ri styr oor Engels

ri styr

Vertalings in die woordeboek Kornies - Engels

make sense

werkwoord

Soortgelyke frases

ri styr dhe
make sense of

voorbeelde

Balweyth yw martesen an posekka diwysyans yn istori Kernow ha Kresen Kernow a syns lies lyver dyllys hag erthygel dhe weres ri styr dhe'n desten efan ma.
Mining is arguably the most significant industry in Cornwall’s history and Kresen Kernow holds many published books and articles to help make sense of this extensive topic.

Balweyth yw martesen an posekka diwysyans yn istori Kernow ha Kresen Kernow a syns lies lyver dyllys hag erthygel dhe weres ri styr dhe’n desten efan ma.
Mining is arguably the most significant industry in Cornwall’s history and Kresen Kernow holds many published books and articles to help make sense of this extensive topic.

Yma tus lowr na wor meur a-dro dhe Gevreyth an Howl – yn hwir yma’n re na heb dout na wor travyth. Ytho, an lyver ma re beu skrifys yn arbennek dhe leverel dhe’n dus ma oll a-dro dhe Gevreyth an Howl – an pyth eus ynno kepar ha planetys, loryow, planetigow, sterennow lostek ha ‘kommolow’, gans manylyon aga braster, aga formyans, aga fellder dhiworth an Howl – yn gwirioneth pup- tra yw res dhe ri skeusenn gler anodho, mes skrifys yn maner sempel may hyll pub huni konvedhes yn ta hag yn es ass yw marthys agan le yn efanvos. Yma skeusennow pals ha delinyansow kler may hyllir konvedhes gwell nebes an taklow usi ow lesa y’n folennow, ha gerva arbennek dhe ri an styr a nebes geryow na wra an lennor rag sertan konvedhes.
There are many people that do not know much about the Solar System - truly there are some that without doubt know anything. Therefore, this book has been written especially to speak to all of those people about the Solar System - the things that are within it such as the planets, moons, little planets, comets and clouds, with descriptions of their size, form, and distance from the Sun - in truth everything to have a clear picture of them, but written in a simple way so that everyebody can understand well and easily how wonderful our place is in space. There are frequent clear images and drawings in which one can better understand some of the things that are expanded upon in the pages, and a special word list to give the meaning on some of the words that ther reader might not understand.

dhiworth myttin a-varr bys hanter-dydh, a-dherag gwer ha benynes, ha tus a allas konvedhes; hag oll an bobel a woslowas gans rach orth lyver an lagha. 4 Hag Ezra an skriba a sevis war arethva a brenn re wrussons rag an porpos; ha rybdho y sevis Mattithia, Shema, Anaya, Uria, Hilkia, ha Maaseya, a dhyghow dhodho; hag a-gledh dhodho, Pedaya, Mishael, Malkia, Hashum, Hashbaddana, Zekaria ha Meshullam 5 Ena Ezra a igoras an lyver yn golok oll an bobel, drefenn y vos ow sevel a-ughta; ha pan y’n igoras, oll an bobel a sevis yn-bann. 6 Hag Ezra a vennigas an ARLOEDH, an Duw meur. Hag oll an bobel a worthybis, ‘Amen, Amen’, ow trehevel aga diwleuv: hag i a blegyas aga fenn, ha gordhya an ARLOEDH gans aga fas dhe’n dor. 7 Ynwedh Yeshua, Bani, Sherebia, Yamin, Akkub, Shabbethay, Hodia, Maaseya, Kelita, Azaria, Yozabad, Hanan, ha Pelaya, an Levysi, a weresas an bobel dhe gonvedhes an lagha, ha’n bobel ow kortos yn aga thyller. 8 Ytho i a lennas a lyver lagha Duw diblans, ha ri an styr, may hallo an bobel konvedhes an pyth a veu lennys.
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Bylbo a sevis pols, tynn hag ansur. Wor’tiwedh ev a hanasas. ‘Ya,’ ev a leveris gans kaletter. ‘Mynnav.’ Ev a skruthas, hag a vinhwerthin yn anvodhek. ‘Byttiwedh, henn o styr gwir an kevywi: ri meur a rohow ha dhe’n keth termyn kavoes fordh esya dhe ri an bysow. Nyns o esya wor’tiwedh, mes y fia drog dhe skoellya oll a’m darbar. Henn a dhiswrussa an ges.’
Bilbo stood for a moment tense and undecided. Presently he sighed. ‘All right,’ he said with an effort. I will.’ Then he shrugged his shoulders, and smiled rather ruefully. ‘After all that’s what this party business was all about, really: to give away lots of birthday presents, and somehow make it easier to give it away at the same time. It hasn’t made it any easier in the end, but it would be a pity to waste all my preparations. It would quite spoil the joke.’

12 Rag hemma, an myghtern eth yn sorr hag a wrug fernewi yn feur, hag a erghis may fe distruys pub den fur a Babylon. 13 Yndella y feu dyllys gorhemmynn dredho may fe pub den fur ledhys; hag i a hwilas Daniel ha’y gowetha, rag aga ladha. 14 Ena Daniel a worthybis gans furneth ha gans doethter orth Aryok, kapten gwithysi an myghtern, neb galsa yn-mes rag ladha an dus fur a Babylon; 15 yn-medh ev dhe Aryok, kapten an myghtern, ‘Prag yth yw mar sevur gorhemmynn an myghtern?’ Ena Aryok a dhisplegyas an mater dhe Daniel. 16 Ha Daniel eth a-ji ha pysi an myghtern a ri dhodho prys, may tiskwettha an styr dhe’n myghtern.
