rag acheson da oor Engels

rag acheson da

Vertalings in die woordeboek Kornies - Engels

for a good reason

for good reason

voorbeelde

/ rag acheson da / / /
for good reason

/ rag acheson da / / /
for a good reason

Henwys daswel yw homma rag acheson da.
This is called a review for good reason.

Ni a vynn degea an bolghow yntra seul a’n jeves ha seul na’n jeves, ha provia skoodhyans rag an re na neb a’n kyv kales dhe dhrehedhes gonisyow yeghes, an re na a omglew enyshes dre gevrennow karyans gwann, an re na yw tylys anlowr dhe dhurya ha’n re na usi ow kwynnel dhe fastya annedh a nas da, po neppyth a'n lies acheson aral a lett nebes a’gan anedhysi rag gallos seweni.
We want to close the gaps between the have and have nots, and to provide support for those who find it difficult to access health services, those who feel isolated because of poor transport links, those who are paid too little to survive and those who are struggling to secure quality accommodation, or any of the many other reasons that prevent some of our residents from being able to prosper.

Ni re dhiskwedhas y’n paper ma an reson ha’n framweyth rag towlen wonisogethek a bymp bledhen rag Kernow, yn unn elwel kampoll dhyworth kesparow arhasans, an ranngylgh gonisogethek (restransow ha tus unnik), negysyow ha’n gemenieth ledanna. Ni a vynn degea an bolghow yntra seul a’n jeves ha seul na’n jeves, ha provia skoodhyans rag an re na neb a’n kyv kales dhe dhrehedhes gonisyow yeghes, an re na a omglew enyshes dre gevrennow karyans gwann, an re na yw tylys anlowr dhe dhurya ha’n re na usi ow kwynnel dhe fastya annedh a nas da, po neppyth a'n lies acheson aral a lett nebes a’gan anedhysi rag gallos seweni.
We have set out in this paper the rationale and framework for a five year culture programme for Cornwall, inviting comment from funding partners, the cultural sector (organisations and individuals), businesses and the wider community.

Yesu. 15 Ple’ma agas bennesikter ytho? Rag desta a wrav, y hwrussewgh terri mes agas dewlagas, mar kallewgh, ha’ga ri dhymm. 16 Ytho a dheuth vy ha bos agas eskar rag my dhe leverel an gwirder dhywgh? 17 Diwysyk yns i ragowgh, drog aga bodh, ha mynnes orthowgh bos kes mes, rag may fowgh hwi diwysyk a-barth dhedha i. 18 Da yw bos diwysyk pup-prys pan vo an acheson onan da, heb bos unnsel yndella pan esov vy yn agas mysk. 19 Ow fleghesigow, mayth esov arta yn gloesow genesigeth ragowgh bys pan vo Krist formys ynnowgh, 20 my a vynna bos yn agas mysk y’n eur ma ha chanjya ow lev, rag dout a’m beus ahanowgh.
[no English parallel text | tekst kettuel Sowsnek vyth]

