opifices oor Engels

opifices

naamwoord

Soortgelyke frases

Collegia opificum
Trade unions

collegium opificum
trade union

horologiorum opifex
watch-maker · watchmaker

voorbeelde

Ab exteriore modo respecta parte, illa bina argumenta aliena ab Ecclesia religioso instituto iudicata forsitan videantur, quin immo « progressio » magis quam « opificum condiciones ».
19 Considered superficially, both themes could seem extraneous to the legitimate concern of the Church seen as a religious institution - and "development" even more so than the "condition of the workers."

Atqui in nationibus etiam oeconomica ratione progressis, ubi scientiarum inquisitiones et victoriae technologiae vel politica agendi via ipsius Civitatis agrorum culturam ad locum altissimum provexerunt, laedi potest operis ius, cum agricolae potestas negatur communicandi consilia et decisiones, quae operam ipsius afficiunt, vel cum ius denegatur ineundi libere consociationes propter iustam progressionem socialem, culturalem, oeconomicam opificis agricolae.
But even in the economically developed countries, where scientific research, technological achievements and State policy have brought agriculture to a very advanced level, the right to work can be infringed when the farm workers are denied the possibility of sharing in decisions concerning their services, or when they are denied the right to free association with a view to their just advancement socially, culturally and economically.

Officinas ex contrario significat atque fabricas vel opificum motum ipsorum eorumque collegia certa aliqua in civitate aut regione non esse dispersas tamquam insulas habendas sine ullis alibi coniunctionibus, verum magis pendere magisque illas ex impulsione rationum iam exstantium extra cuiusque provinciae nationisve fines.
On the contrary, it means that the problems in industrial enterprises or in the workers' and union movements of a particular country or region are not to be considered as isolated cases with no connection. On the contrary they depend more and more on the influence of factors beyond regional boundaries and national frontiers.

Etenim loquentes nos de operis obligatione de iuribusque opificis, huic officio congruentibus, cogitamus imprimis necessitudinem inter conductorem operis directum aut indirectum et ipsum operarium.
For when we speak of the obligation of work and of the rights of the worker that correspond to this obligation, we think in the first place of the relationship between the employer, direct or indirect, and the worker.

Mundi enim opifex idemque providus gubernator Deus: lex aeterna naturalem ordinem conservari iubens, perturbari vetans: ultimus hominum finis multo excelsior rebus humanis extra haec mundana hospitia constitutus: hi fontes, haec principia sunt totius iustitiae et honestatis.
That God is the Creator of the world and its provident Ruler; that the eternal law commands the natural order to be maintained, and forbids that it be disturbed; that the last end of men is a destiny far above human things and beyond this sojourning upon the earth: these are the sources and these the principles of all justice and morality.

Exstinguitur autem haec in eo conscientia ob nimiam moderationern grapheocraticam, omnia in unum conferentem, in qua opifex potius sibi videtur particula esse maximi cuiusdam machinamenti altiore potentia moti, immo potius — et pluribus quidern de causis — nudum effectionis bonorum utensile quam verum laboris subiectum, proprio suo interiore impetu praeditum.
This awareness is extinguished within him in a system of excessive bureaucratic centralization, which makes the worker feel that he is just a cog in a huge machine moved from above, that he is for more reasons than one a mere production instrument rather than a true subject of work with an initiative of his own.

Monere etiam praestat, necessarium aut saltem admodum opportunum esse, opificibus quoque copiam dari consilia momentumque suum interponendi extra societatis suae fines, et quidem apud quoslibet civitatis ordines.
But it is worthwhile stressing here how timely and imperative it is that workers be given the opportunity to exert their influence throughout the State, and not just within the limits of their own spheres of employment.