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13 Ena Daniel a veu dres a-rag an myghtern. Ha’n myghtern a leveris dhe Daniel, ‘Osta Daniel, onan a’n dhivresow a Yuda, neb a veu dres a Yuda gans ow thas, an myghtern? 14 Re glewis ahanas bos ynnos spyrys an duwow sans, hag yma kevys ynnos golow ha skians ha furneth bryntin. 15 Lemmyn an dus fur, an worhenysi a veu dres a-ragov rag redya an skrif ma ha diskwedhes dhymm y styr; mes ny wodhyens diskwedhes styr an mater. 16 Mes my re glewas ahanas, ty dhe wodhvos ri styryow ha digelmi kudynnow. Ytho mar kyllydh redya an skrif ha diskwedhes dhymm y styr, y fydhydh gwiskys yn purpur, gans kadon owr a-dro dhe’th konna, hag y fydhydh an tressa rewler y’n ruvaneth.’
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ha’y dhyskyblon a’s teva nown, hag a dhallathas terri pennow an ys ha dybri. 2 An Fariseow pan welsons a leveris dhodho, ‘Awotta dha dhyskyblon ow kul an dra nag yw lafyl y wul y’n sabot.’ 3 Mes ev a leveris dhedha, ‘A ny redsowgh pandr’a wrug Davydh hag ev ow perthi nown, ev ha’n re esa ganso, 4 fatell entras yn chi Duw ha dybri torthow an ragworrans nag o lafyl dhodho na dhe’n re esa ganso aga dybri, marnas dhe’n oferysi yn unnsel? 5 Po a ny redsowgh y’n lagha bos an sabot terrys gans an oferysi y’n tempel ha’ga bos divlam? 6 Mes my a lever dhywgh bos omma neppyth yw brassa ages an tempel. 7 Ha mar kodhvewgh styr an lavar ma, “Ny vynnav sakrifis, mes tregeredh, ny wrussewgh ri breus erbynn an re dhivlam.” 8 Rag Mab an den yw Arloedh an sabot.’
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neppyth a frut an winlann; mes an diogyon a’n kronkyas ha’y dhannvon yn-kerdh, gwag y dhiwla. 11 Ytho arta ev a dhannvonas kethwas arall, mes i a wrug y gronkya ev ynwedh, ha’y dhespitya, ha’y dhannvon dhe-ves heb travyth. 12 Ena ev a dhannvonas arta, an tressa, mes ev ynwedh i a vrewis, ha’y dewlel yn-mes. 13 Yn-medh arloedh an winlann, “Pandr’a wrav? My a dhannvon ow mab kerys, martesen i a wra vri anodho.” 14 Mes an diogyon, pan y’n gwelsons, a omgusulya an eyl gans y gila, ow leverel, “Hemm yw an her. Gwren ni y ladha, may teffo an ertach dhyn ni.” 15 Ytho i a’n tewlis yn-mes a’n winlann ha’y ladha. Pandra ytho a wra arloedh an winlann orta? 16 Ev a dheu ha distrui an diogyon na, ha ri an winlann dhe erell.’ Pan glewsons hemma i a leveris, ‘Bynner re bo!’ 17 Mes ev a viras orta ha leverel, ‘Pandra ytho a styr an skryptor ma
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Terri Pennow-ys y'n Sabot Mark 2:23-28; Luk 6:1-5 1Y'n prys na Yesu a dremenas der an ysegi y'n sabot; ha'y dhyskyblon a's teva nown, hag a dhallathas terri pennow an ys ha dybri. 2An Fariseow pan welsons a leveris dhodho, ‘Awotta dha dhyskyblon ow kul an dra nag yw lafyl y wul y'n sabot.’ 3Mes ev a leveris dhedha, ‘A ny redsowgh pandr'a wrug Davydh hag ev ow perthi nown, ev ha'n re esa ganso, 4fatell entras yn chi Duw ha dybri torthow an ragworrans nag o lafyl dhodho na dhe'n re esa ganso aga dybri, marnas dhe'n oferysi yn unnsel? 5Po a ny redsowgh y'n lagha bos an sabot terrys gans an oferysi y'n tempel ha'ga bos divlam? 6Mes my a lever dhywgh bos omma neppyth yw brassa ages an tempel. 7Ha mar kodhvewgh styr an lavar ma, “Ny vynnav sakrifis, mes tregeredh, ny wrussewgh ri breus erbynn an re dhivlam.” 8Rag Mab an den yw Arloedh an sabot.’ An Den Gwedhrys y Leuv Mark 3:1-6; Luk 6:6-11 9Ha wosa ev dhe dremena alena, ev a dheuth dh'aga synaga. 10Hag awotta den, gwedhrys y leuv. Hag i a wovynnas orto, ow leverel, ‘Yw lafyl yaghhe y'n sabot?’ rag may hallens y guhudha. 11Mes ev a leveris dhedha, ‘Py den ahanowgh eus, hag unn dhavas ganso, mar koedh hi yn poll y'n sabot, na sett dalghenn ynni ha'y drehevel alena? 12Ytho, pygemmys moy a vri yw den ages davas! Rakhenna lafyl yw gul ober da y'n sabot.’ 13Ena yn-medh ev dhe'n den, ‘Ystynn dha leuv.’ Hag ev a's ystynnas ha hi a veu restorys, yagh avel hy ben. 14Ha'n Fariseow owth omdenna a omgusulyas er y bynn fatell allens y dhistrui. An Gwas Dewisys 15Mes Yesu ow merkya hemma a omdennas alena; ha routhow bras a'n siwyas, hag ev a's yaghhas pubonan oll, 16ow korhemmynna dhedha na wrellens gul dhodho bos aswonnys yn apert, 17may fe kollenwys an dra menegys gans Ysay an profoes, ow leverel, 18‘Awotta ow gwas a dhewisis, ow haradow mayth usi ynno ow delit; my a worr ow spyrys warnodho hag ev a dheriv breus dhe'n Jentilys. 