House of Commons oor Kornies

House of Commons

naamwoord, eienaam

(Politics, UK, Canada) The lower house of the UK and Canadian Houses of Parliament

Vertalings in die woordeboek Engels - Kornies

Chi an Gemenoryon

Chi an Gemmyn

Chi an Gemynyon

house of commons

naamwoord

Alternative form of [i]House of Commons[/i]: an outhouse.

Soortgelyke frases

members of the House of Commons
eseli Chi an Gemynyon

voorbeelde

House of Commons
/ Chi an Gemmyn / / /

House of Commons
/ Chi an Gemenoryon / / /

There were lights in all the houses on the common side of the three villages, and the people there kept awake till dawn.
Yth esa y'n teyr gwig golowyow yn pub chi a-dal an pras, ha'n dus ena a wortas difun bys y'n bora.

commons n. an gebmyn f.; The House of C. Chei an Gebmyn RN
commons n. an gebmyn f.; The House of C. Chei an Gebmyn RN

A PROCLAMATION - Read in English by past Councillor and Deputy Lord Lieutenant David Roberts. Whereas it has pleased Almighty God to call to His Mercy our late Sovereign Lady Queen Elizabeth the Second of Blessed and Glorious Memory, by whose Decease the Crown of the United Kingdom of Great Britain and Northern Ireland is solely and rightfully come to The Prince Charles Philip Arthur George: We, therefore, the Lords Spiritual and Temporal of this Realm and Members of the House of Commons, together with other members of Her late Majesty’s Privy Council and representatives of the Realms and Territories, Aldermen and Citizens of London, and others, do now hereby with one voice and Consent of Tongue and Heart publish and proclaim that The Prince Charles Philip Arthur George is now, by the Death of our late Sovereign of Happy Memory, become our only lawful and rightful Liege Lord Charles the Third, by the Grace of God of the United Kingdom of Great Britain and Northern Ireland and of His other Realms and Territories, King, Head of the Commonwealth, Defender of the Faith, to whom we do acknowledge all Faith and Obedience with humble Affection; beseeching God by whom Kings and Queens do reign to bless His Majesty with long and happy Years to reign over us. Given at St. James’s Palace this tenth day of September in the year of Our Lord two thousand and twenty-two. GOD SAVE THE KING
GWARNYANS - Leverys yn Kernewek gans Konseler Loveday Jenkin, Kaderyer Konsel Pluw Krewen. Par dell blegyas dhe Dhuw Ollgallosek gelwel dh’y Dregeredh agan Sovran tremenys Arlodhes Myghternes Elizabeth an Nessa a Govva Venygys ha Gloryus, dre hy Thremenvan Kurun an Ruvaneth Unys a Vreten Veur hag Iwerdhon Gledh yw devedhys yn unnik hag yn komposter dhe’n Pennsevik Charles Philip Arthur George: Ni, ytho, Arlydhi Spyrysel ha Leg an Wlaskor ma hag Eseli Chi an Gemynyon, keffrys hag eseli erel a Gonsel Priva Hy Meuredh tremenys ha kanasow an Gwlaskordhow ha Tiredhow, Henavogyon ha Burjysi Loundres, hag erel, a dhyllo ha gwarnya gans unn lev ha Bodh a Daves ha Kolon bos lemmyn An Pennsevik Charles Philip Arthur George, dre Vernans agan Sovran a Govva Lowen, devedhys agan Arlodh Lij lafyl ha gwir unnik Charles an Tressa, dre Ras Duw, an Ruvaneth Unys a Vreten Veur hag Iwerdhon Gledh hag a’y Wlaskordhow ha Tiredhow erel, Myghtern, Chif Les an Kemmyn, Defendyer an Kryjyans, may aswonyn Lenduri ha Gostytter dhodho gans Hegaredh uvel; ow pysi Duw dredho may reyn Myghternedh ha Myghternesow may fennykko Y Meuredh gans Bledhynnyow hir ha lowen dhe reynya warnan. Derivys dhe Lys Sen Jamys dhe’n degves dydh a vis Gwynngala yn bledhen Agan Arlodh dew vil dew warn ugens. RE SALWO DUW AN MYGHTERN

That’s profit, meaning they will have already deducted their costs: buying the house (valued at £4.5 million, remember) and the subsidiary prizes (mostly cash and flash cars, also costly), marketing (given that the ubiquity of Omaze adverts is a common gripe on social media, presumably high) and operating the draw.
Henn yw budh, ytho i re dhidennas aga hostys seulabrys: prena an chi (talvedhys avel £4.5 milvil, porth kov) ha’n ispewasow (dre vras mona ha kerri gorfalsterek, kostek ynwedh), marghasans (a-ban bos argemynnow Omaze yn pub tyller krodhvol kemmyn war vedia sosyel, dell hevel ughel) hag oberi an saghwari.