Etenim ipsae christianae communitates id agere debent, ut propriae regionis statum ex rei ventate perscrutentur, ut eum luce immutabilium Evangelii verborum illustrent, ut principia cogitandi, iudicandi normas, regulas operandi e sociali doctrina Ecclesiae hauriant; doctrinam dicimus eau, quae temporum cursu est confecta, maxime vero hac machinaria aetate, ex illo scilicet die, historia digno, quo Leo XIII «de opificum condition» nuntium edidit, cuius anniversariam memoriam recolere est Nobis hodie et honoris et laetitiae causa.
It is up to the Christian communities to analyze with objectivity the situation which is proper to their own country, to shed on it the light of the Gospel's unalterable words and to draw principles of reflection, norms of judgment and directives for action from the social teaching of the Church. This social teaching has been worked out in the course of history and notably, in this industrial era, since the historic date of the message of Pope Leo XIII on "the condition of the workers", and it is an honor and joy for us to celebrate today the anniversary of that message.

Quod autem nominatim ad eos spectat, qui cotidiano labore vivunt, non sine solatio cernere est ea omnia incepta recens irrita, quae humaniores reddunt condiciones quibus opifices in officinis in ceterisque laboris campis utuntur, id efficere, ut iidem opifices non tantum ad rem oeconomicam quod attinet aestimentur, sed ad elatius etiam digniusque humanae vitae genus.
As for the condition of those who live by their daily toil, it is consoling to note that recently undertaken improvements in working conditions in factories and other places of employment have done more than give these workers a greater economic value; they have made their lives nobler and more dignified.

Ea legitimos indicat conatus opificum, quibus plenam adipisci student suae dignitatis aestimationem et amplius vitam administrationis participare adeo ut, etsi cum aliis et sub aliis moderantibus, possint quodam modo, « in re propria laborare » (85), suam intellegentiam et libertatem exercentes.
This teaching also recognizes the legitimacy of workers' efforts to obtain full respect for their dignity and to gain broader areas of participation in the life of industrial enterprises so that, while cooperating with others and under the direction of others, they can in a certain sense "work for themselves"85 through the exercise of their intelligence and freedom.

Cui quidem id maxime congruit, quod « verissimum » esse Leo XIII inquit, « non aliunde nisi ex opificum labore gigni divitias civitatum » (37).
To this indeed especially applies what Leo XIII says is "incontestible," namely, that "the wealth of nations originates from no other source than from the labor of workers."[

Actio mutua inter hominem opus facientem et summam instrumentorum et subsidiorum ad bona gignenda in causa fuit ut variae formae immoderati opum congestus seu capitalismi, quem appellant, orerentur — pariterque multiplex ratio collectivae rerum dispensationis — quo alia se insinuarunt elementa socialis-oeconomicae indolis, effecta novis adiunctis certis ac definitis, actione collegiorum opificum et publicarum potestatum, necnon interventu magnarum domorum societatumque bonis gignendis, nationum fines egredientium.
The interaction between the worker and the tools and means of production has given rise to the development of various forms of capitalism - parallel with various forms of collectivism - into which other socioeconomic elements have entered as a consequence of new concrete circumstances, of the activity of workers' associations and public autorities, and of the emergence of large transnational enterprises.

Si vera ad progressionem quaestionis de iustitia sociali attendimus, haec sunt significanda: tempore, quod ab Encyclicis Litteris Rerum Novarum ad similes Litteras Quadragesimo anno, a Pio XI in vulgus emissas, ducitur, Ecclesiae doctrina maxime in quaestione opificum, quae dicitur, aeque solvenda intra fines cuiusque nationis figitur; per sub sequens vero temporis spatium eadem doctrina ampliore quodam prospectu universum orbem terrarum complectitur.
However, if one studies the development of the question of social justice, one cannot fail to note that, whereas during the period between Rerum Novarum and Pius XI's Quadragesimo Anno the Church's teaching concentrates mainly on the just solution of the "labour question" within individual nations, in the next period the Church's teaching widens its horizon to take in the whole world.

