hag a wra styrya oor Engels

hag a wra styrya

Vertalings in die woordeboek Kornies - Engels

meaning

adjective noun verb

which explains

which means

which will explain

which will mean

voorbeelde

/ hag a wra styrya / / /
which means

Gwrians nerth dasnowydhadow, perhennys moy ha moy gans kemenethow, a wra styrya bos sygerans byhanna dhyworth an erbysieth kernewek y’n fordh may prenyn nerth, yn unn wruthyl an rentys hag a wra skoodhya yn arhansek kemenethow sostenadow.
Renewable energy creation, increasingly owned by communities, will mean less leakage from the Cornish economy in how we purchase energy, creating the revenues that will financially support sustainable communities. There was deep feeling locally that the area needed to be nurtured, protected and guided into the future - and that the best people to do this are those who live here.

Gwrians nerth dasnowydhadow, perhennys moy ha moy gans kemenethow, a wra styrya bos sygerans byhanna dhyworth an erbysieth kernewek y’n fordh may prenyn nerth, yn unn wruthyl an rentys hag a wra skoodhya yn arhansek kemenethow sostenadow.
Renewable energy creation, increasingly owned by communities, will mean less leakage from the Cornish economy in how we purchase energy, creating the revenues that will financially support sustainable communities.

**Y hwrav vy skrifa hemma dres dohajydh tomm mis-Hwevrer yn unn vires dhe dreth Godhyan ha’n mor ow palva an tewes. Y hwrav vy aswon hag enora godhvos ha furneth tus genesik neb re veu rennyas an dir dres henedhow ha neb a wra kavos meur dhe dhyski dhyn dro-dhe argerdhow dasvewel. Y hwrav vy aswonn rohow an synsysi-linaja yn gonisogethow Kernow ha genesik neb a wra agan gweres dasjunya dhe spyrys Kernow** Dres milyow a vledhen, y hwrug Mama Kernow ha tus Kernow bywa yn karder a gerensa ha kesparthek. Y hwrug hi sevel yn-bann diworth an mor rag ri dhyn hedh diworth mordonnow heb lett an keynvor efan hag agan klesa diworth tewedhow Atlantek. Y hwrug hi bosa an lesyow rag may hyllsen i ri aga honan dhyn ni rag agan sostena. Y hwrug hi agan gasa palas yn town rag kavos alkenyow res hag aga kenwertha. Y hwrug hi gwitha war dus Kernow, ha bewnans oll omma, kepar dell wra mamm gwitha war hy fleghes. Y hwrug hi ri oll anedhi dhyn. Hag hebdhi, ny yllyn gul travyth. Ha dres milvledhynnyow, y hwrussyn ni gwari rann yn attyli an gerensa ha gwith a dhiskwedh hi dhyn. Y hwrussyn gwitha war agan breder ha hwerydh: an puskes, kosow, enevales, ha’n lesyow. Y hwrussyn ri tre megyans dhedhi rag agan kesfleghes korrbryvek. Y hwrussyn gwitha glan an dowr ha ri spas dhedhi rag hwytha. Re beu tus yowynkka an deylu naturek, hag ytho, kepar dell wra degowogyon trehwelek, a-gynsow y hwrussyn ni ervira mos a-ves war agan honan, krev an mynnas previ agan anserghogeth. Da re beu genen prederi y hyllyn gul genen ni agan honan dre wodhonieth ha materialism. Byttegyns, an vyaj na, hag a wra dalleth gans serghogeth, ha wosa anserghogeth, a wra gorfenna pupprys gans dehweles tre yn unn dhifuna dhe’n kesserghogeth hag a wra agan sostena oll; hag a wrussa agan sostena pupprys. Kyn hwrussyn ni dispresya agan rann, y hwrug Mama Kernow pesya agan bosa ha klesa. Byttegyns, an termyn ma a represent agan dehwelans. Y hwren ni omdhifuna hag yma Mama Kernow orth agan dynnerghi gans byrlans tomm. Y hwra hi minhwarth rag hi dhe wodhvos pupprys y hwrussen ni dehweles. Yn hwir, y hwra hi godhvos y hyllyn ni gul pas yn-rag dhe wari rann diffrans ha moy adhves y’n teylu gans agan skiens nowydh. Y hwra pysi orthyn, an re genys ha’n re tennys omma, a dhasvewa ha gwellhe bywnans. Y hwra hi agan pysi hwytha bywnans yn Kernow, hy fleghes ha tylleryow. Rag enora spyrys Mama Kernow. Ytho, fatell yllyn ni gul hemma, fatell yllyn ni dasjunya gans Mama Kernow? Yma lies fordh, hag oll yw ewn. Mes y hyllyn ni dalleth gans hy henwel hanow ewn. Cornwall yw hanow hag a wrug tus erell hy henwel a-dryv dhe hy heyn. An lostelven, hag a wra styrya “moryon” yn Sowsnek, a wra agan hedhi drehedhes tre. Pan wren ni hy henwel gans hanow ewn, Kernow, y hwra hi agan klywes. Ynwedh, y hyllyn ni kewsel dhedhi yn hy yeth, Kernewek. Y hwra hi konvedhes Sowsnek yn sur, mes nyns yw henna yeth hy holonn. Y hwrug Mama Kernow ri dhyn henwyn tyller Kernewek kelmys dhe essen an spyrys a bub dyller, ha, heb kevrenn dhe’n yeth, ny yllyn ni degemeres hy ro po junya orth an leow ma. Yn grasek, y hwrug synsysi-linaja gwitha war vywnans agan yeth dres an henedhow. Hebdho, martesen y hallsa bos kellys agan kevrenn dhe Mama Kernow bys vykken. Mes agan yeth yw onan yn mysk lies daras dhe agan ertach gonisogethel, kynth yw martesen alhwedh dhe lies anedha. Yth yw agan hwedhlow, agan kanow ha donsyow, agan solempnyansow, agan istori, agan drehevyans hag agan boos, yn mysk taklow erell, gwythiennow rych rag junya gans Mama Kernow. Pan wren ni gwitha war an re ma, y hwren ni gwitha war an lerghow dh’agan Mama. Res yw dhyn gwari agan rann a dhasvewhe an gweres may hyll agan breder ha hwerydh, an gwedh ha’n lesyow, gwari aga rann a witha war agan mamm ha’gan kesfleghes, an ydhyn ha’n enevales. Res yw dhyn bos war sevel orth leverel dhedha fatell godh dhedha oberi. I a dhegemmer dyskansow a Mama Kernow ankoth dhyn. A-der henna, yn sempel y hyllyn ni gul spas may hyllons dasvewa, daswylshe ha gwitha warnan. Y tal dhyn bos war na gemeryn moy a dir es yw res dhyn. Le may hwrug hi ri dhyn tyller rag agan bosa, y kodh dhyn enora agan mamm rag an ro ma, hag omdhiskwedhes gans gras ha kesparthekter. Y kodh dhyn enora an ro a bub les kuntelys ragon, ha surhe y hwren ni ri sostenans dhe’n gweres ynwedh. Ha res yw dhyn dasvewhe gweres agan kemenethow ynwedh. Res yw dhyn aswon agan bos oll fleghes Mama Kernow, genys omma po tennys omma, hag y hwren oll gwari agan rann, pypynag y hwren y gonvedhes po y gara. Y hwren ni gwitha war gweres agan kemeneth pan wren ni gwia kevrennow yntredhon ha hwilas roasow kudhys ha fordhow may hyllons bos degemerys gans an gemeneth. Y hwren ni dasvewhe agan kemenethow pan wren goslowes ha ri bri dhe’n pyth a wra agan breder ha hwerydh rag gwellhe an le mayth yns trigys, yn le beghya hwansow arghasoryon, alusennow ha fondyansow. Y hwren enora agan mamm pan wren ni omdhiskwedhes yn spas a gerensa hag a wra lyftya eseli agan teylu, yn le spas a own, sorr ha breus. Ha’n rann diwettha yn gwrians an gevren yw aswonn nag on ni yn unnik fleghes Mama Kernow, mes yth on ni Mama Kernow hy honan ynwedh. Yth on ni heweledhow an spyrys ma hag yw brassa esson. Agan henwel hy fleghes yw maner a gows ynter an skiansek ha’n spyrysek. Fatell wra treylya an fordh hag ynno y hwren ni kevren gans tus erell, ha gans oll heweledhow Mama Kernow a-dro dhyn, mar kwren ni aswonn agan gnas kevrynnys. Ha pandr’a wra styrya dhe dhehweles tre?
