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Camerae Repraesentantium Civitatum Foederatarum legati Cenomannicae
Members of the United States House of Representatives from Maine

leges humanae nascuntur, vivunt, et moriuntur
laws of man are born, live and die

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Categoria:Camerae Repraesentantium Civitatum Foederatarum legati Visconsiniae
Category:Members of the United States House of Representatives from Wisconsin

Coniuncto exercitu Caesar Gomphos pervenit, quod est oppidum primum Thessaliae venientibus ab Epiro; quae gens paucis ante mensibus ultro ad Caesarem legatos miserat, ut suis omnibus facultatibus uteretur, praesidiumque ab eo militum petierat.
The two armies being united, Caesar marched to Gomphi, which is the first town of Thessaly on the road from Epirus. Now, the Thessalians, a few months before, had of themselves sent embassadors to Caesar, offering him the free use of every thing in their power, and requesting a garrison for their protection.

Hoc parlamentum ad usque annum 1989 non libere eligebatur, sed legati a factione communista SED iam ante suffragia destinati sunt.
He stood for election to the NUS committee in 1981, but only achieved a single vote after accusing the NUS of openly supporting terrorist organisations.

Theologica comparatio de essentialibus fidei et christianae legis moralis aspectibus, cooperatio in caritate ac praesertim magnus sanctitatis oecumenismus, Deo praestite, tempore futuro facere non poterunt quin suos fructus ferant.
Theological discussion on essential points of faith and Christian morality, cooperation in works of charity, and above all the great ecumenism of holiness will not fail, with God's help, to bring results.

De episcopo, de quolibet episcopo, verba dici possunt, quae apud Marcum leguntur, quaeque saepe iam rettulimus: «Vocavit ad se quos voluit; et venerunt ad eum.
What Mark the evangelist tells us, in the text we have already quoted more than once, can be applied to the bishop, to every bishop: "He called to him those whom he desired; and they came to him.

Cum autem legatorum vel societatis maior pars de legitime vita nondum nata interimenda decernit, quamvis quaedam insint condiciones, nonne de debili homine et inermi “tyrannicum” capit consilium?
When a parliamentary or social majority decrees that it is legal, at least under certain conditions, to kill unborn human life, is it not really making a "tyrannical" decision with regard to the weakest and most defenceless of human beings?

Ad priorem sectionem pertinet peculiari modo operam navare expediendis negotiis, quæ Summi Pontificis cotidianum servitium respiciunt; ea agere, quæ extra ordinariam Dicasteriorum Romanæ Curiæ aliorumque Apostolicæ Sedis Institutorum competentiam tractanda obveniant; rationes cum iisdem Dicasteriis fovere sine præiudicio eorum autonomiæ et labores coordinare; Legatorum Sanctæ Sedis officium eorumque operam, præsertim ad Ecclesias particulares quod attinet, moderari.
It is the task of the First Section in a special way to expedite the business concerning the daily service of the Supreme Pontiff; to deal with those matters which arise outside the ordinary competence of the dicasteries of the Roman Curia and of the other institutes of the Apostolic See; to foster relations with those dicasteries and coordinate their work, without prejudice to their autonomy; to supervise the office and work of the legates of the Holy See, especially as concerns the particular Churches.

illuc commeantium centurionum militumque emebantur animi, ut (flagitium incognitum) Romanus exercitus in externa verba iurarent pignusque tanti sceleris nece aut vinculis legatorum daretur.
The Gauls encamped at a distance of two miles, and plied with bribes the centurions and soldiers who visited them there, striving to make a Roman army commit the unheard of baseness of swearing allegiance to foreigners, and pledge itself to the perpetration of this atrocious crime by murdering or imprisoning its officers.

Et comprimere coeptantem Cestium Gallum Syriae legatum varia proelia ac saepius adversa excepere.
Cestius Gallus, legate of Syria, who attempted to crush it, had to fight several battles, generally with ill-success.