Itemque per christiana dogmata, quibus edocemur Dei Filium, hominem factum amore hominum, eumdemque fabri filium ipsumque opificem (22) adorare, humanus labor ad veri nominis dignitatem provectus est; qui quidem humanus labor ita tunc temporis spernebatur, ut vel ipse M.
It is Christianity that adores the Son of God, made Man for love of man, and become not only the "Son of a Carpenter" but Himself a "Carpenter."[

Contemplantes evadere debent opifices agricolae – laborantes –, nobis dicit.
Contemplatives—contemplantes—must become agricultural labourers—laborantes—he says.

Pauperes pluries violata laboris humani dignitate fiunt, tum ob definitam eiusdem copiam (quae est operis vacatio, operis subvacatio), tum quia minoris aestimantur « iura inde manantia, praesertim ius iustam mercedem percipiendi et securitatem ipsi opifici eiusque familiae tribuendi » [143].
In many cases, poverty results from a violation of the dignity of human work, either because work opportunities are limited (through unemployment or underemployment), or “because a low value is put on work and the rights that flow from it, especially the right to a just wage and to the personal security of the worker and his or her family”[143].

Tum anno 1998 secretarius statalis in administerio, quod cum foederibus opificum et possessoribus firmarum ageret.
In 1998, the company surrendered its CPA license and began practicing as a tax and consultation firm.

Condiciones vero agrestium operisque rustici haud eaedem ubi que sunt diversique pariter sunt status sociales opificum agricolarum in regionibus variis.
The conditions of the rural population and of agricultural work vary from place to place, and the social position of agricultural workers differs from country to country.

« Vir iustus » Sanctus Ioseph, opifex indefessus integerrimusque pignorum sibi creditorum custos, tueatur eas ac defendat semperque illuminet.
St. Joseph was "a just man," a tireless worker, the upright guardian of those entrusted to his care. May he always guard, protect and enlighten families.

Plures hinc aperiuntur rerum facultates in navitatibus consociationum et collegiorum opificum, scilicet etiam in officio, quod suscipiunt, instituendi, educandi atque sui educationem promovendi.
The activity of union organizations opens up many possibilities in this respect, including their efforts to instruct and educate the workers and to foster their selfeducation.

Nimirum id certamen ex eo natum est quod opifices, operam suam pollicentes, vires suas conferebant in eum ordinem conductorum, qui, principio ducti quam maxima emolumenta capiendi, merced em quam minim am pro labore ab opificibus peracto studebant statuere.
The conflict originated in the fact that the workers put their powers at the disposal of the entrepreneurs, and these, following the principle of maximum profit, tried to establish the lowest possible wages for the work done by the employees.

Ita accidit ut vera illa conflictatio, quae inter opificum ordines et opum « capitalium » dominos ardebat, versa sit in dimicationem, secundum inita consilia susceptam, inter civium ordines seu « classes »; quae luctatio rationibus et viis non solum ideologicis sed etiam, immo potissimum politicis, geritur.
Thus the real conflict between labour and capital was transformed into a systematic class struggle, conducted not only by ideological means but also and chiefly by political means.

Id autem manifesto non significat opifices eiusmodi industriae deditos solos posse sibi huius generis sodalitates efficere.
Obviously, this does not mean that only industrial workers can set up associations of this type.

Alendo opifici eiusque domui par sit merces necesse est.
A workman's wages should be sufficient to enable him to support himself, his wife and his children.

Nostis, Venerabiles Fratres dilectique Filii, felicis recordationis Praedecessorem Nostrum contra socialistarum suae aetatis placita fortiter ius proprietatis defendisse, cum ostenderet privati dominii eversionem non in commodum sed in extremam opificum classis perniciem esse cessuram.
Venerable Brethren and Beloved Children, you know that Our Predecessor of happy memory strongly defended the right of property against the tenets of the Socialists of his time by showing that its abolition would result, not to the advantage of the working class, but to their extreme harm.