vynnses jy bos heb own a'n galloes? Gwra an da, ha ty a' fydh gormola ganso. 4Rag gwas Duw yw ev rag dha dhader. Mar kwredh drog, porth own, rag ny dheg ev an kledha yn euver. Gwas Duw yw ev, dialor rag konnar war an drogoberer. 5Ytho res yw bos gostydh, nyns yw unnsel drefenn konnar mes drefenn kowses ynwedh. 6Rag an keth skila y telydh trubyt, rag an routers yw gwesyon Duw prest owth omri poran dhe'n keth tra ma. 7Tal dhedha i oll an pyth a dhelledh y dyli, trubyt dhe'n re a dal dhedha y dyli, toll dhe'n re a dal dhedha y dyli, agha dhe'n re a dal dhedha agha, enor dhe'n re a dal dhedha enor. Kerensa an Vreder 8Na vydh kendoner marnas yn kerensa an eyl dh'y gila; rag neb a gar y gentrevek, henna re gowlwrug an lagha. 9An gorhemmynnow, ‘Na wra avoutri, Na wra ladha, Na wra ladra, Na wra hwansa’, ha py gorhemmynn arall pynag a vo, yw synsys y'n lavar, ‘Gwra kara dha gentrevek par dell omgerydh.’ 10Ny wra kerensa drog dhe gentrevek, ytho kerensa yw kowlwrians an lagha. Nesa Dydh Krist 11Gans henna ow kodhvos an termyn, an eur yw hwi dhe dhifuna a gosk. Rag yma selwyans nes dhyn lemmyn es dell o pan gryssyn ni wostalleth. 12Gyllys pell yw an nos ha devedhys nes yw an jydh. Tewlyn dhe-ves ytho oberow an tewlder ha gwiskyn arvow an golow. 13Omdhegyn yn onest dell wren y'n jydhweyth, heb bos yn kevewiow gwyls na medhwynsi, heb bos yn dijastita na drokhwansow direwl, heb bos yn kedrynna na perthi avi. 14Mes gwisk an Arloedh Yesu Krist, ha na dharbar dhe'n kig, rag y lustys.
ROMANS 13 Submission to Governing Authorities 1Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. 2Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. 3For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended. 4For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer. 5Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience. 6This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing. 7Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor. Love Fulfills the Law 8Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. 9The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.” 10Love does no harm to a neighbor. Therefore love is the fulfillment of the law. The Day Is Near 11And do this, understanding the present time: The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. 12The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. 13Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. 14Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.

Mamre, pan o esedhys yn daras an tylda yn toemmder an jydh. 2 Hag ev a dhrehevis y dhewlagas ha mires, hag awotta, yth esa tri gour ow sevel a-dal dhodho, ha pan y’s gwelas ev a boenyas dh’aga metya dhiworth daras an tylda hag omblegya dhe’n dor 3 ha leverel, ‘Ow Arloedh, mar kevis gras y’th wolok, na dremen yn-rag dres dha was. 4 Bedhes kyrghys neppyth a dhowr, ha golghewgh agas treys ha powes yn-dann an wydhenn, 5 Ha my a wra kyrghes tamm bara, may konfortyowgh hwi agas kolonn. Wosa henna hwi a yll tremena yn-rag, a-ban re dheuthewgh dh’agas gwas.’ Hag yn-medhons i, ‘Gwra yndella, kepar dell leversys.’ 6 Hag Abraham a fistenas a-berth y’n tylda dhe Sara ha leverel, ‘Fisten, gwra pareusi tri seaa a vleus fin. Toes e, ha gul torthow.’ 7 Hag Abraham a boenyas dhe’n chatel ha kyrghes leugh, medhel ha da, ha’y ri dhe dhen yowynk neb a fistenas dh’y bareusi. 8 Hag ev a gemmeras kowles ha leth ha’n leugh re wrussa y bareusi, ha’y worra a-dheragdha, ha sevel rybdha yn- dann an wydhenn, hag i a dhybris.