What work has he got? He is a teacher, I hear. They are not their coats, certainly. I don't understand. Again please, and slower. Her grandfather was a parson in the Church of England. Look! The chimney of that house has gone with the strong wind. Daddy, daddy! Where is our dog? Who are they, those (people) in front of the ironmonger's shop? I don't know. But don't speak to them! They are common people, it seems and they are not our equals for sure. Every river here is Celtic and every mountain too. The arm of this chair is broken. Are we late? We are, I think. There is a short, narrow lane between the two big fields. Among nine people he is the least of all. You are too late, my friend, and there is no cup of coffee for you.
Py hwel eus dhodho? Dyskador yw, dell glewav. Nyns yns aga hota* ynsi, sur. Ny wonn kovedhes. Arta mar pleg, ha lenta. Hy thas-gwynn o pronter yn Eglos Pow Sows. Ott! Chymbla an chi na yw gyllys gans an gwyns krev. Tasik, tasik! Ple'ma agan ki? Piw yns i, an re na a-rag gwerthj. an horner? Ny wonn. Mes na gews dhedha! Tus kemmyn yns, dell hevel, ha nyns yns agan parow, sur. Pub avon omma yw keltek ha pub menydh ynwedh. Bregh an gador ma yw terrys. On ni diwedhes? On, dell dybav. Yma bownder verr ha kul ynter an dhew bras vras. Yntra naw den ev yw an lyha oll. Re dhiwedhes os, ow howeth, ha nyns eus hanafas a goffi ragos.