19Ny wra strivya na garma, na ny glew denvyth y lev y'n stretys. 20Korsenn vrewys ny's terr na bubenn ow megi ny's difeudh, erna dhokko ev ewnder dhe vudhogoleth, 21hag yn y hanow ev an Jentilys a's tevydh govenek.’ Yesu ha Belzebul Mark 3:20-30; Luk 11:14-32, 12:10 22Ena y feu dres dhodho sagh dyowl, dall hag avlavar, hag ev a'n sawyas par may hylli an avlavar kewsel ha gweles. 23Ha marth bras a'n jevo oll an routhow, hag yn-medhons, ‘A allsa hemma martesen bos mab Davydh?’ 24Mes an Fariseow pan y'n klewsons a leveris, ‘Ny dewl an den ma an dhywolow yn-mes saw dre Belzebul, pryns an dhywolow.’ 25Mes ev owth aswonn aga frederow a leveris, ‘Pub gwlaskor rynnys er hy fynn hy honan yw gwrys difeyth ha pub sita po chi rynnys er hy fynn hy honan ny sev. 26Ha Satnas mara tewl ev Satnas yn-mes, rynnys yw erbynn y honan; ytho fatell yll y wlaskor sevel? 27Ha mar towlav vy dywolow yn-mes dre Belzebul, dre biw y's tewl agas mebyon? Rakhenna y fydhons i agas breusysi. 28Mes mars yw dre Spyrys Duw y towlav vy dywolow yn-mes, ena gwlaskor Duw yw devedhys warnowgh. 29Po fatell yll nebonan mos a-bervedh yn chi den krev ha pylla y byth mar ny wra ev kyns oll kelmi an den krev hag ena pylla y ji? 30Neb nag yw genev, er ow fynn yma, ha neb na guntell genev, skoellya y hwra. 31Rakhenna, yn-medhav dhywgh: pub pegh ha blasfemi a vydh gevys dhe dus, mes blasfemi erbynn an Spyrys Sans ny vydh gevys. 32Ha piwpynag a gewsso ger erbynn Mab an den, dhodho y fydh gevys; mes piwpynag a gowsso erbynn an Spyrys Sans ny vydh gevys dhodho naneyl y'n oes ma nag y'n oes a dheu. Gwydhenn ha'y Frut Luk 6:43-45 33‘Poken gwrewgh an wydhenn dhe vos da ha'y frut da, po gwrewgh an wydhenn dhe vos podredhek ha'y frut podredhek, rag dre hy frut yth yw an wydhenn aswonnys. 34Hwi askorr nadres, fatell yllowgh leverel taklow da ha hwi ow pos drog? Rag yn-mes a lanwes an golonn y lever an ganow. 35An den da a dhre taklow da yn-mes a'y dresor da, ha'n drog dhen a dhre droktaklow yn-mes a'y dhroktresor. 36Hag yn-medhav dhywgh, pub lavar dibreder a gews tus, i a attal akont anodho dydh breus, 37rag herwydh dha lavarow y fydhydh akwitys ha herwydh dha lavarow y fydhydh dampnys.’ Hwila Tokyn Mark 8:11-12; Luk 11:29-30 38Ena y hworthybis dhodho re a'n skribys ha'n Fariseow ow leverel, ‘Mester, ni a vynn gweles tokyn dhiworthis.’ 39Hag ev a worthybis dhedha, ‘Henedh drog hag avoutrek a hwila tokyn, ha ny vydh tokyn res dhodho saw tokyn Yona an profoes. 40Rag kepar dell esa Yona yn torr an morvil tri dydh ha teyr nos, yndella y fydh Mab an den tri dydh ha teyr nos yn kolonn an nor. 41Gwer Nineve a sev yn-bann y'n vreus gans an henedh ma ha'y dhampnya; rag i a goedhas yn edrek orth pregoth Yona, hag ottomma neppyth moy ages Yona. 42Myghternes an dhyghowbarth a sev y'n vreus gans an henedh ma ha'y dhampnya, rag hi a dheuth dhiworth pennow an bys dhe glewes furneth Solomon, hag ottomma neppyth yw moy ages Solomon. Dehweles an Spyrys Avlan Luk 11:24-26 43‘Peskweyth mayth ello spyrys avlan yn-mes a dhen, ev a dremen dre dylleryow sygh ow hwilas powesva ha ny's kyv. 44Ena yn-medh ev, “My a dhehwel dhe'm chi may teuth vy yn-mes anodho”; ha pan yw devedhys, ev a'n kyv gwag ha skubys ha tekhes. 45Ena yth a ha dri ganso seyth spyrys arall gweth agesso y honan, hag i ow mones a-bervedh, a drig ena; ha diwedh an den na yw gweth ages y dhalleth. Yndella ynwedh y fydh hi dhe'n henedh drog ma.’ Mamm ha Breder Yesu Mark 3:31-35; Luk 8:19-21 46Hag ev ow kewsel orth an routhow, otta, yth esa y vamm ha'y vreder ow sevel a-ves hag ow hwilas kewsel orto. 47Ytho nebonan a leveris dhodho, ‘Ottomma dha vamm ha'th vreder ow sevel a-ves ha hwilas kewsel orthis.’ 48Mes ev a worthybis ha leverel dhe'n den a dherivas henna dhodho, ‘Piw yw ow mamm ha piw yw ow breder?’ 49Hag owth ystynn i leuv war-tu ha'y dhyskyblon yn-medh ev, ‘Ottomma ow mamm ha'm breder, 50rag seul a wrello bodh ow Thas eus y'n nevow, an keth henna yw ow broder ha'm hwoer ha'm mamm.’