**I write this on a warm February afternoon, overlooking Gwithian beach, watching the sea gently stroke the sand. I recognize and honour the wisdom and knowledge of indigenous and aboriginal peoples, who have been stewards of the land for generations and have much to teach us about regenerative practices, and I acknowledge the contribution of lineage holders in Cornish, indigenous and aboriginal cultures that help us connect with the spirit of Kernow** For thousands of years, Mama Kernow and Cornish people have lived in a loving, reciprocal relationship. She rose up out of the sea to give us respite from the endless waves of the vast ocean and has sheltered us from the Atlantic storms. She has fed us and the animals by feeding the plants, who have given themselves to us to sustain us. She has allowed us to dig deep into her for metals that we need, and that we can trade. She has cared for Cornish people, and all life here, like a mother cares for her children. She has given all of herself to us. And without her, we cannot do anything. And for thousands of years, we also played a role in returning the love and care that she shows us. We did our bit to care for our brothers and sisters: the fish, the forests, the animals, the plants, each other. We returned nutrients to her soil for our microbial siblings. We made sure to keep the waters clean and gave her space to breathe. Humans have always been the youngest of the natural family, and so, like rebellious teenagers, we recently have set out on our own, determined to prove our independence. We have liked to think that with materialism and science we could prove that we could do by ourselves. However, that journey, which starts with dependence, and then independence, always ends with coming home, with a waking up to the interdependence that sustains us. That has always sustained us. Even when we disappeared and neglected our role, Mama Kernow carried on feeding and sheltering us. However, this time now represents our homecoming. We are waking up and Mama Kernow is welcoming us back with a warm embrace. She smiles because she always knew we’d come back. She knows that, in fact, with our new found skills and knowledge, we can step up to play a different, more mature role in the household. She is calling on us, both those born here and those drawn here, to regenerate and enhance life. To breathe life back into Kernow, it’s children and places. To honour the spirit of Mama Kernow. So how can we do this, how can we reconnect with Mama Kernow? There are many ways and each is valid. But we could begin by calling her by her right name. “Cornwall” is the name that others have called her behind her back. The suffix, meaning “foreigners” in Anglo-Saxon, is a “wall” that prevents our reaching home. When we call her by her correct name, Kernow, she hears us. We can also speak to her in her language, Kernewek. Sure, she understands English, but that’s not the language of her heart. Mama Kernow gifted us with Kernewek names reflecting the essence of the spirit of each place, and without our connection to the language, we are unable to receive her gift or connect to each place. Thankfully, lineage holders kept this language alive through the generations. Without it, our connection to Mama Kernow might have been lost forever. Our language is just one of many doorways into our cultural heritage, though perhaps a key to unlocking many of them. Our stories, our songs and dances, our celebrations, our history, our buildings and our food, amongst many other things, are also rich seams of connection back to Mama Kernow. By caring for each of these manifestations of our culture, we take care for our paths of connection. We also must play our part in regenerating the soil so that our brothers and sisters, the trees and the plants, can play their role in caring for our mother, and for our other siblings, like the birds and the animals. We must be wary to not tell them how to do their job. They are receiving instructions from Mama Kernow we are not aware of. So, instead, we can simply create the space for them to regenerate, rewild and care for us. We should be careful to not take more land than she gives us. Where we are given land to feed ourselves, we should honour our mother for her gift to us, showing up with gratitude and reciprocity. We should honour the gift of each plant we harvest to eat, and ensure we are gifting nutrients back to the soil in return. And we must also regenerate our community soil. We must recognise we are all children of Mama Kernow, whether born here or drawn here, and we all playing our role, whether we understand it or not, or love it or not, just like the trees. We care for our community soil when we weave connections between us, seek to uncover each other’s unique gifts and find a way for them to be received by the community. We regenerate our communities when we listen to and value what our brothers and sisters are already doing to make where they live a better place, rather than imposing the whims of funders, charities or institutions. We honour our mother when we show up from a place of love that lifts up our fellow family members, rather than from a place of fear, anger and judgement. And the final step in connection is to realise that we are not just children of Mama Kernow, but we are Mama Kernow herself. We are all manifestations of this spirit that is bigger than us. To call ourselves her children is just a manner of speaking, half way between the scientific and the spiritual. How does it change how we show up with each other, and with all the manifestations of Mama Kernow around us, if we recognise our shared nature? What does it mean to come back home?