Elven gymyk niver 18 y'n Vosen Beriodek yw argon. An hanow a dheu dhyworth an ger Greka argos, ow styrya diek. Y furvell gymyk yw Ar. Kynth yw nebes pals y'n ayrgylgh, ny veu dhiskudhys argon bys 1894 pan dherivis Arlodh Rayleigh ha Syr William Ramsay dhe guntelles yn Rysoghen i dhe dhiskudha elven nowydh, mes nyns o da gansa dyllo an sewyansow. An acheson rag hemm o may kallsons assaya rag kesstrif restrys gans an Smithsonian Institution yn Washington D.C.. Unn ragsel an kesstrif o talvia dyllo dhe'n sewyansow wosa an kesstrif yn unnik. An pewas o $10,000. Rayleigh ha Ramsay a waynyas an pewas, hag yn mis Genver 1895 y hwrug Ramsay redya areth gans manylyon an diskudhyans. Yn 1904 y kemeras Rayleigh an Pewas Nobel rag Fisegieth ha Ramsay an Pewas Nobel rag Kymyk. Argon yw gass posek rag diwysyans. Kevys yw dhyworth ayr linyel. An askorrans ollvysel yw moy ages 750,000 tunnas pub bledhen. Usys yw rag golowyansow tredanek hag y'n diwysyans dur. Argon yw an gass yn fenestri dewblek ynwedh. Argon yw 0.93% a'n ayrgylgh. Y boynt teudhi yw -189°C ha'y boynt bryjyon yw -186°C. Onan a'n gassys nobyl yw argon. Gass diliw, difler yw na wra dasoberi gans elvennow erel.
Argon is a chemical element with the symbol Ar and atomic number 18. It is in group 18 of the periodic table and is a noble gas.[6] Argon is the third-most abundant gas in the Earth's atmosphere, at 0.934% (9340 ppmv). It is more than twice as abundant as water vapor (which averages about 4000 ppmv, but varies greatly), 23 times as abundant as carbon dioxide (400 ppmv), and more than 500 times as abundant as neon (18 ppmv). Argon is the most abundant noble gas in Earth's crust, comprising 0.00015% of the crust. Nearly all of the argon in the Earth's atmosphere is radiogenic argon-40, derived from the decay of potassium-40 in the Earth's crust. In the universe, argon-36 is by far the most common argon isotope, as it is the most easily produced by stellar nucleosynthesis in supernovas. The name "argon" is derived from the Greek word ἀργόν, neuter singular form of ἀργός meaning 'lazy' or 'inactive', as a reference to the fact that the element undergoes almost no chemical reactions. The complete octet (eight electrons) in the outer atomic shell makes argon stable and resistant to bonding with other elements. Its triple point temperature of 83.8058 K is a defining fixed point in the International Temperature Scale of 1990.

12Dewgh ha bos kepar dell ov vy, my a'gas pys, a vreder, ha my a'n keth par ha hwi. Ny wrussowgh hwi kamm vyth dhymm; 13mes hwi a woer, dre gleves a'n kig y pregewthis dhywgh y'n dalleth, 14hag yn despit dhe'n prevyans a veu dhywgh y'm kig, ny wrussowgh hwi dispresya na fia, mes hwi a'm degemmeras kepar hag el a Dhuw, kepar ha Krist Yesu. 15Ple'ma agas bennesikter ytho? Rag desta a wrav, y hwrussewgh terri mes agas dewlagas, mar kallewgh, ha'ga ri dhymm. 16Ytho a dheuth vy ha bos agas eskar rag my dhe leverel an gwirder dhywgh? 17Diwysyk yns i ragowgh, drog aga bodh, ha mynnes orthowgh bos keys mes, rag may fowgh hwi diwysyk a-barth dhedha i. 18Da yw bos diwysyk pup-prys pan vo an acheson onan da, heb bos unnsel yndella pan esov vy yn agas mysk. 19Ow fleghesigow, mayth esov arta yn gloesow genesigeth ragowgh bys pan vo Krist formys ynnowgh, 20my a vynna bos yn agas mysk y'n eur ma ha chanjya ow lev, rag dout a'm beus ahanowgh.
12I plead with you, brothers and sisters, become like me, for I became like you. You did me no wrong. 13As you know, it was because of an illness that I first preached the gospel to you, 14and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself. 15Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. 16Have I now become your enemy by telling you the truth? 17Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them. 18It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you. 19My dear children, for whom I am again in the pains of childbirth until Christ is formed in you, 20how I wish I could be with you now and change my tone, because I am perplexed about you!