The Question about the Sabbath (Mk 2.23–28; Lk 6.1–5) 1Not long afterwards Jesus was walking through some cornfields on the Sabbath. His disciples were hungry, so they began to pick ears of corn and eat the grain. 2When the Pharisees saw this, they said to Jesus, “Look, it is against our Law for your disciples to do this on the Sabbath!” 3Jesus answered, “Have you never read what David did that time when he and his men were hungry? 4He went into the house of God, and he and his men ate the bread offered to God, even though it was against the Law for them to eat it — only the priests were allowed to eat that bread. 5Or have you not read in the Law of Moses that every Sabbath the priests in the Temple actually break the Sabbath law, yet they are not guilty? 6I tell you that there is something here greater than the Temple. 7The scripture says, ‘It is kindness that I want, not animal sacrifices.’ If you really knew what this means, you would not condemn people who are not guilty; 8for the Son of Man is Lord of the Sabbath.” The Man with a Paralysed Hand (Mk 3.1–6; Lk 6.6–11) 9Jesus left that place and went to a synagogue, 10where there was a man who had a paralysed hand. Some people were there who wanted to accuse Jesus of doing wrong, so they asked him, “Is it against our Law to heal on the Sabbath?” 11Jesus answered, “What if one of you has a sheep and it falls into a deep hole on the Sabbath? Will you not take hold of it and lift it out? 12And a human being is worth much more than a sheep! So then, our Law does allow us to help someone on the Sabbath.” 13Then he said to the man with the paralysed hand, “Stretch out your hand.” He stretched it out, and it became well again, just like the other one. 14Then the Pharisees left and made plans to kill Jesus. God's Chosen Servant 15When Jesus heard about the plot against him, he went away from that place; and large crowds followed him. He healed all those who were ill 16and gave them orders not to tell others about him. 17He did this so as to make what God had said through the prophet Isaiah come true: 18“Here is my servant, whom I have chosen, the one I love, and with whom I am pleased. I will send my Spirit upon him, and he will announce my judgement to the nations. 19He will not argue or shout, or make loud speeches in the streets. 20He will not break off a bent reed, or put out a flickering lamp. He will persist until he causes justice to triumph, 21and in him all peoples will put their hope.” Jesus and Beelzebul (Mk 3.20–30; Lk 11.14–23) 22Then some people brought to Jesus a man who was blind and could not talk because he had a demon. Jesus healed the man, so that he was able to talk and see. 23The crowds were all amazed at what Jesus had done. “Could he be the Son of David?” they asked. 24When the Pharisees heard this, they replied, “He drives out demons only because their ruler Beelzebul gives him power to do so.” 25Jesus knew what they were thinking, so he said to them, “Any country that divides itself into groups which fight each other will not last very long. And any town or family that divides itself into groups which fight each other will fall apart. 26So if one group is fighting another in Satan's kingdom, this means that it is already divided into groups and will soon fall apart! 27You say that I drive out demons because Beelzebul gives me the power to do so. Well, then, who gives your followers the power to drive them out? What your own followers do proves that you are wrong! 28No, it is not Beelzebul, but God's Spirit, who gives me the power to drive out demons, which proves that the Kingdom of God has already come upon you. 29“No one can break into a strong man's house and take away his belongings unless he first ties up the strong man; then he can plunder his house. 30“Anyone who is not for me is really against me; anyone who does not help me gather is really scattering. 31And so I tell you that people can be forgiven any sin and any evil thing they say; but whoever says evil things against the Holy Spirit will not be forgiven. 32Anyone who says something against the Son of Man can be forgiven; but whoever says something against the Holy Spirit will not be forgiven — now or ever. A Tree and its Fruit (Lk 6.43–45) 33“To have good fruit you must have a healthy tree; if you have a poor tree, you will have bad fruit. A tree is known by the kind of fruit it bears. 34You snakes — how can you say good things when you are evil? For the mouth speaks what the heart is full of. 35A good person brings good things out of a treasure of good things; a bad person brings bad things out of a treasure of bad things. 36“You can be sure that on Judgement Day everyone will have to give account of every useless word he has ever spoken. 37Your words will be used to judge you — to declare you either innocent or guilty.” The Demand for a Miracle (Mk 8.11–12; Lk 11.29–32) 38Then some teachers of the Law and some Pharisees spoke up. “Teacher,” they said, “we want to see you perform a miracle.” 39“How evil and godless are the people of this day!” Jesus exclaimed. “You ask me for a miracle? No! The only miracle you will be given is the miracle of the prophet Jonah. 40In the same way that Jonah spent three days and nights in the big fish, so will the Son of Man spend three days and nights in the depths of the earth. 