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Terri Pennow-ys y'n Sabot Mark 2:23-28; Luk 6:1-5 1Y'n prys na Yesu a dremenas der an ysegi y'n sabot; ha'y dhyskyblon a's teva nown, hag a dhallathas terri pennow an ys ha dybri. 2An Fariseow pan welsons a leveris dhodho, ‘Awotta dha dhyskyblon ow kul an dra nag yw lafyl y wul y'n sabot.’ 3Mes ev a leveris dhedha, ‘A ny redsowgh pandr'a wrug Davydh hag ev ow perthi nown, ev ha'n re esa ganso, 4fatell entras yn chi Duw ha dybri torthow an ragworrans nag o lafyl dhodho na dhe'n re esa ganso aga dybri, marnas dhe'n oferysi yn unnsel? 5Po a ny redsowgh y'n lagha bos an sabot terrys gans an oferysi y'n tempel ha'ga bos divlam? 6Mes my a lever dhywgh bos omma neppyth yw brassa ages an tempel. 7Ha mar kodhvewgh styr an lavar ma, “Ny vynnav sakrifis, mes tregeredh, ny wrussewgh ri breus erbynn an re dhivlam.” 8Rag Mab an den yw Arloedh an sabot.’ An Den Gwedhrys y Leuv Mark 3:1-6; Luk 6:6-11 9Ha wosa ev dhe dremena alena, ev a dheuth dh'aga synaga. 10Hag awotta den, gwedhrys y leuv. Hag i a wovynnas orto, ow leverel, ‘Yw lafyl yaghhe y'n sabot?’ rag may hallens y guhudha. 11Mes ev a leveris dhedha, ‘Py den ahanowgh eus, hag unn dhavas ganso, mar koedh hi yn poll y'n sabot, na sett dalghenn ynni ha'y drehevel alena? 12Ytho, pygemmys moy a vri yw den ages davas! Rakhenna lafyl yw gul ober da y'n sabot.’ 13Ena yn-medh ev dhe'n den, ‘Ystynn dha leuv.’ Hag ev a's ystynnas ha hi a veu restorys, yagh avel hy ben. 14Ha'n Fariseow owth omdenna a omgusulyas er y bynn fatell allens y dhistrui. An Gwas Dewisys 15Mes Yesu ow merkya hemma a omdennas alena; ha routhow bras a'n siwyas, hag ev a's yaghhas pubonan oll, 16ow korhemmynna dhedha na wrellens gul dhodho bos aswonnys yn apert, 17may fe kollenwys an dra menegys gans Ysay an profoes, ow leverel, 18‘Awotta ow gwas a dhewisis, ow haradow mayth usi ynno ow delit; my a worr ow spyrys warnodho hag ev a dheriv breus dhe'n Jentilys. 19Ny wra strivya na garma, na ny glew denvyth y lev y'n stretys. 20Korsenn vrewys ny's terr na bubenn ow megi ny's difeudh, erna dhokko ev ewnder dhe vudhogoleth, 21hag yn y hanow ev an Jentilys a's tevydh govenek.’ Yesu ha Belzebul Mark 3:20-30; Luk 11:14-32, 12:10 22Ena y feu dres dhodho sagh dyowl, dall hag avlavar, hag ev a'n sawyas par may hylli an avlavar kewsel ha gweles. 23Ha marth bras a'n jevo oll an routhow, hag yn-medhons, ‘A allsa hemma martesen bos mab Davydh?’ 24Mes an Fariseow pan y'n klewsons a leveris, ‘Ny dewl an den ma an dhywolow yn-mes saw dre Belzebul, pryns an dhywolow.’ 25Mes ev owth aswonn aga frederow a leveris, ‘Pub gwlaskor rynnys er hy fynn hy honan yw gwrys difeyth ha pub sita po chi rynnys er hy fynn hy honan ny sev. 26Ha Satnas mara tewl ev Satnas yn-mes, rynnys yw erbynn y honan; ytho fatell yll y wlaskor sevel? 27Ha mar towlav vy dywolow yn-mes dre Belzebul, dre biw y's tewl agas mebyon? Rakhenna y fydhons i agas breusysi. 