Idem gravi eoque expedito scribendi genere, subtilique et festiva verborum sententiarumque usus varietate, qua praecepta commendantur fiuntque gratiora legentibus, postquam exposuit, esse nobis ab omni culpa, malis a propensionibus, a rebusque inutilibus ac noxiis abstinendum, dicere aggreditur quibus exercitationibus animum excolere et qua ratione cum Deo coniungi debeamus.
15. He wrote at all times in a dignified but facile style, varied now and then by a marvelous acuteness in thought and grace of expression, and by reason of these qualities his writings have proven themselves quite agreeable reading. After having pointed out how we must flee sin, fight against our evil inclinations, and avoid all useless and harmful actions, he then goes on expounding the nature of those practices of piety which cause the soul to grow, as well as how it is possible for man to remain ever united to God.

His Caesar ita respondit: eo sibi minus dubitationis dari, quod eas res quas legati Helvetii commemorassent memoria teneret, atque eo gravius ferre quo minus merito populi Romani accidissent; qui si alicuius iniuriae sibi conscius fuisset, non fuisse difficile cavere; sed eo deceptum, quod neque commissum a se intellegeret quare timeret neque sine causa timendum putaret.
"To these words Caesar thus replied:--that ""on that very account he felt less hesitation, because he kept in remembrance those circumstances which the Helvetian embassadors had mentioned, and that he felt the more indignant at them, in proportion as they had happened undeservedly to the Roman people: for if they had been conscious of having done any wrong, it would not have been difficult to be on their guard, but for that very reason had they been deceived, because neither were they aware that any offense had been given by them, on account of which they should be afraid, nor did they think that they ought to be afraid without cause."

Commius autem sive expiato suo dolore sive magna parte amissa suorum legatos ad Antonium mittit seque et ibi futurum, ubi praescripserit, et ea facturum, quae imperarit, obsidibus firmat; unum illud orat, ut timori suo concedatur, ne in conspectum veniat cuiusquam Romani.
But Comius, having either gratified his resentment, or, because he had lost the greatest part of his followers, sent embassadors to Antonius, and assured him that he would give hostages as a security that he would go wherever Antonius should prescribe, and would comply with his orders, and only entreated that this concession should be made to his fears, that he should not be obliged to go into the presence of any Roman.

Lege bonos libros.
Read good books.

Hunc librum iam legi.
I've already read this book.

Iamvero, ut ad luctuosam eam redeamus legem «de religiosae fidei professionibus deque Congregationibus latam», haud mediocri sane dolore comperimus aperte legumlatores imprimisque edicere nullam esse Civitati religionem propriam, atque adeo, quod iam Hispaniae moderandae «Constitutio» inique sanxit de Civili Societate ab Ecclesia seiungenda, id confirmare ratumque habere.
6. But, returning to the deplorable laws regarding religious confessions and Congregations, We learned with great sorrow that therein, at the beginning, it is openly declared that the State has no official religion, thus reaffirming that separation of State from Church which was, alas, decreed in the new Spanish Constitution.

Satis constabat lecto testamento Agricolae, quo coheredem optimae uxori et piissimae filiae Domitianum scripsit, laetatum eum velut honore iudicioque.
It was well known that on reading the will, in which he was named co-heir with Agricola's excellent wife and most dutiful daughter, he expressed delight, as if it had been a complimentary choice.

Quodsi utriusque cleri sacerdotes e suo cuiusque muneris officio opes convenit administrare, meminerint tamen, non modo caritatis iustitiaeque leges sibi esse diligentissime observandas, verum etiam singulariter enitendum ut sese pauperum reipsa patres exhibeant.
Furthermore, where a secular priest or religious is obliged by his office to administer temporal property, let him remember that he is not only to observe scrupulously all that charity and justice prescribe, but that he has a special obligation to conduct himself in very truth as a father of the poor.

