Saint Olaf oor Indonesies
Saint Olaf
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King and patron saint of Norway (995-1030)
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Bergen Cathedral, formerly the Church of Saint Olaf, serves as the seat of the presiding Bishop.
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Saint Olaf is the patron saint of Norway.
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She was also a niece of the Norwegian Kings Saint Olaf and Harald Hardraade.
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Around 1200, the first church, Saint Olaf's Church, was built.
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The main church is Saint Olaf's Church in Helsingør.
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The city was founded as Borg by the Viking King Olav Haraldsson (Saint Olaf) in 1016.
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Saint Olaf is symbolised by the axe in Norway's coat of arms and Olsok (29 July) is still his day of celebration.
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In 1028 AD, Saint Olaf is said to have killed a sea serpent in Valldal, Norway, throwing its body onto the mountain Syltefjellet.
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Rex Perpetuus Norvegiae (Latin), i.e. Norway's Eternal King) is a term for King Olaf II of Norway, also known as Saint Olaf (Olav den hellige) .
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The exact position of Saint Olaf's grave in Nidaros has been unknown since 1568, due to the effects of the Lutheran iconoclasm in 1536–37.
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Saint Olaf the Holy is a historical figure who has influenced the village and for centuries pilgrims passed through the village on their way to Trondheim.
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This was during the reign of Magnus the Good, son of Saint Olaf, who ruled from 1035 to 1047, and probably before the death of Harthacanute in 1042.
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In the Faroe Islands, the day of St. Olaf's death is celebrated as Ólavsøka, an island wide holiday when they remember Saint Olaf, the king who Christianised the islands.
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The 1163 Succession Law (Tronfølgeloven av 1163) stated that all kings after King Magnus I, the son of Olaf II, should be seen as vassals holding Norway as a fief from Saint Olaf.
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The Archdiocese of Nidaros was separated from Lund (in Scania) by the papal legate Nicholas Breakspeare in 1152, and the shrine to Saint Olaf in Nidaros Cathedral was Northern Europe's most important pilgrimage site during the Middle Ages.
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The saga of Olav Haraldsson and the legend of Olaf the Saint became central to a national identity.
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In 1015 he was defeated by the claimant Olaf Haraldsson (Olaf the Saint) and was forced to flee to Sweden with his family.
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When the Norwegian kingdom was reestablished by Olaf II of Norway (Olaf the Saint) in 1015, a new war erupted between Norway and Sweden.
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The axe represents Olaf II as 'martyr and saint'.
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Olaf swiftly became Norway's patron saint; his canonisation was performed only a year after his death by Bishop Grimkell.
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(1375-1400) Seal of King Eric II of Norway (1285) Norwegian coat of arms (Standardised variant from 1992) Legendary Saga of St. Olaf Separate Saga of St. Olaf The Saint Olav Drama Claus Krag.
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It is likely that whatever formal or informal veneration of Olaf as a saint there may have been in Nidaros prior to this, was emphasised and formalised on this occasion.
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Thus St. Olaf was also the last saint to be venerated by both the Western and Eastern churches before the Great Schism.
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Owing to Olaf's later status as the patron saint of Norway, and to his importance in later medieval historiography and in Norwegian folklore, it is difficult to assess the character of the historical Olaf.
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St. Olaf was also, together with the Mother of God, the patron saint of the chapel of the Varangians, the Scandinavian warriors who served as the bodyguard of the Byzantine emperor.
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