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Second Council of the Lateran

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I am pleased to welcome you on the occasion of the Congress on "The Heritage of the Magisterium of Pius XII and the Second Vatican Council", promoted by the Pontifical Lateran University and the Pontifical Gregorian University.
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The crossbow or "Balista", cited officially for the first time in Italy in the documents of the second Lateran Council in year 1139, in which it was defined "deadly", was prohibited by the popes and the bishop Ubaldo.
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Regular of Lateran; Convened the Second Council of the Lateran, 1139
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Canon Regular of Lateran; Convened the Second Council of the Lateran, 1139
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On the contrary, some events such as the decline of the temporal power, the signing of the Lateran Treaties, the tragic experience of the war and the new season encouraged by the Second Vatican Ecumenical Council have made this relationship even more cordial and dynamic.
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The Second Lateran Council (1139) was called by Innocent II to end the schism created by the election of a rival pope.
Pues hagamos volar esta perrera voladora a ver si puede detectar el palomoLiterature Literature
The Second Council of Lyons in 1274 put into execution the ordinance of the Fourth Lateran Council, forbidding the foundation of new religious orders, and suppressed all mendicant institutions not yet approved by the Holy See.
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The tenth General Council, the Second General Council of the Lateran, took place only fifteen years after that just described.
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Again, with the Revision Agreement of 1984, the same spirit presided over the updating, by mutual consent, of the Lateran Treaties, stating clearly, as had already been expressed by the Second Vatican Ecumenical Council, that between Church and State there is no oppositon but sharing and co-operation in protecting the human person in his individual and social expressions.
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Twelfth Century: “Finally, in 1123, at the First Lateran Council, an enactment was passed (confirmed more explicitly in the Second Lateran Council, can[on] vii) which, while not in itself very plainly worded, was held to pronounce the marriages contracted by subdeacons or ecclesiastics of any of the higher orders to be invalid. . . .
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The Second Council of Lateran, in 1139, threatened all priests who persist in the practice of medicine.
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At the Second Lateran Council in 1139, the [Satanist] Holy See adopted a policy of clerical celibacy.
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Tenth Ecumenical Council: Lateran II (1139) The Second Lateran Council was held at Rome under Pope Innocent II, with an attendance of about 1000 prelates and the Emperor Conrad.
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I am pleased to welcome you on the occasion of the Congress on "The Heritage of the Magisterium of Pius XII and the Second Vatican Council", promoted by the Pontifical Lateran University and the Pontifical Gregorian University.
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A series of Synods after the Twelfth Century (especially the Second Lateran Council in 1139) declared that marriage of persons who had received sacred ordination was not only unlawful, but invalid.
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As for marriage celebrated after ordination – always strictly banned in both the East and the West – the Second Lateran Council of 1139 said this was not only illicit, but invalid.
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To participants in the congress on The Heritage of the Magisterium of Pius XII and the Second Vatican Council promoted by the Pontifical Lateran University and the Pontifical Gregorian University
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To participants in the congress on The Heritage of the Magisterium of Pius XII and the Second Vatican Council promoted by the Pontifical Lateran University and the Pontifical Gregorian University (November 8, 2008)
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The Second Lateran Council was held at Rome under Pope Innocent II, with an attendance of about 1000 prelates and the Emperor Conrad.
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To participants in the congress on The Heritage of the Magisterium of Pius XII and the Second Vatican Council promoted by the Pontifical Lateran University and the Pontifical Gregorian University (November 8, 2008) | BENEDICT XVI
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Christ, our Lord, who has never abandoned His Church, provided, however, such devout men as Saint Bernard, Saint Norbert, Cardinal Aimerico, the Fathers of the Councils of Etampes, Rheims and Pisa as well as those of the Second Ecumenical Lateran Council, with the courage to act and armed their hands. They all divested Cardinal Pierleoni, this wolf in sheep’s clothing who for many years was able to usurp the throne of Saint Peter, of his Papal dignity, excommunicated him and attributed to him the role of Anti-Pope, which fitted him.
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The Second Lateran Council condemned any repayment of a debt with more money than was originally loaned; the Council of Vienne explicitly prohibited usury and declared any legislation tolerant of usury to be heretical; the first scholastics reproved the charging of interest.
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Henry of Lausanne, a former Cluniac monk, adopted the Petrobrusians' teachings about 1135 and spread them in a modified form after Peter's death.[12] The teachings of Peter of Bruys continued to be frequently condemned by the Roman Catholic Church, meriting mention at the Second Lateran Council in 1139.[1]
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None of the first eight general councils ever mention the name of tithes; but the ninth, held at Lateran, under pope Calixtus the second, in the year 1119, speaks of such as had been given to the Church by special consecration; for at that time, people believing that tithes ought to be given to the poor, gave them to the heads and rulers of religious houses, who disposed of them; keeping open house for the poor and strangers, and were esteemed holy and good treasurers for the poor, as is testified by Cassion.
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From Francis Howgill's writing: None of the first eight general councils ever mention the name of tithes; but the ninth, held at Lateran, under pope Calixtus the second, in the year 1119, speaks of such as had been given to the Church by special consecration; for at that time, people believing that tithes ought to be given to the poor, gave them to the heads and rulers of religious houses, who disposed of them; keeping open house for the poor and strangers, and were esteemed holy and good treasurers for the poor, as is testified by Cassion.
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