41On Judgement Day the people of Nineveh will stand up and accuse you, because they turned from their sins when they heard Jonah preach; and I tell you that there is something here greater than Jonah! 42On Judgement Day the Queen of Sheba will stand up and accuse you, because she travelled all the way from her country to listen to King Solomon's wise teaching; and I assure you that there is something here greater than Solomon! The Return of the Evil Spirit (Lk 11.24–26) 43“When an evil spirit goes out of a person, it travels over dry country looking for a place to rest. If it can't find one, 44it says to itself, ‘I will go back to my house.’ So it goes back and finds the house empty, clean, and all tidy. 45Then it goes out and brings along seven other spirits even worse than itself, and they come and live there. So when it is all over, that person is in a worse state than he was at the beginning. This is what will happen to the evil people of this day.” Jesus' Mother and Brothers (Mk 3.31–35; Lk 8.19–21) 46Jesus was still talking to the people when his mother and brothers arrived. They stood outside, asking to speak with him. 47So one of the people there said to him, “Look, your mother and brothers are standing outside, and they want to speak with you.” 48Jesus answered, “Who is my mother? Who are my brothers?” 49Then he pointed to his disciples and said, “Look! Here are my mother and my brothers! 50Whoever does what my Father in heaven wants him to do is my brother, my sister, and my mother.”

AN BIBEL KERNEWEK 2020 Matthew 12 Terri Pennow-ys y'n Sabot Mark 2:23-28; Luk 6:1-5 1Y'n prys na Yesu a dremenas der an ysegi y'n sabot; ha'y dhyskyblon a's teva nown, hag a dhallathas terri pennow an ys ha dybri. 2An Fariseow pan welsons a leveris dhodho, ‘Awotta dha dhyskyblon ow kul an dra nag yw lafyl y wul y'n sabot.’ 3Mes ev a leveris dhedha, ‘A ny redsowgh pandr'a wrug Davydh hag ev ow perthi nown, ev ha'n re esa ganso, 4fatell entras yn chi Duw ha dybri torthow an ragworrans nag o lafyl dhodho na dhe'n re esa ganso aga dybri, marnas dhe'n oferysi yn unnsel? 5Po a ny redsowgh y'n lagha bos an sabot terrys gans an oferysi y'n tempel ha'ga bos divlam? 6Mes my a lever dhywgh bos omma neppyth yw brassa ages an tempel. 7Ha mar kodhvewgh styr an lavar ma, “Ny vynnav sakrifis, mes tregeredh, ny wrussewgh ri breus erbynn an re dhivlam.” 8Rag Mab an den yw Arloedh an sabot.’ An Den Gwedhrys y Leuv Mark 3:1-6; Luk 6:6-11 9Ha wosa ev dhe dremena alena, ev a dheuth dh'aga synaga. 10Hag awotta den, gwedhrys y leuv. Hag i a wovynnas orto, ow leverel, ‘Yw lafyl yaghhe y'n sabot?’ rag may hallens y guhudha. 11Mes ev a leveris dhedha, ‘Py den ahanowgh eus, hag unn dhavas ganso, mar koedh hi yn poll y'n sabot, na sett dalghenn ynni ha'y drehevel alena? 12Ytho, pygemmys moy a vri yw den ages davas! Rakhenna lafyl yw gul ober da y'n sabot.’ 13Ena yn-medh ev dhe'n den, ‘Ystynn dha leuv.’ Hag ev a's ystynnas ha hi a veu restorys, yagh avel hy ben. 14Ha'n Fariseow owth omdenna a omgusulyas er y bynn fatell allens y dhistrui. An Gwas Dewisys 15Mes Yesu ow merkya hemma a omdennas alena; ha routhow bras a'n siwyas, hag ev a's yaghhas pubonan oll, 16ow korhemmynna dhedha na wrellens gul dhodho bos aswonnys yn apert, 17may fe kollenwys an dra menegys gans Ysay an profoes, ow leverel, 18‘Awotta ow gwas a dhewisis, ow haradow mayth usi ynno ow delit; my a worr ow spyrys warnodho hag ev a dheriv breus dhe'n Jentilys. 19Ny wra strivya na garma, na ny glew denvyth y lev y'n stretys. 20Korsenn vrewys ny's terr na bubenn ow megi ny's difeudh, erna dhokko ev ewnder dhe vudhogoleth, 21hag yn y hanow ev an Jentilys a's tevydh govenek.’ Yesu ha Belzebul Mark 3:20-30; Luk 11:14-32, 12:10 22Ena y feu dres dhodho sagh dyowl, dall hag avlavar, hag ev a'n sawyas par may hylli an avlavar kewsel ha gweles. 23Ha marth bras a'n jevo oll an routhow, hag yn-medhons, ‘A allsa hemma martesen bos mab Davydh?’ 24Mes an Fariseow pan y'n klewsons a leveris, ‘Ny dewl an den ma an dhywolow yn-mes saw dre Belzebul, pryns an dhywolow.’ 25Mes ev owth aswonn aga frederow a leveris, ‘Pub gwlaskor rynnys er hy fynn hy honan yw gwrys difeyth ha pub sita po chi rynnys er hy fynn hy honan ny sev. 26Ha Satnas mara tewl ev Satnas yn-mes, rynnys yw erbynn y honan; ytho fatell yll y wlaskor sevel? 27Ha mar towlav vy dywolow yn-mes dre Belzebul, dre biw y's tewl agas mebyon? Rakhenna y fydhons i agas breusysi. 28Mes mars yw dre Spyrys Duw y towlav vy dywolow yn-mes, ena gwlaskor Duw yw devedhys warnowgh. 29Po fatell yll nebonan mos a-bervedh yn chi den krev ha pylla y byth mar ny wra ev kyns oll kelmi an den krev hag ena pylla y ji? 30Neb nag yw genev, er ow fynn yma, ha neb na guntell genev, skoellya y hwra. 31Rakhenna, yn-medhav dhywgh: pub pegh ha blasfemi a vydh gevys dhe dus, mes blasfemi erbynn an Spyrys Sans ny vydh gevys. 32Ha piwpynag a gewsso ger erbynn Mab an den, dhodho y fydh gevys; mes piwpynag a gowsso erbynn an Spyrys Sans ny vydh gevys dhodho naneyl y'n oes ma nag y'n oes a dheu. Gwydhenn ha'y Frut Luk 6:43-45 33‘Poken gwrewgh an wydhenn dhe vos da ha'y frut da, po gwrewgh an wydhenn dhe vos podredhek ha'y frut podredhek, rag dre hy frut yth yw an wydhenn aswonnys. 34Hwi askorr nadres, fatell yllowgh leverel taklow da ha hwi ow pos drog? Rag yn-mes a lanwes an golonn y lever an ganow. 35An den da a dhre taklow da yn-mes a'y dresor da, ha'n drog dhen a dhre droktaklow yn-mes a'y dhroktresor. 