Aliae tendunt ad iustiorem humanioremque aedificandam societatem, ad iustas fovendas leges, quae recto sociali ordini faveant, plene observata dignitate omnique legitima libertate uniuscuiusque ac familiae in gradu sive nationali sive internationali, ad cooperationem cum schola aliisque institutis, quae filiorum educationem complent, et ad alias res huiusce generis.
Other associations work for the building of a more just and human world; for the promotion of just laws favoring the right social order with full respect for the dignity and every legitimate freedom of the individual and the family, on both the national and international level; for collaboration with the school and with the other institutions that complete the education of children, and so forth.

Valet enim quilibet homo, inter difficultates licet ac dubitationes, ad veritatem tamen ex animo apertus adque bonitatem, adiutus rationis ipsius lumine et arcana gratiae impulsione, pervenire eo quidem usque ut legem naturalem in corde inscriptam (Cfr.
Even in the midst of difficulties and uncertainties, every person sincerely open to truth and goodness can, by the light of reason and the hidden action of grace, come to recognize in the natural law written in the heart (cf.

Huic societati commendatas omnes, quas ille docuisset, veritates voluit, hac lege, ut eas ipsa custodiret, tueretur, legitima cum auctoritate explicaret: unaque simul iussit, omnes gentes Ecclesiae suae, perinde ac sibimetipsi, dicto audientes esse: qui secus facerent, interitu perditum iri sempiterno.
To this society He entrusted all the truths which He had taught, in order that it might keep and guard them and with lawful authority explain them; and at the same time He commanded all nations to hear the voice of the Church, as if it were His own, threatening those who would nor hear it with everlasting perdition.

Illud praeterea incusandum est, vel minimos natu nullum ferre vinculum velle, sive a lege naturae, sive ab auctoritatibus vel ecclesiasticis vel civilibus iniectum; atque adeo eos effrenatam agendi libertatem affectare.
His will revolts—even from earliest years—against any restraint imposed by natural law or by ecclesiastical or civil authority, and seeks untrammeled freedom of action.

Generalis consultationis fructus illud exstitit «Schema Legis peculiaris de Curia Romana», cui apparando incubuit Prælatorum Commissio, Patre Cardinali præside, duos fere annos adlaborans, quodque singulorum Cardinalium, Ecclesiarum Orientalium Patriarcharum, Episcoporum Conferentiarum per earum Præsides, et Romanæ Curiæ Dicasteriorum examini subiectum est, atque in plenario Cardinalium Cœtu anno MCMLXXXV excussum.
The result of this general consultation was the "Draft of a special law concerning the Roman Curia," worked out over close to two years by a commission of prelates under the chairmanship of a cardinal. This draft was examined by the individual cardinals, the patriarchs of the Oriental Churches, the conferences of bishops through their presidents, the dicasteries of the Roman Curia, and was discussed at the plenary meeting of cardinals in 1985.

At Q. Titurius et L. Cotta legati, qui in Menapiorum fines legiones duxerant, omnibus eorum agris vastatis, frumentis succisis, aedificiis incensis, quod Menapii se omnes in densissimas silvas abdiderant, se ad Caesarem receperunt.
In the mean time Caesar's lieutenants, Q. Titurius and L. Cotta, who had led the legions into the territories of the Menapii, having laid waste all their lands, cut down their corn and burned their houses, returned to Caesar because the Menapii had all concealed themselves in their thickest woods.

Quapropter politici catholici legumque latores, suorum sibi gravium conscii officiorum socialium, sua ipsa conscientia recte profecto efformata instigari se praecipue videant ut leges rogent defendantque secundum principia ac bona naturae humanae conceptas.(
Consequently, Catholic politicians and legislators, conscious of their grave responsibility before society, must feel particularly bound, on the basis of a properly formed conscience, to introduce and support laws inspired by values grounded in human nature (231).

Hunc librum lego.
I'm reading this book.