28Mes mars yw dre Spyrys Duw y towlav vy dywolow yn-mes, ena gwlaskor Duw yw devedhys warnowgh. 29Po fatell yll nebonan mos a-bervedh yn chi den krev ha pylla y byth mar ny wra ev kyns oll kelmi an den krev hag ena pylla y ji? 30Neb nag yw genev, er ow fynn yma, ha neb na guntell genev, skoellya y hwra. 31Rakhenna, yn-medhav dhywgh: pub pegh ha blasfemi a vydh gevys dhe dus, mes blasfemi erbynn an Spyrys Sans ny vydh gevys. 32Ha piwpynag a gewsso ger erbynn Mab an den, dhodho y fydh gevys; mes piwpynag a gowsso erbynn an Spyrys Sans ny vydh gevys dhodho naneyl y'n oes ma nag y'n oes a dheu. Gwydhenn ha'y Frut Luk 6:43-45 33‘Poken gwrewgh an wydhenn dhe vos da ha'y frut da, po gwrewgh an wydhenn dhe vos podredhek ha'y frut podredhek, rag dre hy frut yth yw an wydhenn aswonnys. 34Hwi askorr nadres, fatell yllowgh leverel taklow da ha hwi ow pos drog? Rag yn-mes a lanwes an golonn y lever an ganow. 35An den da a dhre taklow da yn-mes a'y dresor da, ha'n drog dhen a dhre droktaklow yn-mes a'y dhroktresor. 36Hag yn-medhav dhywgh, pub lavar dibreder a gews tus, i a attal akont anodho dydh breus, 37rag herwydh dha lavarow y fydhydh akwitys ha herwydh dha lavarow y fydhydh dampnys.’ Hwila Tokyn Mark 8:11-12; Luk 11:29-30 38Ena y hworthybis dhodho re a'n skribys ha'n Fariseow ow leverel, ‘Mester, ni a vynn gweles tokyn dhiworthis.’ 39Hag ev a worthybis dhedha, ‘Henedh drog hag avoutrek a hwila tokyn, ha ny vydh tokyn res dhodho saw tokyn Yona an profoes. 40Rag kepar dell esa Yona yn torr an morvil tri dydh ha teyr nos, yndella y fydh Mab an den tri dydh ha teyr nos yn kolonn an nor. 41Gwer Nineve a sev yn-bann y'n vreus gans an henedh ma ha'y dhampnya; rag i a goedhas yn edrek orth pregoth Yona, hag ottomma neppyth moy ages Yona. 42Myghternes an dhyghowbarth a sev y'n vreus gans an henedh ma ha'y dhampnya, rag hi a dheuth dhiworth pennow an bys dhe glewes furneth Solomon, hag ottomma neppyth yw moy ages Solomon. Dehweles an Spyrys Avlan Luk 11:24-26 43‘Peskweyth mayth ello spyrys avlan yn-mes a dhen, ev a dremen dre dylleryow sygh ow hwilas powesva ha ny's kyv. 44Ena yn-medh ev, “My a dhehwel dhe'm chi may teuth vy yn-mes anodho”; ha pan yw devedhys, ev a'n kyv gwag ha skubys ha tekhes. 45Ena yth a ha dri ganso seyth spyrys arall gweth agesso y honan, hag i ow mones a-bervedh, a drig ena; ha diwedh an den na yw gweth ages y dhalleth. Yndella ynwedh y fydh hi dhe'n henedh drog ma.’ Mamm ha Breder Yesu Mark 3:31-35; Luk 8:19-21 46Hag ev ow kewsel orth an routhow, otta, yth esa y vamm ha'y vreder ow sevel a-ves hag ow hwilas kewsel orto. 47Ytho nebonan a leveris dhodho, ‘Ottomma dha vamm ha'th vreder ow sevel a-ves ha hwilas kewsel orthis.’ 48Mes ev a worthybis ha leverel dhe'n den a dherivas henna dhodho, ‘Piw yw ow mamm ha piw yw ow breder?’ 49Hag owth ystynn i leuv war-tu ha'y dhyskyblon yn-medh ev, ‘Ottomma ow mamm ha'm breder, 50rag seul a wrello bodh ow Thas eus y'n nevow, an keth henna yw ow broder ha'm hwoer ha'm mamm.’