2 TIMOTHY 2 The Appeal Renewed 1You then, my son, be strong in the grace that is in Christ Jesus. 2And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others. 3Join with me in suffering, like a good soldier of Christ Jesus. 4No one serving as a soldier gets entangled in civilian affairs, but rather tries to please his commanding officer. 5Similarly, anyone who competes as an athlete does not receive the victor’s crown except by competing according to the rules. 6The hardworking farmer should be the first to receive a share of the crops. 7Reflect on what I am saying, for the Lord will give you insight into all this. 8Remember Jesus Christ, raised from the dead, descended from David. This is my gospel, 9for which I am suffering even to the point of being chained like a criminal. But God’s word is not chained. 10Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory. 11Here is a trustworthy saying: If we died with him, we will also live with him; 12if we endure, we will also reign with him. If we disown him, he will also disown us; 13if we are faithless, he remains faithful, for he cannot disown himself. Dealing With False Teachers 14Keep reminding God’s people of these things. Warn them before God against quarreling about words; it is of no value, and only ruins those who listen. 15Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth. 16Avoid godless chatter, because those who indulge in it will become more and more ungodly. 17Their teaching will spread like gangrene. Among them are Hymenaeus and Philetus, 18who have departed from the truth. They say that the resurrection has already taken place, and they destroy the faith of some. 19Nevertheless, God’s solid foundation stands firm, sealed with this inscription: “The Lord knows those who are his,” and, “Everyone who confesses the name of the Lord must turn away from wickedness.” 20In a large house there are articles not only of gold and silver, but also of wood and clay; some are for special purposes and some for common use. 21Those who cleanse themselves from the latter will be instruments for special purposes, made holy, useful to the Master and prepared to do any good work. 22Flee the evil desires of youth and pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart. 23Don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels. 24And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful. 25Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth, 26and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will.
2 TIMOTHI 2 Souder Da a Grist Yesu 1Ty, ow flogh, bydh nerthek gans y'n gras usi yn Krist Yesu; 2ha'n taklow a glewsys dhiworthiv dre lies test, gwra aga gorra yn charj dhe dus lel a vydh gwiw dhe dhyski tus erell ynwedh. 3Gwra godhevel drog, avel souder da dhe Grist Yesu. 4Souder ny wra omvagla gans negys bewnans kemmyn, may hallo plegya dhe neb re wrug y worra war rol y soudoryon. 5Ha den mar mynn kesstrivya, nyns yw kurunys mar ny gesstriv war-lergh an rewlys. 6Dhe'n tiek ow lavurya y koedh dhodho kavoes an kynsa rann a'n drevas. 7Preder a'n pyth a lavarav; rag an Arloedh a re dhis konvedhes yn pup-tra. 8Porth kov a Yesu Krist drehevys dhiworth an re varow, a has Davydh, war-lergh ow aweyl, 9may hwodhavav drog rygdhi, bys may fiv yn kolmow kepar ha drogoberer; mes nyns yw lavar Duw kelmys. 10Rakhenna, pup-tra a borthav rag an re yw dewisys, may kaffons i ynwedh an selwyans usi yn Krist Yesu, gans splannder heb worfenn. 11Lel yw an ger: Mar merwsyn ganso, ni a wra bewa ganso ynwedh. 12Mar kwren ni durya, kesreynya ynwedh ganso a wren; mar skonyn, ev ynwedh a wra agan skonya ni. 13Mar ny grysyn, ev a worta lel, rag ny yll ev omskonya y honan. Gweythor Kommendys 14Gwra aga hovhe a'n taklow ma, ha'ga charjya a-dherag Duw na omlatthons a-dro dhe eryow. Nyns yw dhe les, ha ny wra marnas diswul an woslowysi. 15Bydh freth dhe omdhiskwedhes kemmeradow dhe Dhuw, gonisyas heb meth, ow styrya yn ewn an ger a wiryonedh, 16Mes skon lavarow gwag hag ansans, rag yma tus a'n par na ow mos yn-rag moy ha moy dhe ansansoleth, 17ha'ga ger a wra lesa kepar ha kanker. Yn aga mysk yma Hymeneus ha Filetus; 18i re swarvyas dhiworth an gwiryonedh, ow leverel bos an dasserghyans diwedhys seulabrys, hag yth esons ow tomhwel fydh rann a'n bobel. 19Byttegyns selven fyrv Duw a sev, ha warnodho an skrif ma: ‘An Arloedh a aswonn an re usi dhodho’, ha, ‘Pubonan a henow hanow an Arloedh, treylys ev dhiworth kammhynseth.’ 20Yn chi bras nyns eus lestri unnsel yn owr hag arghans, mes yn prenn ha pri ynwedh, an re na rag enor ha'n re ma rag disenor. 21Ytho, mar kwra nebonan purjya y honan dhiworth an taklow ma, lester rag enor vydh, sakrys, servabyl dhe'n mester, parys rag pub ober da. 22Gwra goheles ytho an drokhwansow a yowynkneth, mes siw ewnder, fydh, kerensa, kres gans an re a elow war an Arloedh yn-mes a golonn lan. 23Mes skon govynnadow gokki ha diskians, ow kodhvos i dhe dhineythi kedrynna. 24Ny goedh dhe was an Arloedh kedrynna, mes bos kuv orth pub den, yn dyskador da, meur y berthyans, 25yn klorder ow tyski an re a sev er y bynn. Y hyll bos, Duw dhe ri edrek dhedha rag godhvos an gwir, 26ha rag may tehwellons dhe dhivedhowder yn-mes a vaglenn an jowl, maglennys ganso dhe wul y vodh.

