exercitationes oor Engels

exercitationes

naamwoord

Soortgelyke frases

Exercitatio corporis
Sports

exercitatio
discipline · exercise · experience · practice · prosecute · training

exercitatio artem parat
Practice makes perfect

voorbeelde

Imprimis ante oculos constituenda sunt catholicae parti officia ex fide manantia, quod spectat ad liberam huius exercitationem munusque inde consecutum curandi pro viribus ut filii in catholica fide baptizentur educenturque (178).
In the first place, attention must be paid to the obligations that faith imposes on the Catholic party with regard to the free exercise of the faith and the consequent obligation to ensure, as far as is possible, the Baptism and upbringing of the children in the Catholic faith.[ 178]

Idem gravi eoque expedito scribendi genere, subtilique et festiva verborum sententiarumque usus varietate, qua praecepta commendantur fiuntque gratiora legentibus, postquam exposuit, esse nobis ab omni culpa, malis a propensionibus, a rebusque inutilibus ac noxiis abstinendum, dicere aggreditur quibus exercitationibus animum excolere et qua ratione cum Deo coniungi debeamus.
15. He wrote at all times in a dignified but facile style, varied now and then by a marvelous acuteness in thought and grace of expression, and by reason of these qualities his writings have proven themselves quite agreeable reading. After having pointed out how we must flee sin, fight against our evil inclinations, and avoid all useless and harmful actions, he then goes on expounding the nature of those practices of piety which cause the soul to grow, as well as how it is possible for man to remain ever united to God.

CARITAS – EXERCITATIO AMORIS IN ECCLESIA VELUTI « COMMUNITATE AMORIS »
THE PRACTICE OF LOVE BY THE CHURCH AS A “COMMUNITY OF LOVE”

Haec Deo ipsi subiectio, quae prompta voluntas est se illis rebus dedendi quae servitutem illius respiciunt, nihil est aliud nisi devotionis exercitatio quae unum efficit religionis virtutis documentorum (Cfr.
This submission to God, this readiness of will to dedicate oneself to all that serves him, is really nothing less than that exercise of devotion which constitutes one expression of the virtue of religion.(

Verumtamen falsa bonorum iudicia, quae ipsi “menti contra conceptionem” insunt – longe nimirum abhorrenti a responsali paternitatis ac maternitatis exercitatione, quae secundum plenam coniugalis actus veritatem completur – ea quidem sunt quae idem illud invitamentum etiam augeant, si vitae non optatae conceptus intervenerit.
But the negative values inherent in the "contraceptive mentality"-which is very different from responsible parenthood, lived in respect for the full truth of the conjugal act-are such that they in fact strengthen this temptation when an unwanted life is conceived.

Notum est omnibus vitae condicionibus, quae nunc obtinent, difficilem reddi exercitationem castitatis perfectae non solum eo quod pravi mores pervagantur, sed etiam ob doctrinas falsas, naturam plus nimio extollentes, quae animis exitiale virus infundunt.
Everyone knows that in the present condition of human society the practice of perfect chastity is made difficult, not only because of the prevalence of depraved morality but also on account of false teachings which glamorize excessively the merely natural condition of man, thereby pouring poison into his soul.

32] Verumtamen Directorium pastoralis Episcoporum ministerii recens investigavit altius et subtilius officium caritatis tamquam intrinsecum totius Ecclesiae opus et Episcopi propria in dioecesi [33] et inculcavit caritatis exercitationem actum esse Ecclesiae ut talis atque, prout ministerium Verbi Sacramentorumque, participem esse essentiae primitivorum eius operum.[
32] Recently, however, the Directory for the Pastoral Ministry of Bishops explored more specifically the duty of charity as a responsibility incumbent upon the whole Church and upon each Bishop in his Diocese,[33] and it emphasized that the exercise of charity is an action of the Church as such, and that, like the ministry of Word and Sacrament, it too has been an essential part of her mission from the very beginning.[

Realismus in artibus multis temporibus obtinuit, et plerumque exercitationes technicasque rationes comprehendit, modos statos evitans.
Realism has been prevalent in the arts at many periods, and can be in large part a matter of technique and training, and the avoidance of stylization.