My a omwiskas yn uniform an serjont. Desedhys yn ta o dhymm. Yndellna o an botasennow ynwedh. Byttegyns, an hatt ledan medhel ...? Yth heveli bos ow neuvella war ow blew-afrek bras hag ena ev a slynkyas dhiworth an delergh ow fenn ... ha war an leur. Kudynn o hemma. Yn neb kas, dell brederis, nyns eus serjons vyth yn Lu Ostralek a wisk aga blew yn furv afro meur. (Po dell grysyn). Da o genev yn feur ow afro vy. An acheson rag meur a envi yn mysk ow howethesow. Lies yntredha a wre resek aga bysies dredho – rag diskudha mar pe gwir. Meur o aga kryjyans – mar pe gwir – my dhe wul devnydh a ‘onan ha kans’ rolbrenyer toemm pub nos rag y witha y’n furv na. Byttegyns, nyns o henna gwir. Ny wrugavy travyth oll – saw kribans uskis myttinweyth. Travyth moy. Byttegyns, res o dhymm lemmyn ladha an blew afrek ma. Yn gwella prys, an den re withsa an bleujennow y’n gleudgell re assa gwelsigow bras – devnydhyes kyns rag aga godreghi, dell dhesevav. Yn neb kas, wosa nebes mynysenn, my re hakksa an afro dien dhiworth ow fenn. Yth esa a’y worwedh war an leur kepar ha kroadur marow. Davydh a gildennas yn korn, ow lagatta orthymm. Martesen, yth esa own dhodho drefenn tenkys y afro y honan. Byttegyns, nyns esa edhomm a’y dreghi – na hwath, dhe’n lyha. Ytho, fatell o furv ow blew wosa an hakkyans? Euthyk. Mes y hyllyn y gudha yn-dann an hatt ledan melen. Lemmyn, desedhys yn ta o keffrys – ha, dres henna, nyns en na fella “Serjont Hyppi”. Byttegyns, “Serjont Pur-Yowynk” en vy hwath. Pan omwisksen yn uniform dhien an serjont – ha pan wrussen ewn oll an gwriow gweskys yn ta – my a dreylyas dhe Dhavydh (hwath nebes ownek) hag omdhiskwedhes: “Tah-dah! Pyth a brederydh, ‘Vata? Eus ayr awtorita dhymmo vy?” Nyns ov sur pyth a brederis ev a-dro dhe’m mir nowydh. Y fisment a besyas bos meynek – kyn lagattas ev orthymm ughel hag isel. “Ny vern,” yn-medhav. “Lemmyn, dha dro jy yth yw.” My a wovynnas ev dhe dheuth yn-rag dhymmo vy mes ny wrug ev saw kildenna yn-unn-rogha dhymm y fowt akord. (Nyns o hemma dalleth da rag ow thowl konnyk.) Ytho, res o dhymm a flattra Davydh yn tov dres moy es our, our presyous, kyns ev dhe dhiserri rag gasa my dhe dhalleth y dhiwiska. Y dhillas, kynth o golghys a-gynsow, o plossa ha moy nemmys hogen ages ow huni.
I put on the sergeant’s uniform. It fitted well. The boots fitted well also. But the slouch hat ...? It floated on top of my huge afro and then slid off the back completely. This was a problem. In any event, I thought, Sergeants in the Australian Army probably don’t have afro hair styles. I loved my afro. It was the object of envy of all my female friends. Many used to run their fingers through it – just to see if it were real. They were convinced, if it were real, that I used ‘one hundred and one’ hot rollers every night to maintain the style. This was not true. I didn’t do anything at all to it – just a very quick comb in the morning. Nothing more. However, the afro had to go – and go now. Fortunately, the person who had maintained the flowers in the crypt had left a large pair of scissors – used to trim the stems, I suppose. Anyway, in a few minutes, I had hacked the whole afro from my head. It lay on the floor like a dead creature. David retreated to a corner, staring at me. Perhaps he feared that his afro was next. But there was no need for that – not yet, in any case. So, how did the haircut look? Awful. But it would be hidden under the slouch hat. The hat fitted me now – and I didn’t look like Sergeant Hippy, only Sergeant Very Young. When I had completed dressing myself in the Sergeant’s uniform – and had duly straightened all the sharply pressed seams – I turned to David (who was still a little fearful) and exhibited myself: “Ta-dah! What do you think, mate? Do I exude an air of authority?” I’m not sure what, if anything, he thought of my new appearance. He remained stone-faced at the sight of me – though he did look me up and down. “No matter,” I said. “Now it’s your turn.” I bade him come forward to me but he merely retreated, grunting his disapproval. (Not a good start for my grand plan). I thus needed to gently cajole David for over an hour, a precious hour, before he relented and let me start removing his also recently washed – but even more stained and filthy – clothes.