Mar mynnyn leverel y merwis yeth awos mernans hy howser genesik finek, yma keffrys res mires war styryans a gowser genesik. Deskrif Leonard Bloomfield kowsoryon enesik avel: pobel a veu gorrys yn kerghynnedh yeth a-dhia bos genys (Language, 1994). Y hyllyn styrya hemma avel nebonan a dhyskas yeth y'n chi ha/po a-dhyworth y dewgerens. Ny wra'n deskrifans ma mencyon a frethder an gowsoryon ma, hag ytho y kas temmik a wedhynder orth aswon Kernowegoryon enesik.
If we are to say that the language died with the death of its last speaker, we must also consider what a native speaker is. Leonard Bloomfield defines a native speaker thus: a person who has been in the environment of a language from birth. We can interpret this as someone who has learnt a language at home and/or from his parents (Language, 1994). This description says nothing about the fluency of these speakers, and so we may allow ourselves a little flexibility in recognising native speakers of Cornish.

14 Gwra aga hovhe a’n taklow ma, ha’ga charjya a-dherag Duwa na omlatthons a-dro dhe eryow. Nyns yw dhe les, ha ny wra marnas diswul an woslowysi. 15 Bydh freth dhe omdhiskwedhes kemmeradow dhe Dhuw, gonisyas heb meth, ow styrya yn ewn an ger a wiryonedh, 16 Mes skon lavarow gwag hag ansans, rag yma tus a’n par na ow mos yn-rag moy ha moy dhe ansansoleth, 17 ha’ga ger a wra lesa kepar ha kanker. Yn aga mysk yma Hymeneus ha Filetus; 18 i re swarvyas dhiworth an gwiryonedh, ow leverel bos an dasserghyans diwedhys seulabrys, hag yth esons ow tomhwel fydh rann a’n bobel. 19 Byttegyns selven fyrv Duw a sev, ha warnodho an skrif ma: ‘An Arloedh a aswonn an re usi dhodho’, ha, ‘Pubonan a henow hanow an Arloedh, treylys ev dhiworth kammhynseth.’
[no English parallel text | tekst kettuel Sowsnek vyth]

yn trest gans Gabael yn Rages a Media; hag y leveris dh’y honan, ‘My re wovynnas mernans. Prag na alwav ow mab Tobias may hylliv styrya dhodho a-dro dhe’n arghans kyns my dhe verwel?’ 3 Ytho ev a’n gelwis ha leverel, ‘Ow mab, pan varwav, ynkleudh vy, ha na wra fyllel gwitha dha vamm. Gwra hy enora oll dydhyow dha vewnans; gwra an pyth yw plegadow dhedhi; ha na wra hy duwena. 4 Porth kov, ow mab, hi dhe weles lies peryll a’th wovis ha ty hwath yn hy thorr. Pan verow, ynkleudh hi rybov y’n keth bedh.
[no English parallel text | tekst kettuel Sowsnek vyth]

10 An vyghternes, dre reson geryow an myghtern ha’y arlydhi, a dheuth a-ji dhe hel an kevewi. Ha’n vyghternes a leveris, ‘A vyghtern, bys vykken re vewi! Na wrello dha brederow dha drobla, ha na wrello dha liw treylya: 11 yma y’th ruvaneth gour hag ynno spyrys an duwow sans. Yn dydhyow dha das y feu kevys ynno golow, skians ha furneth, avel furneth an duwow. Myghtern Nebukadnessar, dha das, a’n gwrug penn an hudoryon, an worhenysi, an Kaldeanys, ha’n goelyogyon; 12 rag y feu kevys spyrys bryntin, godhvos, ha skians dhe styrya hunrosow, dhe glerhe kevrinyow ha dhe dhigelmi kudynnow ynno – yn Daniel, neb o henwys Belteshassar gans an myghtern. Lemmyn re bo Daniel gelwys, hag ev a wra diskwedhes an styr.’
[no English parallel text | tekst kettuel Sowsnek vyth]

