Ioannes Paulus I oor Engels

Ioannes Paulus I

Vertalings in die woordeboek Latyn - Engels

Pope John Paul I

Soortgelyke frases

Ioannes Paulus II
Pope John Paul II

voorbeelde

Assumpsimus eadem nomina, quae sibi dilectissimus Decessor Noster Ioannes Paulus I imposuerat.
I chose the same names that were chosen by my beloved Predecessor John Paul I.

Ioannes Paulus II
Pope John Paul II

Decessor Noster beatus Ioannes Paulus ii te Auxiliarem Episcopum Neapolitanum voluit, titulo addito Tortibulano.
Blessed John Paul II, my Predecessor, appointed you as Auxiliary Bishop of Naples, assigning you the title of the Church of Tortiboli.

Ioannes Paulus II, tertiam editionem typicam Missalis Romani recognovit.
Pope John Paul II approved the third typical edition of the Roman Missal.

Et Ioannes Paulus II docuit pecuniam collocatam, praeter oeconomicam, semper etiam significationem moralem implicare [96].
John Paul II taught that investment always has moral, as well as economic significance[96].

Etenim mens Nostra vertitur ad Iosephinam Bakhita, cui sanctorum honores decrevit Summus Pontifex Ioannes Paulus II.
I am thinking of the African Josephine Bakhita, canonized by Pope John Paul II.

Ioannes Paulus I
Pope John Paul I

Sanctus Ioannes Paulus II hoc argumentum studiosius usque tractavit.
Saint John Paul II became increasingly concerned about this issue.

37] Sanctus Ioannes Paulus II commemoravit quomodo amor prorsus peculiaris, quo Creator unumquemque hominem complectitur, “infinitam dignitatem ei tribuat”.[
37] Saint John Paul II stated that the special love of the Creator for each human being “confers upon him or her an infinite dignity”.[

In necessitudinem inter Eucharistiam et communionem suas per Litteras encyclicas Ecclesia de Eucharistia iam animum intendit Dei Servus Ioannes Paulus II.
The relationship between Eucharist and communio had already been pointed out by the Servant of God John Paul II in his Encyclical Ecclesia de Eucharistia.

Accedere cumprimis mente ad Magnum Iubilaeum anni MM debemus, quo veneratus Decessor Noster, Dei Servus Ioannes Paulus II, christianum in tertium millennium duxit Ecclesiam.
First of all, we should recall the Great Jubilee of the Year 2000, with which my beloved Predecessor, the Servant of God John Paul II, led the Church into the third Christian millennium.

Non est porro obliviscendum Synodum Episcoporum antecessisse et quodammodo etiam comparase Eucharistiae Annum, quem pro universa Ecclesia magna cum mentis perspicientia voluit Ioannes Paulus II.
Nor can we forget that the Synod of Bishops was preceded, and in some sense prepared for, by the Year of the Eucharist which John Paul II had, with great foresight, wanted the whole Church to celebrate.

Sanctus Ioannes Paulus II hanc doctrinam graviter in memoriam revocavit: “Deus terram dedit universo humano generi ut ea omnia huius membra sustentaret, nullo excluso nullo anteposito”.[
Saint John Paul II forcefully reaffirmed this teaching, stating that “God gave the earth to the whole human race for the sustenance of all its members, without excluding or favouring anyone”.[

83) Ioannes Paulus II Pontifex Maximus pluries occasione usus est ut sponsalem adfirmaret indolem Eucharistiae eiusque peculiarem necessitudinem cum sacramento Matrimonii: « Nostrae sacramentum est Eucharistia redemptionis.
(83) Pope John Paul II frequently spoke of the nuptial character of the Eucharist and its special relationship with the sacrament of Matrimony: "The Eucharist is the sacrament of our redemption.

Insignis Decessor Noster Ioannes Paulus II reliquit nobis trilogiam Litterarum Encyclicarum de re sociali: Laborem exercens (MCMLXXXI), Sollicitudo rei socialis (MCMLXXXVII) ac denique Centesimus annus (MCMXCI).
My great predecessor John Paul II left us a trilogy of social Encyclicals: Laborem Exercens (1981), Sollicitudo Rei Socialis (1987) and finally Centesimus Annus (1991).

Processus hic accommodationis a Litteris encyclicis Sollicitudo rei socialis sumpsit initium, quibus Dei Servus Ioannes Paulus II publicatas Litteras encyclicas Populorum progressio commemorare voluit, quattuor transactis lustris.
This continual application to contemporary circumstances began with the Encyclical Sollicitudo Rei Socialis, with which the Servant of God Pope John Paul II chose to mark the twentieth anniversary of the publication of Populorum Progressio.

Quem porro Venerabiles Servi Dei Paulus VI et Ioannes Paulus II, Decessores Nostri, amplissimis verbis exaltarunt, illum Nos quoque nunc merita laude circumdare volumus eiusque patrocinia invocare.
Our Venerable Predecessors, the Servants of God Paul VI and John Paul II, exalted him with lofty praise; we too would like to surround him with the praise he deserves and invoke his protection.

Id nobis in memoriam revocabat Ioannes Paulus II: Sacerdotum « formatio permanens est vera exigentia in dono ipso innata et in recepto sacramentali ministerio semperque, omni tempore, necessaria manet.
Pope John Paul II reminded us of this: ongoing formation of priests "is an intrinsic requirement of the gift and sacramental ministry received; and it proves necessary in every age.

Veneratus Decessor Noster Ioannes Paulus II hanc indicavit quaestionem, cum in Litteris encyclicis Centesimus annus necessitatem extolleret ordinis in tria subiecta dispertiti: mercatum, Statum et societatem civilem [92].
My predecessor John Paul II drew attention to this question in Centesimus Annus, when he spoke of the need for a system with three subjects: the market, the State and civil society[92].

Sanctus Ioannes Paulus II docuit: “Homo igitur, laboris fatigationem una cum Christo pro nobis cruci affixo perferens, operatur quodam modo simul cum Dei Filio ad generis humani redemptionem”.[
As Saint John Paul II taught, “by enduring the toil of work in union with Christ crucified for us, man in a way collaborates with the Son of God for the redemption of humanity”.[

Ioannes Paulus II, viginti post annis, Litteris encyclicis Sollicitudo rei socialis sua ex parte fructuosam illarum Litterarum cum Concilio necessitudinem, potissimumque cum Constitutione pastorali Gaudium et spes confirmavit [15].
Twenty years later, in Sollicitudo Rei Socialis, John Paul II, in his turn, emphasized the earlier Encyclical's fruitful relationship with the Council, and especially with the Pastoral Constitution Gaudium et Spes[15].

Lux sui populi suaeque aetatis: his verbis beatus Ioannes Paulus II, Venerabilis Decessor Noster, definivit sanctam Hildegardem Bingensem anno MCMLXXIX, occasione data octingentesimae anniversariae memoriae obitus huius Mysticae Germanae.
A “light for her people and her time”: in these words Blessed John Paul II, my Venerable Predecessor, described Saint Hildegard of Bingen in 1979, on the occasion of the eight-hundredth anniversary of the death of this German mystic.