The Question about the Sabbath (Mk 2.23–28; Lk 6.1–5) 1Not long afterwards Jesus was walking through some cornfields on the Sabbath. His disciples were hungry, so they began to pick ears of corn and eat the grain. 2When the Pharisees saw this, they said to Jesus, “Look, it is against our Law for your disciples to do this on the Sabbath!” 3Jesus answered, “Have you never read what David did that time when he and his men were hungry? 4He went into the house of God, and he and his men ate the bread offered to God, even though it was against the Law for them to eat it — only the priests were allowed to eat that bread. 5Or have you not read in the Law of Moses that every Sabbath the priests in the Temple actually break the Sabbath law, yet they are not guilty? 6I tell you that there is something here greater than the Temple. 7The scripture says, ‘It is kindness that I want, not animal sacrifices.’ If you really knew what this means, you would not condemn people who are not guilty; 8for the Son of Man is Lord of the Sabbath.” The Man with a Paralysed Hand (Mk 3.1–6; Lk 6.6–11) 9Jesus left that place and went to a synagogue, 10where there was a man who had a paralysed hand. Some people were there who wanted to accuse Jesus of doing wrong, so they asked him, “Is it against our Law to heal on the Sabbath?” 11Jesus answered, “What if one of you has a sheep and it falls into a deep hole on the Sabbath? Will you not take hold of it and lift it out? 12And a human being is worth much more than a sheep! So then, our Law does allow us to help someone on the Sabbath.” 13Then he said to the man with the paralysed hand, “Stretch out your hand.” He stretched it out, and it became well again, just like the other one. 14Then the Pharisees left and made plans to kill Jesus. God's Chosen Servant 15When Jesus heard about the plot against him, he went away from that place; and large crowds followed him. He healed all those who were ill 16and gave them orders not to tell others about him. 17He did this so as to make what God had said through the prophet Isaiah come true: 18“Here is my servant, whom I have chosen, the one I love, and with whom I am pleased. I will send my Spirit upon him, and he will announce my judgement to the nations. 19He will not argue or shout, or make loud speeches in the streets. 20He will not break off a bent reed, or put out a flickering lamp. He will persist until he causes justice to triumph, 21and in him all peoples will put their hope.” Jesus and Beelzebul (Mk 3.20–30; Lk 11.14–23) 22Then some people brought to Jesus a man who was blind and could not talk because he had a demon. Jesus healed the man, so that he was able to talk and see. 23The crowds were all amazed at what Jesus had done. “Could he be the Son of David?” they asked. 24When the Pharisees heard this, they replied, “He drives out demons only because their ruler Beelzebul gives him power to do so.” 25Jesus knew what they were thinking, so he said to them, “Any country that divides itself into groups which fight each other will not last very long. And any town or family that divides itself into groups which fight each other will fall apart. 26So if one group is fighting another in Satan's kingdom, this means that it is already divided into groups and will soon fall apart! 27You say that I drive out demons because Beelzebul gives me the power to do so. Well, then, who gives your followers the power to drive them out? What your own followers do proves that you are wrong! 28No, it is not Beelzebul, but God's Spirit, who gives me the power to drive out demons, which proves that the Kingdom of God has already come upon you. 29“No one can break into a strong man's house and take away his belongings unless he first ties up the strong man; then he can plunder his house. 30“Anyone who is not for me is really against me; anyone who does not help me gather is really scattering. 31And so I tell you that people can be forgiven any sin and any evil thing they say; but whoever says evil things against the Holy Spirit will not be forgiven. 