Matthew 1 Aghskrif Yesu Krist Luk 3:23-38 1Lyver linyeth Yesu Krist mab Davydh mab Abraham. 2Abraham a dhineythis Ysak, hag Ysak a dhineythis Yakob, ha Yakob a dhineythis Yuda ha'y vreder ev, 3ha Yuda a dhineythis Peres ha Zera a Thamar, ha Peres a dhineythis Hesron, ha Hesron a dhineythis Aram, 4hag Aram a dhineythis Amminadab, hag Amminadab a dhineythis Nahshon, ha Nahshon a dhineythis Salmon, 5ha Salmon a dhineythis Boaz a Rahab, ha Boaz a dhineythis Obed a Ruth, hag Obed a dhineythis Yesse, 6ha Yesse a dhineythis Davydh an myghtern. Ha Davydh a dhineythis Solomon a wreg Urri, 7ha Solomon a dhineythis Roboam, ha Roboam a dhineythis Abia, hag Abia a dhineythis Asaf, 8hag Asaf a dhineythis Yehoshafat, ha Yehoshafat a dhineythis Yoram, ha Yoram a dhineythis Uzzia, 9hag Uzzia a dhineythis Yoatham, ha Yoatham a dhineythis Ahaz, hag Ahaz a dhineythis Hezekia, 10ha Hezekia a dhineythis Manasse, ha Manasse a dhineythis Amos, hag Amos a dhineythis Yosia, 11ha Yosia a dhineythis Yekonia ha'y vreder ev yn prys aga divroans dhe Babylon. 12Ha wosa an divroans dhe Babylon Yekonia a dhineythis Shealtiel, ha Shealtiel a dhineythis Zerubbabel, 13ha Zerubbabel a dhineythis Abiud, hag Abiud a dhineythis Elyakim, hag Elyakim a dhineythis Azor, 14hag Azor a dhineythis Sadok, ha Sadok a dhineythis Akim, hag Akim a dhineythis Eliud, 15hag Eliud a dhineythis Eleazar, hag Eleazar a dhineythis Matthan, ha Matthan a dhineythis Yakob, 16ha Yakob a dhineythis Yosep gour Maria, may feu gensi dineythys Yesu, yw gelwys Krist. 17Ytho oll an henedhow a Abraham bys Davydh o peswardhek henedh, hag a Davydh bys an divroans dhe Babylon o peswardhek henedh, hag a'n divroans dhe Babylon bys Krist o peswardhek henedh. Dineythyans Yesu Krist Luk 2:1-7 18Dineythyans Yesu Krist o yndellma. Pan via y vamm Maria ambosys dhe Yosep, kyns i dhe dhos war-barth, yth omgavas owth omdhoen der an Spyrys Sans. 19Ha Yosep hy gour, a-ban o den ewnhynsek, ha ny vynni gul bismer dhedhi, a erviras hy gorra a-denewen yn-dann gel. 20Hag ev owth ombrederi a-dro dhe'n taklow ma, awotta, el an Arloedh a omdhiskwedhas dhodho dre hunros, ow leverel, ‘Yosep mab Davydh, na borth own a gemmeres Maria yn gwreg dhis; rag an pyth usi omdhegys ynni yw der an Spyrys Sans. 21Ha hi a dhineyth mab, ha ty a'n henow Yesu; rag ev a saw y bobel dhiworth aga feghosow.’ 22Oll henna yw hwarvedhys may fo kollenwys an dra kewsys gans an Arloedh der an profoes, ow leverel, 23‘Awotta, an wyrghes a wra omdhoen ha dineythi mab hag i a'n henow Emmanuel’, yw dhe styrya, Genen ni Duw. 24Ha Yosep pan dhifunas a'y gosk a wrug par dell worhemmynnsa dhodho el an Arloedh hag a gemmeras y wreg dhodho ev, 25ha ny's aswonnis bys pan dhineythis hi mab; hag ev a'n henwis Yesu. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021REVISED VERSION WITH APOCRYPHA 1885, 1895 S. Matthew 1
1The book of the generation of Jesus Christ, the son of David, the son of Abraham. 2Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judah and his brethren; 3and Judah begat Perez and Zerah of Tamar; and Perez begat Hezron; and Hezron begat Ram; 4and Ram begat Amminadab; and Amminadab begat Nahshon; and Nahshon begat Salmon; 5and Salmon begat Boaz of Rahab; and Boaz begat Obed of Ruth; and Obed begat Jesse; 6and Jesse begat David the king. And David begat Solomon of her that had been the wife of Uriah; 7and Solomon begat Rehoboam; and Rehoboam begat Abijah; and Abijah begat Asa; 8and Asa begat Jehoshaphat; and Jehoshaphat begat Joram; and Joram begat Uzziah; 9and Uzziah begat Jotham; and Jotham begat Ahaz; and Ahaz begat Hezekiah; 10and Hezekiah begat Manasseh; and Manasseh begat Amon; and Amon begat Josiah; 11and Josiah begat Jechoniah and his brethren, at the time of the carrying away to Babylon. 12And after the carrying away to Babylon, Jechoniah begat Shealtiel; and Shealtiel begat Zerubbabel; 13and Zerubbabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor; 14and Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud; 15and Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; 16and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. 17So all the generations from Abraham unto David are fourteen generations; and from David unto the carrying away to Babylon fourteen generations; and from the carrying away to Babylon unto the Christ fourteen generations. 18Now the birth of Jesus Christ was on this wise: When his mother Mary had been betrothed to Joseph, before they came together she was found with child of the Holy Ghost. 19And Joseph her husband, being a righteous man, and not willing to make her a public example, was minded to put her away privily. 20But when he thought on these things, behold, an angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. 21And she shall bring forth a son; and thou shalt call his name JESUS; for it is he that shall save his people from their sins. 22Now all this is come to pass, that it might be fulfilled which was spoken by the Lord through the prophet, saying, 23Behold, the virgin shall be with child, and shall bring forth a son, And they shall call his name Immanuel; which is, being interpreted, God with us. 24And Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took unto him his wife; 25and knew her not till she had brought forth a son: and he called his name JESUS. British and Foreign Bible Society 1895. 2017