Ut eiusmodi ministerium congruenter impleatur, oportet etiam « illuminatis oculis » (63) fidei ea aestimentur, quae peccatum consequuntur, id est ea quae causae sunt divisionis atque discidii, non solum intra cuiusque hominis penetralia, sed etiam in variis, in quibus vivit, consortiis: cuius generis est familia, ambitus, muneris exercitatio, societas, quemadmodum experiundo toties potest cognosci quibusque rebus et narratio biblica de civitate Babel eiusque turri confirmatur (64).
In order to carry out this penitential ministry adequately, we shall have to evaluate the consequences of sin with "eyes enlightened"(63) by faith. These consequences of sin are the reasons for division and rupture not only within each person, but also within the various circles of a person's life: in relation to the family, to the professional and social environment, as can often be seen from experience; it is confirmed by the passage in the Bible about the city of Babel and its tower.(

In solitudine et silentio per Verbi Dei auditionem, divini cultus celebrationem, sui ipsorum asceticam exercitationem, per orationem, mortificationem caritatisque fraternae communionem, vitam suam totam navitatemque informant ad Dei contemplationem.
In solitude and silence, by listening to the word of God, participating in divine worship, personal asceticism, prayer, mortification and the communion of fraternal love, they direct the whole of their lives and all their activities to the contemplation of God.

Castitas non eiusmodi virtus est, ut quis tam semel in perpetuum adipiscatur; sed magno labore et cotidiana exercitatione comparatur.
Chastity is not acquired all at once but results from a laborious conquest and daily affirmation.

In consiliorum evangelicorum exercitatione alte veluti repercutitur haec dualitas paschalis [51]: necessaria exstinctio eorum omnium, quae in nobis singulis peccatum eiusque effectus sunt, necnon facultas renascendi cotidie ad praeclarius bonum in anima hominum absconditum.
The practice of the evangelical counsels contains a deep reflection of this paschal duality (51): the inevitable destruction of what in each of us is sin and its inheritance, and the possibility of being reborn each day to a more profound good hidden in the human soul.

In postremo conventu vestro Consilii Secretariae Generalis Synodi Episcoporum, in quo lineamenta “Instrumenti laboris” adumbrastis, vos proposuistis ut specialis haberetur sessio, quae peculiarem in modum impenderetur considerandis quaestionibus internis huius vestri instituti ecclesialis, recentis quidem sed iam usu et exercitatione praediti.
During your last meeting of the Council of the General Secretariat of the Synod of Bishops, during which you drafted the lines of the Instrumentum laboris ("working paper"), you wanted to propose a Special Session to be dedicated particularly to the internal problems of this young though already well-experienced ecclesial institution.

Fidelibus autem tertiae formae celebrationis usus officium imponit universas norm as observandi, quae eius exercitationem moderantur, non excepta lege, qua vetantur ne ad novam absolutionem generalem recurrant ante confessionem integram et singularem peccatorum, quae quam primum peragi debet.
For he faithful, the use of the third form of celebration involves the obligation of following all the norms regulating its exercise, including that of not having recourse again to general absolution before a normal integral and individual confession of sins, which must be made as soon as possible.

Nam in loco nihil reverentiae est, in quem nemo nisi aeque imperitus intret; in condiscipulis nihil profectus, cum pueri inter pueros et adulescentuli inter adulescentulos pari securitate et dicant et audiantur; ipsae vero exercitationes magna ex parte contrariae.
As for the mental exercises themselves, they are the reverse of beneficial. Two kinds of subject-matter are dealt with before the rhetoricians, the persuasive and the controversial.

Numquam Ecclesia a caritatis exercitatione liberari potest tamquam navitatis credentium communiter ordinatae et, altera ex parte, numquam condicio accidet in qua necessaria non sit caritas uniuscuiusque christiani, quandoquidem, praeter iustitiam ipsam, indiget et indigebit semper homo amore.
The Church can never be exempted from practising charity as an organized activity of believers, and on the other hand, there will never be a situation where the charity of each individual Christian is unnecessary, because in addition to justice man needs, and will always need, love.