Yth o eun diwweyth an korporal: nyns esa awtorita vyth – na dhe Ingrid na dhe’n Serjont (kynth esens ughella yn renk dhodho) – rag ri dhodho arghadyow. Methardak. My a allsa gweles an Serjont dhe vos ha bos smatta hogen. Y’m breus vy, ny allsa henna seweni gans an Korporal – drefenn y wodhvos yn ta an gadon ewn a gommond. Ytho, prys o rag ow sevel yn-bann rag bos reknys. My a gramyas dhiworth delergh an kynsa jip ha sevel rybdho, meur ow ansurneth. My a elwis yn hwann dhe’n withysi: “’Dhus jentyl, my yw an acheson rag presens an soedhogyon omma. Yth ov an huni re gawsyas an studh ma, an freudh war blen an gerdhva ...” My a bowesas, nebes faynt drefenn ow sevel, kyns my dhe worfenna ow thybyans. “...mar nyns owgh an bolatys dhe’m gorra yn prison, rag ow gwitha, y fydh lynchyans omma ragowgh hwi. Y tesevav na via henna da gans Kommondant an Selva, myttin, pan via res dhodho a dhisplegya dh’y bennow-tus y honan pyth o an acheson rag ow horf bos ow swaysya yn-dann an welen baner – ha hwi gyllys y sawya an trobel ma der obayans sempel arghadyow an soedhogyon a’ga sav a-dheragowgh hwi lemmyn. Ytho, pyth a brederowgh hwi?” Yn kettermyn, an Serjont ha Ingrid, an dhew, a dreylyas ha mires orthymm, meur aga marth. (Prag na bredersons a henna?) Yn apert, an withysi a’m aswonnis. I a wodhya ynwedh an acheson rag ow bos synsys dhe’n selva. Godhvedhys o dhe beub oll, dell heveli. An Korporal a viras orth an Serjont. “Ty a vynn gorra an polat ma yn prison? Prag na leversysta yndella y’n kynsa le? Es yw henna – arghadow vyth yw res.” Ha, gans henna, my a junyas gans an Serjont hag Ingrid ha’n withysi sevys a- denewen ha ni a entras y’n drehevyans heb agan leverel ger arall. Ha ni ow kul yndellna, an Serjont a dreylyas pols rag kewsel dhe lywyer an nessa jip, ow tevi y ankombrynsi. (Y heveli y wodhya yn tien an kynsa towl hag ev goslowys orth oll an taklow nowydh leverys genen a-gynsow – ytho, pyth a via an towl lemmyn?) “Relevys osta, ‘souder. Y’th welvydhav diwettha.” Dres pols, yth esa dhe lywyer an nessa jip fisment sowdhenys.
The Corporal was, of course, correct on both counts – neither Ingrid nor the U.S. Sergeant, both theoretically superior in rank, had any authority to order him about. Stalemate. I could see the Sergeant was going to move – even more – into bullying mode. I judged that it wouldn’t work on the Corporal – who obviously knew very well what was the proper chain of command. So, it was time for me to stand up and be counted. I crawled from the back of the first jeep and stood uncertainly beside it. I called out weakly to the guards: “Gentlemen, I’m the reason these officers are here. I’m the one who has caused the rioting over on the parade ground ...” I paused, giddy from standing, before completing my thought. “ ... If you don’t let these guys lock me up for my own protection, you’re going to have a lynching on your hands. I suspect the Camp Commandant will not be well pleased when he has to explain to his superiors why my body is swinging from the flagpole in the morning – when you could have saved him the trouble simply by obeying the orders of the officers now standing in front of you. So, what do you think?” Both the Sergeant and Ingrid turned, as one, and gaped at me in amazement. (Why hadn’t they thought of that?) The guards knew who I was and why I was being held in the camp – it seemed everyone did. The Corporal looked at the Sergeant. “You wanna lock this guy up? Why didn’t you say so in the first place? That’s easy – no orders required.” And, with that, I joined the Sergeant and Ingrid, the guards stood aside and we entered the building without further ado. Then the Sergeant briefly turned back and spoke to the now-confused driver of the second jeep – who was apparently in on the overall plan and had been listening to everything that had just been said: “You’re dismissed, soldier. I will see you later.” The driver of the second jeep, briefly, looked puzzled.