32Anyone who says something against the Son of Man can be forgiven; but whoever says something against the Holy Spirit will not be forgiven — now or ever. A Tree and its Fruit (Lk 6.43–45) 33“To have good fruit you must have a healthy tree; if you have a poor tree, you will have bad fruit. A tree is known by the kind of fruit it bears. 34You snakes — how can you say good things when you are evil? For the mouth speaks what the heart is full of. 35A good person brings good things out of a treasure of good things; a bad person brings bad things out of a treasure of bad things. 36“You can be sure that on Judgement Day everyone will have to give account of every useless word he has ever spoken. 37Your words will be used to judge you — to declare you either innocent or guilty.” The Demand for a Miracle (Mk 8.11–12; Lk 11.29–32) 38Then some teachers of the Law and some Pharisees spoke up. “Teacher,” they said, “we want to see you perform a miracle.” 39“How evil and godless are the people of this day!” Jesus exclaimed. “You ask me for a miracle? No! The only miracle you will be given is the miracle of the prophet Jonah. 40In the same way that Jonah spent three days and nights in the big fish, so will the Son of Man spend three days and nights in the depths of the earth. 41On Judgement Day the people of Nineveh will stand up and accuse you, because they turned from their sins when they heard Jonah preach; and I tell you that there is something here greater than Jonah! 42On Judgement Day the Queen of Sheba will stand up and accuse you, because she travelled all the way from her country to listen to King Solomon's wise teaching; and I assure you that there is something here greater than Solomon! The Return of the Evil Spirit (Lk 11.24–26) 43“When an evil spirit goes out of a person, it travels over dry country looking for a place to rest. If it can't find one, 44it says to itself, ‘I will go back to my house.’ So it goes back and finds the house empty, clean, and all tidy. 45Then it goes out and brings along seven other spirits even worse than itself, and they come and live there. So when it is all over, that person is in a worse state than he was at the beginning. This is what will happen to the evil people of this day.” Jesus' Mother and Brothers (Mk 3.31–35; Lk 8.19–21) 46Jesus was still talking to the people when his mother and brothers arrived. They stood outside, asking to speak with him. 47So one of the people there said to him, “Look, your mother and brothers are standing outside, and they want to speak with you.” 48Jesus answered, “Who is my mother? Who are my brothers?” 49Then he pointed to his disciples and said, “Look! Here are my mother and my brothers! 50Whoever does what my Father in heaven wants him to do is my brother, my sister, and my mother.”

AN BIBEL KERNEWEK 2020 Matthew 12 Terri Pennow-ys y'n Sabot Mark 2:23-28; Luk 6:1-5 1Y'n prys na Yesu a dremenas der an ysegi y'n sabot; ha'y dhyskyblon a's teva nown, hag a dhallathas terri pennow an ys ha dybri. 2An Fariseow pan welsons a leveris dhodho, ‘Awotta dha dhyskyblon ow kul an dra nag yw lafyl y wul y'n sabot.’ 3Mes ev a leveris dhedha, ‘A ny redsowgh pandr'a wrug Davydh hag ev ow perthi nown, ev ha'n re esa ganso, 4fatell entras yn chi Duw ha dybri torthow an ragworrans nag o lafyl dhodho na dhe'n re esa ganso aga dybri, marnas dhe'n oferysi yn unnsel? 5Po a ny redsowgh y'n lagha bos an sabot terrys gans an oferysi y'n tempel ha'ga bos divlam? 6Mes my a lever dhywgh bos omma neppyth yw brassa ages an tempel. 7Ha mar kodhvewgh styr an lavar ma, “Ny vynnav sakrifis, mes tregeredh, ny wrussewgh ri breus erbynn an re dhivlam.” 8Rag Mab an den yw Arloedh an sabot.’ An Den Gwedhrys y Leuv Mark 3:1-6; Luk 6:6-11 9Ha wosa ev dhe dremena alena, ev a dheuth dh'aga synaga. 10Hag awotta den, gwedhrys y leuv. Hag i a wovynnas orto, ow leverel, ‘Yw lafyl yaghhe y'n sabot?’ rag may hallens y guhudha. 11Mes ev a leveris dhedha, ‘Py den ahanowgh eus, hag unn dhavas ganso, mar koedh hi yn poll y'n sabot, na sett dalghenn ynni ha'y drehevel alena? 