Matthew 1 Aghskrif Yesu Krist Luk 3:23-38 1Lyver linyeth Yesu Krist mab Davydh mab Abraham. 2Abraham a dhineythis Ysak, hag Ysak a dhineythis Yakob, ha Yakob a dhineythis Yuda ha'y vreder ev, 3ha Yuda a dhineythis Peres ha Zera a Thamar, ha Peres a dhineythis Hesron, ha Hesron a dhineythis Aram, 4hag Aram a dhineythis Amminadab, hag Amminadab a dhineythis Nahshon, ha Nahshon a dhineythis Salmon, 5ha Salmon a dhineythis Boaz a Rahab, ha Boaz a dhineythis Obed a Ruth, hag Obed a dhineythis Yesse, 6ha Yesse a dhineythis Davydh an myghtern. Ha Davydh a dhineythis Solomon a wreg Urri, 7ha Solomon a dhineythis Roboam, ha Roboam a dhineythis Abia, hag Abia a dhineythis Asaf, 8hag Asaf a dhineythis Yehoshafat, ha Yehoshafat a dhineythis Yoram, ha Yoram a dhineythis Uzzia, 9hag Uzzia a dhineythis Yoatham, ha Yoatham a dhineythis Ahaz, hag Ahaz a dhineythis Hezekia, 10ha Hezekia a dhineythis Manasse, ha Manasse a dhineythis Amos, hag Amos a dhineythis Yosia, 11ha Yosia a dhineythis Yekonia ha'y vreder ev yn prys aga divroans dhe Babylon. 12Ha wosa an divroans dhe Babylon Yekonia a dhineythis Shealtiel, ha Shealtiel a dhineythis Zerubbabel, 13ha Zerubbabel a dhineythis Abiud, hag Abiud a dhineythis Elyakim, hag Elyakim a dhineythis Azor, 14hag Azor a dhineythis Sadok, ha Sadok a dhineythis Akim, hag Akim a dhineythis Eliud, 15hag Eliud a dhineythis Eleazar, hag Eleazar a dhineythis Matthan, ha Matthan a dhineythis Yakob, 16ha Yakob a dhineythis Yosep gour Maria, may feu gensi dineythys Yesu, yw gelwys Krist. 17Ytho oll an henedhow a Abraham bys Davydh o peswardhek henedh, hag a Davydh bys an divroans dhe Babylon o peswardhek henedh, hag a'n divroans dhe Babylon bys Krist o peswardhek henedh. Dineythyans Yesu Krist Luk 2:1-7 18Dineythyans Yesu Krist o yndellma. Pan via y vamm Maria ambosys dhe Yosep, kyns i dhe dhos war-barth, yth omgavas owth omdhoen der an Spyrys Sans. 19Ha Yosep hy gour, a-ban o den ewnhynsek, ha ny vynni gul bismer dhedhi, a erviras hy gorra a-denewen yn-dann gel. 20Hag ev owth ombrederi a-dro dhe'n taklow ma, awotta, el an Arloedh a omdhiskwedhas dhodho dre hunros, ow leverel, ‘Yosep mab Davydh, na borth own a gemmeres Maria yn gwreg dhis; rag an pyth usi omdhegys ynni yw der an Spyrys Sans. 21Ha hi a dhineyth mab, ha ty a'n henow Yesu; rag ev a saw y bobel dhiworth aga feghosow.’ 22Oll henna yw hwarvedhys may fo kollenwys an dra kewsys gans an Arloedh der an profoes, ow leverel, 23‘Awotta, an wyrghes a wra omdhoen ha dineythi mab hag i a'n henow Emmanuel’, yw dhe styrya, Genen ni Duw. 24Ha Yosep pan dhifunas a'y gosk a wrug par dell worhemmynnsa dhodho el an Arloedh hag a gemmeras y wreg dhodho ev, 25ha ny's aswonnis bys pan dhineythis hi mab; hag ev a'n henwis Yesu.
Matthew 1 The ancestors of Jesus Christ 1This is a list of the ancestors of Jesus Christ. Jesus was from the family of King David. David was from the family of Abraham. 2Abraham was the father of Isaac. Isaac was the father of Jacob. Jacob was the father of Judah and his brothers. 3Judah was the father of Perez and Zerah. Tamar was their mother. Perez was the father of Hezron. Hezron was the father of Ram. 4Aram was the father of Amminadab. Amminadab was the father of Nahshon. Nahshon was the father of Salmon. 5Salmon was the father of Boaz. Rahab was his mother. Boaz was the father of Obed. Ruth was his mother. Obed was the father of Jesse. 6Jesse was the father of King David. David was Solomon's father. Solomon's mother was the wife of Uriah. 7Solomon was the father of Rehoboam. Rehoboam was the father of Abijah. Abijah was the father of Asa. 8Asa was the father of Jehoshaphat. Jehoshaphat was the father of Jehoram. Jehoram was the father of Uzziah. 9Uzziah was the father of Jotham. Jotham was the father of Ahaz. Ahaz was the father of Hezekiah. 10Hezekiah was the father of Manasseh. Manasseh was the father of Amon. Amon was the father of Josiah. 11Josiah was the father of Jeconiah and his brothers. This was at the time when the Israelites' enemies took them away to Babylon. 12Here is a list of Jesus' ancestors who lived after that time: Jeconiah was the father of Shealtiel. Shealtiel was the father of Zerubbabel. 13Zerubbabel was the father of Abiud. Abiud was the father of Eliakim. Eliakim was the father of Azor. 14Azor was the father of Zadok. Zadok was the father of Akim. Akim was the father of Eliud. 15Eliud was the father of Eleazar. Eleazar was the father of Matthan. Matthan was the father of Jacob. 16Jacob was the father of Joseph. Joseph married Mary. Mary was the mother of Jesus. Jesus is the one who is called Christ, the Messiah. 17So then, there were 14 generations from Abraham to David. There were another 14 generations from David to the time they took the Israelite people away to Babylon. Then there were 14 generations from that time until Jesus, the Messiah, was born. Jesus is born 18This is how Jesus Christ was born. His mother's name was Mary. She had promised to marry a man called Joseph. Then she discovered that she was going to have a baby. This happened before they started to live together. It was the Holy Spirit that caused this to happen to her. 19Joseph was a good man. He wanted to do what was right. He did not want her to become ashamed in front of people. So he decided to stop their marriage secretly. 20He thought about what he should do. Then an angel came from the Lord God to see him. The angel came to Joseph while he was dreaming. The angel said, ‘Joseph, you who are from the family of King David, take Mary home as your wife. Do not be afraid to do that. The baby that is growing inside her is from the Holy Spirit. 21Mary's baby will be a boy. He will save his people from their sins. Because of that, you must give him the name Jesus.’ 22The Lord God had given a message about this to one of his prophets long ago. Now that message would become true. 23The prophet had said, ‘A young woman who has never had sex will have a baby boy. People will call her son Immanuel.’ This name means ‘God is with us’. 24Then Joseph woke up from his sleep. He did what God's angel had said to him. He married Mary and he took her to his home. 25Joseph did not have sex with Mary until after the baby boy was born. He said that the boy's name should be Jesus.