26 ‘Ha lemmyn, ow arloedh, dell vew an ARLOEDH, ha dell vewydh dha honan, drefenn an ARLOEDH dhe’th lettya rag kabel-goes ha diella dre dha leuv dha honan, lemmyn ytho gas dha eskerens, ha’n re neb a hwila gul drog dhe’m arloedh, bos kepar ha Nabal. 27 Ha lemmyn bedhes an ro ma re dhros dha vaghteth dhe’m arloedh, res dhe’n wer yowynk neb a hol ow arloedh. 28 My a’th pys, gav treuspass dha vaghteth; rag an ARLOEDH a wra yn sur rag ow arloedh chi sur, drefenn ow arloedh dhe vatalyas batelyow an ARLOEDH; ha ny vydh drog kevys ynnos oll dha dhydhyow. 29 Mar sev yn-bann nebonan dhe’th helghya ha hwilas dha vewnans, bewnans ow arloedh a vydh maylys yn fardell an re vew gans an ARLOEDH dha Dhuw; mes bewnansow dha eskerens ev a dewl yn-mes, kepar ha dhiworth kew towlbrenn. 30 Wosa an ARLOEDH dhe wul dhe’m arloedh war-lergh pup-tra da a gewsis ev a-dro dhis, ha’th settya avel rewler war Ysrael, 31 ny vydh hemma galar vyth dhis, na offens a golonn dhe’m arloedh, rag skoellya goes heb acheson, po ow arloedh dhe sawya y honan. Ha pan dhyght an ARLOEDH ow arloedh yn ta, ena porth kov a’th vaghteth.’
[no English parallel text | tekst kettuel Sowsnek vyth]