12Ytho, pygemmys moy a vri yw den ages davas! Rakhenna lafyl yw gul ober da y'n sabot.’ 13Ena yn-medh ev dhe'n den, ‘Ystynn dha leuv.’ Hag ev a's ystynnas ha hi a veu restorys, yagh avel hy ben. 14Ha'n Fariseow owth omdenna a omgusulyas er y bynn fatell allens y dhistrui. An Gwas Dewisys 15Mes Yesu ow merkya hemma a omdennas alena; ha routhow bras a'n siwyas, hag ev a's yaghhas pubonan oll, 16ow korhemmynna dhedha na wrellens gul dhodho bos aswonnys yn apert, 17may fe kollenwys an dra menegys gans Ysay an profoes, ow leverel, 18‘Awotta ow gwas a dhewisis, ow haradow mayth usi ynno ow delit; my a worr ow spyrys warnodho hag ev a dheriv breus dhe'n Jentilys. 19Ny wra strivya na garma, na ny glew denvyth y lev y'n stretys. 20Korsenn vrewys ny's terr na bubenn ow megi ny's difeudh, erna dhokko ev ewnder dhe vudhogoleth, 21hag yn y hanow ev an Jentilys a's tevydh govenek.’ Yesu ha Belzebul Mark 3:20-30; Luk 11:14-32, 12:10 22Ena y feu dres dhodho sagh dyowl, dall hag avlavar, hag ev a'n sawyas par may hylli an avlavar kewsel ha gweles. 23Ha marth bras a'n jevo oll an routhow, hag yn-medhons, ‘A allsa hemma martesen bos mab Davydh?’ 24Mes an Fariseow pan y'n klewsons a leveris, ‘Ny dewl an den ma an dhywolow yn-mes saw dre Belzebul, pryns an dhywolow.’ 25Mes ev owth aswonn aga frederow a leveris, ‘Pub gwlaskor rynnys er hy fynn hy honan yw gwrys difeyth ha pub sita po chi rynnys er hy fynn hy honan ny sev. 26Ha Satnas mara tewl ev Satnas yn-mes, rynnys yw erbynn y honan; ytho fatell yll y wlaskor sevel? 27Ha mar towlav vy dywolow yn-mes dre Belzebul, dre biw y's tewl agas mebyon? Rakhenna y fydhons i agas breusysi. 28Mes mars yw dre Spyrys Duw y towlav vy dywolow yn-mes, ena gwlaskor Duw yw devedhys warnowgh. 29Po fatell yll nebonan mos a-bervedh yn chi den krev ha pylla y byth mar ny wra ev kyns oll kelmi an den krev hag ena pylla y ji? 30Neb nag yw genev, er ow fynn yma, ha neb na guntell genev, skoellya y hwra. 31Rakhenna, yn-medhav dhywgh: pub pegh ha blasfemi a vydh gevys dhe dus, mes blasfemi erbynn an Spyrys Sans ny vydh gevys. 32Ha piwpynag a gewsso ger erbynn Mab an den, dhodho y fydh gevys; mes piwpynag a gowsso erbynn an Spyrys Sans ny vydh gevys dhodho naneyl y'n oes ma nag y'n oes a dheu. Gwydhenn ha'y Frut Luk 6:43-45 33‘Poken gwrewgh an wydhenn dhe vos da ha'y frut da, po gwrewgh an wydhenn dhe vos podredhek ha'y frut podredhek, rag dre hy frut yth yw an wydhenn aswonnys. 34Hwi askorr nadres, fatell yllowgh leverel taklow da ha hwi ow pos drog? Rag yn-mes a lanwes an golonn y lever an ganow. 35An den da a dhre taklow da yn-mes a'y dresor da, ha'n drog dhen a dhre droktaklow yn-mes a'y dhroktresor. 36Hag yn-medhav dhywgh, pub lavar dibreder a gews tus, i a attal akont anodho dydh breus, 37rag herwydh dha lavarow y fydhydh akwitys ha herwydh dha lavarow y fydhydh dampnys.’ Hwila Tokyn Mark 8:11-12; Luk 11:29-30 38Ena y hworthybis dhodho re a'n skribys ha'n Fariseow ow leverel, ‘Mester, ni a vynn gweles tokyn dhiworthis.’ 39Hag ev a worthybis dhedha, ‘Henedh drog hag avoutrek a hwila tokyn, ha ny vydh tokyn res dhodho saw tokyn Yona an profoes. 40Rag kepar dell esa Yona yn torr an morvil tri dydh ha teyr nos, yndella y fydh Mab an den tri dydh ha teyr nos yn kolonn an nor. 41Gwer Nineve a sev yn-bann y'n vreus gans an henedh ma ha'y dhampnya; rag i a goedhas yn edrek orth pregoth Yona, hag ottomma neppyth moy ages Yona. 42Myghternes an dhyghowbarth a sev y'n vreus gans an henedh ma ha'y dhampnya, rag hi a dheuth dhiworth pennow an bys dhe glewes furneth Solomon, hag ottomma neppyth yw moy ages Solomon. Dehweles an Spyrys Avlan Luk 11:24-26 43‘Peskweyth mayth ello spyrys avlan yn-mes a dhen, ev a dremen dre dylleryow sygh ow hwilas powesva ha ny's kyv. 44Ena yn-medh ev, “My a dhehwel dhe'm chi may teuth vy yn-mes anodho”; ha pan yw devedhys, ev a'n kyv gwag ha skubys ha tekhes. 45Ena yth a ha dri ganso seyth spyrys arall gweth agesso y honan, hag i ow mones a-bervedh, a drig ena; ha diwedh an den na yw gweth ages y dhalleth. Yndella ynwedh y fydh hi dhe'n henedh drog ma.’ Mamm ha Breder Yesu Mark 3:31-35; Luk 8:19-21 46Hag ev ow kewsel orth an routhow, otta, yth esa y vamm ha'y vreder ow sevel a-ves hag ow hwilas kewsel orto. 47Ytho nebonan a leveris dhodho, ‘Ottomma dha vamm ha'th vreder ow sevel a-ves ha hwilas kewsel orthis.’ 48Mes ev a worthybis ha leverel dhe'n den a dherivas henna dhodho, ‘Piw yw ow mamm ha piw yw ow breder?’ 49Hag owth ystynn i leuv war-tu ha'y dhyskyblon yn-medh ev, ‘Ottomma ow mamm ha'm breder, 50rag seul a wrello bodh ow Thas eus y'n nevow, an keth henna yw ow broder ha'm hwoer ha'm mamm.’ © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)