Mark 12 1And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. 2And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard. 3And they caught him, and beat him, and sent him away empty. 4And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled. 5And again he sent another; and him they killed, and many others; beating some, and killing some. 6Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son. 7But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be our's. 8And they took him, and killed him, and cast him out of the vineyard. 9What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others. 10And have ye not read this scripture; The stone which the builders rejected Is become the head of the corner: 11This was the Lord's doing, And it is marvellous in our eyes? 12And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way. 13And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words. 14And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cæsar, or not? 15Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it. 16And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cæsar's. 17And Jesus answering said unto them, Render to Cæsar the things that are Cæsar's, and to God the things that are God's. And they marvelled at him. 18Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying, 19Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother. 20Now there were seven brethren: and the first took a wife, and dying left no seed. 21And the second took her, and died, neither left he any seed: and the third likewise. 22And the seven had her, and left no seed: last of all the woman died also. 23In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife. 24And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? 25For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven. 26And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? 27He is not the God of the dead, but the God of the living: ye therefore do greatly err. 28And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? 29And Jesus answered him, The first of all the commandments is , Hear, O Israel; The Lord our God is one Lord: 30and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. 31And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. 32And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: 33and to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. 34And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question. 35And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David? 36For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, Till I make thine enemies thy footstool. 37David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly. 38And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces, 39and the chief seats in the synagogues, and the uppermost rooms at feasts: 40which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation. 41And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. 42And there came a certain poor widow, and she threw in two mites, which make a farthing. 43And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: 44for all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Mark 12 Parabolenn an Winlann ha'n Diogyon Mat 21:33-46; Luk 20:9-19 1Hag ev a dhallathas kewsel orta dre barabolennow: ‘Unn den a blansas gwinlann, ha gorra ke a-dro dhedhi, ha palas pytt dhe'n winwask ha drehevel tour, ha'y settya dhe diogyon, hag ena vyajya yn-kerdh. 2Hag yn termyn an drevas ev a dhannvonas kethwas dhe'n diogyon, may tegemmerra a-dhiworth an diogyon rann a drevas an winlann. 3Mes i a'n dalghennas, ha'y gronkya, ha'y dhannvon dhe-ves gwag y dhiwla. 4Hag arta ev a dhannvonas dhedha kethwas arall; hag i a'n kronkyas war an penn, ha'y dhespitya. 5Hag ev a dhannvonas onan arall; ha henna i a'n ladhas; ha lower arall, ow kronkya re hag ow ladha re. 6Yth esa dhodho hwath unn mab karadow; ev a'n dannvonas dhedha wortiwedh, ow leverel, “Gul vri a'm mab i a wra.” 7Mes an diogyon na a leveris an eyl dh'y gila, “Hemm yw an her; deun, ledhyn ev, ha'n ertach a vydh dhyn ni.” 8Hag i a'n kemmeras ha'y ladha, ha'y dewlel yn-mes a'n winlann. 9Ytho pandr'a wra arloedh an winlann? Dos a wra ha distrui an diogyon, ha ri an winlann dhe re erell. 10A ny redsowgh hwi an skryptor ma: “An men hag a veu skonys gans an weythoryon, henn yw gwrys pennmen an korn; 11gans an Arloedh y feu hemma gwrys, ha marthys yw yn agan dewlagas”?’ 