GALATIANYS 4 1My a lever, nag yw an her, hag ev hwath flogh, dihaval dhe gethwas, kynth yw ev mester a bup-tra, 2mes yma ev yn-dann withysi ha governours bys pan dheffo an termyn settys gans an tas. 3Yndella ni ynwedh, pan en ni fleghes, o synsys yn kethneth gans elvennow an bys ma; 4mes pan dheuth keweras an oes, Duw a dhellos y Vab, genys a venyn, genys yn-dann lagha, 5rag dasprena an re esa yn-dann lagha, may fen ni degemmerys avel mebyon. 6Drefenn agas bos mebyon, Duw a dhellos Spyrys y Vab bys yn agan kolonn, ow kria ‘Abba, a Das.’ 7Ytho nyns osta keth na fella mes mab; ha mars osta mab ytho ynwedh her dre Dhuw. Powl a Reprev Tus Galatia 8Byttegyns y'n eur na pan na aswonnsowgh hwi Duw, yth ewgh kethyon dhe'n re nag yw duwow dre natur; 9mes y'n eur ma owth aswonn Duw, mes moy yn tevri aswonnys gans Duw, fatell esowgh ow treylya arta war-tu ha'n elvennow gwann hag ydhil, may fynnowgh bos arta kethyon dhedha avel kyns? 10Dy'goelyow a solempnyowgh hwi dour, ha misyow ha termynyow ha blydhynyow. 11Yma own dhymm ragowgh, my dhe lavurya war neb kor yn euver ragowgh. 12Dewgh ha bos kepar dell ov vy, my a'gas pys, a vreder, ha my a'n keth par ha hwi. Ny wrussowgh hwi kamm vyth dhymm; 13mes hwi a woer, dre gleves a'n kig y pregewthis dhywgh y'n dalleth, 14hag yn despit dhe'n prevyans a veu dhywgh y'm kig, ny wrussowgh hwi dispresya na fia, mes hwi a'm degemmeras kepar hag el a Dhuw, kepar ha Krist Yesu. 15Ple'ma agas bennesikter ytho? Rag desta a wrav, y hwrussewgh terri mes agas dewlagas, mar kallewgh, ha'ga ri dhymm. 16Ytho a dheuth vy ha bos agas eskar rag my dhe leverel an gwirder dhywgh? 17Diwysyk yns i ragowgh, drog aga bodh, ha mynnes orthowgh bos keys mes, rag may fowgh hwi diwysyk a-barth dhedha i. 18Da yw bos diwysyk pup-prys pan vo an acheson onan da, heb bos unnsel yndella pan esov vy yn agas mysk. 19Ow fleghesigow, mayth esov arta yn gloesow genesigeth ragowgh bys pan vo Krist formys ynnowgh, 20my a vynna bos yn agas mysk y'n eur ma ha chanjya ow lev, rag dout a'm beus ahanowgh. Ensampel Hagar ha Sara 21Leverewgh dhymm, hwi a vynn bos yn-dann lagha, a ny glewowgh an lagha? 22Rag skrifys yw bos dew vab dhe Abraham, an eyl a gethes ha'y gila a venyn rydh. 23Mes mab an gethes a veu genys war-lergh an kig, ha'n mab a venyn rydh der ambos. 24An re ma yw leverys avel allegori; rag an re ma yw dew gevambos, honna dhiworth menydh Sinay, ow tineythi rag kethneth, yw Hagar. 25Hagar yw menydh Sinay yn Arabia hag a styr Yerusalem, kepar dell yw y'n eur ma, rag kethes yw hi keffrys ha'y fleghes. 26Mes an Yerusalem usi a-vann yw frank, neb yw agan mamm. 27Rag skrifys yw, ‘Lowenha, ty anvap, neb na dhineyth, tardh yn garmow a lowena, ty na lavur yn genesigeth, rag yma lies flogh dhe'n venyn forsakys, moy es hy ben neb a's teves gour.’ 28Hwi, a vreder, yw fleghes a'n ambos kepar hag Ysak. 29Mes kepar dell wrug y'n eur na neb a veu genys war-lergh an kig helghya neb a veu genys war-lergh an Spyrys, yth or yndella hwath y'n eur ma. 30Mes pandr'a lever an skryptor? Pellha an gethes ha'y mab, rag ny vydh mab an gethes her war-barth gans mab an venyn rydh. 31Rakhenna, a vreder, nyns on ni fleghes a'n gethes mes a'n venyn rydh.
GALATIANS 4 1What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. 2The heir is subject to guardians and trustees until the time set by his father. 3So also, when we were underage, we were in slavery under the elemental spiritual forces of the world. 4But when the set time had fully come, God sent his Son, born of a woman, born under the law, 5to redeem those under the law, that we might receive adoption to sonship. 6Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba, Father.” 7So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir. Paul’s Concern for the Galatians 8Formerly, when you did not know God, you were slaves to those who by nature are not gods. 9But now that you know God—or rather are known by God—how is it that you are turning back to those weak and miserable forces? Do you wish to be enslaved by them all over again? 10You are observing special days and months and seasons and years! 11I fear for you, that somehow I have wasted my efforts on you. 12I plead with you, brothers and sisters, become like me, for I became like you. You did me no wrong. 13As you know, it was because of an illness that I first preached the gospel to you, 14and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself. 15Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. 16Have I now become your enemy by telling you the truth? 17Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them. 18It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you. 19My dear children, for whom I am again in the pains of childbirth until Christ is formed in you, 20how I wish I could be with you now and change my tone, because I am perplexed about you! Hagar and Sarah 21Tell me, you who want to be under the law, are you not aware of what the law says? 22For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. 23His son by the slave woman was born according to the flesh, but his son by the free woman was born as the result of a divine promise. 24These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26But the Jerusalem that is above is free, and she is our mother. 27For it is written: “Be glad, barren woman, you who never bore a child; shout for joy and cry aloud, you who were never in labor; because more are the children of the desolate woman than of her who has a husband.” 28Now you, brothers and sisters, like Isaac, are children of promise. 29At that time the son born according to the flesh persecuted the son born by the power of the Spirit. It is the same now. 30But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.” 31Therefore, brothers and sisters, we are not children of the slave woman, but of the free woman.