Ii exoptant novum huiusce doctrinae genus ad nostram aetatem accommodatius, attamen facile obliviscuntur liberalismum philosophicum, suapte origine et ortu, falsam esse asseverationem singulorum hominum autonomiae, quod attinet ad eorum navitatem, ad agendarum rerum causas atque ad libertatis exercitationem.
They would like a new model, more adapted to present-day conditions, while easily forgetting that at the very root of philosophical liberalism is an erroneous affirmation of the autonomy of the individual in his activity, his motivation and the exercise of his liberty.

Quantumvis suapte natura semper crescat communio invisibilis, gratiae vitam necessariam semper supponit, ex qua efficimur "divinae consortes naturae" (2 Pe 1, 4), et virtutum fidei, spei et caritatis exercitationem.
Invisible communion, though by its nature always growing, presupposes the life of grace, by which we become “partakers of the divine nature” (2 Pet 1:4), and the practice of the virtues of faith, hope and love.

Minister Educationis 20 000 novorum magistrorum anno 2005 contractu adduxit et adhuc magistrorum exercitationem implet.
The Ministry of Education hired 20,000 new teachers in 2005, and continued to implement teacher training.

c) quoniam quibusdam in Nationibus novae exoriuntur formae religiosi fundamentalismi quae, tecto vel etiam aperto modo, denegant civibus alterius religionis ac maioris civium partis plenam civilium vel religiosorum iurium illorum exercitationem, dum prohibent eos ne in culturae disceptationem ingrediantur atque circumscribunt ius Ecclesiae praedicandi Evangelium iusque hominum, audientium illam praedicationem, ut suscipiant eam et ad Christum sese convertant.
c) because in some countries new forms of religious fundamentalism are emerging which covertly, or even openly, deny to citizens of faiths other than that of the majority the full exercise of their civil and religious rights, preventing them from taking part in the cultural process, and restricting both the Church's right to preach the Gospel and the rights of those who hear this preaching to accept it and to be converted to Christ.

Assiduam fervidamque Dei voluntatis inquisitionem postulat prophetica testificatio, magnanimam ac necessariam Ecclesiae communionem, exercitationem spiritalis discretionis nec non veritatis amorem.
Prophetic witness requires the constant and passionate search for God's will, for self-giving, for unfailing communion in the Church, for the practice of spiritual discernment and love of the truth.

Ad haec autem externae paenitentiae opera illud potissimum pertinet, ut patienti fidentique animo feramus multas variasque aerumnas atque acerbitates, quibus in hac vita premimur, itemque quidquid molesti et incommodi nobis occurrit, sive ex sedula munerum nostrorum perfunctione, sive ex cotidiano labore; sive denique ex christianae virtutis exercitatione.
30. External penance includes particularly the acceptance from God in a spirit of resignation and trust of all life's sorrows and hardships and of everything that involves inconvenience and annoyance in the conscientious performance of the obligations of our daily life and work and the practice of Christian virtue.

Re enim vera, progredientibus saeculis, factum est, ut tum ex auctis pervigiliis, religiosis festis, eorumque per octo dies celebrationibus, tum ex variis anni liturgici sensim intersertis partibus, ita non numquam peculiaribus pietatis exercitationibus christifideles uterentur, ut eorum mentes a praecipuis divinae Redemptionis mysteriis quadamtenus sevocari viderentur.
It is true that in the course of time the multiplication of feasts, vigils and octaves, as well as the progressive complication of different parts of the liturgical year, have often driven the faithful to particular devotions, in such a way that their minds have been somewhat diverted from the fundamental mysteries of our Redemption.

Exercitatio auctoritatis in Ecclesia intellegi non potest veluti quiddam impersonale et officiale, quia agitur de auctoritate quadam, quae ex testimonio nascitur.
The exercise of authority in the Church cannot be understood as something impersonal or bureaucratic, precisely because it is an authority born of witness.

Huius iuris exercitatio maxime probat hominem vere in omni regimine, in omni societate, in omni institutionis forma, in omni systemate vel ambito profecisse.
Actuation of this right is one of the fundamental tests of man's authentic progress in any regime, in any society, system or milieu.