Matthew 12 Jesus Challenged 1At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat. 2But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day. 3But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; 4how he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? 5Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless? 6But I say unto you, That in this place is one greater than the temple. 7But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. 8For the Son of man is Lord even of the sabbath day. 9And when he was departed thence, he went into their synagogue: 10and, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. 11And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? 12How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. 13Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other. A Council of Pharisees 14Then the Pharisees went out, and held a council against him, how they might destroy him. 15But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all; 16and charged them that they should not make him known: 17that it might be fulfilled which was spoken by Esaias the prophet, saying, 18Behold my servant, whom I have chosen; My beloved, in whom my soul is well pleased: I will put my spirit upon him, And he shall shew judgment to the Gentiles. 19He shall not strive, nor cry; Neither shall any man hear his voice in the streets. 20A bruised reed shall he not break, And smoking flax shall he not quench, Till he send forth judgment unto victory. 21And in his name shall the Gentiles trust. False Charges 22Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. 23And all the people were amazed, and said, Is not this the son of David? 24But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. 25And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: 26and if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? 27And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges. 28But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you. 29Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. 30He that is not with me is against me; and he that gathereth not with me scattereth abroad. Blasphemy 31Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. 32And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. 33Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit. 34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. 35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. 36But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. 37For by thy words thou shalt be justified, and by thy words thou shalt be condemned. Demand for a Sign 38Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee. 39But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: 40for as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth. 41The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. 42The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. 43When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. 44Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. 45Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation. 46While he yet talked to the people, behold, His Mother and Brethren his mother and his brethren stood without, desiring to speak with him. 47Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee. 48But he answered and said unto him that told him, Who is my mother? and who are my brethren? 49And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! 50For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.