36Hag yn-medhav dhywgh, pub lavar dibreder a gews tus, i a attal akont anodho dydh breus, 37rag herwydh dha lavarow y fydhydh akwitys ha herwydh dha lavarow y fydhydh dampnys.’ Hwila Tokyn Mark 8:11-12; Luk 11:29-30 38Ena y hworthybis dhodho re a'n skribys ha'n Fariseow ow leverel, ‘Mester, ni a vynn gweles tokyn dhiworthis.’ 39Hag ev a worthybis dhedha, ‘Henedh drog hag avoutrek a hwila tokyn, ha ny vydh tokyn res dhodho saw tokyn Yona an profoes. 40Rag kepar dell esa Yona yn torr an morvil tri dydh ha teyr nos, yndella y fydh Mab an den tri dydh ha teyr nos yn kolonn an nor. 41Gwer Nineve a sev yn-bann y'n vreus gans an henedh ma ha'y dhampnya; rag i a goedhas yn edrek orth pregoth Yona, hag ottomma neppyth moy ages Yona. 42Myghternes an dhyghowbarth a sev y'n vreus gans an henedh ma ha'y dhampnya, rag hi a dheuth dhiworth pennow an bys dhe glewes furneth Solomon, hag ottomma neppyth yw moy ages Solomon. Dehweles an Spyrys Avlan Luk 11:24-26 43‘Peskweyth mayth ello spyrys avlan yn-mes a dhen, ev a dremen dre dylleryow sygh ow hwilas powesva ha ny's kyv. 44Ena yn-medh ev, “My a dhehwel dhe'm chi may teuth vy yn-mes anodho”; ha pan yw devedhys, ev a'n kyv gwag ha skubys ha tekhes. 45Ena yth a ha dri ganso seyth spyrys arall gweth agesso y honan, hag i ow mones a-bervedh, a drig ena; ha diwedh an den na yw gweth ages y dhalleth. Yndella ynwedh y fydh hi dhe'n henedh drog ma.’ Mamm ha Breder Yesu Mark 3:31-35; Luk 8:19-21 46Hag ev ow kewsel orth an routhow, otta, yth esa y vamm ha'y vreder ow sevel a-ves hag ow hwilas kewsel orto. 47Ytho nebonan a leveris dhodho, ‘Ottomma dha vamm ha'th vreder ow sevel a-ves ha hwilas kewsel orthis.’ 48Mes ev a worthybis ha leverel dhe'n den a dherivas henna dhodho, ‘Piw yw ow mamm ha piw yw ow breder?’ 49Hag owth ystynn i leuv war-tu ha'y dhyskyblon yn-medh ev, ‘Ottomma ow mamm ha'm breder, 50rag seul a wrello bodh ow Thas eus y'n nevow, an keth henna yw ow broder ha'm hwoer ha'm mamm.’ © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)
Matthew 12 Jesus Challenged 1At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat. 2But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day. 3But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; 4how he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? 5Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless? 6But I say unto you, That in this place is one greater than the temple. 7But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. 8For the Son of man is Lord even of the sabbath day. 9And when he was departed thence, he went into their synagogue: 10and, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. 11And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? 12How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. 13Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other. A Council of Pharisees 14Then the Pharisees went out, and held a council against him, how they might destroy him. 15But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all; 16and charged them that they should not make him known: 17that it might be fulfilled which was spoken by Esaias the prophet, saying, 18Behold my servant, whom I have chosen; My beloved, in whom my soul is well pleased: I will put my spirit upon him, And he shall shew judgment to the Gentiles. 19He shall not strive, nor cry; Neither shall any man hear his voice in the streets. 20A bruised reed shall he not break, And smoking flax shall he not quench, Till he send forth judgment unto victory. 21And in his name shall the Gentiles trust. False Charges 22Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. 23And all the people were amazed, and said, Is not this the son of David? 24But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. 25And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: 26and if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? 27And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges. 28But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you. 29Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. 30He that is not with me is against me; and he that gathereth not with me scattereth abroad. Blasphemy 31Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. 32And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. 33Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit. 34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. 35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. 36But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. 37For by thy words thou shalt be justified, and by thy words thou shalt be condemned. Demand for a Sign 38Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee. 39But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: 40for as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth. 41The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. 42The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. 43When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. 44Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. 45Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation. 46While he yet talked to the people, behold, His Mother and Brethren his mother and his brethren stood without, desiring to speak with him. 47Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee. 48But he answered and said unto him that told him, Who is my mother? and who are my brethren? 49And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! 50For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.