AN BIBEL KERNEWEK 2020 Matthew 1 Aghskrif Yesu Krist Luk 3:23-38 1Lyver linyeth Yesu Krist mab Davydh mab Abraham. 2Abraham a dhineythis Ysak, hag Ysak a dhineythis Yakob, ha Yakob a dhineythis Yuda ha'y vreder ev, 3ha Yuda a dhineythis Peres ha Zera a Thamar, ha Peres a dhineythis Hesron, ha Hesron a dhineythis Aram, 4hag Aram a dhineythis Amminadab, hag Amminadab a dhineythis Nahshon, ha Nahshon a dhineythis Salmon, 5ha Salmon a dhineythis Boaz a Rahab, ha Boaz a dhineythis Obed a Ruth, hag Obed a dhineythis Yesse, 6ha Yesse a dhineythis Davydh an myghtern. Ha Davydh a dhineythis Solomon a wreg Urri, 7ha Solomon a dhineythis Roboam, ha Roboam a dhineythis Abia, hag Abia a dhineythis Asaf, 8hag Asaf a dhineythis Yehoshafat, ha Yehoshafat a dhineythis Yoram, ha Yoram a dhineythis Uzzia, 9hag Uzzia a dhineythis Yoatham, ha Yoatham a dhineythis Ahaz, hag Ahaz a dhineythis Hezekia, 10ha Hezekia a dhineythis Manasse, ha Manasse a dhineythis Amos, hag Amos a dhineythis Yosia, 11ha Yosia a dhineythis Yekonia ha'y vreder ev yn prys aga divroans dhe Babylon. 12Ha wosa an divroans dhe Babylon Yekonia a dhineythis Shealtiel, ha Shealtiel a dhineythis Zerubbabel, 13ha Zerubbabel a dhineythis Abiud, hag Abiud a dhineythis Elyakim, hag Elyakim a dhineythis Azor, 14hag Azor a dhineythis Sadok, ha Sadok a dhineythis Akim, hag Akim a dhineythis Eliud, 15hag Eliud a dhineythis Eleazar, hag Eleazar a dhineythis Matthan, ha Matthan a dhineythis Yakob, 16ha Yakob a dhineythis Yosep gour Maria, may feu gensi dineythys Yesu, yw gelwys Krist. 17Ytho oll an henedhow a Abraham bys Davydh o peswardhek henedh, hag a Davydh bys an divroans dhe Babylon o peswardhek henedh, hag a'n divroans dhe Babylon bys Krist o peswardhek henedh. Dineythyans Yesu Krist Luk 2:1-7 18Dineythyans Yesu Krist o yndellma. Pan via y vamm Maria ambosys dhe Yosep, kyns i dhe dhos war-barth, yth omgavas owth omdhoen der an Spyrys Sans. 19Ha Yosep hy gour, a-ban o den ewnhynsek, ha ny vynni gul bismer dhedhi, a erviras hy gorra a-denewen yn-dann gel. 20Hag ev owth ombrederi a-dro dhe'n taklow ma, awotta, el an Arloedh a omdhiskwedhas dhodho dre hunros, ow leverel, ‘Yosep mab Davydh, na borth own a gemmeres Maria yn gwreg dhis; rag an pyth usi omdhegys ynni yw der an Spyrys Sans. 21Ha hi a dhineyth mab, ha ty a'n henow Yesu; rag ev a saw y bobel dhiworth aga feghosow.’ 22Oll henna yw hwarvedhys may fo kollenwys an dra kewsys gans an Arloedh der an profoes, ow leverel, 23‘Awotta, an wyrghes a wra omdhoen ha dineythi mab hag i a'n henow Emmanuel’, yw dhe styrya, Genen ni Duw. 24Ha Yosep pan dhifunas a'y gosk a wrug par dell worhemmynnsa dhodho el an Arloedh hag a gemmeras y wreg dhodho ev, 25ha ny's aswonnis bys pan dhineythis hi mab; hag ev a'n henwis Yesu.
Matthew 1 1The book of the generation of Jesus Christ, the son of David, the son of Abraham. 2Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren; 3and Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram; 4and Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon; 5and Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse; 6and Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias; 7and Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa; 8and Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias; 9and Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias; 10and Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias; 11and Josias begat Jechonias and his brethren, about the time they were carried away to Babylon: 12and after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel; 13and Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor; 14and Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud; 15and Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; 16and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. 17So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations. The Birth of Jesus 18Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. 19Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily. 20But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. 21And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. 22Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, 23Behold, a virgin shall be with child, and shall bring forth a son, And they shall call his name Emmanuel, which being interpreted is, God with us. 24Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife: 25and knew her not till she had brought forth her firstborn son: and he called his name JESUS.

