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Munificentissimus Deus
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Munificentissimus Deus
The Bull Munificentissimus Deus limits itself to affirming the elevation of Mary’s body to heavenly glory, declaring this truth a "divinely revealed dogma".
La Bolla Munificentissimus Deus si limita ad affermare l'elevazione del corpo di Maria alla gloria celeste, dichiarando tale verità "dogma divinamente rivelato".
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In 1950, five years after the war, he issued the Apostolic Constitution Munificentissimus Deus.
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The Bull Munificentissimus Deus limits itself to affirming the elevation of Mary’s body to heavenly glory, declaring this truth a "divinely revealed dogma".
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On 1 November 1950, in fact, during a memorable Jubilee Year, Venerable Pius XII, promulgating the Apostolic Constitution Munificentissimus Deus, solemnly proclaimed this Dogma in St Peter’s Square.
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Among these texts Pope Pius xii picked out one that he set like a pearl in his Apostolic Constitution Munificentissimus Deus (1950), with which he declared Mary's Assumption a Dogma of faith.
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The Assumption theory was not accepted as dogma until November 1, 1950, when Pope Pius XII announced: “We define it to be a dogma revealed by God.” —Munificentissimus Deus. —2/15, pages 26-7.
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Following the Bull Munificentissimus Deus of my venerable Predecessor Pius XII, the Second Vatican Council affirms that the Immaculate Virgin "was taken up body and soul into heavenly glory, when her earthly life was over" (Lumen gentium, n. 59).
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The Bull Munificentissimus Deus cited above refers to the participation of the woman of the Proto-gospel in the struggle against the serpent, recognizing Mary as the New Eve, and presents the Assumption as a consequence of Mary’s union with Christ’s saving work.
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Pope Pius XII announced: “We define it to be a dogma revealed by God that the Immaculate Mother of God, Mary ever Virgin, when the course of her earthly life was finished, was taken up body and soul into the glory of heaven.” —Munificentissimus Deus.
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For then, as we Ourselves wrote in the apostolic letter Munificentissimus Deus (AAS, 42: 754) "the faithful were moved by a certain more ardent hope that the dogma also of the corporal Assumption of the Virgin Mary into Heaven should be defined as soon as possible by the supreme magisterium of the Church."
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Citing this fact, the Bull Munificentissimus Deus states: "From the universal agreement of the Church's ordinary Magisterium we have a certain and firm proof demonstrating that the Blessed Virgin Mary's bodily Assumption into heaven ... is a truth revealed by God and therefore should be firmly and faithfully believed by all the children of the Church" (Apostolic Constitution Munificentissimus Deus: AAS 42 [1950], 757).
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The Pope says: "Hence the revered Mother of God, from all eternity joined in a hidden way with Jesus Christ in one and the same decree of predestination, immaculate in her conception, a most perfect virgin in her divine motherhood, the noble associate of the divine Redeemer who has won a complete triumph over sin and its consequences, finally obtained, as the supreme culmination of her privileges, that she should be preserved free from the corruption of the tomb and that, like her own Son, having overcome death, she might be taken up body and soul to the glory of Heaven where, as Queen, she sits in splendour at the right hand of her Son, the immortal King of the Ages" (Apostolic Constitution Munificentissimus Deus, n.
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In the difficult and delicate moment in history following the end of the Second World War, with that solemn act Pius XII wanted to point to Mary as a model and paradigm of the new humanity redeemed by Christ, not only for Catholics but for all men and women of good will: “And so we may hope”, he affirmed, “that those who meditate upon the glorious example Mary offers us may be more and more convinced of the value of a human life... [and that] all may see clearly to what a lofty goal our bodies and souls are destined. Finally it is our hope that belief in Mary's bodily Assumption into Heaven will make our belief in our own resurrection stronger and render it more effective” (Munificentissimus Deus: AAS 42, 1950, 753-771).
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He declared: "Hence, the revered Mother of God, from all eternity joined in a hidden way with Jesus Christ in one and the same decree of predestination, immaculate in her conception, a most perfect virgin in her divine motherhood, the noble associate of the divine Redeemer who has won a complete triumph over sin and its consequences, finally obtained, as the supreme culmination of her privileges, that she should be preserved free from the corruption of the tomb and that, like her own Son, having overcome death, she might be taken up body and soul to the glory of Heaven where, as Queen, she sits in splendour at the right hand of her Son, the immortal King of the Ages" (Apostolic Constitution Munificentissimus Deus: AAS 42, [1 November 1950]).
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We remember it by re-proposing to meditation the MUNIFICENTISSIMUS DEUS.
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The argument in Munificentissimus Deus develops along several lines.
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The Apostolic Constitution “Munificentissimus Deus” by Pope Pius XII, (1st November 1950) irrevocably proclaims the dogma of the assumption without specifying whether Mary is dead or not.
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He thus reaffirmed the practice of consulting the faithful in advance of making a dogmatic definition, and, in the apostolic constitution, Munificentissimus Deus (1950), he reported the ‘almost unanimous response’ he had received.
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The promulgation of the dogma was decreed on November 1, 1950, with the Apostolic Constitution Munificentissimus Deus, but Pius XII made the announcement on August 15, the day in which, from time immemorial, the Feast of the Assumption has been celebrated.
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The apostolic constitution Munificentissimus Deus, promulgated by Pius XII on November 1, 1950, made it a doctrine necessary for salvation, stating, "The Immaculate Mother of God, the ever-Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory."
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According to a very ancient tradition, which dates back to the first centuries of the life of the Church, it was here that the Assumption of Mary took place, more recently proclaimed by the Catholic Church as a dogma of the faith, through the Apostolic Constitution Munificentissimus Deus of 1950.
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