Luk 20 Govynn a-dro dhe Awtorita Yesu Mat 21:23-27; Mark 11:27-33 1Hag y hwarva yn onan a'n dydhyow na pan esa ev ow tyski an bobel y'n tempel hag ow pregoth an nowodhow da, an bennoferysi ha'n skribys war-barth gans an henavogyon a dheuth yn-rag 2ha leverel dhodho, ‘Lavar dhyn, py awtorita dredho y hwredh an taklow ma, po piw a ros dhis an awtorita ma?’ 3Ev a worthybis ha leverel dhedha, ‘My ynwedh a wovynn neppyth orthowgh; lavar dhymm, 4besydh Yowann, esa dhiworth nev po dhiworth tus?’ 5I a resnas an eyl gans y gila, ow leverel, ‘Mar leveryn “A nev”, ev a lever, “Ytho prag na gryssowgh dhodho?” 6Mes mar leveryn “Dhiworth tus”, an bobel oll a wra agan labydha, rag i a syns Yowann dhe vos profoes.’ 7Ytho i a worthybis, na wodhvons a-ble feu. 8Hag yn-medh Yesu dhedha, ‘Na byth moy ny lavarav dhywgh py awtorita dredho y hwrav an taklow ma.’ Parabolenn an Winlann ha'n Diogyon Mat 21:33-46; Mark 12:1-12 9Hag ev a dhallathas derivas an barabolenn ma dhe'n bobel: ‘Unn den a blansas gwinlann ha'y settya dhe diogyon, hag ena vyajya yn-kerdh, termyn hir. 10Hag yn seson an drevas, ev a dhannvonas kethwas dhe'n diogyon, rag may rollens dhodho neppyth a frut an winlann; mes an diogyon a'n kronkyas ha'y dhannvon yn-kerdh, gwag y dhiwla. 11Ytho arta ev a dhannvonas kethwas arall, mes i a wrug y gronkya ev ynwedh, ha'y dhespitya, ha'y dhannvon dhe-ves heb travyth. 12Ena ev a dhannvonas arta, an tressa, mes ev ynwedh i a vrewis, ha'y dewlel yn-mes. 13Yn-medh arloedh an winlann, “Pandr'a wrav? My a dhannvon ow mab kerys, martesen i a wra vri anodho.” 14Mes an diogyon, pan y'n gwelsons, a omgusulya an eyl gans y gila, ow leverel, “Hemm yw an her. Gwren ni y ladha, may teffo an ertach dhyn ni.” 15Ytho i a'n tewlis yn-mes a'n winlann ha'y ladha. Pandra ytho a wra arloedh an winlann orta? 16Ev a dheu ha distrui an diogyon na, ha ri an winlann dhe erell.’ Pan glewsons hemma i a leveris, ‘Bynner re bo!’ 17Mes ev a viras orta ha leverel, ‘Pandra ytho a styr an skryptor ma “An men hag a veu skonys gans an weythoryon, henn yw gwrys pennmen an korn”? 18Peub neb a goettho war an ven na a vydh terrys dhe demmyn, mes ev may koettho warnodho a vydh skwattys dhe dhoust.’ 19Ha'n skribys ha'n bennoferysi a hwilas settya dalghenn ynno y'n eur na, mes own a's teva a'n bobel, rag i a wodhva ev dhe gewsel an barabolenn ma er aga fynn i. Ri Trubyt dhe Sesar Mat 22:15-22; Mark 12:13-17 20Hag i a viras orto gluw, ha dannvon aspioryon neb a omwrug gwiryon, dh'y vagla yn y lavarow, rag ma'n daskorrons dhe awtorita ha galloes an governour. 21I a wovynnas orto ha leverel, ‘Mester, ni a woer ty dhe gewsel ha dhe dhyski yn ewn, ha ny wre'ta plegya dhe fas denvyth, marnas dyski fordh Duw yn lenduri. 22Yw lafyl ni dhe ri trubyt dhe Sesar, po nag yw?’ 23Owth aswonn aga felder, yn-medh ev dhedha, 24‘Diskwedhewgh dhymm dinerenn, piw a bew an imaj ha'n pennskrifa usi warnedhi?’ Yn-medhons i, ‘Sesar.’ 25Yn-medh ev dhedha, ‘Attelewgh ytho dhe Sesar an taklow usi dhe Sesar, ha dhe Dhuw an taklow usi dhe Dhuw.’ 26Ha ny yllons y vagla yn y lavarow a-rag an bobel; marth a's teva a'y worthyp, ha tewel a wrussons. Govynn a-dro dhe'n Dasserghyans Mat 22:23-33; Mark 12:18-27 27Ha re a'n Sadukeow a dheuth dhodho, neb a nagh bos dasserghyans, hag a wovynnas orto 28ow leverel, ‘Mester, Moyses a skrifas ragon, “Mar merow broder neb den ha dhodho gwreg, mes ev anvap, y vroder a dal kemmeres an wreg ha maga askorr dh'y vroder.” 29Yth esa ytho seyth broder, ha'n kynsa a gemmeras gwreg hag a verwis anvap. 30Ha'n nessa 31ha'n tressa a's kemmeras, hag yn kettella y ferwis an seyth heb gasa fleghes. 32Yn tiwettha oll an wreg ynwedh a verwis. 33Ytho y'n dasserghyans, piw anedha y fydh hi y wreg dhodho, rag an seyth a's teva yn gwreg?’ 34Yn-medh Yesu dhedha, ‘Fleghes an oes ma a dhemmedh hag yw res yn demmedhyans; 35mes an re yw akontys gwiw dhe dhrehedhes dhe'n oes na ha dhe'n dasserghyans dhiworth an re varow, ny dhemmedhons na nyns yns i res yn demmedhyans; 36na hwath ny yllons merwel na fella, rag yth yns i avel eledh, hag yth yns i fleghes a Dhuw, rag i dhe vos fleghes a'n dasserghyans. 37Moyses y honan a dhiskwedhas y'n derivas a-dro dhe'n bos an re varow dhe vos drehevys, pan gews ev a'n Arloedh avel Duw Abraham, ha Duw Ysak, ha Duw Yakob. 