AN BIBEL KERNEWEK 2020 Matthew 1 Aghskrif Yesu Krist Luk 3:23-38 1Lyver linyeth Yesu Krist mab Davydh mab Abraham. 2Abraham a dhineythis Ysak, hag Ysak a dhineythis Yakob, ha Yakob a dhineythis Yuda ha'y vreder ev, 3ha Yuda a dhineythis Peres ha Zera a Thamar, ha Peres a dhineythis Hesron, ha Hesron a dhineythis Aram, 4hag Aram a dhineythis Amminadab, hag Amminadab a dhineythis Nahshon, ha Nahshon a dhineythis Salmon, 5ha Salmon a dhineythis Boaz a Rahab, ha Boaz a dhineythis Obed a Ruth, hag Obed a dhineythis Yesse, 6ha Yesse a dhineythis Davydh an myghtern. Ha Davydh a dhineythis Solomon a wreg Urri, 7ha Solomon a dhineythis Roboam, ha Roboam a dhineythis Abia, hag Abia a dhineythis Asaf, 8hag Asaf a dhineythis Yehoshafat, ha Yehoshafat a dhineythis Yoram, ha Yoram a dhineythis Uzzia, 9hag Uzzia a dhineythis Yoatham, ha Yoatham a dhineythis Ahaz, hag Ahaz a dhineythis Hezekia, 10ha Hezekia a dhineythis Manasse, ha Manasse a dhineythis Amos, hag Amos a dhineythis Yosia, 11ha Yosia a dhineythis Yekonia ha'y vreder ev yn prys aga divroans dhe Babylon. 12Ha wosa an divroans dhe Babylon Yekonia a dhineythis Shealtiel, ha Shealtiel a dhineythis Zerubbabel, 13ha Zerubbabel a dhineythis Abiud, hag Abiud a dhineythis Elyakim, hag Elyakim a dhineythis Azor, 14hag Azor a dhineythis Sadok, ha Sadok a dhineythis Akim, hag Akim a dhineythis Eliud, 15hag Eliud a dhineythis Eleazar, hag Eleazar a dhineythis Matthan, ha Matthan a dhineythis Yakob, 16ha Yakob a dhineythis Yosep gour Maria, may feu gensi dineythys Yesu, yw gelwys Krist. 17Ytho oll an henedhow a Abraham bys Davydh o peswardhek henedh, hag a Davydh bys an divroans dhe Babylon o peswardhek henedh, hag a'n divroans dhe Babylon bys Krist o peswardhek henedh. Dineythyans Yesu Krist Luk 2:1-7 18Dineythyans Yesu Krist o yndellma. Pan via y vamm Maria ambosys dhe Yosep, kyns i dhe dhos war-barth, yth omgavas owth omdhoen der an Spyrys Sans. 19Ha Yosep hy gour, a-ban o den ewnhynsek, ha ny vynni gul bismer dhedhi, a erviras hy gorra a-denewen yn-dann gel. 20Hag ev owth ombrederi a-dro dhe'n taklow ma, awotta, el an Arloedh a omdhiskwedhas dhodho dre hunros, ow leverel, ‘Yosep mab Davydh, na borth own a gemmeres Maria yn gwreg dhis; rag an pyth usi omdhegys ynni yw der an Spyrys Sans. 21Ha hi a dhineyth mab, ha ty a'n henow Yesu; rag ev a saw y bobel dhiworth aga feghosow.’ 22Oll henna yw hwarvedhys may fo kollenwys an dra kewsys gans an Arloedh der an profoes, ow leverel, 23‘Awotta, an wyrghes a wra omdhoen ha dineythi mab hag i a'n henow Emmanuel’, yw dhe styrya, Genen ni Duw. 24Ha Yosep pan dhifunas a'y gosk a wrug par dell worhemmynnsa dhodho el an Arloedh hag a gemmeras y wreg dhodho ev, 25ha ny's aswonnis bys pan dhineythis hi mab; hag ev a'n henwis Yesu. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)
Matthew 1 1The book of the generation of Jesus Christ, the son of David, the son of Abraham. 2Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren; 3and Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram; 4and Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon; 5and Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse; 6and Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias; 7and Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa; 8and Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias; 9and Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias; 10and Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias; 11and Josias begat Jechonias and his brethren, about the time they were carried away to Babylon: 12and after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel; 13and Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor; 14and Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud; 15and Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; 16and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. 17So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations. The Birth of Jesus 18Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. 19Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily. 20But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. 21And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. 22Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, 23Behold, a virgin shall be with child, and shall bring forth a son, And they shall call his name Emmanuel, which being interpreted is, God with us. 24Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife: 25and knew her not till she had brought forth her firstborn son: and he called his name JESUS. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.

2 TIMOTHI 2 Souder Da a Grist Yesu 1Ty, ow flogh, bydh nerthek gans y'n gras usi yn Krist Yesu; 2ha'n taklow a glewsys dhiworthiv dre lies test, gwra aga gorra yn charj dhe dus lel a vydh gwiw dhe dhyski tus erell ynwedh. 3Gwra godhevel drog, avel souder da dhe Grist Yesu. 4Souder ny wra omvagla gans negys bewnans kemmyn, may hallo plegya dhe neb re wrug y worra war rol y soudoryon. 5Ha den mar mynn kesstrivya, nyns yw kurunys mar ny gesstriv war-lergh an rewlys. 6Dhe'n tiek ow lavurya y koedh dhodho kavoes an kynsa rann a'n drevas. 7Preder a'n pyth a lavarav; rag an Arloedh a re dhis konvedhes yn pup-tra. 8Porth kov a Yesu Krist drehevys dhiworth an re varow, a has Davydh, war-lergh ow aweyl, 9may hwodhavav drog rygdhi, bys may fiv yn kolmow kepar ha drogoberer; mes nyns yw lavar Duw kelmys. 10Rakhenna, pup-tra a borthav rag an re yw dewisys, may kaffons i ynwedh an selwyans usi yn Krist Yesu, gans splannder heb worfenn. 11Lel yw an ger: Mar merwsyn ganso, ni a wra bewa ganso ynwedh. 12Mar kwren ni durya, kesreynya ynwedh ganso a wren; mar skonyn, ev ynwedh a wra agan skonya ni. 13Mar ny grysyn, ev a worta lel, rag ny yll ev omskonya y honan. Gweythor Kommendys 14Gwra aga hovhe a'n taklow ma, ha'ga charjya a-dherag Duw na omlatthons a-dro dhe eryow. Nyns yw dhe les, ha ny wra marnas diswul an woslowysi. 15Bydh freth dhe omdhiskwedhes kemmeradow dhe Dhuw, gonisyas heb meth, ow styrya yn ewn an ger a wiryonedh, 16Mes skon lavarow gwag hag ansans, rag yma tus a'n par na ow mos yn-rag moy ha moy dhe ansansoleth, 17ha'ga ger a wra lesa kepar ha kanker. Yn aga mysk yma Hymeneus ha Filetus; 18i re swarvyas dhiworth an gwiryonedh, ow leverel bos an dasserghyans diwedhys seulabrys, hag yth esons ow tomhwel fydh rann a'n bobel. 19Byttegyns selven fyrv Duw a sev, ha warnodho an skrif ma: ‘An Arloedh a aswonn an re usi dhodho’, ha, ‘Pubonan a henow hanow an Arloedh, treylys ev dhiworth kammhynseth.’ 20Yn chi bras nyns eus lestri unnsel yn owr hag arghans, mes yn prenn ha pri ynwedh, an re na rag enor ha'n re ma rag disenor. 21Ytho, mar kwra nebonan purjya y honan dhiworth an taklow ma, lester rag enor vydh, sakrys, servabyl dhe'n mester, parys rag pub ober da. 22Gwra goheles ytho an drokhwansow a yowynkneth, mes siw ewnder, fydh, kerensa, kres gans an re a elow war an Arloedh yn-mes a golonn lan. 23Mes skon govynnadow gokki ha diskians, ow kodhvos i dhe dhineythi kedrynna. 24Ny goedh dhe was an Arloedh kedrynna, mes bos kuv orth pub den, yn dyskador da, meur y berthyans, 25yn klorder ow tyski an re a sev er y bynn. Y hyll bos, Duw dhe ri edrek dhedha rag godhvos an gwir, 26ha rag may tehwellons dhe dhivedhowder yn-mes a vaglenn an jowl, maglennys ganso dhe wul y vodh.
2 TIMOTHY 2 The Appeal Renewed 1You then, my son, be strong in the grace that is in Christ Jesus. 2And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others. 3Join with me in suffering, like a good soldier of Christ Jesus. 4No one serving as a soldier gets entangled in civilian affairs, but rather tries to please his commanding officer. 5Similarly, anyone who competes as an athlete does not receive the victor’s crown except by competing according to the rules. 6The hardworking farmer should be the first to receive a share of the crops. 7Reflect on what I am saying, for the Lord will give you insight into all this. 8Remember Jesus Christ, raised from the dead, descended from David. This is my gospel, 9for which I am suffering even to the point of being chained like a criminal. But God’s word is not chained. 10Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory. 11Here is a trustworthy saying: If we died with him, we will also live with him; 12if we endure, we will also reign with him. If we disown him, he will also disown us; 13if we are faithless, he remains faithful, for he cannot disown himself. Dealing With False Teachers 14Keep reminding God’s people of these things. Warn them before God against quarreling about words; it is of no value, and only ruins those who listen. 15Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth. 16Avoid godless chatter, because those who indulge in it will become more and more ungodly. 17Their teaching will spread like gangrene. Among them are Hymenaeus and Philetus, 18who have departed from the truth. They say that the resurrection has already taken place, and they destroy the faith of some. 19Nevertheless, God’s solid foundation stands firm, sealed with this inscription: “The Lord knows those who are his,” and, “Everyone who confesses the name of the Lord must turn away from wickedness.” 20In a large house there are articles not only of gold and silver, but also of wood and clay; some are for special purposes and some for common use. 21Those who cleanse themselves from the latter will be instruments for special purposes, made holy, useful to the Master and prepared to do any good work. 22Flee the evil desires of youth and pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart. 23Don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels. 24And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful. 25Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth, 26and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will.