12Hag i a hwila settya dalghenn ynno, mes own a's teva a'n routh, rag i a wodhva ev dhe gewsel an barabolenn er aga fynn i, hag i a'n gasas, ha mos dhe-ves. Ri Trubyt dhe Sesar Mat 22:15-22; Luk 20:20-26 13Hag i a dhannvonas dhodho re a'n Fariseow ha'n Herodyanys, may hallens y vaglenna yn y lavarow. 14Ha pan dheuthons yn-medhons dhodho, ‘Mester, ni a woer ty dhe vos gwir, ha ny'th teur mann a dhenvyth; rag ny virydh orth fas tus, mes ty a dhysk fordh Duw yn gwiryonedh. Yw lafyl ri trubyt dhe Sesar, po nag yw? A ren ni po na ren?’ 15Mes ev, owth aswonn aga falsuri, a leveris dhedha, ‘Prag y'm prevowgh vy? Drewgh dhymm dinerenn, may hallav hy gweles.’ 16Ytho i a's dros, hag yn-medh ev dhedha, ‘Piw a bew an imaj ma ha'n pennskrifa?’ Yn-medhons dhodho, ‘Sesar.’ 17Ha Yesu a leveris dhedha, ‘Attelewgh dhe Sesar an taklow yw dhe Sesar ha dhe Dhuw an taklow yw dhe Dhuw.’ Ha marth a's tevo anodho. Govynn a-dro dhe'n Dasserghyans Mat 22:23-33; Luk 20:27-40 18Hag y teuth dhodho Sadukeow, neb a lever nag eus dasserghyans, hag yth esens ow kovynn orto, ow leverel, 19‘A Vester, Moyses a skrifas ragon, Mar merow broder neb den, ha gasa gwreg a-dhelergh, heb gasa flogh, y vroder a dal kemmeres an wreg, ha maga askorr dh'y vroder. 20Yth esa seyth broder; ha'n kynsa a gemmeras gwreg, ha pan verwis, ny asas askorr. 21Ha'n nessa a's kemmeras, hag y ferwis heb gasa askorr; ha'n tressa kekeffrys; 22ha'n seyth, ny assons askorr. Yn tiwettha oll an wreg a verwis y'n keth vaner. 23Y'n dasserghyans, pan sevons, piw anedha a's pew yn gwreg? Rag an seyth a's kemmeras yn gwreg.’ 24Yn-medh Yesu dhedha, ‘A nyns yw drefenn na wodhowgh naneyl an skryptors, na galloes Duw, y kammdybowgh hwi yn hemma? 25Rag i pan dhasserghons a'n re varow, ny dhemmedhons, na ny vydhons demmedhys mes yth ens i avel eledh y'n nevow. 26Hag a-dro dhe'n re varow, i dhe vos drehevys, a ny redsowgh yn lyver Moyses, a-dro dhe'n bos, fatell gewsis Duw dhodho, ow leverel, My yw Duw Abraham, ha Duw Ysak, ha Duw Yakob? 27Nyns yw ev Duw an re varow, saw a'n re vew; hwi a gammdyp meur!’ An Gorhemmynn Meur Mat 22:34-40; Luk 10:25-28 28Hag onan a'n skribys a dheuth yn-rag, ha wosa goslowes orta ow tisputya war-barth, hag ow kweles ev dhe worthybi dhedha yn ta, ev a wovynnas orto, ‘Py yw an kynsa gorhemmynn oll?’ 29Yesu a'n gorthybis, ‘An kynsa yw, “Klew, A Ysrael; an Arloedh agan Duw yw unn Arloedh; 30ha ty gwra kara dha Arloedh Duw gans oll dha golonn, gans oll dha enev, gans oll dha vrys, ha gans oll dha nerth.” Hemm yw an kynsa gorhemmynn. 31An nessa yw hemma, “Ty gwra kara dha gentrevek kepar dell omgerydh dha honan.” Nyns eus gorhemmynn arall brassa es an re ma.’ 32An skriba a leveris dhodho, ‘Yn ta, Mester, ty re gewsis an gwiryonedh, “Onan yma, ha nyns eus arall marnas ev”, 33hag: “y gara gans oll an golonn, ha gans oll an skians, ha gans oll an enev, ha gans oll an nerth”, ha “kara y gentrevek kepar hag ev y honan”, hemm yw moy ages oll an offrynnow kowlleskys ha'n sakrifisow.’ 34Ha Yesu, ow kweles ev dhe worthybi yn fur, a leveris dhodho, ‘Nyns osta pell a-dhiworth gwlaskor Duw.’ Ha ny lavasa denvyth govynn travyth orto na fella. Govynn a-dro dhe Vab Davydh Mat 22:41-46; Luk 20:41-44 35Ha Yesu a worthybis ha leverel, hag ev ow tyski y'n tempel, ‘Fatell yw, y lever an skribys Krist dhe vos mab Davydh? 36Davydh y honan a gewsis der an Spyrys Sans, “An Arloedh a leveris dhe'm Arloedh, ‘Ty esedh a'n barth dhyghow dhymm, erna worriv dha eskerens yn-dann dha dreys.’ ” 37Yma Davydh y honan orth y elwel Arloedh; ha fatell, ytho, ymava mab dhodho?’ Ha'n routh veur a woslowi orto yn lowen. Kuhudhans an Skribys Mat 23:1-36; Luk 20:45-47 38Hag ev a leveri yn y dhyskas, ‘Bedhewgh war a'n skribys, neb a gar kerdhes a-dro yn gwiskas hir, hag a gar salusyansow y'n marghasow, 39ha penn-esedhow y'n synagys, ha penn-esedhow y'n kevewiow, 40neb a lenk chiow an gwedhwesow, hag a wra pysadow hir yn fayntys; an re ma a's tevydh dhe voy dampnasyon.’ Offrynn an Wedhwes Luk 21:1-4 41Hag ev a esedhas a-dal an arghow, hag a weli fatell esa an routh ow tewlel mona y'n argh. Ha lies den rych a dewli meur. 42Hag unn wedhwes voghosek a dheuth, ha hi a dewlis ynni dew vita, henn yw ferdhynn. 43Hag ev a elwis dhodho y dhyskyblon ha leverel dhedha, ‘Yn hwir y lavarav dhywgh, y hwrug an wedhwes voghosek ma tewlel moy ages oll an re erell esa ow tewlel y'n arghow. 44Rag i oll a wrug tewlel a'ga lanwes, mes hi a'y edhomm a wrug tewlel myns a's teva, oll hy fygans.’