38Ha nyns yw ev Duw a'n re varow mes a'n re vew, rag dhodho ev peub oll yw yn few.’ 39Re a'n skribys a worthybis, ‘Mester, ty re gewsis yn ta.’ 40Rag ny lavasens govynn travyth orto na fella. Govynn a-dro dhe Vab Davydh Mat 22:41-46; Mark 12:35-37 41Hag yn-medh ev dhedha, ‘Fatell yllons leverel Krist dhe vos Mab Davydh? 42Rag Davydh y honan a lever yn lyver an Salmow, “An Arloedh a leveris dhe'm Arloedh, ‘Ty esedh a'n barth dhyghow dhymm, 43erna wrylliv dha eskerens dha skavell-droes.’ ” 44Lemmyn mar kwra Davydh y elwel “Arloedh”, fatell yll ev bos y vab?’ Kuhudhans an Skribys Mat 23:1-36; Mark 12:38-40; Luk 11:37-54 45Ena, hag oll an bobel ow koslowes, yn-medh ev dh'y dhyskyblon, 46‘Bedhewgh war a'n skribys, neb a vynn kerdhes a-dro yn gwiskas hir, hag a gar salusyansow y'n marghasow, ha penn-esedhow y'n synagys ha penn-esedhow yn kevewiow, 47neb a gollenk chiow an gwedhwesow, hag a wra pysadow hir yn fayntys; an re ma a's tevydh dhe voy dampnasyon.’
KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Luke 20 1And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders, 2and spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority? 3And he answered and said unto them, I will also ask you one thing; and answer me: 4The baptism of John, was it from heaven, or of men? 5And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not? 6But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet. 7And they answered, that they could not tell whence it was. 8And Jesus said unto them, Neither tell I you by what authority I do these things. Wicked Husbandmen 9Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time. 10And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty. 11And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty. 12And again he sent a third: and they wounded him also, and cast him out. 13Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him. 14But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be our's. 15So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them? 16He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid. 17And he beheld them, and said, What is this then that is written, The stone which the builders rejected, The same is become the head of the corner? 18Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder. Chief Priests and Scribes 19And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them. 20And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor. 21And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly: 22Is it lawful for us to give tribute unto Cæsar, or no? 23But he perceived their craftiness, and said unto them, Why tempt ye me? 24Shew me a penny. Whose image and superscription hath it? They answered and said, Cæsar's. 25And he said unto them, Render therefore unto Cæsar the things which be Cæsar's, and unto God the things which be God's. 26And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace. Sadducees 27Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him, 28saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother. 29There were therefore seven brethren: and the first took a wife, and died without children. 30And the second took her to wife, and he died childless. 31And the third took her; and in like manner the seven also: and they left no children, and died. 32Last of all the woman died also. 33Therefore in the resurrection whose wife of them is she? for seven had her to wife. 34And Jesus answering said unto them, The children of this world marry, and are given in marriage: 35but they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: 36neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection. 37Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. 38For he is not a God of the dead, but of the living: for all live unto him. David's Son 39Then certain of the scribes answering said, Master, thou hast well said. 40And after that they durst not ask him any question at all. 41And he said unto them, How say they that Christ is David's son? 42And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand, 43Till I make thine enemies thy footstool. 44David therefore calleth him Lord, how is he then his son? 45Then in the audience of all the people he said unto his disciples, 46Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts; 47which devour widows' houses, and for a shew make long prayers: the same shall receive greater damnation.