Elven gymyk yw zynk, niver 30 y'n Vosen Beriodek. Y furvell gymyk yw Zn. An hanow a dheu dhyworth an ger Almaynek zink, martesen dhyworth an ger Persek sing, ow styrya men. Elven essensek yw zynk dhe enevales, tus ha plansow. Yma'n kreunyow moyha y'n korf yn lagasow, keher, lonethi hag avi, hag yn arbennik yn has. Yma dustini dell fowt zynk a wra kawsya niveryansow isel has yn tus. Alkan zynk a serr kroghen den, hag anella mog zynk pooth a hembronk dhe fume fever, payn briansen, pas ha hwesa. Dres an bledhynnyow usys o kesstoffow zynk yn medhygel, sulfat zynk avel emetyk, klorid zynk avel antiseptyk, oksid zynk dhe lettya gosa. Gwerthys yw lin kalamin (kemyskans a oksid zynk & oksid horn) dhe dhyghtya kudynnow kroghen avel klavor glyb (eczema), brygh lennow ha losk howl. Aswonnys veu zynk avel elven rag an kynsa prys gans Andreas Marggraf, kymygydh Almaynek, yn 1746. Kampollys veu monow hag a askorr an alkan brest gans Strabo (66 K.O.K. - 24 O.K.) ha Pliny an Kottha (23-79). Yn Bristol, Pow Sows, yth esa teudhji zynk owth oberi erbynn 1743, askorra a-dro dhe 200 tonnas an vledhen. Chif moon zynk yw zincblende po sfalerit. Kanada, Russi, Ostrali, an Statys Unys ha Perou yw an tyllerow moyha posek le may feu balweyth kowlwrys rag zynk. Askorrans ollvysel yw a-dro dhe 13 milvil tonnas an vledhen, mes 30% a edhom dhe'n Norvys a zynk a dheu dhyworth eylgylghyans. Galvanya horn yw devnydh dres 50% a alkan zynk, usys yn korfow kerri, gwiver dreynek, ponsow kregans ha lies devnydh aral. Usys yw alkan zynk yn batriow ha kesalkenyow avel brest (33% zynk ha 67% kober). Usys yw oksid zynk avel liw yn plastogow, afinusterow, paper hag ynk. Poos atomek zynk yw 65.39, y boynt teudhi yw 420°C ha'y boynt bryjyon yw 907°C. Y dhosedh yw 7.1kg an liter. Alkan glas-wynn yw zynk hag a dreyl liw yn ayr ha dasober gans trenkennow ha lisliwennow.
Zinc is a chemical element with the symbol Zn and atomic number 30. Zinc is a slightly brittle metal at room temperature and has a silvery-greyish appearance when oxidation is removed. It is the first element in group 12 (IIB) of the periodic table. In some respects, zinc is chemically similar to magnesium: both elements exhibit only one normal oxidation state (+2), and the Zn2+ and Mg2+ ions are of similar size. Zinc is the 24th most abundant element in Earth's crust and has five stable isotopes. The most common zinc ore is sphalerite (zinc blende), a zinc sulfide mineral. The largest workable lodes are in Australia, Asia, and the United States. Zinc is refined by froth flotation of the ore, roasting, and final extraction using electricity (electrowinning). Brass, an alloy of copper and zinc in various proportions, was used as early as the third millennium BC in the Aegean area and the region which currently includes Iraq, the United Arab Emirates, Kalmykia, Turkmenistan and Georgia. In the second millennium BC it was used in the regions currently including West India, Uzbekistan, Iran, Syria, Iraq, and Israel. Zinc metal was not produced on a large scale until the 12th century in India, though it was known to the ancient Romans and Greeks. The mines of Rajasthan have given definite evidence of zinc production going back to the 6th century BC. To date, the oldest evidence of pure zinc comes from Zawar, in Rajasthan, as early as the 9th century AD when a distillation process was employed to make pure zinc. Alchemists burned zinc in air to form what they called "philosopher's wool" or "white snow".